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4 a Pocockian Moment
77 4 A Pocockian Moment My encounter with John G. A. Pocock, not in person but in bookish mode, took place more than two decades ago in rather unexpected cir- cumstances. It was in the course of my struggle with a couple of medieval English poems that I came across The Machiavellian Moment. 1 Reading it was for me a revealing experience and helpful in making out those oth- erwise intractable pieces of work. The poems in question were by Geoffrey Chaucer, The House of Fame and The Parliament of Fowls, both belonging to the medieval poetic genre called the “dream vision,” in which the poet/narrator describes in the first person singular the con- tents of a dream. Briefly put, the visionary experience comprising The House of Fame is made up largely of three sections through which the poet/narrator goes through: (1) in the first section (called the Temple of Venus) we are given an abridged version of the story of the Aeneid as the poet/narrator sees it portrayed on the walls of the temple. It should be noted for our present purposes that the Virgilian story is an exemplary instance of the topos “translatio imperii ”; (2) in the second section, the poet/narrator undergoes a version of the cosmic flight vision, in which the visionary/narrator describes his/her flight from the earth to some higher place. Its celebrated examples include the Somnium Scipionis, Boethius’s De Consolatione Philosophiae (esp. Book IV, metrum I), and Dante’s Paradiso. In Chaucer’s House of Fame, however, as we shall see later, what is supposed to be a transcendental cosmic flight was parodied so that the destination of the flight was neither the other side of the uni- verse (“on the outside of the swift air”) as in the case of Boethius, nor the 1. -
Cicero's Somnium Scipionis and Chaucer's Early
“FOR I HADDE RED OF AFFRYCAN BYFORN:” CICERO’S SOMNIUM SCIPIONIS AND CHAUCER’S EARLY DREAM VISIONS Timothy A. Shonk When Marcus Tullius Cicero began his contemplative work on the perfect state, De re publica, he confronted two questions, one public and one per- sonal, that must have consumed his psychic energies: how to remain influential in the growth of the Roman state after his year of exile in Greece, and how to ensure that his words and concomitant reputation for rhetorical power endured. To answer the first question, Cicero, removed from the office of Consul and the hall of the Senate, had little choice in continuing to work to meld the classes into an ideal functioning govern- ment but to “do so from his study.”1 To this end, he developed an imagined conversation, closely modeled on Plato’s Republic, featuring personages who loomed large in Rome’s recent history: among them, Publius Cornelius Scipio Africanus the Younger, Manius Manillus, Publius Rutilus Rufus, and Quintus Mucius Scaevola. The primary speaker, Scipio the Younger, following an opening discussion of the possible explanations of the recent phenomenon of two suns in one day, begins the theme that dominates the work: the three types of government—dictatorship, aristo- cratic rule, and pure democracy of rule by the people—outlining the mer- its and demerits of each system before settling on the view that Rome comes closest to perfection in balancing the three types as best as can be imagined. The second question consuming Cicero had to be his future and his name. -
Anthony Tropolle Life of Cicero
ANTHONY TROPOLLE LIFE OF CICERO VOLUME I 2008 – All rights reserved Non commercial use permitted HE LIFE OF CICERO BY ANTHONY TROLLOPE _IN TWO VOLUMES_ VOL. I. CONTENTS OF VOLUME I. CHAPTER I. INTRODUCTION. CHAPTER II. HIS EDUCATION. CHAPTER III. THE CONDITION OF ROME. CHAPTER IV. HIS EARLY PLEADINGS.--SEXTUS ROSCIUS AMERINUS.--HIS INCOME. CHAPTER V. CICERO AS QUAESTOR. CHAPTER VI. VERSES. CHAPTER VII. CICERO AS AEDILE AND PRAETOR. CHAPTER VIII. CICERO AS CONSUL. CHAPTER IX. CATILINE. CHAPTER X. CICERO AFTER HIS CONSULSHIP. CHAPTER XI. THE TRIUMVIRATE. CHAPTER XII. HIS EXILE. * * * * * APPENDICES. APPENDIX A. APPENDIX B. APPENDIX C. APPENDIX D. APPENDIX E. THE LIFE OF CICERO. CHAPTER I. INTRODUCTION. I am conscious of a certain audacity in thus attempting to give a further life of Cicero which I feel I may probably fail in justifying by any new information; and on this account the enterprise, though it has been long considered, has been postponed, so that it may be left for those who come after me to burn or publish, as they may think proper; or, should it appear during my life, I may have become callous, through age, to criticism. The project of my work was anterior to the life by Mr. Forsyth, and was first suggested to me as I was reviewing the earlier volumes of Dean Merivale's History of the Romans under the Empire. In an article on the Dean's work, prepared for one of the magazines of the day, I inserted an apology for the character of Cicero, which was found to be too long as an episode, and was discarded by me, not without regret. -
Renaissance Receptions of Ovid's Tristia Dissertation
RENAISSANCE RECEPTIONS OF OVID’S TRISTIA DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Gabriel Fuchs, M.A. Graduate Program in Greek and Latin The Ohio State University 2013 Dissertation Committee: Frank T. Coulson, Advisor Benjamin Acosta-Hughes Tom Hawkins Copyright by Gabriel Fuchs 2013 ABSTRACT This study examines two facets of the reception of Ovid’s Tristia in the 16th century: its commentary tradition and its adaptation by Latin poets. It lays the groundwork for a more comprehensive study of the Renaissance reception of the Tristia by providing a scholarly platform where there was none before (particularly with regard to the unedited, unpublished commentary tradition), and offers literary case studies of poetic postscripts to Ovid’s Tristia in order to explore the wider impact of Ovid’s exilic imaginary in 16th-century Europe. After a brief introduction, the second chapter introduces the three major commentaries on the Tristia printed in the Renaissance: those of Bartolomaeus Merula (published 1499, Venice), Veit Amerbach (1549, Basel), and Hecules Ciofanus (1581, Antwerp) and analyzes their various contexts, styles, and approaches to the text. The third chapter shows the commentators at work, presenting a more focused look at how these commentators apply their differing methods to the same selection of the Tristia, namely Book 2. These two chapters combine to demonstrate how commentary on the Tristia developed over the course of the 16th century: it begins from an encyclopedic approach, becomes focused on rhetoric, and is later aimed at textual criticism, presenting a trajectory that ii becomes increasingly focused and philological. -
1489 Macrobius
1489 Ambrosius A.T. Macrobius –––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––––– Although the T-O diagrams were the first to be published (see 1472), other more detailed drawings in the medieval manuscripts of early scholars were copied too, notably those with climatic zones by the Roman philosopher, Ambrosius Aurelius !eodosius Macrobius. Some of these early circular woodcut maps after Macrobius are attractive miniatures, all very similar in design but differing in both their dimensions and details. The British Library !e first in this series of nine maps was printed in Venice by Johann L. Santritter in 1489 (see above). It measures 93 x 98 mm. with east and west reversed and this mistake does not much help in deciphering the topography. !e cities of Babylon, Jerusalem and Alexandria are shown pictorially, but only Babylon survives on all the later blocks and then without its name. Two mountain ranges are also indicated, the Riphaean in the north and the Atlas in Africa, but only the first is on all the later maps. !ule, Britain, Spain, France and Italy are shown in Europe and on later versions too, but Sardinia and Sicily only on the first one. Parthia, India and Taprobana are named in Asia but the last of these not again. Ethiopia in Africa is found on all versions and the Red Sea on most. !e maps which followed were of various sizes, all somewhat smaller than the first but four of them were almost the same as each other, about 80 mm. square. Although the nomenclature in the northern hemisphere was much simplified, it remained unchanged in the southern one. -
When Kings Become Philosophers: the Late Republican Origins of Cicero’S Political Philosophy
When Kings Become Philosophers: The Late Republican Origins of Cicero’s Political Philosophy By Gregory Douglas Smay A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Erich S. Gruen, Chair Professor Carlos F. Noreña Professor Anthony A. Long Summer 2016 © Copyright by Gregory Douglas Smay 2016 All Rights Reserved Abstract When Kings Become Philosophers: The Late Republican Origins of Cicero’s Political Philosophy by Gregory Douglas Smay Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Erich S. Gruen, Chair This dissertation argues that Cicero’s de Republica is both a reflection of, and a commentary on, the era in which it was written to a degree not previously recognized in Ciceronian scholarship. Contra readings which treat the work primarily as a theoretical tract in the tradition of late Hellenistic philosophy, this study situates the work within its historical context in Late Republican Rome, and in particular within the personal experience of its author during this tumultuous period. This approach yields new insights into both the meaning and significance of the work and the outlook of the individual who is our single most important witness to the history of the last decades of the Roman Republic. Specifically, the dissertation argues that Cicero provides clues preserved in the extant portions of the de Republica, overlooked by modern students in the past bur clearly recognizable to readers in his own day, indicating that it was meant to be read as a work with important contemporary political resonances. -
582 in Altman's Two Books on Plato, Plato the Teacher
582 Book Reviews William H. F. Altman, (2016) The Revival of Platonism in Cicero’s Late Philosophy: Platonis aemulus and the invention of Cicero. Lanham, MD; London: Lexington Books. xxxii + 351 pp. $100.00. ISBN 9781498527118 (hbk). In Altman’s two books on Plato, Plato the Teacher (2012) and The Guardians in Action (2016), we find the traditional reading of Plato, i.e., the philosopher of ‘unchanging, eternal, and transcendent Ideas’ (p. xviii), combined with a rather unique interpretation of Plato as a pedagogue, whose main goal is not to instantiate the ideal state in reality but rather to spread an enlightened form of democracy through an ennobling education program of philosophy. Altman’s interpretation of Cicero as reader of Plato naturally progresses from these two books. Cicero is not the Academic Skeptic, as recent scholarship has argued, but rather an advocate for Platonic transcendence – and one no less relevant to our own historical moment than to the crisis for which Cicero’s philosophy was immediately intended: the fallen Republic. Central to Altman’s argument on Cicero is the main theme of his earlier work on Plato: the return to the cave. According to Altman, although Plato’s belief in transcendent Ideas of the world of intelligibility is genuine, the goal of Plato as philosophical pedagogue is not transcendence but rather a return to the chaotic world of becoming, in which politics take place. Cicero then, in his emulation and rivalry of Plato, is picking up where Plato left off. He is not merely indulging in Platonic transcendence but relying on his philosophical rhetoric at its most subtle level to win over an ideologically fraught and often incredulous Roman readership to political enlightenment and devotion to the Ideas. -
The Religious World of Quintus Aurelius Symmachus
The Religious World of Quintus Aurelius Symmachus ‘A thesis submitted to the University of Wales Trinity Saint David in fulfilment of the requirements for the degree of Doctor of Philosophy’ 2016 Jillian Mitchell For Michael – and in memory of my father Kenneth who started it all Abstract for PhD Thesis in Classics The Religious World of Quintus Aurelius Symmachus This thesis explores the last decades of legal paganism in the Roman Empire of the second half of the fourth century CE through the eyes of Symmachus, orator, senator and one of the most prominent of the pagans of this period living in Rome. It is a religious biography of Symmachus himself, but it also considers him as a representative of the group of aristocratic pagans who still adhered to the traditional cults of Rome at a time when the influence of Christianity was becoming ever stronger, the court was firmly Christian and the aristocracy was converting in increasingly greater numbers. Symmachus, though long known as a representative of this group, has only very recently been investigated thoroughly. Traditionally he was regarded as a follower of the ancient cults only for show rather than because of genuine religious beliefs. I challenge this view and attempt in the thesis to establish what were his religious feelings. Symmachus has left us a tremendous primary resource of over nine hundred of his personal and official letters, most of which have never been translated into English. These letters are the core material for my work. I have translated into English some of his letters for the first time. -
Italian Books
Italian Books I Philobiblon Rome London New York In collaboration with Govi Rare Books, New York Italian Books I Spring 2019 Preface We are very pleased to present Philobiblon’s new publishing initiative Italian Books, a series of numbered catalogues devoted to the important place of Italian culture on the world stage. The catalogues will feature manuscripts, documents, printed books, engravings, drawings, and artist’s books produced in Italy, as well as Italian books printed outside the country, translations attesting to the impact of Italian culture abroad, including volumes finely bound by sought-after Italian binders, and those once owned by great protagonists of Italian book collecting. Together these selections will illuminate a journey into the multifarious Italian book world in the broadest and richest sense. After all, the history of the book itself is a fascinating narrative, an uninterrupted medley of fruitful cultural transfers and the migration of ideas. In this regard, Italy has always represented a unique crossroad among cultures, the custodian of ancient past, as well as the gateway between Western and Eastern worlds, whose academies, art collections, libraries, printing houses, and bookshops have provided, over the centuries, fertile meeting grounds for generations of scholars, bibliophiles, and connoisseurs. In the first decades of the twentieth century, two international exhibitions paid homage to the Italian book. The Mostra Storica dell’Arte della Stampa in Italia opened in Leipzig in 1914 and presented the magnificence of Italian book production from the fifteenth to the eighteenth century. The splendid Exposition du Livre Italien followed in Paris in 1926, mounted at the Bibliothèque Nationale and the Musée des Arts Décoratifs. -
Roman Domestic Religion : a Study of the Roman Lararia
ROMAN DOMESTIC RELIGION : A STUDY OF THE ROMAN LARARIA by David Gerald Orr Thesis submitted to the Faculty of the Graduate School of the University of Maryland in partial fulfillment of the requirements fo r the degree of Master of Arts 1969 .':J • APPROVAL SHEET Title of Thesis: Roman Domestic Religion: A Study of the Roman Lararia Name of Candidate: David Gerald Orr Master of Arts, 1969 Thesis and Abstract Approved: UJ~ ~ J~· Wilhelmina F. {Ashemski Professor History Department Date Approved: '-»( 7 ~ 'ii, Ii (, J ABSTRACT Title of Thesis: Roman Domestic Religion: A Study of the Roman Lararia David Gerald Orr, Master of Arts, 1969 Thesis directed by: Wilhelmina F. Jashemski, Professor This study summarizes the existing information on the Roman domestic cult and illustrates it by a study of the arch eological evidence. The household shrines (lararia) of Pompeii are discussed in detail. Lararia from other parts of the Roman world are also studied. The domestic worship of the Lares, Vesta, and the Penates, is discussed and their evolution is described. The Lares, protective spirits of the household, were originally rural deities. However, the word Lares was used in many dif ferent connotations apart from domestic religion. Vesta was closely associated with the family hearth and was an ancient agrarian deity. The Penates, whose origins are largely un known, were probably the guardian spirits of the household storeroom. All of the above elements of Roman domestic worship are present in the lararia of Pompeii. The Genius was the living force of a man and was an important element in domestic religion. -
Julius Caesar
Working Paper CEsA CSG 168/2018 ANCIENT ROMAN POLITICS – JULIUS CAESAR Maria SOUSA GALITO Abstract Julius Caesar (JC) survived two civil wars: first, leaded by Cornelius Sulla and Gaius Marius; and second by himself and Pompeius Magnus. Until he was stabbed to death, at a senate session, in the Ides of March of 44 BC. JC has always been loved or hated, since he was alive and throughout History. He was a war hero, as many others. He was a patrician, among many. He was a roman Dictator, but not the only one. So what did he do exactly to get all this attention? Why did he stand out so much from the crowd? What did he represent? JC was a front-runner of his time, not a modern leader of the XXI century; and there are things not accepted today that were considered courageous or even extraordinary achievements back then. This text tries to explain why it’s important to focus on the man; on his life achievements before becoming the most powerful man in Rome; and why he stood out from every other man. Keywords Caesar, Politics, Military, Religion, Assassination. Sumário Júlio César (JC) sobreviveu a duas guerras civis: primeiro, lideradas por Cornélio Sula e Caio Mário; e depois por ele e Pompeius Magnus. Até ser esfaqueado numa sessão do senado nos Idos de Março de 44 AC. JC foi sempre amado ou odiado, quando ainda era vivo e ao longo da História. Ele foi um herói de guerra, como outros. Ele era um patrício, entre muitos. Ele foi um ditador romano, mas não o único. -
MARCUS TULLIUS CICERO, Cato Maior De Senectute
MARCUS TULLIUS CICERO, Cato Maior de senectute [On Old Age]; Paradoxa stoicorum [Stoic Paradoxes]; Somnium Scipionis [The Dream of Scipio] In Latin, decorated manuscript on parchment Northern Italy, c. 1440-1470 ii (parchment) + 32 + ii folios on parchment, a palimpsest, parchment reused from fourteenth-century documents (under-text is perpendicular to the present text), and at least one other source, probably fifteenth-century, where the under-text and present text have the same orientation (under-text scrubbed away but partially visible in margins, see especially ff. 2v, 8v-9, 11, 12v-13, 15, 17, and 18v; on f.18v, a previous cataloguer read “Johannes de V” in Cremona, dated 1[3]53; there is a notary mark on f. 19), modern foliation in pencil top outer corner recto, wanting an unknown number of quires at the end (only the first page of the Somnium Scipionis present), else complete (collation: i12, ii- iii10), horizontal catchwords center lower margin, no leaf or quire signatures, ruled very lightly in lead or brown crayon with single vertical bounding lines, some prickings remain top and bottom margins (justification, 138 x 82-80 mm.), written in an accomplished humanist bookhand in twenty-nine long lines, red rubrics on f. 32v only, blank lines for rubrics, three large six- to four-line red initials with delicate contrasting penwork in brown, some folds from vellum’s original use, discoloration to first and last leaves, and some worm holes in the closing leaves, but overall in good condition. Bound in modern blue morocco over pasteboard by Bernard Middleton (b.