The Rock Art of the Mt. Aragats System
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Trekking to Mount Aragats Two Peaks
Trekking to Mount Aragats Two Peaks Key information Duration: 3 days / 2 nights (1 spare day for bad weather) Best season: 15 May – 30 September Tour type: Small group / individual (starting from 2 persons) What’s included: airport transfers, 4-wheel drive vehicle to Byurakan and back to Yerevan, mountain guide service for 3 days, 2 overnight in Weather station, meals for 2 days, 1 bottle of water per day (0.5lt.) What’s not included: flights, visa fee, medical insurance Physical requirements: Good physical fit, experience in walking with crampons and snowshoes Itinerary in brief Day 1 - Transfer from Yerevan to the Byurakan village - Lake Kari Day 2 - The South summit - The North summit Day 3 - Village of Byurakan - Transfer to Yerevan Detailed itinerary Day 1 After your arrival at the airport, you will head to the Byurakan village. Your ascending will start from 1600m with snowshoes to Lake Kari (3200 m). Overnight stay in weather-station and minimum conditions will be provided. (Hiking – 5 km, ascent / descent – 1600 m / 5249 ft.) Overnight: Weather station (minimum conditions) Meals: Lunch, dinner Day 2 This day you will have an early wake-up and breakfast. Your trekking programme will be following: ascending to the top of the southern summit 3879 m (with a snack at the top-lunchbox), descent into the crater, ascending to the top of the northern summit (4094 m), return to the weather station. (Hiking – 5 km, ascent / descent – 894 m / 2933 ft.) Overnight: Weather station (minimum conditions) Meals: full board (breakfast, packed lunch, dinner) Day 3 This day you will have an early wake-up and breakfast. -
40 CHURCHES in 7 DAYS 7 DAY TOUR ITINERARY* DAY 1 Meeting
40 CHURCHES IN 7 DAYS 7 DAY TOUR ITINERARY* DAY 1 Meeting at the airport, transfer to the hotel and check-in. The first steps of your Pilgrimage will start from Katoghike Holy Mother of God and Zoravor Surb Astvatsatsin Churches, both dating back to the XIII century, situated in the centre of Yerevan. To get acquainted with the capital of Armenia, we will have a City Tour in Yerevan - one of the oldest continuously inhabited cities in the world and the only one, that has a "Birth Certificate" - a cuneiform inscription, left by King Argishti I on a basalt stone slab about the foundation of the city in 782 BC, displayed at the Erebuni Fortress-Museum. Yerevan is often pegged as the "Pink City" because of the colour of the stones used to build much of the city centre. Another name of Yerevan is an "Open-air Museum", the reason of which you will understand upon your visit. We will start the City tour from visiting Cascade Monument which is about 450 meters high and 50 meters wide. A panoramic view from the top of Cascade opens up a breathtaking city view with Opera House, Mount Ararat, Swan Lake, Republic Square and posh Northern Avenue, along which you will walk down during the tour. We will also visit Matenadaran, which means a "book-depository" in old Armenian. Indeed, Matenadaran is the pride of Armenian culture, the world's largest storage of ancient manuscripts. In fact, it is a scientific research institute of ancient manuscripts which stores more than 17 thousand ancient manuscripts and more than 100 thousand ancient archival documents. -
Armenia: a Human Rights Perspective for Peace and Democracy
6OJWFSTJU´U1PUTEBN "OKB.JIS]"SUVS.LSUJDIZBO]$MBVEJB.BIMFS]3FFUUB5PJWBOFO &ET "SNFOJB")VNBO3JHIUT1FSTQFDUJWF GPS1FBDFBOE%FNPDSBDZ )VNBO3JHIUT )VNBO3JHIUT&EVDBUJPOBOE.JOPSJUJFT Armenia: A Human Rights Perspective for Peace and Democracy Human Rights, Human Rights Education and Minorities Edited by Anja Mihr Artur Mkrtichyan Claudia Mahler Reetta Toivanen Universitätsverlag Potsdam 2005 Bibliografische Information Der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.ddb.de abrufbar. © Universität Potsdam, 2005 Herausgeber: MenschenRechtsZentrum der Universität Potsdam Vertrieb: Universitätsverlag Potsdam Postfach 60 15 53, 14415 Potsdam Fon +49 (0) 331 977 4517 / Fax 4625 e-mail: [email protected] http://info.ub.uni-potsdam.de/verlag.htm Druck: Audiovisuelles Zentrum der Universität Potsdam und sd:k Satz Druck GmbH Teltow ISBN 3-937786-66-X Dieses Manuskript ist urheberrechtlich geschützt. Es darf ohne vorherige Genehmigung der Herausgeber nicht vervielfältigt werden. This book is published with the financial support of the Volkswagen Stiftung -Tandem Project Berlin/ Potsdam, Germany. The publication can be downloaded as PDF-file under: www.humanrightsresearch.de An Armenian version of the publication which includes papers of the con- ference and carries the title “Armenia from the perspective of Human Rights” was published by the Yerevan State University in Armenia in Au- gust 2005 and made possible through -
September 2017 N°17
ISSN 2499-1341 EXPRESSION quarterly e-journal of atelier in cooperation with uispp-cisenp. international scientific commission on the intellectual and spiritual expressions of non-literate peoples N°17 September 2017 CULT SITES AND ART Anthropomorphic face on the entrance slab of a circular ceremonial structure from Har Karkom, Negev desert, Israel (Pre-pottery Neolithic site BK 608). EDITORIAL NOTES accompany them. What echoes accompanied CULT SITES the paintings in the prehistoric caves? What performances, if any, were taking place in front AND ART of the decorated rock surfaces? The visual art stresses myths, mythical beings Walking along a narrow trail, on the edge of and/or historical facts, which are related to the a steep valley in the middle of a deep forest, cult and to the sanctity of the site. It is the visual we suddenly heard noises of human presen- memory that justifes the function of the site. ce, voices that were neither speeches nor son- Was it the same in prehistoric times? In front of gs, something in between. We reached a cave where a number of people were assembled in rock art sites, in the Camonica Valley, Italy, or a corner and an old bearded man was standing in Kakadu in Arnhem Land, Australia, or in the on an upper step of the rock talking ... perhaps Drakensberg caves, South Africa, or in the Al- talking, perhaps declaiming, perhaps singing, tamira cave, Spain, the presence of prehistoric but not to the people below. He was talking or art awakens a sense of sacredness, we feel that performing or praying in front of a white rock these were and are special places but .. -
Annex to the Protocol Decision of the Sitting of the Government of the Republic of Armenia No 32 of 9 August 2012 THIRD REPOR
Annex to the Protocol Decision of the Sitting of the Government of the Republic of Armenia No 32 of 9 August 2012 THIRD REPORT OF THE REPUBLIC OF ARMENIA IN ACCORDANCE WITH POINT 1 OF ARTICLE 15 OF THE EUROPEAN CHARTER FOR REGIONAL OR MINORITY LANGUAGES Yerevan 2012 Content Introduction Part 1 Analysis of the situation Part 2 Practical steps taken at national level summarising results of the 2nd stage of monitoring of implementation of the European Charter for Regional or Minority Languages Part 3 Measures taken and projects implemented after the second report submitted by the Republic of Armenia aimed at application of the European Charter for Regional or Minority Languages Part 4 Steps taken – according to articles Part 5 Implementation of the Recommendation of the Committee of Ministers of the Council of Europe on the application of the Charter by Armenia Annexes Annex 1 Distribution of permanent population of the Republic of Armenia by cities and villages Annex 2 The list of mixed rural settlements or settlements populated predominantly by national minorities Annex 3 The list of settlements, where Yezidi or Kurdish language is taught at state general education schools Annex 4 The list of settlements, where Assyrian language is taught at state general education schools Annex 5 The list of state general education schools which have classes with Russian language instruction INTRODUCTION 1. According to point 1 of Article 15 of the European Charter for Regional or Minority Languages, the Republic of Armenia submits the third report on the course of measures aimed at application of the principles of the Charter and of provisions of the Charter, as well as on results of the second stage of observations of the Committee of Experts on application of the European Charter for Regional or Minority Languages in Armenia, on practical steps implemented at national level in the framework of the Recommendation of the Committee of Ministers of the Council of Europe. -
Armenian Tourist Attraction
Armenian Tourist Attractions: Rediscover Armenia Guide http://mapy.mk.cvut.cz/data/Armenie-Armenia/all/Rediscover%20Arme... rediscover armenia guide armenia > tourism > rediscover armenia guide about cilicia | feedback | chat | © REDISCOVERING ARMENIA An Archaeological/Touristic Gazetteer and Map Set for the Historical Monuments of Armenia Brady Kiesling July 1999 Yerevan This document is for the benefit of all persons interested in Armenia; no restriction is placed on duplication for personal or professional use. The author would appreciate acknowledgment of the source of any substantial quotations from this work. 1 von 71 13.01.2009 23:05 Armenian Tourist Attractions: Rediscover Armenia Guide http://mapy.mk.cvut.cz/data/Armenie-Armenia/all/Rediscover%20Arme... REDISCOVERING ARMENIA Author’s Preface Sources and Methods Armenian Terms Useful for Getting Lost With Note on Monasteries (Vank) Bibliography EXPLORING ARAGATSOTN MARZ South from Ashtarak (Maps A, D) The South Slopes of Aragats (Map A) Climbing Mt. Aragats (Map A) North and West Around Aragats (Maps A, B) West/South from Talin (Map B) North from Ashtarak (Map A) EXPLORING ARARAT MARZ West of Yerevan (Maps C, D) South from Yerevan (Map C) To Ancient Dvin (Map C) Khor Virap and Artaxiasata (Map C Vedi and Eastward (Map C, inset) East from Yeraskh (Map C inset) St. Karapet Monastery* (Map C inset) EXPLORING ARMAVIR MARZ Echmiatsin and Environs (Map D) The Northeast Corner (Map D) Metsamor and Environs (Map D) Sardarapat and Ancient Armavir (Map D) Southwestern Armavir (advance permission -
Technology # Region Populated Area Name Populated Area Type 2G 3G 4G
The technologies comprise the following services Updated on February 11, 2019 2G technology comprises the following services: voice, data (GPRS, EDGE), ensuring speed of up to 474 Kbps 3G technology comprises the following services: voice, data (R99, HSPA), ensuring speed of up to 42.2 Mbps 4G technology comprises the following services: voice (CSFB), data, ensuring speed of up to 150 Mbps for download and up to 50 Mbps of upload CSFB service gives an opportunity to the subscribers to accept phone calls in 4G network. The voice call is performed by transferring from 4G technology to 3G; upon the session completion 3G is switched back to 4G. The usage speeds of the mentioned technologies depend on the coverage, the load of the base station as well as on the quality and class of the device in use by the subscriber. Technology definition explanation: Yes – possible to use the service in the mentioned area No - not possible to use the service in the mentioned area Technology # Region Populated area name Populated area 2G 3G 4G type 1 Aragatsotn Ashtarak town Yes Yes Yes Mughni village Yes Yes No Aparan town Yes Yes Yes Talin town Yes Yes Yes Agarak village Yes Yes No Agarakavan village Yes Yes No Alagyaz village Yes Yes No Akunq village Yes Yes No Aghdzq village Yes Yes No Sadunts village Yes Yes No Antarut village Yes Yes No Ashnak village Yes Yes No Avan village Yes Yes No Khnusik village No No No Metsadzor village Yes No No Avshen village Yes Yes No Aragats village Yes Yes No Aragatsavan village Yes Yes No Aragatsotn village Yes Yes -
At the Crossroads Between East and West
AT THE CROSSROADS BETWEEN EAST AND WEST IN THREE HOSPITABLE COUNTRIES AGRICULTURE AND BREEDING HAVE BEEN DEVELOPED SINCE THE NEOLITHIC COPING WITH THE RHYTHMS OF THE SEASON A TREASURY OF GENETIC RESOURCES IS MAINTAINED IN GARDENS TO MAKE BREAD, CHEESE AND WINE PASTORALISTS AND FARMERS MANAGE THE LANDSCAPES RURAL PEOPLE KNOW AND USE WILD PLANTS AND ANIMALS COMBINING BIODIVERSITY, HEALTHY ECOSYSTEMS AND SMALLHOLDERS’ DEDICATION: A PATHWAY INTO THE FUTURE 1²ñ¨»ÉùÇ ¨ ²ñ¨ÙáõïùÇ ù³éáõÕÇÝ»ñáõÙ 36rqin v6 q6rbin yolayrcnda CHAPTER 1 AT THE CROSSROADS BETWEEN EAST AND WEST 1 INTRODUCTION 1 WHEN LOOKING AT A MAP OF EURASIA, IT IS QUITE EASY TO IDENTIFY THE CAUCASUS REGION: IT IS THE LARGE CORRIDOR THAT LIES BETWEEN THE BLACK AND THE CASPIAN SEAS – A SORT OF GEOGRAPHIC HINGE THAT CONNECTS ASIA IN THE EAST TO EUROPE IN THE WEST. THE CAUCASUS IS ALSO LOCATED IN THE MIDDLE OF THE TRANSITION ZONE BETWEEN TEMPERATE AND SUBTROPICAL CLIMATE ZONES, WHICH CREATES FAVOURABLE CONDITIONS FOR THE GENETIC EVOLUTION OF A WIDE RANGE OF FLORA AND FAUNA. his unique situation has made it possible for the The region is also situated along the main routes that have Caucasus to be a bridge between eastern and been used for thousands of years to connect the East to the western flora, a centre of genetic differentiation West and Asia to Europe, and this is reflected in the different that has created new endemic varieties and, at the same time, a populations, languages, cultures and religions that characterize door that has diffused the precious genetic material from east to it. -
Sooloos Collections: Advanced Guide
Sooloos Collections: Advanced Guide Sooloos Collectiions: Advanced Guide Contents Introduction ...........................................................................................................................................................3 Organising and Using a Sooloos Collection ...........................................................................................................4 Working with Sets ..................................................................................................................................................5 Organising through Naming ..................................................................................................................................7 Album Detail ....................................................................................................................................................... 11 Finding Content .................................................................................................................................................. 12 Explore ............................................................................................................................................................ 12 Search ............................................................................................................................................................. 14 Focus .............................................................................................................................................................. -
AT the SUMMIT of MOUNT ARARAT-MASIS Melkonyan A. A. Academician of NAS RA the Most Valuable and Magnificent Names of Ararat
AT THE SUMMIT OF MOUNT ARARAT-MASIS Melkonyan A. A. Academician of NAS RA The most valuable and magnificent names of Ararat and Masis for us Armenians have been known since earliest times. Ararat is mentioned in the Bible as a name mountains where Noah’s ark rested after the Flood subsided1. The word Ararat is presented as Armenia In Vulgatae and King James Bible2. It is suggested that the names of both Aratta (the 3rd millennium BC) of the Sumerian and Urartu (Van Kingdom, the first half of the 1st millennium BC) of the Assyrian cuneiform sources are derivations of the name of Ararat3. Great Ararat-Masis (5165 m) and Lesser Masis (Sis) (3925 m) Armenian historical sources preserved several mythological and folk legends connected with Great Masis and Hayk Patriarch’s generations (the 3rd-1st millennia BC) and kings of Great Armenia Artashes I (189-160 BC) and Trdat III (298-330 AD)4. While visiting Armenia William of Rubruck and Marko Polo saw Ararat and left testimonies about it. William of Rubruck had been told an Armenian tradition about the 1 Genesis 8:4. 2 Kings 19:37 and Isa 37:38. 3 Պետրոսյան Լ.Ն., Հայ ժողովրդի փոխադրամիջոցներ, Հայ ազգաբանություն և բանահյուսություն. ժողովածու, 6, Երևան, 1974, էջ 123: Kavoukjian M., Armenia, Subartu and Sumer. The Indo-European Homeland and Ancient Mesopotamia. Transl. from the Armenian original by N. Ouzounian, Montreal, 1987, pp. 59-81. cf. Մովսիսյան Ա., Հնագույն պետությունը Հայաստանում, Արատտա, Երևան, 1992, էջ 29-32: Դանիելյան Է., Հայոց պատմական և քաղաքակրթական արժեհամակարգի պաշտպանության անհրաժեշտությունը, “Լրաբեր” հաս. -
Int Ccpr Css Arm 43371 E
1.This report reflects the position of the "Cultural Centre of the Caucasus Yezidi" (hereinafter- CCCY), which works in the field of protection of rights and freedoms, protection of the cultural heritage of the Yazidi community in their countries of residence. The Yazidi community of Armenia is a national minority. 2.The Authors of the CCCY report welcome the official report Republicof Armenia and share many of its assessments and conclusions. We agree that the government of Georgia is committed to following the country's international obligations in the field of the protection of national minorities in several ways, and that there have been some positive changes in national legislation and domestic policy in recent years. 3. The CCCY report, however, is an alternative to the official one. From the outset, we did not consider confrontation with the government's position or the refutation of official information and official conclusions as our goal. The task of the report was to present a different from the official view of the situation with the involvement of other sources of information. At the same time, we tried, as far as possible, to avoid duplication of general information contained in the government report. This kind of description is intended, in our opinion, to promote a more versatile and deeper understanding of interested international organizations about human rights problems in Armenia, among national minorities, as well as meaningful and constructive discussions on these topics within the country. 4.For several decades, especially the last 5 years, conditions have been created when the entire ethnic group began to actively emigrate. -
Traditional Vegetal Food of Yezidis and Kurds in Armenia
JEF42_proof ■ 1 March 2016 ■ 1/10 J Ethn Foods - (2016) 1e10 55 Contents lists available at ScienceDirect 56 57 Journal of Ethnic Foods 58 59 60 journal homepage: http://journalofethnicfoods.net 61 62 63 Original article 64 65 1 Food as a marker for economy and part of identity: traditional vegetal 66 2 67 3 food of Yezidis and Kurds in Armenia 68 4 69 b, * a b 5 Q24 Roman Hovsepyan , Nina Stepanyan-Gandilyan , Hamlet Melkumyan , 70 6 Lili Harutyunyan b 71 7 72 a 8 Q2 Institute of Botany, Yerevan, Armenia 73 b Institute of Archaeology and Ethnography, Yerevan, Armenia 9 74 10 75 11 article info abstract 76 12 77 13 Article history: 78 14 Q4 The traditional food of the Yezidis and Kurds of Armenia has some particularities and differences Available online xxx compared with the traditional cuisine of Armenians. We correlate these distinctions with the trans- 79 15 humant pastoral lifestyle of the Yezidi and Kurdish people. Traditional dishes of Yezidis and Kurds are 80 16 Keywords: simple. They are mostly made from or contain as a main component lamb and milk products (sometimes 81 17 edible plants beef and chicken, but never pork). The main vegetal components of their traditional food are represented 82 fl 18 avorings by cultivated cereals, grains, and herbs of wild plants. Edible plants gathered from the wild are used 83 gathering 19 primarily for nutritional purposes, for flavoring prepared meals and milk products, and for tea. Kurds 84 20 © traditional food Copyright 2016, Korea Food Research Institute, Published by Elsevier.