THE MIRROR The Newspaper of the International Community Issue 26 On Collaboration in the Dzogchen Community IN THIS ISSUE A Talk by April 6th, 1994, Bermagui, TEACHING I want to say a few words about The Base in our Community. Community means practitioners. Practitioners mean Dzogchen people who are living in the same Chögyal Namkhai Norbu transmission, in the same boat, page2 travelling towards realisation in the same way. That means then that we must know how to collaborate with A Clarification of each other because if we don'tknow how to collaborate with each other, the Two Truths or if we are not collaborating well, Ontul Rinpoche we can have problems with the page 10 transmission and with the guardians. So we try to be aware. NEWS Also, we have the responsibility of the teaching and the transm ission. Meeting the Master That is not solely the responsibility of the teacher. People always think in Mongolia that the transmission and the page 3 teaching mean being taken care of by the teachers. But what is a teacher really? I am a practitioner. Now you A Company within are a student, but maybe tomorrow you will also be a teacher. You are Namkhai Norbu Rinpoche with the Australian Community the Community also on the path and you have that page 4 responsibility. For that reason we their problems. They are thinking "The Mirror" is expensive because circulate actively there, and practitioners collaborate with each only of themselves and that is there is little support. If there were sometimes not even that many. In other and that is called community. egoistic. It is very important that we more support from the people in the other countries at a retreat with Australian Retreat collaborate and think also of each Dzogchen Community all over the maybe one hundred people present, Community means: if a boat is other. world, "The Mirror" would cost when I ask how many people are and Land Update crossing a very big river, and if there little. active during the year, such as in pageS were no other means to cross that I always ask people to subscribe doing collective practise.the answer river, then everybody in that boat to "The Mirror" because in that way If I am doing a retreat somewhere is from twelve to twenty. forms a kind of community. The you can have news of our then hundreds of people come. In People do not care very much Singapore Retreat Community is in the boat to travel Community, you can know what is Italy, when I do a retreat in Merigar because they do not understand how page 6 beyond the river, so if we create going on and what we are doing. at Christmas or Easter or in the essential the role of collaboration is. problems on board we are not You can write and communicate summertime, then there are always I feel that collaboration is very collaborating and then we can't get and then if you are interested in from five hundred to seven hundred important, because there is no way E mail safely to the other shore. So, for doing something with me you can partecipants. But when I am absent, we can continue the Dzogchen practitioners it is very important to receive information.Thenewspaper then only sixty or seventy people continued on pag 8 page 6 collaborate. This means also that for is very important for comm unication Community people who are in in our Community; this is a bridge different places it is very important that we have. We have no other The Temple of the Great Liberation FEATURES to collaborate with each other. It is organisation. not always necessary to be in one Director Meet place. There are many ways of Centres with a hierarchical Director collaborating. system have a number one centre, page 9 and then lower ranking numbers two, Given that our Community has three, four, etc.; and they send each no hierarchical kind of organisation, other envoys, formal letters of Health, a we have a means of communicating communication, and the like. This through our newspaper, "The system does not really correspond Practitioner's Mirror". I receive many letters from with the principle of the Dzogchen practitioners in different countries. teachings, so we do not do it this Perspective They write to me because they want way, but we do want to collaborate. Elio Guarisco to know something.They send letters So if we are really travelling towards page 11 to Merigar in Italy and from there realisation and we need this they are sent to me. But when they collaboration until total realisation, write they believe that I am in Italy. then we must continue and we must An Interview with They don't know where I am or find a solution. what I am doing, because they do Khandro Rinpoche not read our newspaper, "The This solution is the main reason Padmasamhava, Yeshe Tsògyal and Mandarava painted by Tsering Gerd Marniseli Mirror".Their sole interest seems to for "The Mirror". Some people say Wangchuck, master painter, in the gonpa at Merigar. a e be learning from me how to solve "The Mirror" is too expensive, but "Shading the Gonpa" : new phase of work begins. P g 7 page 12

APRIL-MAY 1994 ISSUE 26 2 The Base in Dzogchen Chögyal Namkhai Norbu

An excerpt from a teaching given in goal in Madhyamika. Intellect can go scholars asked, for example, how someone is arguing and discussing, the mirror and we call this mode of Kathmandu, Nepal, the morning of no further. seeds of future karmic payment, establishing a point of view, then you manifesting energy rolpa. Rolpa December 27th, 1993 But Dzogchen knowledge is not caused by our actions, mature; how must answer appropriately. One means manifesting in its own analysis and Dzogchen is not an today is connected with that moment person asks, another replies. You dimension. This manifestation occurs Today I want to clarify the zhi intellectual path. A Dzogchen teacher in the future when the karmic result cannot respond with a history of your because the secondary cause presents (gzhi), what in the Dzogchen teaching introduces methods which you use to manifests; how the seed is preserved spiritual experiences. itself. For example, if a dog stands in we call the base, because it is very have meditative experiences. and why it does not change or lose its However, a teaching like front of mirror then that dog is important For example, a teacher Through these experiences you capacity. To answer these questions, Dzogchen, and also the principle of reflected, if there is a statueof Buddha, who is introducing a student to discover the real sense of Dzogchen. the scholars posited the Tantrism, are related to the then a statue of the Buddha appears. knowledge is introducing the base, People who adhere to the ideas of kunzhi, the "base of all" where the individual's contemplative or For the mirror there is no difference. what we have since the beginning, su tra do not accept that process. In the -producing seeds, as meditative experience. Those who Reflections appear because secondary our potentiality. That is what the zhi real sense this is not negative.because potentiality, are maintained. They deny Dzogchen are simply following causes are present the mirror is not is. If we d o not understand the zhi, we always aims for the considered that the base exists for a system of logic, thinking and creating the Buddha or the dog. Ifyou cannot know what introduction understanding or knowledge of this purpose. judging. This attitude does not understand that distinction, you will means. The Dzogchen teaching is a shunyata. rebutted the Yogachara correspond to the real sense of the comprehend why the base in very important and very essential How can you reach realisation if concept of kunzhi, and never accepted teaching, since you cannot realise Dzogchen has nothing in common teaching. A Dzogchen master gives you arenot going tohaveexperiences? it. He could not understand the yourself through intellect. Thus you with the base in Yogachara. an introduction to the natural state Madhyamika explains with the four Dzogchen view of the base and thus mustdistinguishclearlybetween these A number of narrow-minded and people receive the introduction "beyond "concepts, which are hisMadhy amika philosophy rejected two very different approaches, the scholars, Kagyiipas in ancient times, and perhaps enter into that knowledge. something neither exists, nor does that as well. Specifically, logical and the experiential. You can and more recently, some Gelugpas, This is the Dzogchen point of view. reject Dzogchen in many books, However, in , one finds which, if ever translated, you might numerous schools and traditions, and come across some day. Their it is useful to learn the important arguments might cause you to think, distinctions in their varying "Oh, something is wrong with viewpoints. In the su tra teachings of Dzogchen."Their principal assertion , many currents, like the is that the base as conceived in Madhyamika and the Yogachara Dzogchen does not exist. They further schools, have flourished, and also in declare that the Dzogchen point of among the traditions of Tannic view and texts were late and spurious Buddhism differences exist Thus Tibetan inventions, negating the the Dzogchen definition of the base, Dharmakaya origin recorded in the what we understand to be the Dzogchen . They thus claim underlying reality, is not universally that the " Kunjed Gyalpo" itself, root accepted. It is important to know that, of Dzogchen, is a false creation, to avoid being perplexed should you not a primordial manifestation. By one day find a book or some other their reasoning, no original Dzogchen Buddhist source which negates books could have existed in ancient Dzogchen That there are different times, because these texts cannot be schools of thought is not surprising. found in the language in In samsara everyone lives in a dualistic India, though it is said that these vision, which means having limited books were introduced intoTibet from points of view. That is normal. Why India. In fact, most Dzogchen books do some Buddhist teachings negate were translated from the Dzogchen? The main point of language, not from the Sanskrit, into not exist, or both exists and does not Madhyamika does not accept the begin to move toward realisation only contention is the base, not the path, Tibetan, though they may or may not exist or is beyond both existing and Yogachara base, because if causes through your experience of the state nor the fruit. have arrived by way of India. not existing together. These are the for negative karma are created, then of knowledge. Then there is the Dzogchen informs us that the four possibilities. What remains? whensecondary circumstances arise, possibility of realisation. Answering these charges, famous teacher's function is to introduce Nothing. This can be considered an karma will always manifest, will People who negate Dzogchen scholars like (1308- knowledge. The sutra teaching, and ultimate conclusion inMadhyamika, never not result That potentiality is often say that the Dzogchen 1363) and Sodogpa (1552- c. 1624) people who are conditioned by the though of course you are working not something concrete on the explanation of the base is influenced demonstrated, in many volumes, that ideas of sutra, will never accept this only in an intellectual way. As an material level which can get lost, by the Yogachara system. In truth, the refutations of Dzogchen are false concept; they see nothing to introdu­ analysis, this is also correct for change, or lose its capacity to the Dzogchen base has nothing to do and that such arguments are without ce. In Dzogchen, means Dzogchen: Nagarjuna's reasoning is manifest. For example, though a with the Yogachara concept: in foundation. This is all on the level of knowledge of our natural state, the supreme. physical body can have a shadow, we Yogachara the base is related to mind intellectual proof and ar gum ent Now, contrary of marigpa, which means However,distinguishing between cannot see the shadow if no second ary and, therefore, to the intellective centuries later, since the famous ignorance of our real nature and the use of a logical system on the one cause exists. When a secondary cause functions, whereas in Dzogchen, the Tunhuang docum ents were unearthed potentiality. If you read a book in the hand, and a method which functions like light or sunshine is present then base is an aspect of our real condition in China, these debates are no longer sutratraditionyou will findthatrigpa, through experience on the other by the shadow appears immediately. So and potentiality. to the point because actual physical instead, means intelligence, ordinary which you discover your nature, you a repository, the Yogachara concept . Some verbal similarities exist evidence, the ancient texts intelligence. Also in spoken Tibetan, will see that these outlooks are of the base, is not necessary. In short, between Yogachara and Dzogchen. themselves, definitively confute these it is said of children who are clever, radically different. This is why in the Madhyamika view when a Yogachara says everything is created errors about Dzogchen that they have "very good rigpa." Madhyamika, which is a karmic seed is produced, a by mind, and in Dzogchen, we have At Tunhuang, many ancient and The sutra teaching has never philosophical system, negates the consequence always follows, but a the semde series of teachings, sem important books from the times of the recognised rigpa as explained in the existence of the base completely. But consequence which manifests only meaning mind and the nature of m ind. Tibetan kings were discovered, Dzogchen teaching. What is the main in Dzogchen, base does not mean a in the presence of secondary causes. Dzogchen appears to say that including Tibetan, Chinese, and reason? In sutra the most important concrete object or concept, but our The Madhyamika and Yogachara everything is somehow a manifes- Uighur texts. For many centuries view is that of Nagarjuna (c. 120 real condition Introduced to your schools have different positions on tationofmind, and so the two systems underground, this vast library A.D.) as expressed in the natural state, you become one with many other points. For example, the seem rather similar. But Yogachara, emerged, revealing details of ancient Madhyamika philosophy. that knowledge. That is the meaning Madhyamika philosophy speaks of proceeding in an intellectual way, in history, both spiritual and secular. Pandita ( 1182-1251) said that no of introduction. the aggregation of six conscio­ a series of logical steps, believes that All scholarly authorities consider point of view surpasses Nagarj una's, People who have learned a little usnesses, whereas for the Yogachara mind creates something. these books extremely significant. because Nagarjuna reached beyond about sutra and then study the school, linked to which are many That is not the Dzogchen view. Among them are two very important concepts. Any other philosophical Dzogchen teaching often confuse the Tantric systems, we possess an Dzogchen states that mind or the primordial Dzogchen texts. With that position, even if considered more base in Dzogchen and the concept of aggregationof . nature of mind, our potentiality, is documentation available, it isnoteasy important than his, is necessarily a the base in the Yogachara system. Reasoning about these distinctions like a mirror. Reflections appear in a to deny the origins of the Dzogchen fixed concept What does it mean that The Yogachara system uses the term does not mean we are entering into mirror when secondary causes teaching. Nagarjuna's explanation "reached kunzhi, kun meaning "all " and zhi, real know ledge in the Dzogchen sense manifest, but this does not mean that In any case, it is importanttoknow beyond concepts"? With great "base". For Yogachara, the kunzhi is of the term, since such analysis the mirror creates what you see. You what the zhi, the base, signifies in intelligence he employed logic to the base because that is where the proceeds at the level of mere logic. must grasp this distinction. Dzogchen. reach beyond itself, which is the final potentiality of karma is stored. These Of course, logic has its role. If Everything, good or bad, appears in (edited by Nancy Simmons)

APRIL-MAY 1994 ISSUE 26 _3_ Meeting the Master in Mongolia NAMKHAI NORBU RINPOCHE Teaching Programme 1994

Poland 10-14 June Teaching Retreat For information contact:: Jacek Sieradzan (012) 362649, Krakow; Ccsary Wozniak (012) 217835, Krakow. Greece 17-19 June Teaching Retreat For information contact: Ioulia Theodoropoulus 1 2521962, Panayotis Stambolis 1 2779112. Merigar, Italy 1 - 3 July Santi Maha Examination Zurich, Switzerland 8-10 July Seminar for Tibetans Bern 13 July Conference For information contact Rikon Tibetan Institute 52 351729 or 352353. Werner Binder 1 2023283. by our special correspondent Liz many people have come to of the world were also invited. Granger participate and to receive his Rinpoche and his Western 16 July Public Teaching in Paris Ulan Baator, Mongolia, May 1994 blessing. Rinpoche explains how to students were regaled with salted 18-24 July Teaching Retreat Namkhai Norbu Rinpoche is participate and the details of the butter tea, mountains of Mongolian For information contact: Patrice Lakhdari 140311106, Jerome Crosnier: 1 seated on a raised dais in the 'gher' visualisation. He emphasises the pozi (steamed dumplings), bowls of 43560658. (yurt) temple of the Dechen importance of participating actively yogurt and an abundance of vodka, a Choenhorling monastery. In front and with devotion in order for the local tradition, before Rinpoche was Merigar, Italy 31 July- 7 August of him is a small table for ritual empowerment to function. taken to his hotel. First Level Santi Maha Sangha Teaching instruments. On his left is the head After the of the manda­ The three days of teaching, , Ven. G. Purevsuren in his red la, the visualisation, and the attended by more than one hundred 12-21 August and yellow robes. Shaven monks invocation, Rinpoche gives the three people, were an introduction during Teaching Retreat focused intently on Rinpoche sit empowerments of vase, mala and which Rinpoche explained the For information see page 7 cross-legged on their benches lined vajra, corresponding to the body, importance of understanding the along the walls, their mala beads voice and mind, to the head lama and essence of the teaching, that simply South Africa 26-28 August swiftly moving under their themonks. When this is over he invites receiving a blessing was not enough. Teaching Seminar fingertips. all the lay people to file past to receive This contrast in attitude could be For information contact: Jerry Smith, PO Box 136455. Alberton North. 1456 In the centre of the temple a throng the empowerment. There is an visibly seen in the various types of Transvaal, South Africa. Tel: 0027-11-672 7250 of jostling Mongolians are packed, incredible rush and bustle and pushing people who attended the teaching, Michael Bruni, Fax: 0027- 11- 622 8254 som e sou nd less ly repeat ing m an tras, akin to trying to get on or off a bus in the very old with their malas in hand, others in rapt attention. There are the Mongolian capital but gradually unceasingly repeating the of Great Britain 2-6 September people of all ages from babies to the the frantic moment dissolves. A line Chenrezig next to a younger Teaching Retreat very old, in both Western dress and of people respectfully file past generation who gave great attention 7 September Public Talk, London colourful traditional silk 'del', Rinpoche who tirelessly gives the to Rinpoche's words. The teaching For information contact Dzogchen Community, 14D, Chesterton Road, buttoned at the neck and shoulder. A initiation with the phurba while a tall time though brief was very London W10 5LX. Tel: 0044-81-968-7125 burly young monk with a heavy whiskered monk confers it with the concentrated, with Rinpoche giving stick prowls around keeping order. vase and Ven. Purevsuren with the the and explanation of the Holland 9-11 September mala. Even after those present have purification mantra, the six syllables, This is the first time that Namkhai Teaching Retreat Norbu Rinpoche has taught in Mon­ received empowerment, the line of the short tun, Song of the Vajra, the For information contact: Dzogchen Community, Johannes Verhulster, 44- golia, at the invitation of the Dechen people is constantly growing as long-life practice of Mandarava and 3, 1071 NE Amsterdam, Holland. Tel/ Fax: 0031-20-6623-723 Choenhorling monastery. newcomers push their way past the the Chod. It is the only Nyingma 'datsan' in door where two littlemonks are trying As we gathered outside the temple 16-20 September to regulate the increasing flow of Ulan Baator, situated in the midst of in the warm sunshine after the last Teaching Retreat a spreading area of tall Soviet style people. As the wong continues the teaching session, I had the feeling For information contact Dzogchen Gemeinschaft, Gartenstrasse 70,60596 apartment blocks. Since Mongolia's monks accompany Rinpoche's that Rinpoche's presence and autonomy from the Soviet Union in mantra recitation with cymbals and a teaching in that place had created a Frankfurt. Tel: 0049-69-618721 Fax: 69-621863 1990, a series of monasteries and large drum. bridge between the two cultures Denmark 23-25 September nunneries has sprung up in the The faithful leave their money represented there, Mongolian and Seminar in Copenhagen Mongolian capital as the fruit of a offerings which overflow in heaps on European, and that the barriers of For information contact: Dzogchen Community, c/o Jens Rasmussen. religious freedom that had not been the tables and in front of the images. language and culture had dissolved. Pilegard Alle 5, 2770 Kastrup, Denmark. Tel: 0045-32521840 tolerated for decades by the Soviet Finally the ceremony comes to We greet each other with a regime. an end and people rush in for more handshake, a smile, a sniffed cheek, New York 30 September - 1 October Among these is Dechen blessings from Rinpoche, revered the Mongolian equivalent of a Teaching Choenhorling, currently composed as a Mahasiddha among the salutary kiss. For information contact: Ed Goldberg, 111 East 14th Street, P.O. Box 287, of a simple structure housing their Mongolian devout. In the dry air, the intense light and N.Y., N.Y. 10003. Tel: 212-560-7209 gonpa kitchen and the 's His arrival here had been long strong dusty winds of the Mongolian 'office' and the almost finished awaited by many. At the airport he steppes, amidst the bright silk, the Tsegyalgar 8 October temple where Rinpoche has held was met by the head lama and a clinking wooden malas, the Inauguration of the Shang Shung Institute teachings for three days. delegation of monks from Dechen whispered of this distant 14-23 October Teaching Retreat In typical Mongolian style it is a Choenhorling who had extended the and immensely vast part of the world, circular 'gher' structure but larger official invitation and by Batadalai the first teachings of Namkhai Norbu 27-29 October Santi Maha Sangha Examination and built in concrete, rather than the Duganov who had assisted in the Rinpoche here draw to a close. 1-7 November First Level Santi Maha Sangha Teaching 'ghers' of white felt which fill the organizing of Rinpoche's first visit With handshakes, smiles and For information contact: Tseygyelgar, PO Box 277,63 Hart Road, Conway, Mongolian capital side by side with to this part of the world. Rinpoche prayers, Rinpoche departs on the Mass. 01341 USA. Tel: 001-413- 3694153, Fax: 001-413-3694165 the multicoloured apartment blocks. was offered a traditional Mongolian 'Dzogchen flight' accompanied by It is the third day of the retreat bowl of ferm ented m are ' s m ilk and a host of Western followers. We and the final teaching session. then whisked off to a formal leave this bright dry land of white The schedule for Namkhai Norbu Rinpoche's teaching programme through Namkhai Norbu Rinpoche is giving reception at the datsan (monastery), ghers which dot the vast yellow spring 1995 will be published in successive issues. During his travels, he will an empowerment of Guru Dragpo, in which the handful of European brown steppes on our way to be holding examinations on the Foundation Level of Santi Malia Sangha and Vajrakilaya and Simhamukha and disciples arriving from various parts Rinpoche's next stop, Ulan Ude. giving First Level training at Tashigar. in January 1995.

APRIL-MAY 1994 ISSUE 26 4 A Company within the Community An Urgent Plea

by Giovanni Area investment. The company, then, model of other products, For some time now, nearly a year, shouldbe formed by people interested ornamental plates, carpets, etc. All there has been talk of creating an in the Dzogchen teachings and in the these articles bear motifs inspired international company made up of life of the Community and who wish by . Dzogchen Community members to help mantain it. Our intention is to Cathy McGrane from Conway working to produce an income for work in a fraternal and collaborative is examining distribution themselves and for the Community spirit, drawing inspiration from the opportunities in the , itself. principles of the teachings and both for these and other more Differently from the other recognizing, both in form and accessible and cheaper products. organizations connected to the practice, the authority of Rinpoche Finding two people, Cathy Community, this company would, not only as head of the Dzogchen McGrane and Laurie Marder (who then, have a profit motive. It would Community in a spiritual sense, but is also from Conway and is working be a normal commercial activity but, also in these practical aspects of the on distribution and development with one particular distinguishing Community's existence. of "internal" publications in the feature; it would be built on Our intention is that this company United States) has encouraged us principles inspired by the Dzogchen be managed with the attitude and to feel we are half-way to our goal. teachings. It would be under the behaviour appropriate to a Dzogchen Up to now the lack of reference authority of Namkhai Norbu practitioner, using the resources and points in the United States had Rinpoche himself and part of its methods of contemporary society. We been one of the chief stumbling profits would be dedicated to his have, furthermore, decided to create blocks and our initiatives never initiatives, organizations and two divisions, one, a publishing seemed to get off the ground. As I projects. said to Cathy and Laurie, I now house, the other for the production This is a plea for funds. This is a world wide appeal to the gakyils, have the feeling, for the first time, In the beginning this project was and/or the commercialization of communities, and practitioners of the Dzogchen Community. various products. that we really can do it. I would not widely spoken of, as it needed to Namkhai Norbu Rinpoche has set the Dzogchen Community of New York like to take this opportunity to thank be defined more clearly and it did The reason for this separation is the task of collecting the budget for a video tape of the Dance of the Vajra, them both for their kindness and not seem wise to circulate incom­ that the two sectors should balance the Six Lokas, and the Om Ah Hum Dances. professionalism. plete information describing one another. The commercial sector, In the spirit of our Master's request, we propose a contribution of $1000 something which was likely to which receives its profits more Even though the company is from each of those Dzogchen Communities who can afford this amount. A change from one moment to the rapidly, should provide for the not yet formed, things are donation commensurate with their possibilities is asked from those next beginning to move and we should communities for whom this sum is not possible. The Dance video budget is The first step was to establish very soon have fuller information currently set at $ 14,000. However, Rinpoche and Prima Mai have generously whether there was a concrete on our chances of operating in the offered to donate their efforts and time in amending the video, to include willingness to participate among United States. Certainly, we are substantial changes to the Dance and make it fully up-to-date. An additional the members of the international still awaiting a further show of $4,000 is necessary for this shooting, dubbing and editing. Much of the Dzogchen Community. To this end interest in this project from Ame­ equipment and most of the time has been donated by those involved with the the Tsegyalgar gakyil was informed, rica, but we are prepared to go tape, but a substantial amount is still required. and community members from ahead in any case, leaving the door A recent notice in "The Mirror" proposed a pre-selling of the tape to Conway, New York, New Mexico open for other participation later. individuals for $50. Unfortunately, this brought in very few contributions. and were invited to a This initiative, essentially an We are still offering the tape at this price to individuals, but our voice is aim ed series of meetings where the proj ect international one, is open to to those communities who have made the Dance practice a reality in their was explained by Gualtiero Bosio, Dzogchen Community people in home towns. Generating the Dance practice is a group effort and it is the John Shane and myself. Namkhai any country, and we urge anyone community whom we hope to rally round the tape's completion. Tsegyalgar Norbu Rinpoche was kept in touch in sympathy with its aims to write has generously begun our drive with a donation of $1,000, followed by the throughout on every aspect of the to us and join in working towards New York Community and Tashigar. We heartily thank those individuals project, which became operative its fulfilment. The broad lines of and groups who have pledged. only on receiving his encoura­ the project are already defined; The videotape is an exciting work unto itself. It consists of an interview gement and approval. the particulars are necessarily to with Rinpoche explaining the origins of the Dance; a slow motion version of These meetings in the United notoriously fragile editorial sector be completed, bearing in mind that the dance for women and men individually; Rinpoche explaining each States were very interesting; above where investments are more risky our resources in the form of movement of the men's part; Prima Mai explaining each movement of the all because themany questions raised and profits are, on average, seen three individuals and companies are still women's part; and men and women dancing to the music and singing. After by those present clarified many years after a publishing house is manifesting. When we presented attending a dance retreat it is still a very important tool to have on hand. the project in America the first aspects. However a concrete started. Please make your check payable to: The Dzogchen Community of New time, we were asked for detailed willingness to participate was Shang-Shung Editions would, York Fund Account. The members of the Dzogchen Communities have the information on the new company. indicated only by Station Hill Press then, be the operating wing of the opportunity to complement the intention and energies of Namkhai Norbu To this we replied that it was not (publishing company) and by John editorial sector, taking charge of Rinpoche and Prima Mai in their efforts to create a Dance of the Vajra our intention to set down all the Shane as an individual. publications that the new company videotape for the benefit of the Practitioners of the Dance. It is our move to finer points, as we wanted the The idea of this company would produce and market. Certain see this process reach fruition. project to be open to ideas from emerged in part from the continual titles, which would also be of great P.S. As a means of facilitating communication between gakyils and everyone taking part. From frustration experienced in our interest to the Dzogchen Com muni ty, practitioners, the New York gakyil is attempting to gather all available e-mail discussion we would then move attempts to attract capital for Shang- cannot even be considered by Shang- addresses. If you have an e-mail address and can be reached via computer on to agreement on the particulars Shung Editions. Everyone agrees Shung Editions, as the cost of modem, please let us know at the address listed below. and to writing the statute, all this on its importance to the Community acquiring rights to books which have Speedy computer interaction holds a lot of opportunity for the Dzogchen being in line with Rinpoche's ideas and on the need to help but when the been successful in other countries are Community. Don't put it off, let us know as soon as possible. Thanks! moment comes, very few come on the subject. prohibitive, and can only be met by New York Community Fund Account, No. 2115 4259 09, National forward. In trying to understand why companies with greater financial We would like to take advantage Westminster Bank USA, 528 Broadway, New York, NY 10012, USA. this might be, we realised that one of resources. of Rinpoche 's forthcom ing v isit to the reasons, perhaps the most If by publishing such for Merigar, this summer, to present important, was that Shang Shung the new company, Shang-Shung at least a draft of the statute. New Tsegyalgar phone number 413 369 4153 Editions is a non-profit making Editions could increase its own Therefore, if you are interested new fax number 413 369 4165 company where an investor has no turnover, it would be able to invest please contact us as soon as way of controlling what happens to more in projects for the translation possible. The old telephone number (413 625 637 8) will automatically the capital. No one therefore feels and publication of texts specifically Taking every opportunity to forward calls to 413 369 4153 for a few months. inclined to invest, let us say, linked to the teachings.The promote a good cause, it occurred $75,000, without having an marketable value of these texts, by to me that the line of products we influence in the company that nature, bears no relation to their will market could all bear an easily the company image and appear in donated to advance this ecological reflects the size of his investment. intrinsic value.Thus, from an recognized trademark. This various forms (symbol, writing, etc.) aim of world-wide significance. We thought therefore that we economic viewpoint, they are emblem could be used in every on all the products and possibly also would create another company, investments made with little hope of promotion, as a symbol for Tibet in the publications. The company International Company Project where individuals or businesses with return. as a nature park and ecological should undertake to promote c/o Shang-Shung Editions the desire to invest (either capital or The commercial section has zone protected by international meetings, seminars and campaigns V.le Davide Lazzeretti 29 other values) can take part in the already prepared a project ready to be agreements, as His Holiness the to sensitize public opinion as well as 58031 Arcidosso GR Italy management of the company, thus implemented of about ten products of wishes. This aim organizing fund collecting. Part of Tel: 0564 966039 deciding how best to deploy their a high quality paper line and a graphic should be a dominant element in the company's profits would be Fax: 0564 966752

APRIL-MAY 1994 ISSUE 26 5 Australian Retreat Australian Land Update

Alexander Hood boulders, grasses and trees, with the The significance of the upcoming Easter retreat in Australia with sound of the water singing over the Namkhai Norbu Rinpoche hit home as I drove down to Bermagui for the rocks as it continued down to Wallaga Vajra Dance coursescheduled before the retreat itself. The greatness of the lake. Rinpoche once more did a fire gift that Rinpoche has given to us became clear. puja and sang offering on the land As we entered into the Dance.we felt how strong this practice really is. and we all sang the Song of the Vajra Compassion and gentle awareness moved across the . There was a together. consistently pleasant environment of shared interaction and we went much Namkhai Norbu Rinpoche's third of the way towards making the Dance harmonious and collaborative.We visit to Woodlands began with had only five days in which to learn, and so we decided toconcentrate on the auspicious signs as we drove over the Dance of the Six Spaces of . There were about twentyfour small bridge on Wallaga lake. The people dancing, three quarters women practitioners. Prima Mai's conside­ bridge was festooned with palm leaves rate air and inspired teaching made the course very pleasant and rewarding. and flags and as we drove under these During the course Namkhai Norbu Rinpoche j oined us for a Ganapuj a on and up to the mountain we felt the day the full moon, the 27th of March. Afterwards a good time was had by all had begun very well indeed. with much singing and revelling, including by Rinpoche.With the final day On Wood lands we met Mai Dibden of the Dance course, the dancing did not stop. Each day after we danced. who drove Rinpoche and some of us During the teaching retreat we learned the Om Ah Hum Dance with Prima up to the top of the land in his tractor Mai. We continued to dance throughout the Yantra Yoga course and Jean Mackintosh immense blue ocean in constant chariot. It was a wonderful ride as we afterwards. Perhaps we are dancing still. It was the first day after the ten movement before us and the drove through ferns and grasses up Rinpoche gave, at Easter, abundant and precious teachings, which day retreat at Bermagui, Australia, spacious bright blue sky above us, into the tall trees. We could see for included the revelation of a dream in which many folk danced and sang the the first day of the new moon, and we did a Mandarava Ganapuja, miles out to sea and over the distant Song of the Vajra around the great Longchenpa. The presence of this Dance many people had left on their sharing small pieces of fruit and a hills. As Rinpoche said during the was felt as a radiant energy. We received much teaching thathad not before homeward journeys back to their small taste of alcohol in our cupped retreat it is really a "wonderful land". been given in Australia, particularly the Upadesha teachings, which perhaps everyday lives. A few of us were hands. Atthe end Rinpoche covered On the top rock we ate our lunch and showed us that the Australian Community is growing up. As part of the staying close by to Namkhai Norbu the offering and candle with many made an offering to the guardians. We growing process the push for a new gar was in the forefront. It became clear Rinpoche, in a house overlooking tiny stones, leaving it there in a then climbed down a little to a special that our collaborative energy needed this process to prove positive. The land Wallaga Lake with a view through protective house of stones on the place of rocks shaded by an old, old fig tree. is nearly in hand as our Community dances and sings in the new phase of the small lake's entrance and out to rock ledge. As we walked back its growth. The teaching course ended with a second Ganapuja. the expansive Pacific ocean beyond. along the shoreline we discussed There Rinpoche placed some New people came and many of the old ones stayed to absorb Yantra Yoga As we lazily began the day Fabio plans to make concrete our special stones in the rocks. He had with Fabio Andrico who had already been giving classes in the early Andrico came by to let us know we acquisition of Woodlands. prepared a for the land and morning during the teaching retreat. His style was fast and furious. Within could practise with our Master, Rinpoche visited Woodlands two white scarves with sacred signs five days we achieved much even with a mini cyclone tearing up tents, and Namkhai Norbu Rinpoche, in a few three times during his stay. On the and seed syllables inscribed on them. also multiple victims of the flu. We finished the whole retreat with another minutes time. Soon Rinpoche came day after his arrival at Bermagui, These were carefully hung in the trees Ganapuja and celebrated with some fire stick juggling by two young walking along the lake's edge and we Rinpoche asked to go to Tilba and nearby. We made a sang offering and . An early night was had by all as our energy had already been joined him to walk around the lake then to Woodlands. He said Monday sang the Song of the Vajra under these absorbed by the teaching. and over the headland. From there we was a good day for first contact ancient trees and rocks. After that This was a very positive retreat in that the Community can now move had an expansive view of Gulaga with the land. I went to the land Rinpoche hung some prayer flags in forward toward maturity and dance its way toward a time when we have a mountain rising up behind Wallaga with Rinpoche and Fabio Andrico the trees over one of the highest rocks. fully functioning Aussie gar. Lake, both sacred places to the and we walked a short d istance onto Mai Dibden who joined us for these ceremonies said the flags looked as if Many of us will work toward that end personally and we look forward to Aboriginal people. We walked past the open slope overlooking the sea they had always been there. Rinpoche your help as well. the hunting ground of a large hawk . and the distant hills and Rinpoche thanked Mai for the help he had given who daily circled Rinpoche's house made a sang offering and rite for us and invited him to become a and our house and the retreat place at the local guardians. He said the member of the Community. He also New Gakyils Hubara motel during our stay. land reminded him of some parts of invited him to come to Tibet on Rinpoche madehis way carefully Tibet, particularly Khamdogar. Rinpoche's next trip. At the end of California down the cliffs to the rocks at the Rinpoche returned to Woodlands Blue: Joan Goodman, Lynn Sutherland and Paul Giorsetti the day, we unfurled the Vajra Dance ocean shore. There was one rock for a second visit during the teaching Red: John Bidleman, Jey Clark and Margaret Bradford mat on the grassy flat under the coral large enough for one person to sit retreat and about eighty people Yellow: Ruth Corwin, Ken Bradford and Roseanne Welch tree and together danced the Song of precariously on with the ocean accompanied him for a picnic. We the Vajra, with the sun forming tigles Great Britain pounding down below. Rinpoche ate under a Coral tree and fig tree in our eyes as we danced. Red: Barry Patterson & Claire Sharkey said that this was a good placé to do and ate ripe pears from the pear Yellow: Richard Dixey & Geoffrey Blundell a practice of the elements. We all sat tree, laden with fruit. Rinpoche met Tonight I am in Sydney as Blue: Annie Stratton & Richard Eagleton on a much flatter rock down closer the owner Mai Dibden who took Namkhai Norbu Rinpoche is about to the sea. to leave Australia in a few days time. Caracas Rinpoche down to Couria creek Rinpoche prepared an offering We have just heard that the owner of Blue: Yone Catalan, Ingrid Bertet, Dilicia Moreno which runs through the property. of some alcohol and fruit and a small Woodlands has accepted our offer Yellow: Nieves Chique, Alicia Lau, Pablo Lau We all made our way along this candle which he placed on a rock and we are soon to sign a contract for Red: Walter Perez, Blanca Chique, Haiskel fern-covered stream which ledge nearby. Then sitting with the meandered through rocks and this land. CHÖD: Cutting Through Dualism Tashi Delek Chögyal Namkhai Norbu Enjoy warm and friendly Tibetan hospitality This digital recording of Namkhai gonpa at Merigar, Rinpoche Norbu Rinpoche is the first in a spontaneously gave us a complete series which Amiata Records will rendition of the Long Life Practice Snow Lion Guest House dedicate to the preservation and of Mandarava. To this, he added propagation of Tibetan culture. the Song of the Vajra and a The series will focus on the dedication. Needless to say, Dzogchen teachings but will also thanks to the generosity of include selected recordings, both Namkhai Norbu Rinpoche and to religious and folk, from various the quality of the recordings, we parts of Tibet. and successive generations will "Chöd: Cutting Through have an opportunity to learn these Dualism", was originally intended practices in a precise way. to be a clear representation of the Chöd practice for the benefit CHÖD: CUTTING THROUGH of practitioners. DUALISM is available on CD ($18 However, during the recording US) and cassette ($14 US) session, which took place in including postage, through Shang- Rinpoche's little retreat hut, Shung Edizioni, 58031 Arcidosso, Chhetrapati, Dhobichaur, Kathmandu, Nepal nestled in the wood below the The cover of the CD and cassette GR, Italy. Tel. 213922/225287. Fax ^77 1 4144o9

APRIL-MAY 1994 ISSUE :Ö 6 Who is Singing in Singapore? Eminent Woman Master Sakya Jetsun Chimed Luding by Cheh "Who's Singing" Goh yoga, and the Master would start the of "The ". Emerging to teach at Merigar During the retreat inKathmandu, teaching at 10.00. After lunch, the from the theatre, we al) agreed that the Singaporeans requested that, teaching resumed at 3 o'clock, with the film was well done, and everybody August 23rd to 25th since there would be a big gap of the VajraDance continuing till 7.00. was impressed by the acting skill of more than ten days between Even though the retreat was only , and his Rinpoche's arrival in and six days, the Master covered a wide unforgettable laughing face in the his departure for Australia, would range of topics, including the four film. he be so kind as to come to ordinary mind trainings, the seven We then moved on to a dinner that Singapore? With tremendous luck, trainings of the mind, some semzin, a the participants of the teaching retreat a six day teaching retreat was agreed. very detailed explanation of the had prepared to thank Norbu The cost of the retreat is 120.000 lire or 50.000 lire per day. After arriving in Singapore, Mandarava long life practice and Rinpoche, Fabio and Prima Mai. It Babysitting service available. Small fee. Reservation required. Rinpoche and his two travelling doing the practice together, Chod and was a bu ffet type "steam boat" dinner, companions were accommodated in doing the Chod together, Vajrapani whichcorresponds toaTibetan"gyak Invited by Namkhai Norbu Rinpoche, Sakya Jetsun Chimed a quiet apartment 14 floors above and many other transmissions. kok", a way of eating originating Luding Rinpoche will teach at Merigar from August 22 to 25. the ground, not far from the central I volunteered to take over Fabio ' s probably in Mongolia, with each Sister of Sakya Trinzin, head of the Sakya school, Jetsun Kuchog shopping area of Orchard Road. The cooking task one evening. Together person cooking his own food in a began her first yogini training at the age of eight. From the age boiling pot organiser tried to fill the kitchen up with Paula, we created a four and a of eleven, she studied the extensive teachings of ( path with provisions according to a list half dish dinner. There were plenty The days after the Master mainly and fruition) at monastery. At the age of eighteen, Jetsun put together by Fabio. In the day of tasty things to eat, and all five of rested, also arranging for some funds Kuchog gave her first three month retreat, attended by hundreds time, the Master was generally us had a fun evening together. It was to be sent to Chamdo in East Tibet of monks and nuns. invited out to lunch, and in the discovered that since my name for the construction of roads. Rinpoche is one of the three women in the to evening, he preferred staying home pronounced in my dialect is totally A swim in the evening, followed have transmitted thelamdre teachings, a system of contemplative and resting, with Fabio doing the different from it pronounced in by a visit to the zoo the next day, and and meditative practices particular to the Sakya . She saltless, fatless, non-fried health Mandarin, Fabio decided to try it the stay in Singapore was over. escaped to India with her family in 1959, and today lives in conscious dishes. out The result? "Who's Singing" We are grateful to our Master for Vancouver, Canada. Born a princess of the Khon dynasty which The teaching started on March becomes my name. Finally I found having come. has ruled the Sakya clan for 1300 years, Jetsunma is the mother 11 in an alumni hall of a famous out what I should be called! The Singapore community will be of five children. Chinese high school. A variety of On the last days we had, as usual, doing the OM A HUM dance While her teaching program at Merigar has not yet been nationalities were present at the aGanapuja with interestinglocal meat regularly every Friday evening in announced, in Germany she is giving the Hevajra, retreat dishes in the offering. addition to the normal special day and Twenty-one Taras initiations, with the explanations of the Every day Fabio would begin in After the Ganapuja,wewenttothe practices. sadhanas. the morning at 8.30 with Yantra cinema to catch the penultimate show All are welcome to join in! Her schedule in is as follows: Germany August 1-11 Pfauenhof( Space of the Peacock) France August 13-14 Kuttolsheim Sakya Tsechen Ling August 16-21 and Alicante E-Mail Italy August 22-25 Merigar Germany September 5-7 Pfauenhof For further information on her teachings outside of Italy: John Bidleman importer of information in this or any Let us say Rinpoche is teaching at Fax: Pfauenhof F.V. Germany 0203 3435 71 Twenty-five years ago the first society, structure or organization. Tashigar. Present is one of his electronic mail sparked the Internet, While e-mail will never replace the students with a portable computer inaugurating what was to be a maj or fax, telephone or postal service for linked with a m icrophone via modem Shang-Shung Editions leap in communication technology. their characteristics (you cannot e- to anywhere in the world. This can This article is the first in a series mail a melong for example), it is be multiplied simply by a four line concerning possible uses by the rapidly enlarging its own importance node in the United States branching Community of this new resource. in the world of rapid transit messaging. to Merigar, Tsegyelgar, etc. In this While not everyone is enamoured The marriage of personal computer example, one person could benefit of this new mode of communication, and instantmessages opens upa whole many with his use of this technology. the phenomena of e-mail is here to new world of text building, editing The possibilities of online stay, already entrenched in the and distribution. conferencing, a world-wide Gakyil American and European way of Some of the more obvious meeting (with Rinpoche "present") doing business, keeping touch and advantages to communicating in this and other advantages seem to shrink just plain having fun. Not only has new way are speed and cost, faster the world even more and bring e-mail brought people and their than snail mail and much cheaper corners of the far-flung Dzogchen organisations closer but it has than a phone call. Internet Community just a little bit closer. by Giovanni Arca resulted in a certain amount of connectivity via a personal shell is Any questions regarding e-mail, From April 20th to 23rd I was in the United States to organize vertical "flattening", a lessening of usually around $19 per month. ftp or aspects of the Internet can be distribution of Shang-Shung publications in America. hierarchy and corporate "caste". It Depending on the service you directed to John Bidleman After an intense exchange of letters and faxes I was able to meet Laurie is this democratic influence that e- choose, you may incur additional (robbee@crl. com) or Mark Baraz Marder from Conway to settle (in person) those aspects which are mail brings to its users and their charges on a per hour basis. (complady@netcom. com). difficult to clarify at a distance. Laurie accepted responsibility for co­ organisations that lends an air of To understand e-mail it is required The Dzogchen FTP site at crl.com ordinating distribution of our internal publications and developing new, familiar correspondence and an oral to know a little about the addressing For those who have Net original, publications. format that seem s to dissolve barriers system. For instance: (chodpa@- capabilities and would like to access Shang-Shung Editions is expanding its production. The goal is to including that of distance. charnel. com). Where "chodpa" is the the ftp site at crl.com: Type (ftp produce every work in English and to start regularly sending these to the It is no surprise that with twenty user name, "charnel" is the domain or crl.com) at the UNIX prompt United States from where they will be distributed to the rest of the world. millionpersons using e-mail in such the UNIX site where the user has his Then login as (anonymous) In the near future we may have an American Shang-Shung as Laurie a pedestrian manner, it eventually account and "com" is the type of site. Password is your e-mail address is interested in furthering the publication of titles on specific themes of would be implemented in the Com is short for communication, (example: yogi@yellowstone. edu) the teachings. Community'sway of carrying on its Edu for Educational, Org for Then type (cd users/ro/robbee/ This is one of our objectives held in common but is not easy to achieve affairs. As of this writing, there are organization, Mil for Military, and rDzogs-Chen) since itrequires research on texts already transcribed and on the recordings over thirty members on the e-mail Gov for Government The commands are as follows: of Namkhai Norbu's teachings. It is not easy to find people who are posting list, com prising nearly every If all this is lost on you, don't be (cd)is the command to (c)hange willing and able to do this work as it has to be either voluntary or paid very continent. dismayed. It is not for everyone but (d)irectory little, but we feel it is very important and want to commit ourselves to While it is not necessary for every in fact may benefit everyone. The (Is) will show you all the files in getting it under way. community member to be online.it ideal situation would be where at the current directory In the new seat of Tsegyalgar, the former Conway elementary school, would be useful for someone in least one person in each area has (get) will allow you to receive there will be a small office for Community publications so we will have each Community group to gain this online capabilities so that he/she files. Example: (get Zhi-gNas.txt) a Shang-Shung operational centre in North America too. We now feel capacity. It is also important for may share the immediacy and will send the Zhi-gNas. txt to your that we have a Shang-Shung representative in America with whom to everyone to understand the value of accessibility of the system. Right home directory. collaborate in publishing the texts of the teachings. Internet to the Dzogchen now the technology is easily For general help, e-mail the site Plans to publish other titles for distribution are, as yet, less clearly Community, no matter how available for a live world-wide manager: ([email protected]) defined. We confirmed our wish to preserve the trade name Shang-Shung secondary it may seem. transmittal of Namkhai Norbu Next issue: Buddhist Bulletin in America. Certain financial aspects and questions regarding distribution Communication is the sole Rinpoche's talks via the Internet. Boards, Telnet and Coombspapers. are still to be clarified.

APRIL-MAY 1994 ISSUE 26 7 Shading the Gonpa and with great kindness and humor Santi Maha Sangha Program has taught some of us, again and with Chögyal Namkhai Norbu again, how to use this ancient technique. at Merigar In April the days can start with stormy rain, continue with sun, in July lst-2nd-3rd between some snow or hail, all kinds of clouds appear, and then the day Santi Maha Sangha Base Level may end in the fire red beams of sunset. Examination Every working day in the gonpa is a bit like such an April day, Registration can be made with the secretary at Merigar. bringing many different shades of Only members who have paid their 1994 dues will be admitted. energy inside. Sometimes the atmosphere is pleasing. Each person July 31st-August 7 th silently painting at his or her place while listening to music or the sounds Santi Maha Sangha Tsering Wangehuck, master painter (photo F. Dowe) of pujas brings a sense of joy and First Level Teaching Retreat Martha Heilten the whole line of seventeen figures relaxation. Then a nice tea break, a is guarded by Mahakala Mani and bit of fooling around and neck It is April now. The everchanging The cost of the retreat is 120.000 lire (no discounts). . massages for some stiff ones. climate of spring has arrived and the Only members who have passed the Santi Maha Sangha base level clouds, trees and colorful flags But where there is sun there is It has been truly magical to watch examination may attend. around the gonpa are all in constant also shadow, and disagreements are the figures appearing out of Babysitting service available. Small fee.Reservation required. motion. nothingness through the hands of sometimes unavoidable, even while And by the wind of good karma, Tsering Wangchuck. In a very quiet working in such a sacred place as and, of course through the invitation and relaxed way with concentration the gonpa. Yet by remembering the August 12 th to 21st of Namkhai Norbu Rinpoche, we and skillful knowledge, the artist real sense of the teachings, we try to were able to welcome a well known gives every figure a vivid form. overcome our attachments and train Tibetan thanka painter from Tashi Behind these figures your eyes in working together. Teaching Retreat Jong, India, and his wife who is his can "walk" through a living In moments of clarity, a deep with Chögyal Namkhai Norbu very able assistant. Tsering landscape where running waters and appreciation arises; just that feeling Wangchuck and his wife, Sonam snow capped mountains lead you to of the good fortune to be here and to Palmo, have started a new era of a clear sky w ith good weather c 1 ouds. participate in such a great visioa painting in the gonpa. The Tibetan technique of shading There is still much work to be Now, after only four weeks of gives the whole picture a dimension done to complete the "Great their intensive work, you can see a of depth. This delicate art of shading Flower", "The Gonpa of Great beautiful panorama of Dzogchen has to be done with great patience, Liberation Through Seeing". masters from the Nyingma lineage. since you build up, little by little, Practitioners skilled in the art of In the center of the painted panel tiny spots of color which then give painting are welcome to collabora­ there is Guru with the illusion of a third dimension. te. Please offer your services through YesheTsogyal and Mandara va, and Sonam Palmo is an expert in this art, the secretary of Merigar. Yantra Yoga and Vajra Dance sessions are planned Ontul Rinpoche teaches at Merigar The cost of the retreat is 350.000 lire or 40.000 lire per day. To benefit from Merigar membership discounts it is necessary to have paid your by Liz Granger Dzogchen master, . teaching sessions on Tuesday, April 1994 dues. Bring your membership card. This Easter, Merigar was fortun­ Listeners were fortunate to have the 5 th which was ¿a/r/m day. In the late Babysitting service available. Small fee. Reservation required. ate to host Ontul Rinpoche who led detailed and clear translations both afternoon, the many practitioners a teaching retreat for six days. He in Italian and English given by Adria­ gathered to prepare the offerings for A great number of people will attend the August retreat. We are asking had been invited by Chögyal no Clemente, Chloe Anastasio and a Ganapuja after which twelvepa/no all of you to collaborate. Namkhai Norbu and gave a teaching Elisa Copello. On a few occasions, and pavo danced the Dance of the Register as soon as possible. Send a cheque or postal money order with by Patrul Rinpoche, "On the the translators conferred over the Vajra for Ontul Rinpoche. the retreat fee specifying the cause. Bring your receipt. You will thus View: Clarifying the two precise rendering of some of the This retreat was an important and avoid long queues in the heat! truths", an important contribution more complicated parts of the text. significant moment for Merigar. For Given that the retreat will happen in August, height of the tourist season to the Santi Maha Sangha training. At the close of each of the teaching the last two years Chögyal Namkhai inMonte Amiata, itmay be difficultto find lodgings. Hotels in the area sessions, Ontul Rinpoche invited Ontul Rinpoche, who holds Norbu has been spending less time are almost completely booked. Reserve directly,as quickly as possible. questions from those present in order transmissions of both the Drikung at Merigar and dedicating more and There are two camping grounds in the area with space for tents and Kagyiipa and Nyingma traditions, to clarify any doubts or confusion. more time'to teaching around the caravans. has established the OgminThubten An estimated one hundred to one world. Merigar has accomodation for an extremely limited number of people. Shedrub Ling Monastery in hundred fifty people attended the This has meant a period of Distribution will be made giving priority to need. Rewalsar, Himachal Pradesh, retreat from all over Italy and abroad transition and development at traditionally called Tso Pema or and the mandala hall was filled Merigar where, for years, we have The painting of the gonpa will be suspended between July 20th and "Lotus Lake" by Tibetans. On this almost to its maximum seating had the almost continual physical August 31st trip he was accompanied by Tashi capacity during the teaching presence and guidance of the Master. Dolma, his wife, and their lively six sessions. Regular daily activities Inspired by his example, more year old son, Konchog Akha, outside the times of the teaching and more people are gradually Courses at Merigar youngest of their three children. sessions included sessions of Yantra assuming direct responsibility for Tashi Dolma frequently translated Yoga led by Laura Evangelisti and the multitude of activities carried and organised for Rinpoche. the Om A Hum Dance taught by out at Merigar today, whether Yantra Yoga The teaching started late in the Adriana Dal Borgo on a mandala building, repairing, decorating, afternoon of Friday, April 1st when full of people. organising, carrying ahead projects, July 15th to 17th Rinpoche began to explain this On Sunday, Ontul Rinpoche gave developing new ones, teaching, profound Mahayana text on the re­ the Ngadän Tor Wang, an initiation administering and carrying out the Vajra Dance lative and absolute truth. For those of Chakrasam vara whose origin goes day to day daily jobs. The July 4th to 10th present who had never studied back to . The essence of conim itment of those who are active before, the the practice is condensed into five has brought about a subtle but July 18th to 24th teaching sessions became periods sections. After the preliminaries decided change in the energy at of deep concentration and continual which consisted of seven aspects Merigar. Kumar Kumari - Yantra Yoga for Children attention in order to comprehend Ontul Rinpoche gave four This retreat was a manifestation the concepts presented in the text. initiations: that of the body, through of the combined collaboration of a Course for adults Nevertheless often the apparent the vase and ; the secret dedicated group of practitioners in August 9th to 11th difficulties of the Madhyamika initiation; the initiation of wisdom; organising a successful teaching and philosophy melted into the intuitive and the initiation of the word. practice retreat for the many old and Associazione CuCturaCt Comunità 'Dzoßchen, 'Meritar, 5S031 light of the words of the great There was a pause from the new people who participated. Arcidbsso Ç%. Italy. "Tei 564 966837, 966322. 'Jax^564 968110.

APRIL-MAY 'l>94 ISSUE 26 8 On Collaboration in the Dzogchen Community continued from page 1 fact it is really hard for me. is somethingvery concrete. Nobody We decided to buy the land and I very rich family lived, offering soup Community, the teachings and the knows for how many more years I put down the ten million which was to all the beggars. So he went there, transmission without it. The For example, this year I have a will be alive. We don't know, so if all we had and then I left for Tibet. sat down and got soup with the other continuation of the Dzogchen very busy schedule and many people we want to do something, we must When I came back we had no money, beggars. In his soup he found a piece Community does not mean just protested saying the load is too heavy do it quickly, when there are the but after two months we had to give of meat which had fallen into his groups of people in centres who and that I shouldn't do iL "We want circumstances, when there is the another thirty million lire. At the bowl. That is all. He did not receive meet together for a few days, and you to live long", they say. I know possibility. Some people think that Christmas retreat I explained to our anything else. then everyone disappears. That is this very well. Also sometimes when one day there will be very nice land practitioners that we had finally not the principle. The principle is I am doing too much travelling and in Australia, maybe after two, five found a wonderful piece of land, So he went back and did more the transmission. During a retreat I doing many things I feel very tired, or ten years. But I don't know if andhow we needed the thirty million pujas of Dorje Legpa. Dorje Legpa am explaining every day, of course. That is natural and after ten years the chance to do immediately. We tried to get the appeared again and asked 'What do transmitting mantras, methods, etc. sometimes it is not good for my something will still exist, for money here and there. Many of the you want this time? ' ' I need your Then what do you do? You practise health. I know this very well, , your help' the old these methods and you apply them. but for example I promised to m an said. Then Dorj e Legpa To use what you have learned, you go many places and to do said 'I helped you already.' also need the circumstances and something. I realise I cannot 'What did you do?' said the possibilities. You cannot do all do this for the rest of my life. old man. T gave you that big practices everywhere. A practise like My intention is that at least piece of meat. There was the "Guru Yoga of the White A" y ou I want to go to the main places, only that one piece and I can do at any moment, going to for example, the four or five gave ittoyou.' 'Oh, if this is work or in your house. principal gars. Already we your kind of siddhi, giving a But for having realisation or a have one in South America, bit of meat, I don't need that concrete benefit in our life, it is not Tashigar in Argentina. We also kind of siddhi. I hoped you sufficient to do the white "A" have gars in America and cou Id do more. ' Dorje Legpa occasionally and remain in this Europe. In this continent we said T was not able to do presence a few minutes. You need need a gar, that is important. more because you have no to do more. Though maybe you do So I propose that people who good causes. You must have not have the opportunity at the are interested get a small piece a good cause for karma and moment, perhaps one day you will. of land for this gar. I asked then I can help. ' " If you have the possibility one day, many years ago and many what will you do? Where will you people have gone searching. I gave this example, to go? In which way will you practise suggest that may be we don't and develop your knowledge and I remember once when I have a good cause. So, in your understanding? went to Singapore I couldn't this case.even if we doDorje come here, but people from Legpa, Dorje Legpa doesn't For this we need the right Australia came to me and know what to do. And then circumstances. That's why I am brought two or three maps of in Italy they asked what we trying to create different Dzogchen places and informationonland. could do to create a good Community gars. Gar means amain Some places seemed nice, but cause. place for meetings, for applying I thought m ay be a country like I said that the most practices. A number of Community Australia could have a place important thing for creating gakyils and small gars already exist. near the ocean. In Argentina a good cause is doing a But my idea is that we need four or and Italy we have gars on a Ganapuja. We decided to do five main gars in the world, because kind of mountain, and also in example. We should be concrete. people in the Dzogchen Community a Ganapuja, day and night for many the world has many continents. In Tsegyelgar. So I thought at least one There is now this land and I feel it is were interested and were offering days without interruption and in the Europe we already have Merigar. gar should be near the ocean. You really wonderful. I do not know how and giving donations, so we put all end we also did many Dorje Legpa There are many other small gakyils see we have some very important you feel. In any case, even if we the money together and after two pujas. or gars. For example, in France they practices like that of the sound of the think it is expensive, sometimes it is months we had more than thirty are trying to create something. In elements. We need the presence of relative, not really so heavy. million and we paid it. Before the time limit ended to Europe the Community is organized the elements to perform this practice. pay the rest of the money, we had it in different places but the main gar When we are near the ocean the I remember in Italy, when we But we still needed more money. all. We received many donations. is Merigar in Italy. In the same way contact with water is not only for started thinking about the purchase In a few months time we had to give That is an example. We didn't have in America we have Tsegyalgar in enjoying and swimming, but also of land, we had at that time only ten the rest, all the money, the total any problem. Sometimes money is Massachusetts and also gakyils in for practice. For that reason I asked million lire. Isentpeopleeverywhere money. If wedidn'thave the money really relative, often, of course, we California and Santa Fe, New for that kind of location. searching for a small piece of land. we would have a problem because must do something. Mexico, because America is a big We needed it because otherwise we we had made an agreement. People country. Finally, last year I received from would have no place for meeting. were very worried and there was In any case, I think it is important Australia information that a piece For years we were looking for land. only a short time left. We had no thatpeople who are really interested If we are not organised and of land was found between Then I proposed to people that if we idea how we could find this money. in the teaching have a small piece of someone wants to do, for example, Melbourne and Sydney. This I also found very expensive land, we could land. When there is land, we can adarkretreat.thenthatpersoncannot suggested because otherwise it is spend thirty million lire though we Some people suggested a puja of have a gar, and that also means I can always go to very far places. We not so easy for people; a central only had ten in hand. I was thinking Dorje Legpa. I thought that is a come and spend longer periods of need facilities nearby where it is position is very good. Not only was that the twenty million lire we could solution, but may not be sufficient. time. We can also do things like possible to practise. We need to this land centrally located, but also find somehow, borrow from I told them that Dorje Legpa alone Santi Maha Sangha training. I want create in this way. We also need a it was not very far from the ocean. someone, something like that. probably could not solve the to do that in all the gars and we can main gar for training, for developing So, I thought this land could be problem, and I told them the co-ordinate different kinds of retreat our knowledge, our understanding good. I also received information Before I went to Tibet in 1980,1 following story: places, for example a and in the same way, it also means and photos. The only thing is that it went to the place that is now Merigar "Once there was an old man who and for other types of practices. working with me, for example. seemed very big and expensive. It because a family who lived near the always did pujas of Dorje Legpa. He also depends if you can find land land invited me for a weekend. I was very poor and led a miserable The Community becomes Now I am present in the Dzogchen less expensive and more didn't go to see land, I only went to life and he was practising in order to something more alive and concrete. I Community as a teacher and I am comfortable. If we have several visit the family and spend the have more money. One day Dorje think that it is important for everybody transmitting, working with all alternatives, of course we can weekend there. In the evening we Legpa manifested to him, and the who is interested in the teaching. Of students who are interested. But I choose, but if we don't, what to do. said that for years we had been old man said ' Why haven't you course, if someone listens a bit to the cannot be everywhere so easily. I On the first or second day after I looking for land and still couldn't appeared until now, I have been teaching, and then goes back home have to move on and I cannot arrived here, I went to see the land find anything. Then they told me praying for years? ' Dorje Legpa said and lives only in a personal way with manifest many Namkhai Norbus, because for a long time I had been that there was land for sale on the 'What do you want?' The man said no wish for a continuing contact, otherwise I could transform into interested. top of a hill which maybe I would 'You see I'm very poor and have such a person has too little something like ten or twenty like to see. I said yes, we will go many problems. Please help me.' commitment for a project of this kind. Namkhai Norbusand go everywhere To tell you the truth, I'm very tomorrow. So, the next day we went Then Dorje Legpa said 'I'll help you However, it is important for and give teachings at the same much aware of time, of and it was wonderful land but it was tomorrow.' The next day the poor Community people to work in the moment and also training; but in im permanence. I feel very expensive. man went to the countryside where a direction of collaboration.

APRIL-MAY 1994 ISSUE 26 "Director meet Director"

An interview between Mario Mag lietti, Director* of Merigar andWoody Paparazzo, President* ofTsegyalgar, Merigar, March 13th, 1994

*The difference in title is only verbal, people, which gives an is not. the responsibility is identical. idea of the change in the Also in the last two years there dimension. Rinpoche has has been a reorganisation of the Mario Maglietti: First of all been changing his style, Community in Italy. Since Merigar welcome to Merigar, Woody. It's a of course, according to the is the main gar in Europe, this implies great pleasure and opportunity to growing dimensionsof the a lot of exchange of collaboration have Barbara and you here for a few Community and according with the other gakyils which is not days. to the changing situations easy atall most of the time. Generally I'd like to start with a personal of people and this is part of speaking I carmotsay what a director question first. How did you meet his teachings. For many of could or should be. As you were Namkhai Norbu Rinpoche? us who ha ve been her e from saying it is very important to bring the beginning, it has one's own contribution so that things Woody Paparazzo: I was a sometimes been a difficult start to move without necessarily student of Paul and Naomi Anderson process to adapt to the new the presence of one person or who were teachers of the Gurdjieff situation. Some people got another. We are making the effort teaching. We had a community in attached to the first style this year to have written directions Conway, Massachusetts for about that Rinpoche showed in based on our experience or past giving teachings and in experience to give to new people twelve years. Near the end of Mr. relatingto the Community. when they form the new gakyil. Anderson's life, he became It was a very personal interested in Buddhism and was relationship for everybody. introduced to the teachings of Norbu Woody : Torespond to something There was a warm feeling Rinpoche through transcriptions of you said before, I also find that Mario Maglietti and Woody Paparazzo (photo Barbara Paparazzo) of being very close, which his retreats. He wrote a letter to whenever I feel very strongly about I feel is still there. Some people think Rinpoche inviting him to come to I also think that the president has bedone. I think that this is in a way a something it is usually an indication this has been lost because of the our community. On his way to a the responsibility to see that sign of maturity of the Community: to me that it is because there is a Community's growth in size. retreat in California in the summer whatever projects the gakyil has that we can arrive at that point and personal attachment through ego and of 1982 Rinpoche stopped at undertaken continue to progress. So can feel comfortable that decisions So the people who have been that I have a personal desire to have Conway where he gave a retreat for the president sometimes needs to can be made, that projects can following Rinpoche and who have some control. When I see that, I try about ten days during which we met encourage people or create progress, that there is trust in the been part of the Community for a tojustrelax and I find that somehow him. circumstances so that projects don't communication and sufficient very long time feel the burden in a a perspective arises on its own that The connection was very strong, get stalled and make no progress. communication so that people can positive and sometimes in a difficult ismorerooted inmy experience and very immediate, between many I also think that the president, in feel comfortable that their ideas and way. Knowing all these experiences understanding of the teaching. When people who were students of the my experience, should try to facili­ opinions are heard and they have the and trying to put them together in a I try to communicate that, it is Andersons, and Rinpoche. Many of tate communication within the ability to influence the way things are way that will make it possible for communicated in a very different the students became interested in gakyil and also can sometimes be going but they can also feel otherpeople to understand the whole way and I think that people recognise Rinpoche's teaching and we formed the person to whom members of the comfortable with people making process: how we got to this point of that the Dzogchen Community there in Community can convey their ideas decisions and progress withoutalways being much more organised, So part of the challenge of being behaving in a much "straighter" way Conway. and make communication with the getting permission or a consensus the director, or the president, is to than we were before. This is a very gakyil which I try to perform that from the gakyil or the Community at develop this skill which is very useful particular point. I think all of us feel Mario: Do you remember the function. large each step of the way. not only in the Community but in that this long experience has to be first time you saw Norbu Rinpoche I just thought it would be useful, daily life as a way of applying the communicated to other people. and the feeling you got? Mario: Personally I feel that, as since we are on this topic, that I ask teaching. the director, there are serious you essentially the same questions. For me, for instance, it is not so Woody: When Rinpoche came, decisionsto be taken in the every day I'd be interested to hear your idea of easy to condense in one decision the Mario: Let's switch to another after some esitation and doubts, I life of Merigar and since the how the director functions in the many ways I see the decision could topic - collaboration. This is a key went and listened to the teaching activities are going so fast and are so framework of the Community as be taken, seen from different points word that Rinpoche uses a lot. Last and I was very interested and by intense I often have to face the Rinpoche has envisioned it. of view. People whose experience is year we said here at Merigar that it about the third day I was just amazed necessity of making quick decisions. much shorter in the Community do would be the year of collaboration. and I saw Rinpoche as an incredible I have to assume some direct Mario: I think the Community notalwaysrealizehowmany factors I feel something has been done but teacher. I also saw how this teaching responsibility and sometimes I feel in Italy and especially that part of it must be considered in what might maybe not enough especially in the was very much in keeping with the that Igo around the gakyil because which is active here at Merigar is in seem a simple matter. So being collaboration between different real essence of the teachings which perhaps there is no time or further a different situation compared to the director implies some really deep communities in the world, different responsibility, especially when gakyils and gars. At least from our I had learned from the Andersons. consultations it would confuse the Community at Tsegyalgar. First of Rinpoche is not here. point of view, we didn't do enough situation even more. Do you all, it is much larger. In all Italy there to communicate with the rest of the Mario: When did you become sometimes have to face this type of are close to 1,000 people who When he is here if something is to Community. What do you think we president of the Tsegyalgar Gakyil problem? participate at Merigar and we have be d iscussed, we go to him and quickly could do in order to collaborate better and what do you consider to be the to take care of whatever is in their and simply we get answers, or and more profoundly? definition and actual commitment Woody: I've noticed in this short interests. Secondly, as far as I sometimes no answer, so we go ahead. of this position? time that I've been at Merigar that understand, the Tsegyalgar Now that he is away for longer there are many projects proceeding Community consists of a compact periods of time because the Woody: I agree that it is Woody: That's an interesting a little bit independently and I think group of people who come from a Community has become so large in becoming apparent that our question because I have the same that that is very good. In Tsegyalgar previous experience with the the world and his commitments are communication needs to expand. It question foryou. I became president we are still a little over-cautious Gurdjieff teaching and they have so many, there has also been this occurs to me that there is a parallel of the gakyil at the most recent retreat about that because we have more of known each other for a long time. jump into more responsibility. analogy between the way in which we had withRinpoche, last summer. a tendency not to make decisions In our Community there is a much Sometimes, people criticise those individuals in a Community colla­ Since I had some experience in without having sufficient discussion faster change or exchange of people. who have responsibility, the gakyil borate and the way Communities or the director, for deciding too that area because I am a lawyer, I in the gakyil. But as more projects The people who have been here since collaborate. It has very much the much. That sometimes creates think he felt it would be useful at this begin to be in full progress, I think the beginning of Rinpoche's teaching same type of function but on a problems. There are so many time for the activities of the we will find that we will be in the in Italy have been through all the different level. And it seems to me feelings coming up in making Community for me to be in the red same situation as you are. I think changes of the Community and that just as they deepen their decisions from your own point of group. that that is naturally the way that it Rinpoche ' s approach to the teachings transmission and connection with view which might be a bit narrow. What it means is not so easy to would have to be and that is why it and his approach to the Community the teaching as individuals, that the In a discussion, it often happens that say. I think that each president tries is important that the director and the itself. There has been an incredible possibility of collaborating with we lose sight of the strict object of to answer that question himself. We people of the gakyil have the trust of evolution from the beginning up to other individuals grows out of their discussion in trying to make our know that inRinpoche'svisionabout the Community in order to make now. First we were very few people, understanding. point of view emerge. This happens how the Community is organised these kind of decisions. Obviously maybe at the first retreat there were On a parallel at the level of the sometimes at our meetings and we that the director or president directs it is impossible at a certain point to around twenty people. Community it is the same process. are trying to learn from that and the meetings of the gakyil, which of be able to discuss and reach Now retreats with Rinpoche are As each Community develops and check what is substantial and what course I do. consensus on everything that has to followed by 700 or 800 or 900 continued on page 15

APRIL-MAY 1994 ISSUE 26 10 A Clarification of the Two Truths An excerpt from the text with comment as taught by Ontul Rinpoche at Merigar, April 2nd, 1994.

Instructions on the Mahayana our own condition, remains only The "Sutra Requested by Kasyapa" View (Theg cheti Ita khrid something conditioned by our pride says that the mind cannot be found and sense of ego. A feeling of pride internally in some part of the body. bden gnyisrab tu gsal ba) by or arrogance indicates a typical Neither can it be found outside. B ut one Dza Paltrul Rinpoche activity of the demons which does not even remain with the concept This text is a teaching on the two signifies that our knowledge is that it cannot be found either inside or truths written by the great Dzogchen incorrect. outside the body. master, Patrul Rinpoche (1808- The sutra "The Sphere of Another sutra says that the mind 1887). It includes two principal Illumination Which Pervades does not have a form, nor a colour aspects: the first is that of knowledge Everything" says that a definition nor a place where it resides. It is like and the second concerns the practice. or concept of obtainment implies space. The example that the mind is The aspect of knowledge can be the movement of an illusory or like the sky means like an immense subdivided into two aspects: deceiving thought. If one thinks that dimension without centre or limits. knowledge of the external condition one has a real understanding (of the When we want to understand the and knowledge of the nature of the two truths and their inseparability), real nature of the mind, the only individual. this is pride and the arrogance of the thing that we can arrive at is the real Regarding knowledge of the ego. final condition of the mind and this external condition, even if we speak When there is an intention or a inseparability of the relative and the about the relative truth and of the movement of thoughts and, at the absolute truth. We cannot absolute truth, the real condition of same time, this feeling of pride, distinguish between them. both is what is called dharmadhatu, both are activities of the demons. A The nature of the mind is a single the ultimate nature of all existence. Ontul Rinpoche teaching at Merigar person who has this strong sense of state, a single condition. Examining As far as this ultimate real condition pride or ego and who thinks that he the nature of the mind, though we is concerned, one cannot speak of and moreover it can develop our existence. This condition is has realised or obtained a clear may talk about two truths, this either absolute truth or relative truth pride and sense of arrogance and completely beyond any limits or understanding only remains in the division into two aspects is only as they are inseparable. Even in the our ego will become even stronger. concepts and forthis reason is called conceptual. A type of mind which verbal, a means to clarify our state of illumination, the state of the Therefore we must also understand the "great middle paüY'.The same understands in that way has the understanding. final fruit, there is absolutely no the real condition of the mind or consciousness that has this characteristics of the relative. But base to define in terms of absolute or consciousness or mind of the comprehension is itself relative that same condition is also the Translated from the Tibetan by relative truth As far as this ultimate perceiver of external phenomena. because it has a concept Holding a absolute. This is because when we Adriano Clemente and Chloe real condition is concerned, one We speak about two types of concept of the final condition are speaking of the m ind that knows, Anastasio, revised and edited by cannot speak of either absolute truth obstacles: those of the passions and indicates relative existence and not that understands something, this Adriano Clemente and Liz Granger. or relative truth because they are those of knowledge. That which is the real absolute condition. nature of the mind is relative. But if inseparable. called the obstacle of knowledge A quotation from the we observe what we call mind or Biographical note: Dza Paltrul With regard to the appearances means attachment to a concept of "Bodhisattvacaryavatara" by consciousness, we do not find Rinpoche was an enlightened or illusory visions in which we live independent existence of external Shantideva says that the true anything concrete. master, a wandering yogi and erudi­ at the present moment, we cannot phenomena. Believing in an "I" or meaning of the absolute truth is not This essence of the mind or te scholar, revered by all schools of speak about the two truths of their in an independent substance of the within the sphere of the knowledge consciousness from its origin has . An emanation real condition. The real condition of individual corresponds to the of Shantideva and thought to be the the illusory vision we perceive can obstacle of the passions. If we do In conversation with Ontul Rinpoche speech incarnation of Jigme Lingpa, be understood by the expression not purify these two types of he became a leader in the nangtongyermed which means the obstacles, we can never reach the nonsectarian rismed movement. non-duality or inseparability of state of illumination. For this reason "Whatever practices, whatever rituals, whatever one does at Paltrul Rinpoche's root guru was appearances and emptiness. This we must reach a perfect all, is for the purpose of recognizing and knowing the meaning of J igme Gyalwai Nyugu, a rem arkable refers particularly to the practice of understanding of both the nature of our Buddha nature. It is important to watch the mind, but only master, who was a chief disciple of thógal. One can also explain in terms external phenomena and of the watching the mind is not enough. We must have very deep Jigme Lingpa. of non-duality the inseparable state condition of the individual himself. devotion to the Master. This great faith in the Guru will help Particularly treasured among of the presence of rigpa and Concerning this point there are realise the mind. Realization cannot be accomplished without Paltrul Rinpoche's numerous and emptiness. This refers particularly two aspects to consider. First of all this devotion. profound writings, later gathered to the practice of trechód. we must understand the condition Take the example of a person trying to hit a target If his aim is into six volumes, is " The Words of This recognition of the non- of the two truths. This type of good, he can hit the centre. In the same way deep faith in the Master My Perfect Teacher" (Kunzang lame duality or inseparability of vision understanding can only give a will help the disciple to recognise and realise his Buddha nature. shelung), an introduction in simple and emptiness or rigpa and temporary knowledge. Even if it is Observing the mind is essential for people who live in the West and direct style to the fundamental emptiness, is itself the state of only temporary, we must try to have or anywhere. Reflect on karma, cause and effect, and prepare for practices of the and a ilium ination, the inseparable or non- this understanding of the relative the next life. Do whatever you can and like to do in the way of summary of the Dzogchen dual wisdom of the real condition of truth and the absolute truth as sepa­ practise, even for short periods. Who likes something will always Nyingthig as taught by his heart existence. rate aspects because the finality we find time for it, and, in the case of practise, should try to accom plish guru, Jigme Gyalwai Nyugu. When, through awareness or must reach is the understanding of as much as possible." Rinpoche was a unique holder of recognition of the particular their non-duality or inseparability. the Nyingthig oral explanation characteristics of either the relative The first aspect still concerns the lineage, in particular the Yes he lama, or absolute truth, we realise the knowledge of the two truths as sepa­ of our mind. Everything which been free or empty of both concepts a summary of Longchenpa's inseparability of the two truths, this rate. First of all phenomena seem to belongs to the mind is only relative. of there is or there is not Thus it is teachings written by Jigme Lingpa. understanding is called by different exist at the relative level, but If we have an intellectual knowledge empty of concepts of that which He was also possessor of the precious names: the "wisdom of inseparable however they m anif est they have no of the absolute condition of the arises or finishes. Moreover we Tsalung oral transmission lineage, union' ', or "non-dwelling '(a separate essence or substance. inseparability of the two truths, this cannot say that it is something that which descends from Kamaripa, the term which is used in the Mahayana Therefore we arrive at an itself remains relative. Any type of comes or that disappears. It is empty blacksmith, one of the eightyfour and means nir vana which is beyond understanding that al 1 which appears knowledge that we may have is and beyond all limits of something Mahasiddhas. any consideration of either sams ara is only an illusion, like magic. always intellectual. If it is through which has a permanent existence or When Paltrul's mother was old, or nirvana). In reality we cannot define the the m ind, then it belongs to the rela­ definitions that nothing exists. One he asked Adzam Drugpa to care for If we have this type of absolute condition either in terms of tive. The real absolute condition is cannot define it in terms of a her during his absence. In return for understanding only about external being or in terms of non-being, that beyond the mind. This means that substance which exists forever nor this kindness, he wished to give phenomena but not about the real is, we cannot define that there is nor ourmind cannot go beyondjudging. can one say that nothing exists. It is Adzam Drugpa a present. Having condition of the individual, this that there is not This condition can The mind cannot know what is between these two limits. no material possessions, Paltrul knowledge remains something be compared to space, to the sky. It beyond the mind. Therefore In this real essential condition Rinpoche offered a much more which refers to objects outside is this understanding we shou Id have. everything which remains within there is absolutely nothing to define precious gift, the Yeshe lama and ourselves. If our knowledge remains The finality of this knowledge, the sphere of understanding of our in terms of past, present, or future. Tsalung oral teachings. at this conceptual level of a the true nature of the inseparability mind is called relative. For this reason this condition is He was known to say to everyone consideration of external of the two truths, is that which is Any type of understanding which called the absolute condition of the he met, "Have a good heart, and act phenomena, this type of knowledge called the dharmadhatu, rhe real we have about the real condition of dharmata, or the nature of existence with kindness; nothing is more cannot be an antidote to our passions condition of phenomena, of phenomena, if it does not refer to and phenomena. important."

APRIL-MAY 1994 ISSUE 26 11 Health, a Practitioner's Perspective by Elio Guarisco

The premise for any discussion understand the suffering of others. sufficiently healthy to help others. emotions, problems and so on. In harmful for a patient, unable to find on health is that it belongs to the Techniques are given to transform On the other hand, since the the present society this would imply the right treatment for his problem. realm of duality. We can speak of a bad conditions, including illness, has to realise the benefit investigation of social factors and It is clear that a single system of relative health and an ultimate health. into the path for awakening. of others through knowledge and environment medicine cannot solve all problems. Ultimate health is within the domain That a saint or accomplished activities useful in this world, he Modern society takes a reductive Should one blend all systems? A of the "spirit" and unfolds when master must be a healthy human learns the various human sciences, approach to health. Time cons um ing certain measure of exchange is one's natural state has been fully being is a recurrent and common such as linguistics, logic, arts, the diagnoses, such as inquiries into certainly advisable among medical realised, in the dimension of misconception of those who view art of healing included. We find that eating habits, are often not feasible systems, provided that there is no enlightenment Thus in a true sense the "inner quest" as an outer many great figures of Buddhism in in our society. Diet for example, mindless merging of concepts and a "healthy person" is only one who enterprise. Krisnamurti, for India and Tibet were at the same has been for millennia the front-line therapies. Although it is reasonable has realised his full potential, the example, reckoned by many to have time doctors and alchemists, such as against disease in all traditional to present traditional or eastern me­ "optimum of being". One who has been a liberated being, was always Nagarjuna, Nalina, ( in In­ medicines, though conspicuously dicine in a way that can be not realised that can never be truly on the razor's edge between Ufe and dia), and in Tibet , absent from western medicine up to understood in the west, nonetheless healthy. On the other hand, relative death The health of the late sixteenth Vairocana, Gam popa, Yutog Yonten very recenttimes. Unfortunately also we should realise that medical health is concerned with an , an exemplary master, in Gonpo, Mipham Rinpoche, Kontrul traditional medicines, preoccupied concepts and theories do not embodied existence, with life in the with herbal formulas to give necessarily find matching terms and world, and is therefore within time. relief from symptoms, have parallels. For example, calling the The awareness of the imperni anence lost contact with dietary prana or lung concept of energy of Ufe is the balancing factor which advice. Despite theoretically "negative ions," or "bioelectricity," puts into perspective any concern propounding a holistic could prove absurd when western we may have for our health or that of approach to health, in practice science comes up with new discoveries and abandons the old others. they ignore diet. This is true concepts. This does not however For apractitioner of the Teaching also for Tibetan medicine. exclude that modern systems adopt such awareness is essential, as it ThoughTibetan medicine has traditional methods or vice versa, as gives the stimuli to extract the a rich pharmacopoeia thatuses if often done nowadays, frequently essence of human life. As it is said: more than two thousand herbs, with excellent results. "Every morning in which far surpassing the knowledge imminence of death is notrecollected of other traditional systems of brings a wasted day". If such medicine, diet nowadays is Health as Personal Responsibility awareness is lacking, our concern almost absent from Tibetan To take health as a personal for our health, let alone that of others, diagnoses and treatment. This responsibility means to rely on one's just becomes an extension of is true not only for diet but for own sensitivity, and to experiment. graspingat permanence. Our longing other therapies, including It involves knowledge of the for ultimate health will be over­ massage, hydrotherapy, properties of foods indicated by their shadowed, a mere dream, if health fumigation, etc., which, flavors, and by their hot or cool becomes our main concern in life. although described in Tibetan natures. Properly balanced, a diet Most so-called "health freaks," like medical texts, are almostnever should also follow the seasonal anyone else involved in limited self- practised. Only direct therapy rhythms, with fresh and concern, make of their view and involving oral medications unadulterated products. Foods are their lifestyle an absolute reality. and moxibustion is used also deprived of certain minerals This reinforces cage-like concepts, nowadays. and substances they used to have; isolating them from meaningful Another example from for this reason it is advisable to use relation with others. For a Tibetan medicine: the various nutritional supports which practitioner, even the highest longevity preparations, not give a stable metabolic rate. As diet concept, style of life, or spiritual one of which is made on a alone is not sufficient to keep the practice is only a relative factor in a regular basis in any Tibetan balance of health, it has to be contingent situation, in the end tobe pharmacy around the world. supplemented by regular physical discarded like a raft after crossing To have ther nrepared, one exercise that stimulates the the river. later life was ridden with disease, Lodro Taye. A series of treasure must place a spec. ' >rder. These production of hormones and other It is often asserted that health is which however did not impede his discoverers also promulgated the substances are important and not to healthy chemicals which the body important because it permits us to profuse selfless activities. He died art of healing, among them Rinchen be understood merely as life- produces naturally. live longer and thus engage in devoured by cancer, impressing his Lingpa, Sangye Lingpa, Pema prolonging recipes, butrather as pre­ Body is inextricably related to protracted spiritual practice to attain doctors, who had never seen a human Lingpa, Tangton Gyalpo, and ventive medicines which balance mind, and it is obvious that this eventual results. This idea is often responding with such ease to Mingyur Dorje. It is not exaggerated the elements and energies of body relationaffectsone'shealth Violent nothing but a shield to protect one's suffering and death. Thus health and to say that each of the great sages in and mind. Hopefully Tibetan doctors emotions are direct agents of obsessive self concern from longevity are not to be seen as an was expert in the art of will revive the wealth of techniques imbalance in the body. First they criticism, because those who are end in themselves, but as means for healing. lying in ancient libraries. disturb the energy with which they really focused single-mindedly on one's own accomplishment and for It is common to m eet people who intrinsically work, and in turn the the "inner quest" are free of helping others. The Institutions of Health believe and affirm that their system energy contributes to the excessive concern for their health. We do not mean to assert that one More and more, in the western of medicine (be it homeopathy, provocation of disease at an organic Weshouldalsorememberthatlength must disregard one's health. The allopathic approach, health means acupuncture, allopathy, Chinese level. No real health can ever be of life is connected to many factors, Buddha himself, within the context only to get rid of a disease and its medicine, Tao, herbology) can cure experienced if we are not able to not only to our wishes, but to our of the way of renunciation (where symptoms. Modern medicine has any disease. Tibetan doctors, in this work with our emotions, and that is health, food, diet, medicines, habits, the body is seen as a sore and developed that way, and today faces respect more clever, generally why contemplative disciplines are and so on. A major factor which excessive care is not to be given it), collapse. Antibiotics, the so-called abstain from such claims. In any indispensable, not only for those determines lifespan is the "cosmic prescribed to the monks a quantity "wonder drugs", are proving no case, the claim is hardly true, and who aim at higher goals, but also for age," with lifespan shortening or of remedies against various illnesses longer effective (besides having making it reflects childish and better living. But taken lengtheningaccording to the upward and to maintain good health, which been clearly immuno - suppressive) narrow-minded clinging to one's out of its context and aimed or downward movements of time are still used in Ayurvedic and even in removing common colds of system. I often heard such claims exclusively at health and well-being cycles. Another factor is that our Tibetan medicine. He preached which one soon may die. Health when I was translator for Tibetan ( rather than awareness) may not present embodiment is a "result of subtle details about hygiene which should rightly take into doctors on visits to western health work as one expects. our past deeds," to which the length would make any doctor blush. consideration both body and mind, centers. Privately, however, the Among the deepest, most of life is directly linked. In the Dharma, where the as well as their relations by means of health workers ofthese centres came complex, and most varied methods Moreover good health does not emphasis is wholehearted dedication energy ("chi", bioenergetic forces). to seek advice from the Tibetan are those found in the Tibetan necessarily guarantee good spiritual to others, the approach to health This, at the level of diagnosis, doctor as to their own ailments which tradition. Some of these are sealed practice, and bad health does not care is twofold. On the one hand, to would involve first of all the they could not eliminate. To see the with secrecy and revealed only to necessarily close the door to inner discard attachment for self and to investigation of the living patterns limits of one's medical system is adepts, and others present problems development. Shantideva said that give up his body to others, the of the person, such as eating, important for any health operator. A of accessibility. Therefore one suffering (i.e., the unhealthy state) bodhisattva regards his body as a drinking, sleeping, and daily doctor who does not see the should refer to a competent spiritual also brings benefit, since it gives mere phantom, to be cared for just activities. That would also involve shortcomings of his system and master, and not rely simply on book stimuli to practice and helps us enough to keep it alive and exploration of his mental set, blindly believes in it can be very information.

APRIL-MAY 1994 ISSUE 26 12 An Interview with Khandro Rinpoche

Khandro Rinpoche is a woman masters. In the department only of the dakinis. master, 28 years old, of the lineage, more Kagyudpa and Nyingmapa information is available GM: The Dzogchen root tantra traditions. A of the about the women masters, sgra thai- gyur states that twice as Great of Tsurphu, who was such as Gelongm a Palmo, many female practitioners as male the spiritual consort of the fifteenth Sukha Siddhi, will gain liberation through this Karmapa, Khakhyab Dorje (1871- and other great teachers teaching. Can you tell something 1922), and an emanation of Yeshe like the previous Khandro from your experience? Tsogyal, Rinpoche lives mainly in of Tsurphu, for example. Khandro Rinpoche: I don't know Northern India where she oversees In the Dzogchen about twice as many female a nunnery. Rinpoche gave her first tradition the lineage practitioners gaining liberation as teachings in Europe, in Germany descends from Aryatara, mea It all depends on effort. If and , during summer, 1993. , women make more effort, of course The transmission Khandro Mandarava, to women more women will attain liberation. Rinpoche bestowed last year was a masters such as Jetsun Attaining liberation is there. It has teaching of Yeshe Tsogyal entitled Mingyur Paldron, always been said that if women "The Queen of Great Bliss" (Yumka Thrinley Chödron and practise diligently, they can attain Dechen Gyalma). In this practice, Cangcup Jetsun. In the enlightenmentmore quickly because the experience of bliss (dewa) and Mindroling tradition, all of the strong wisdom aspect within of emptiness (tongpa) are unified the women have been themselves. But this does not mean (detong yerme). This term a teaching masters so the title of that men do not have wisdom. Both Jetsunma has been present the wisdom aspect and the aspiration was discovered by Jigme Lingpa, Khandro Rinpoche giving initiation the 18th century master and founder continuously. aspect exist in both sexes. For example, Jetsun Mingyur of the Longchen Nyinthig tradition, remembering. When one talks about Khandro Rinpoche: Of course, Mostly, liberation will depend Paldron (rJe btsun Mi'gyur dfal gyi and by Terton Dechen Lingpa, knowledge of previous incarnations we cannot say that there are many on how much effort you put in. s gronma, 1699-?) was largely whose version, entitled "De one does not necessarily mean Tibetan female teachers today, Women do have a very strong responsible for the restoration of the Karchensa", was the one transmitted flashbacks. But it is definitely although if you include the past, wisdom aspect, but they also have Mindroling monastery and lineage by Rinpoche. som ething that one can feel or sense. there have been a lot of women strong emotions, strong sentiments. after the Dzung gar invasion of 1717. Khandro Rinpoche was recognised teachers inTibetanBuddhism. There If they can overcome that, wisdom A brilliant teacher, she authored by the sixteenth Gyalwa Karmapa, who GM: Who are your principal are few now for a numberofreasons, will arise. And if you have wisdom, several importantmeditationmanuals subsequently became one of her masters and what are your personal that we live in a patriarchal society no one can stop you from being like rDgogs pa chen po a ti zab don principal teachers. She is the daughter lineages? How is your relationship for one. Also, many exceptional liberated. According to that tantra snying po'i khrid drrarigs zin bris su of Mindroling Trichen Rinpoche, a to your father Mindroling Trichen women in Tibet chose to practice and many other texts, with diligence spei ba lain bzang dgon rgyan. major lineage holder of the Dzogchen Rinpoche? individually in caves and remain and effort liberation is very much transmission, and meninthreiixarnation Khandro Rinpoche: My root- unknown. About a hundred years ago the easier for women. So one should draw of Rigzin Terdag Lingpa. gurus are Gyalwa Karmapa, Dilgo It is true in the present situation senior Dzogchen masters had passed inspiration from that and with this Rinpoche was interviewed on Khyentse Rinpoche and of course, we have very few women teachers. away and the were encouragement work harder. June 12th, 1993, during a short Mindroling Rinpoche, who have all I think the only way we can have all very young and the Dzogchen However if this gives rise to ego and retreat in the mountains near been very kind. Concerning my more women teachers is to have lineage had become very narrow. one thinks, "Well, since weare women we don't need to work so hard," then Salzburg, by Gerd Manusch. father, more than seeing him as a more women practitioners. When When it was examined who would it could take a very long time. Probably father, I have always seenhim as my we have more women practitioners carry on the Dzogchen lineage, it that is one reason why we don't have GM: Rinpoche, will you tell us root-guru, and I believe that, as many then these practitioners are going to emerged that Thrinley Chödron was many women teachers. about your background and different teachers have said, he is develop into teachers. Without the only person who had the com­ education? the direct emanation of having practitioners we cannot have plete transmission. Thrinley Khandro Rinpoche: This Padmasambhava. These three teachers. It is up to the present Chödron was the great aunt of the GM: Can you give some advice question is often asked. When I was masters have been the most generation of women to practise. present Mindroling Trichen for practising in general and very young my three root- gurus, important in my life, as most of my My wish is that the dharma Rinpoche and most of the senior especially being a woman in a male- Gyalwa Karmapa, wangs, the lineage itself and all the education system for women be , such as Khensur dominated world? Rinpoche, Dzongsar Khyentse and Rinpoche and Mindroling Trichen transmissions, come from them. improved. Though we might think Khandro Rinpoche: Idon'tknow Sechen Kongtrul, all received their Rinpoche, decided that in order for Besides these teachers, I have that inBuddhism no difference exists whether it is a male-dominated Dzogchen transmission from her. me to leam English, the usefulness of studied with eleven , so there on the higher level, when it comes to world. We often believe in different That is why she is considered one of which was already clear, I should be is a long list. practising and learning about the stories such as ours is a patriarchal sent to a Western school for some texts, women still do not have the the greatest holders of the Dzogchen society, or the world is dominated lineage. Thrinley Chodron passed time. Therefore, in my earliest years GM : What is your m ain personal facilities that are available to men, by men, or that Tibetan society is away at the age of 29. Her biography I alternated between school practice regarding lineage and and to monks especially. ruled by men. Many also ask the was never written. attendance and concentration on tradition? My personal aim would be to question why most of the powerful spiritual training; later I pursued both Khandro Rinpoche: Personal establish possibilities for women to positions are held bymen. Itdepends simultaneously, receiving religious practice in general, the and have places or just facilities to go for GM: What is the role of the on the way you look at it. instruction from my teachers and a different personal practices- is in-depth studies, and have time to dakinis especially in regard to My view is that when something Western education through upper something you do rather than talk practise. That would be something. transmission? good has to be done, it does not secondary school. Then I studied a bit about. Concerning lineage and These would be open for nuns as Khandro Rinpoche: Ekacati or matter to me who does it. What of medicine, after which I did tradition, the precious Khandro was well as lay women. Nacigma is generally regarded as matters is that it must be done. If a training, and then needed to devote born in the Tsurphu tradition and so One of the biggest obstacles the protector of all the Tantric man does it, it is very good. If a myselftopractice.Timedidnot permit I have always maintained this women have to overcome is their teachings and especially the woman does it, it is very good. So in further Western schooling; so I Kamsung lineage. Since I emotional involvements, and trying Dzogchen teachings. Webelievethat that way I do not believe in a " male- returned to Buddhist training. was also bom in the Mindroling to do all things at the same time. If all transmissions, above all treasure dominated society". In this way, I have been to We­ lineage — Mindroling being in my you are going to be a great woman teachings, have to be safeguarded, For each society to exist, for each stern school and received spiritual opinion the most important of the practitioner you have to give up and that protection of the lineage is wheel of the dharma to mm, there knowledge, studying texts in the six Dzogchen lineages—Im aintain certain things. You cannot have your through the dakinis. That is the has to be equal participation from monastery. In the period I did both, this tradition as well. So I try to cake and eat it too, so to speak. But activity of the dakini. Also at certain both men and women. In every from 6 A.M. to noon I would study practice both the Dzogchen lineage I think this kind of progress will time dharma will face many proj ect, one has to have two di fferent at St. Mary's convent, a Catholic of Mindroling, especially that based come slowly. obstacles, and overcoming of ways of working. school, and in the afternoon from 1 on the "Four Ters" of Mindroling, obstacles is also the activity of the If you have two hands, you are o'clock to 9 P.M. I would study at and the Mahamudra lineage of GM: Can you tell us about great dakinis. In the Dzogchen teaching it stronger than you can be with one the monastery, a half day at each Kamsung Kagyu. Let us see what women masters in the tradition of is said that G arab Dorj e spent twenty- hand. Some work more with the institution. happens! Mahamudra and Dzogchen, such as six years teaching the dakinis and right hand, some more with the left, Thrinley Chödron (rJe btsun phrin they are also destined to safeguard but to lift anything properly you GM: Can you recall your past GM: How do you see the role of las chos sgronji the teachings, particularly Ekacati. need both hands. You cannot say life as the Dakini of Tsurphu? femalemasters.particularly inTibetan Khandro Rinpoche: In both the But also the have to that one hand is less important than Khandro Rinpoche: This Buddhism, and what are your perso­ Mahamudra and the Dzogchen work in all ways, so I think that the other. depends on what you would call nal aims and wishes in this regard? traditions, we have had many women protection is not a speciality or continued on page 15

APRIL-MAY 1994 ISSUE 26 13 BOOK REVIEWS

Ancient Wisdom prevent all unfavorable Gradually it will becomeeasier, until The Meaning of Life from a Buddhist circumstances and adversity from finally you will be able to practice in Ny ingma Teachings on Dream afflicting your mind, but to cause the face of great adversity". Perspective Yoga, Meditation, and them to elicit a sense of good cheer, Certainly, modem life seems to Tenzin Gyatso the you should put a stop to experiences provide us with a wealth of such Transformation Translated and edited by Jeffrey Hopkins by Venerable Gyatrul of aversion towards both inner and opportunities if wecaretotreatthem outer obstacles ... Practice seeing as such Wisdom Publications, Boston, 1992, 111 pages, $12.50/8.50 pounds Rinpoche everything solely in an agreeable In the section on 'Transforming Translations by B. Alan way. For that to happen, you should felicity", we are reminded of the Wallace and Sangye Khandro stop seeing those harmful situations dangers of becoming swallowed up Snow Lion Publications, Ithaca, as something wrong, but give all by ego gratification from any New York, 1993. 174 pages your effort to seeing them as happiness or success we may valuable. For it is the way our encounter ("happiness on the path is minds apprehend situations that the most difficult thing to handle"). makes them agreeable or Rinpoche again explains the need to disagreeable... keep a balanced attitude. "Giving "By training in this way you up happiness is not the practice", of will become gentle-minded, course "The main point is not to easy going and courageous; become mesmerized by happiness there will be no obstacles to as the end result". your spiritual practice; all Actually, it seems to me that on unfavorable circumstances will all sic"es, like it or not, the hypnotic arise as splendid and auspicious; instruments of our rampant society and your mind will continually aim to mesmerize us pretty be content with the joy of constantly anyway. The advice serenity. To follow a spiritual contained in these pages seems so path in a degenerate era such relevant to our modern This beautiful one hundred eleven localized fields of sensations, sense armor as this is indispensable. circumstances. However we may page book is a translation of a series bases "Then, since you are free of feel about the myriad of potential of lectures in Tibetan given by His 6. contact, rapport, connection the suffering of anxiety, other distractions of our times, we still Holiness the Dalai Lama in Camden 7. feelings, physiological tones, types of misery also vanish, like have the chance to tum our situation Hall, London, in spring of 1984. It sensations, judgements of feeling, weapons falling from the hands into a garden of golden includes a foreword by Richard sensory perception of soldiers..." opportunities, without necessarily Gere, a preface by Jeffrey Hopkins, 8. desire, craving, attachment This measured confidence is getting gobbled up by delicious but seven color plates, twelve line 9. grasping, conflicting emotions, also lovingly reflected in Ven. temporary fruits. drawings by Gina Halpern, a intense craving, appropriation Gyatrul Rinpoche's oral Daytime always passes to night, glossary .bibliography, and an index. ' 10.1ife,existence,transmigratory commentaries, translated here by and so to the opportunities provided The clear translation by Jeffrey existence, existential phenomena, Hopkins is transparent to the reader, Ven. Gyatrul Rinpoche has for Sangye Khandro. Although the by our awareness of the dreaming world and only serves to emphasize the many years represented the late transcription is presented in state. The second selection, which 11. birth, origination, production, Dalai Lama's teachings. Dudjom Rinpoche spiritually in stylistically normal written English, Sangye Khandro describes as "one becoming, being, coming into America, where he founded the when reading these pages it is easy of the most direct and useful dream Students who are studying the existence Pacific Region Yeshe Nyingpo to have the impression of hearing yoga accomplishment manuals Santi Maha Sangha course prepared 12. decay and death, ageing and Centers. Here, extracted from his the "good cheer" of the Lama's voice available", is Releasing Oneself by Chögyal Namkhai Norbu death oral teachings, we have precious actually speaking to you. from Essential Delusion by the Rinpoche will be very pleased to Gina Halpern's exquisite line and beautiful commentaries on three "The main point to bring out is seventeenth century Lama Lochen study this detailed answer to drawings may communicate more rather different texts, along with that it is vital that you cultivate this Dharma Shri. examination question no. 146, clearly than many of the above eminently clear translations of the strong and continuous sense of Lucid explanations are given on "What are the twelve links in the words. root texts themselves, provided by gratitude. It is through gratitude that how in an "unhurried and calm" chain of interdependent causation? The Dalai Lama explains that B. Alan Wallace. even severe suffering will be way to make the very most of one's What is the meaning of each of different interpretations of this Any genuine spiritual pathway, extremely agreeable. This is how it dreams, recognising, expanding them?" process of dependent arising each whatever its cultural background, is that practitioners achieve them and directing them to gain the Here are some different teach how all things arise in while aiming at dissolving the ego, enlightenment in one body and in maximum spiritual benefit. Sleeping translations I have seen for the name dependence upon conditions and are encourages an outlook of warm one lifetime. There's no other way practice is closely related to daytime for the process of these twelve links: empty of inherent existence. S lowly thankfulness towards the source of because they have the ultimate goal Guru yoga practice and the dependent arising, interdependent and precisely, he describes the life rather than the discouraging in mind. If you dwell only on the appreciation of phenomena as being causation, interdependent functioning of each of the twelve feeling of being a victim of temporary hardships which is where dreamlike. origination, functional correlation, links throughout the first four you get caught up and where you lectures entitled "The Buddhist circumstance. The First part of this "During the day, direct your functional dependence, mutual stop, how can you proceed? You World View", ""Life Impelled by book gives us really valuable advice attention to the various realms and relationship, interrelation, relativity, must understand that temporary Ignorance", "Levels of the Path", on how to tarn all our day to day to whatever spiritual teachings you relational existence, causal nexus, hardships are part of the path. This and "The Value of Altruism". Each roller-coaster circumstances into wish to hear; and at night know that interconnection, conditioned co- is what leads to the ultimate state of lecture except the first begins with spiritually beneficial experiences. you can apprehend your dreams and production. liberation. If you look at , questions from the audience. The As the pace of modern life tends to are able to do anything with them. Here are some different Longchenpa, all of the greatmasters perceptive answers dissolve many be so rapid and the number of daily By this practice, if you effortlessly translations of each of the twelve of the past who are your examples, confusions, provide more detail, and pressures so great and often and spontaneously see whatever you links: you can clearly determine that prepare the way for the next lecture. potentially dehumanising, this sort wish to observe, and hear the 1. ignorance, unknowing, lack of there's no other way. You must face of approach is surely more essential spiritual teachings and prophetic instant presence Understanding the basic life up to this and develop this sense of now than ever. indications you desire, this is 2. karmic formations, conditioned situation described by these twelve good cheer and gratitude when you The root text (another translation excellent. impulses, compositional action, interdependent links providesa solid have temporary difficulties, of which can be found in Although this volume is clearly compositional factors, motivation- basis for practising the' six knowing that they will change. They Thondup's similarly helpful and directed primarily at readers with configuration, intellectual perfections. are a part of what leads all of you to delightful collection, Enlightened experience of Tibetan teachings, operations, projecting activity, The fifth talk on "Compassion ultimate bliss. Living, published by Shambhala) is there is something here for all of us, reaction associations and Wisdom Combined" is a short entitled "Transforming Felicity and "Suffering is very kind toyou...." at all times, day or night, in or out of 3. consciousness, perceptive summary of the tantric approach Adversity into the Spiritual Path", But maybe just in case any of us a specific tun. Indeed the book seem s functions, noetic capacity, modes of which uses this process of and was the work of Jigme Tenpe were entertaining thoughts of designed to respond to the spiritual awareness, sensory perception, interdependent arising to help all Nyima (1865-1926), the third constructing personal towers in the needs brought about by our conscious activity sentient beings become liberated Dodrup Chen Rinpoche. Alan B. air, Rinpoche reminds us to take the contemporary circumstances. It is 4. name and form, entire external from it. Wallace's translation brings out the mental training easily, in our stride. justly entitled 'Ancient Wisdom', world, embryonic development Any practitioner will benefit from quiet poetry that runs through the "Initially you must practice with but its advice is completely in tune 5. interactional fields, operational a thorough study of this concise kind, practical advice. some minor adversity", he warns with the present. fields, sense fields, psychological teaching. 'To sum up: In order not only to us. "That's a very important point. Robin Cooke action fields, interactional bases, Jim Valby

APRIL-MAY 1994 ISSUE 26 14 %¿fítctions %¿fUctions %tfítctions

"Monasteries in Tibet" Fund Helping from Afar

M.I.T. fund is happy to report that we were able to make two cash John B. LaFrance being able to participate in any enormous amount of work to do. deliveries of the funds you have kindly contributed into Tibet during 1993. When I first encountered group is having a feeling that I'm Everyone wants to do a good job, The first donation was delivered by Namkhai Norbu Rinpoche to the Buddhist teachings a few years ago, valued and welcomed by the existing but more help is needed. following monasteries in Eastern : Galen Gonpa, Khamdo Gar, one of the metaphors that resonated members. Fortunately for me the Attending occasional gakyil Namdrak Gonpa and Ralung Gonpa. for me was the one about being meetings has become an Ralung Monastery was founded in 1193 by the famous masterDrubchen in a boat crossing the river to the important way for me to find Tsampa Gyare (1161 - 1211), and was completely destroyed during the other side. I saw a medium sized ways to help. Sitting through the Cultural Revolution. Funds necessary for the reconstruction are estimated flat -bottomed boat with a discussions, hearing the issues, at $30,000 US. Namkhai Norbu Rinpoche's project "A.S.I.A." has started handful of people and a wise feeling the struggles, it becomes the rehabilitation of this important monastic center and M.I.T. Fund was boatman, on a wide, gentle difficult not to want to happy to help too. river a wonderfully peaceful contribute. When I can't attend, Rinpoche also delivered M.I.T. funds to DzogchenMonastery, one of the journey to enlightenment. One reading the minutes of the most important and influential monastic universities in Tibet. Lama Tulku might say I wasn't in touch with meetings at least gives a flavor Kalzang Rinpoche, who was one of two survivors of the tragedy of the truth of samsara. of what's happening. I'm Dzogchen, has been rebuilding the Study College and Monastery in an Since then I've met our realizing that the struggles and urgent effort to keep its unique tradition of wisdom alive. wonderful boatman and have frustrations of working together Last year, I had the good fortune of seeing Lama Tulku Kalzang been trying to figure out how to is part of the river to be Rinpoche again (I was a guest at in Kham in 1992) at join the others in the boat. crossed...learning to listen, Sogyal Rinpoche's retreat place in France. I promised him that To me, being with others in trying to be in another's place, we would allocate more money to Dzogchen Monastery in 1994. the boat meant being actively giving up self interest. The second donation of $4,000was divided among DrikungTil Monastery, involved with a Sangha. After Another way to keep involved , Monastery and the Ani Tsengku Gonpa participating in a retreat at is to have telephone contact with (Nunnery). Tsegyalgar I knew I'd found the local members. While this .has I would like to thank all of you for making this possible. Sangha... it was a m atter of climbing people I contacted at Tsegyelgar mostly a means of maintaining Since our raffle was established in the beginning of 1993, only 147 raffle in. were welcoming, enthusiastic, contact with friends, it also keeps tickets were sold. The question became "how to encouraging and cheerful. They me abreast of what's happening. In Since our goal is to sell 1000 raffle tickets to make a substantial participate while living 300 miles broke through my fears about being the process, the needs of the difference in aiding the monasteries in Tibet, it looks like we have a long away ?"The first step, which seemed "an outsider" and being rejected. Community becomemore apparent. way to go, unless we get your immediate assistance. Please help us to mostly symbolic, was to become a These connections cemented my Now that periodic work weekends achieve our goal. Many raffle prizes have been contributed by our spiritual member of Tsegyelgar. Even though feelings of being in the boat with are planned at the school there is masters to our already long list of raffle items. the money for membership wasn't others. even more possibility for concrete Please send your check for $50 made out to: easy to come by, I felt that it was the Since then I've tried to keep in participation. Rena Kuhn/M.I.T. Fund, 256 S. Robertson Blvd., Suite 9379, Beverly most readily available vehicle to touch with members, attend Hopefully, someday, I might be Hills, CA 90211, USA. show my intention to participate. occasional gakyil meetings and look able to live closer to the Conway The monasteries and nunneries of Tibet are counting on your help. Please Interestingly, the act of becoming a for ways to help from afar. Community. In the meantime, the don't disappoint them. member turned out to be more than What I found at Tsegyelgar is a process I've found to participate symbolic; I felt joined to the small group of people trying to carry involves becoming a member, Community. a big load, that's getting bigger. thinking about the Community, 'Biày, Christie, and 'Budget %çsi joyfuùy announce the Sink ofI now see that these two actions, There is no full time staff to shepard connecting with local members, 9dade(aine ' S vane O'ttaire bom at home,' Marca 1, 1994becomin in g a member and thinking things along. And, with the advent attending occasional gakyil about the Community, created a of the new school project and the meetings, keeping informed and Amsterdam, íJíoüand process for being in the boat. vast renovations required, arranging scheduling periodic visits for work Thinking about the Community, for the transition of various weekends. I began to try to make connections international projects like A.S.I.A., The river, it turns out, is anything with other members who live in the Shang Shung Institute and The but gentle.... it's rough and Conway area. Mirror, scheduling practices and dangerous. What a gift, to share the An important element in my preparing for retreats, there's an journey.

Christmas '83 In memory of my first retreat with Namkhai Norbu Rinpoche in Merigar, 10 years ago.

Under the snow-silvered cold where a mountain bigger that nameless space many bodies packed together than Mt Amiata was reflected that ocean without storms, Lorena Waíkjr of the 'English Community died on Saturday April16thjust one sunlike gaze I still shy away from the golden at the age of 42 years after a long illness, nil our sympathy totowar 'Tim,d thhere sam e sun Even so roads husband, and their two children 'Trink andSkye. confused ideas and the nectar in the diamond cup, Creaking knees fought - for the first time - the hours still drag me for a comfortable mat were giving themselves names toward old habits neck often longed Tibetan Astrology for a motherly pillow Even so although I really long to know or a warm lap a stream of light if these days between joy and A four y ear course on Tibetan Astrology will be given by Dr. was bringing me back to myself weeping Pasang Yonten at the Kunpen Lama Gancen Institute for the Even so like clear running water are really a dream Propagation of the Tibetan Medical Tradition, in Milan. the glowing rays of that voice - intense and painful - The course is divided into six annual weekend courses patiently blanketed me Meeting after meeting but which will be spread through the spring and autumn. Course over the rough barbs of my doubts that warm intense voice after all a dream dates for spring 1994 are May 21-22 and June 18-19. sowed more words and flowers Even so like a peasant in his field Full information from K. L. G., Via Marco Polo, 13,20124 I retained something in my breast Paola Civile, December 1993. Milan, Italy. Tel. 02 6597458. a gleam of mirror In spite of that light TranslatedfromSpanishbyRowenaHill

APRIL-MAY 1994 ISSUE 26 15. Director meet... responsibility for all of us who con­ is truly the teaching in one's inner International Dzog-chen Contacts tinue to collaborate and "write" the experience of the teaching from what continued from page 9 history of the Community through is external teaching. For example in ARGENTINA HOLLAND stabilises its functioning as an our practise and behaviour, and so the beginning, he did not want to SINGAPORE Comunidad Dzog-chen Stichring Dzogchen Ian G an autonom ous Community, then at the keep alive the spirit of the teachings. have a big organisation but now, as Pasco Colon 1131 2°11 Johannes Verhulstraat 44" 585 North Bridge Road same time it begins to see how it can A more practical or outer way of more and more students come, it has 1063 Buenos Aires 1071 NE Amsterdam apt. 15-04 Blanco Court collaborate with other communiti es. writing the history of the Community been necessary to organise because Tel 1 7821722 Tel 20 6623723 Singapore 0718 As far as how we do that it's not is the way in which the preservation the Community necessarily Fax 1 3612746 2982711; Fax 2934472 ISRAEL so simple to say. But I think there of the teachings is organised on a functions in a different way. Dzog-chen. Communi ta Noa Blass are concrete ways to work on it by material level: books, the Gonpa, all At the same time I see many c/o Hugo Aníbal Palacio Biltmorc Street 15 Changchub Santi Maha increasing our capacity for the facilities on which the spirit of the individuals who have spent years Espagna 883, 62194 Tel Aviv S an g ha communication We have all of these teaching is based on a material level. preparing, working and developing 7000 Tandil PO Box 19 means of communicating and we And that is also a big responsibility their understanding of the teaching 293 20034 ITALY SL-62250 Poetovio need to make the best use of them to because we have treasures such as and developing their capacity which Merigar: Tashigar: Fax 62 29874 make our communication between books, paintings and termas Comunità Dzog-chen is shown by the example of their Patricia Feldman Communities quicker as certain belonging to Rinpoche that we try to behaviour and by the way they show Arcidosso, 58031 GR SOUTH AFRICA Mariano Moreno 382 Tel 564 966837 Darryl Van Blerk things are developing in parallel in safeguard in the bestway. This implies an understanding of the teaching. 5000 Cordoba Fax 564 968110 11 Upper Rose St. other Communities instead of each a lot of work to avoid the possibility For this reason the danger of the Tel & fax 51 226845 Newlands, 7700 Community developing along a of those getting lost Community becoming just an empty Azamgar: AUSTRALIA Capetown Giuliano Casiraghi certain line while another develops We are now trying to organise organisation that is only an outward Dzogchen Community Tel 21 641908 Via Pignolo 17 differently. Instead they develop in the library which contains many symbol of a teaching which once P.O. Box Q 121 24121 Bergamo BG SPAIN parallel. unique volumes which Rinpoche has existed is very much less than in QVB Post Office Tel 35 225159 Estabanel Curro someother organi sa ti onswhichhave Sydney 2000 I have gotten the sense from my brought or received from Tibet in Ronda General Mitre come and gone in our culture. experience at Merigar that here and at the safest possible way using Pamela Oldmeadow JAPAN 162-7E1A Tsegyalgar there is this interesting advanced technology. Even though the Community is 12 Fox Place Tsugiko Kiyohashi 08006 Barcelona situation where they seem to have There is also a tape library at growing very fast, and now, at least Lyneham ACT 2602 5-11-23 Shimomeguro Tel 3 4173590 Meguro-Ku Tokyo developed in very different ways from Merigar and now we are trying to in America, Dzogchen is fashionable Tel 06 2571177 Fax 3 87904679 Tel 3 3712 7507 very different starting points butthey organise it along with a video library and popular which always presents Amare Pearl Fax 3 3716 7248 SWITZERLAND are now converging to a point where a sort of danger. I think that at the with sophisticated safeguards in 55 Burringbar Street Aline Winterberg they are very much parallel. We need order to preserve tapes and videos. same time the individuals connected Mullumbimby NSW 2482 LATVIA Schwarzenburgstr. 6 to learn from thedifferent experiences At the moment we are setting up with the Community who have Tel & fax 066 845570 Dzog-chen Community 3007 Bern Tadajku Str. 8/1 N7 that each has had arriving there. This a specific place where the tapes can worked all these years with Geoffrey Samuel Tel 31 460651 Riga LV-1004 Latvia will be very useful. be reproduced and stored. This will Rinpoche, have achieved a kind of Dept. Soc. & Anthrop. Tel 132 623259 stability and understanding of the Newcastle University THAILAND One of the things that I've found provide an opportunity to activate Fax 4698828040 Pierre Wittmarm coming here is a very deep sense of groups of the Community all over teachings. If someone is truly NSW 2308 Fax 049 216920 P.O. Box 37 the history of the Dzogchen the world to exchange recordings of interested in the teachings and com es LITHUANIA Hua Hin 77110 Community and Rinpoche's the teachings and to have a few and sees these individuals AUSTRIA Dorje ling teaching, because this is where the places such as the tape library at functioning in the Community trying Isabella Ernst P.O. Box 1183 USA Vilnius, Lithuania Tsegyalgar: Community started. And just being Merigar, at Tsegyalgar or other Gars their best to apply the teaching in Brunnengasse 34/12 1160 Vienna Dzog-chen Communi ry around, one gets a sense of this or places where copies of all the their lives, then one will understand MALAYSIA that the teaching is something real Tel 222 408 3016 PO Box 277 history. I think this is very important tapes can be kept. In this way there Tham Wye Min Conway, Mass. 01341 which can be preserved. and will become more and more will always be a safe place for them BELGIUM 8669C Klebang Kechil Tel 413 3694153 important even after we 're gone, for and they will be available at any So I am optimistic that the real Lock Jehee 75200 Melaka Fax 413 3694165 future generations. This place will time. This is one way in which we meaning and the real sense of the Post Box nr. 2 Tel 6 356162 B 6660 Houffalize Dzog-chen Community have a special significance because are going to ask collaboration from teaching will be preserved. I see Kwok Kee Chang West Coast of that history. everybody. BURY AHA indications of this already. 11-A Jalan Jujor, 1/5 755 Euclid Ave. Batodalai Dugarov I guess my question is how do Then the history of the Taman, Bakti Ampang Berkeley. CA 94708 Gusinoozerskaya 9/3 apt.3 you see meeting your responsibility Community is written day by day. It Selangor Tel 510 559 9753 Khandro Rinpoche Ulan Udc Buryaáa W. Malaysia of communicating that sense for is made up of positive and less posi­ Fax 510 524 0933 Tel 039847167 people who are coming to the tive happenings. continued fram page 12 DENMARK. Lidian K Watson teaching at a place like Merigar for Jom S trufe There has to be equal NEPAL Rt4Box 16 M Norrebrogade 64/4 the first time? Woody: Though I have been at participation. Being Buddhist Ian Baker Santa Fe, N.M. 87501 2200 Kobenhavn N Merigar a very short time, I have practitioners if we fall into the S.I.T.Box 1373 Tel 505 9885995 Tel 31392530 Mario: Merigar is, as you know, discovered through participating in concept of my being a woman and Kathmandu Tel 1 413948 Tsui trim Allione the first place where the Community some of the practices and activities, you being a man, this is one big FINLAND Kaisa Liisa Puonti 227 Old Mül Rd. settled down. This happened about there is a very strong sense of the obstacle. The more obstacles you NEW ZEALAND Visantie 19 Valley Cottage, five years after the Community presence of the teachings and the create, the m ore differences you wil 1 Rosemary Friend 05400 Jokela NY 10989 find. When there are no differences 32 Leckhampton Court started tobe formed. The first retreat Master here. I think this is a very Tel 14 472818 Tel 914 2683050 Dunedin, S. Island was in 1976 and before that the first important way in which the other in my mind, I find no difference in Fax 140321 Fax 914 2684280 Tel 3 4556462 nucleus of the Community was Gars can function now and in the the society either. FRANCE Susan Indich formed around Rinpoche in Naples. future: thatonecancome,even when My way of seeing it would be Dominique Espaze Mario Franchini 129 Kaelepulu Drive The presence of the teachings was the Master is not present, and refresh that we do a lot of complaining; 13 rue des Nanettes 8/148 Howe St. Kailua, Hawaii 96734 today we complain there are not his own presence. Buthedidn'tteach one's transmission and have the 75011 Paris Freemans Bay, Auckland Tel 808 2613469 actually in words until 1976. We sense that one has accomplished the many women teachers; probably Tel & fax 1 43381895 Tel 9 765774 Fax 808 5244342 were five years after that looking for same kind of thing that we could tomorrow men will complain there GERMANY NORWAY VENEZUELA a stableplace where the Community only do at a retreat. are not enough male teachers. In Stephanie Wagner Gordon Cranmer Pablo Lau Rivera could develop. During those five that way we keep on complaining, Gartenstrasse 70 4157 Utstein Kloster Pb. A. Res. Pedernales but a sensible person with common years, wherever possible we met in Mario: When we consider the 60596 Frankfurt Tel 4 514705 Av. Paez Montalban II sense would see that we have done people's houses, in the country side, future of the Community, will the Tel 69 618721 1021 Caracas POLAND in institutions, in small groups, then growth in the number of people related enough complaining, now we should Tel 24421434 GREAT BRITAIN Aleksander Skwara larger ones, so the history of the to the teachings be an obstacle to the work. If women think there are not Fax 2 340643 many women teachers, they need to Annie Stratton Grunwaldzka 40 Community goes back before the growth of the quality of people's 11 Ridge Rd. Hornsey 91-337 Lodz Dzog-chen Commumn practise; overcome the source of time of Merigar. development or not. Many,many more London N8 9LE Tel 48 42 516080 Apartado Postal 483 their attachments and practise. If What you can see at Merigar is its people getting involved with the Tel 81 3417872 MeridaSlOl history which is recorded in space, teaching is a very positive thing, but you sincerely believe there should Fax 71 6018171 RUSSIAN FEDERAT. Fax 74 447 550 in buildings, an evolution in a sometimes it can turn into being very be more women teachers, become Natalia Rochegova GREECE Komeychuka 44-17 EX YUGOSLWLA. material way. This is also very difficult to foster in the right way. one yourself. It is a possibility. Why Dzog-chen Community 127543 Moscow Jovanovic Zelika important because, as you know, don't you do what is necessary? PO Box 3240 Tel 95 4054664 Zelem Venae 1 Namkhai Norbu Rinpoche considers Woody: It seems to me that GM: Rinpoche, thank you for 10210 Athens Fax 95 9546040 Beograd this place to be sacred, as he during the development of the the interview. Tel 11 687123 considers Tsegyalgar and other Community which you have just (Khandro Rinpoche will be Anna Rudneva places in the world. So when a place touched on, Rinpoche has prepared teaching July 6-10 at Dhagpo- 15 Une, b48 f28 St. Petersburg 199178 issacred from the origin, it becomes very carefully for many years and it Kagyu-ling (near the village "Le more and more sacred through lias been of utmost importance to Moustier"), BP. 2,24290 St. Leon practice, the presence of the Master hint that people understand and be sur Vezere, France, tel: 53507075, "Contacts" is a list of people who can be contacted in order to have information and the teachings. This is a heavy able to separate (distinguish) what fax: 53508054.) on the activities of the Dzog-chen Corrrmunity in their particular country

APRIL-MAY 1994 ISSUE 26 16 Bam ! Filling space with the water element Practices for special days

by Nancy Simmons explained, has always at least five Water." The article reads like this: 4th Month, 10th day Fri. 20th May 1994 Once in a while phenomena are enormous rivers of vapour, some "Aries- Despite the extremedrought This is a special day of Guru Padmasambhava. If you can, do a Ganapuja, reported in the press which not only nearly 5000 miles long, and with a which has afflicted the Vallespir otherwise you can do the Long-life practice "Universal Wisdom Union". provoke one's imagination and a flow of two hundred tons of vapour countryside in the eastern Pyrenees, sense of wonder, but also shed light per second. His discovery is the "Holy Tomb" located in a tiny 4th Month, 15th day Wed. 25th May 1994 on or confirm (see " Preventive Me- considered of great use in weather- Romanesque church in the town of FULL MOON. This is the anniversary of the Paranirvana of Buddha dicine: The Third Eye". "The forecasting". Arles- sur- Tech continues to produ­ Sakyamuni, as well as an important day for the Long-life practice "Cycle Mirror", June 1991, issue 9, ce liters and liters of highly of Life's Vajra". pg.15) what one has learned pure sweet water. The m arble Therefore do this practice early in the morning, and in the afternoon or elsewhere, in the temples of sarcophagus, famous for this evening do a Ganapuja. wisdom. I came across two mysterious quality for more such sources recently, both than one thousand years, is 4th Month, 25th day Fri. 3rd June 1994 having to do with water, and considered "miraculous" Dakini day. This is the anniversary of Ngor Chen (a great Master of the slight though they are, Iwould since no explanation for the Shakyapa tradition and initiator of the Ngor lineage), therefore it is a good like to share them. abundant outpour has been day to do the Guruyoga Agar Lamai Naljyor, collectively if possible or The first was an article on found, despite recent studies otherwise alone. "rivers" published in by a team of scientists and "Discovery " magazine and hydraulic engineers. The 4th Month, 30th day Thu. 9th June 1994 reprinted by "Panorama", a tomb, in fact, is raised about a NEW MOON. This day is the anniversary of Nyagla Padma Duddul (1816- weekly Italian news foot off the ground, resting, 1872). He was one of the Masters of Chang-chub Dorje, the main Master of as it does, on two slabs of magazine. Essentially the Namkhai Norbu Rinpoche. He discovered the 'Tsedrub Gongdus" stone." story is this: " Some are rivers which two of his disciples, Ayu Khadro and Changchub Dorje, transmitted thousands of miles long, each Besides the natural delight to Namkhai Norbu Rinpoche. one with tonnage equal to that I think we all take in a happe­ Therefore you should do this Long-life practice, 'Tsedrub Gongdus", of the Amazon, others are ning free from the claims of "Union of Primordial Essences", if possible in the early morning. Later in smaller, similar to torrents, reason, I remember a the day or in the evening you can do the Guruyoga of the White A, Agar manifesting erratically. These clarification madeby Namkhai Lamai Naljyor". streams, forming an immense Norbu Rinpoche one day, that network of branches, objects can be Nirmanakaya 5th Month, 1st day Fri. 10th June 1994 tributaries, and basins, flow manifestations, as for example, This is the anniversary of Chogyur Lingpa (1829-1870) a Nyingmapa neither on the earth's surface an essential bridge, especially Master of Dzogchen, one of the most important Rimed masters of the XK nor beneath it like normal helpful to a continuing stream Century. Do a practice of Akar Lamai Naljyor. rivers, but overhead at an of mankind. Here I think the altitude of 10,000 feet. These "help" given at a distance by 5th Month, 9th day Sat 18th June 1993 Naga Kanya, the Newari Buddhist rain goddess, celestial rivers are formed of that stream of crystalline water This is a special day of Padmasambhava so if you have the possibility, it courtesy qfRatnaJyoti Shakya, master statue- maker vapour and are only slightly is a reminder of how things is beneficial to do a Ganapuja together with your Vajra Brothers and Sisters. at Mahabuddha in Patan, Nepal. less stable than their earth- really are, of dharma, of void, If not you can practise Guruyoga with Padmasambhava and the Long-life bound counterparts. Apropos of these aerial rivers, I and it is a relief; not to mention, close practice "Universal Wisdom Union". This discovery was made by visited Patan, noted as a city of up, the actual water in a traditionally Reginald Newell, a climatologist, at statue- makers, while I was in Nepal arid place. 5th Month, 15th day Thu. 23rd June 1994 the Massachusetts Institute of for Rinpoche's retreat last winter. I I am also reminded of one of FULL MOON. This is a special day for the Long-life practice of Amitayus, Technology. Several years ago it saw many statues, some giant, others those spontaneous question (by so you can do the Long-life practice "Union of Primordial Essences" early occurred to Newell while he was tiny, of NagaKanya, a rain goddess, Rinpoche) and answer (from the rest in the morning. studying an anomalous concentration in the Newari Buddhist tradition, of us) sessions long ago when the If you cannot do it at that time, it is still good to do it later in the day. of carbon oxide in Australia, that the with her human face and snake tail, three hundred thirtythree questions oxide might have come from afar, rather like.a winged mermaid. of the Santi Maha Sangha were still 5th Month, 25th day Sun. 3rd July 1994 brought by the winds. He thus began Having read that article, I find her a dream. Rinpoche asked why This is a Dakini day and an important day for the practice of Ekajati. to study air currents with balloons wings have become, for me, a Padmasambhava, drinking at a Therefore, according to your circumstances, do the long Tun collectively and satellites, discovering that the symbol of soaring among those wayside inn, had stopped the sun with your Vajra brothers and sisters, or the medium Tun if you are practising cause of the manifestation was a small watering places in space, as well as from setting for seven days( he had on your own. air-borne river of vapour laden with of the rain which descends. said he would pay as soon as the sun carbon oxide whose origin was in Another bit of suggestive water down). The answer was that the In either case, repeat the heart mantra of Ekajati as many times as you can. Africa. poetry appeared in "La Nazione," a amazement of Vinasa, the woman Today after years of research, daily Florentine newspaper, on wine seller, at an impossible happe­ 5th Month, 30th day Fri. 8th July 1994 Newell is able to describe in its August21,1993,under theheadline, ning was the only way to open her NEW MOON. This is a day for purification practices. It is best to do the essential lines the water map of the "Pyrenees: Not Withstanding the mind, fixed on the mundane, to the Purification of the Six Lokas either collectively or alone, preferably in the heavens. Each hemisphere, he Drought, a Sarcophagus Distills Pure freedom of her true reality. early morning. Otherwise you can do a medium or short Tun. THE MIRROR THE MIRROR The Newspaper of the International Dzogchen Community Name The Newspaper of the International Dzogchen Community Address founded by Namkhai Norbu Rinpoche Town Post code Country Published by the Associazione Culturale Comunità Dzog-chen. The Mirror, Merigar, 58031 Arcidosso GR, Italy. Annual subscription: $35 U.S. outside Europe or Lit. 40.000 within Europe. Tel. and fax 0564-966608 . Send cheque or money order to: The Mirror, Merigar, 58031 Arcidosso GR, Italy. Direttore responsabile: Raimondo Bultrini Editorial advisors: Anna Eid, Giovanni Area Managing editor: Liz Granger Editorial collaboration: Nancy Simmons, Naomi Zeitz, Maria Due to the complicated international banking system and high bank charges on cheques that Simmons, John OliphanL are complicated to negotiate, please send your subscription fee in the following way: Layout: Tiziana Gottardi • from Europe by either international postal order or Eurocheque (in Italian lira) Printer: Tipografia 2A, Arcidosso • from the USA by regular cheque rather than postal order; Issue 26, April-May 1994 • all other parts of the world, either by means of a dollar cheque through an American © 1994 Ass. Cult. Comunità Dzog-chen. bank or in Italian lira circumstances permitting. Registrato presso il Tribunale di Grosseto al a 5/1990 del 26 Aprile 1990

APRIL-MAY 1994 ISSUE 26