Program Specific Outcomes (Psos) and Course Outcomes (Cos) 2019-20
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Dvaita Vedanta
Dvaita Vedanta Madhva’s Vaisnava Theism K R Paramahamsa Table of Contents Dvaita System Of Vedanta ................................................ 1 Cognition ............................................................................ 5 Introduction..................................................................... 5 Pratyaksa, Sense Perception .......................................... 6 Anumana, Inference ....................................................... 9 Sabda, Word Testimony ............................................... 10 Metaphysical Categories ................................................ 13 General ........................................................................ 13 Nature .......................................................................... 14 Individual Soul (Jiva) ..................................................... 17 God .............................................................................. 21 Purusartha, Human Goal ................................................ 30 Purusartha .................................................................... 30 Sadhana, Means of Attainment ..................................... 32 Evolution of Dvaita Thought .......................................... 37 Madhva Hagiology .......................................................... 42 Works of Madhva-Sarvamula ......................................... 44 An Outline .................................................................... 44 Gitabhashya ................................................................ -
The Etymological Meaning of the Word Philosophy Is ‘Love of Learning’
General Introduction of Indian Philosophy[ Duration -2 classes(approx)] The etymological meaning of the word Philosophy is ‘Love of Learning’ Philosophy Indian Philosophy Western Philosophy Indian philosophy denotes the philosophical speculations of all Indian thinkers, ancient or modern, Hindus or non-Hindus, theists or atheists. The Schools of Indian philosophy According to a traditional principle of classification most likely adopted by orthodox Hindu thinkers, the schools or systems of Indian philosophy are divided into two broad classes, namely, orthodox (āstike) and heterodox (nāstika). The Schools of Indian Philosophy Schools rejecting vedic authority Schools rejecting vedic authority (Heterodox or Nastika e.g. Carvaka, Bauddha, Jaina) (Orthodox or Astika) Schools directly based on Vedic texts Schools based on independent grounds(e.g. Sankhya, yoga, Nyaya, Vaisesika) Schools emphasizing the ritualistic aspect of the Vedas (Viz.Mimansa) Schools emphasizing the speculative aspect of the Vedas (Viz. Vedenta) The Nyaya Theory of Knowledge[ Duration -2 classes(approx)] The Nyaya theory of reality is based on the Nyaya theory of knowledge. According to this, there are four distinct and separate sources of true knowledge. These are – i. Preception or Pratyaksa ii. Anumana or Inference iii. Upamana or Comparison iv. Sabda or Testimony Definition of perception: Indriyarthasannikarsotpannam jnanam avyapadeshyam avyabhichari vyavasayatmakar pratyaksam. ---- Nyaya Sutra The definition of perception as a cognition due to the stimulation of our sense organs by the perceived object is generally accepted by us. Classification of Perception: There are different ways of classifying perception first we have the distinction between laukika or ordinary and alaukika or extra ordinary perceptions. This distinction depends on the way in which the senses come in contact with their object. -
The Vedanta-Kaustubha-Prabha of Kesavakasmtribhajta : a Critical Study
THE VEDANTA-KAUSTUBHA-PRABHA OF KESAVAKASMTRIBHAJTA : A CRITICAL STUDY THESIS SUBMITTED FOR THE DEGREE OF D. LITT. TO ALIGARH MUSLIM UNIVERSITY. ALIGARH 1987 BY DR. MAOAN MOHAN AGRAWAL M.A., Ph. D. Reader in Sanskrit, University of Delhi T4201 T420 1 THE VEDANTA-KAUSTUBHA-PRAT^HA OF KESAVAKASMIRIBHATTA : * • A CRITICAL STUDY _P _F^_E_F_A_C_E_ IVie Nimbarka school of Vedanta has not so far been fully explored by modern scholars. There are only a couple of significant studies on Nimbarka, published about 50 years ago. The main reason for not ransacking this system seems to be the non availability of the basic texts. The followers of this school did not give much importance to the publications and mostly remained absorbed in the sastric analysis of the Ultimate Reality and its realization. One question still remains unanswered as to why there is no reference to Sankarabhasya in Nimbarka's commentary on the Brahma-sutras entitled '"IVie Vedanta-pari jata-saurabha", and why Nimbarka has not refuted the views of his opponents, as the other Vaisnava Acaryas such as R"amanuja, Vallabha, ^rikara, Srikantha and Baladeva Vidyabhusana have done. A comprehensive study of the Nimbarka school of Vedanta is still a longlelt desideratum. Even today the basic texts of this school are not available to scholars and whatsoever are available, they are in corrupt form and the editions are full of mistakes. (ii) On account of the lack of academic interest on the part of the followers of this school, no critical edition of any Sanskrit text has so far been prepared. Therefore, the critical editions of some of the important Sanskrit texts viz. -
Marks Dissertation Post-Defense
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Playfighting: Encountering Aviddhakarṇa and Bhāvivikta in Śāntarakṣita's Tattvasaṃgraha and Kamalaśīla's Pañjikā Permalink https://escholarship.org/uc/item/9wj6z2j3 Author Marks, James Publication Date 2019 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Playfighting: Encountering Aviddhakarṇa and Bhāvivikta in Śāntarakṣita's Tattvasaṃgraha and Kamalaśīla's Pañjikā By James Michael Marks A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy In Buddhist Studies In the Graduate Division Of the University of California, Berkeley Committee in charge: Professor Alexander von Rospatt, Chair Professor Robert H. Sharf Professor Mark Csikszentmihalyi Professor Robert P. Goldman Professor Isabelle Ratié Spring 2019 Abstract Playfighting: Encountering Aviddhakarṇa and Bhāvivikta in Śāntarakṣita's Tattvasaṃgraha and Kamalaśīla's Pañjikā by James Michael Marks Doctor of Philosophy in Buddhist Studies University of California, Berkeley Professor Alexander von Rospatt, Chair The present study collects, translates, and analyzes the surviving fragments of two lost Naiyāyika authors, Aviddhakarṇa and Bhāvivikta, principally as they have been preserved in the works of the eighth-century Buddhist philosophers Śāntarakṣita and Kamalaśīla. (The present study argues, without coming to a definite conclusion as yet, that there is strong evidence Aviddhakarṇa and Bhāvivikta -
Prabuddha Bharata
2 THE ROAD TO WISDOM Swami Vivekananda on The Mechanics of Prana ll the automatic movements and all the Aconscious movements are the working of Prana through the nerves. It will be a very good thing to have control over the unconscious actions. Man is an infinite circle whose circumference is nowhere, but the centre is located in one spot; and God is an infinite circle whose circumference is nowhere, but whose centre is everywhere. man could refrain from doing evil. All the He works through all hands, sees through systems of ethics teach, ‘Do not steal!’ Very all eyes, walks on all feet, breathes through good; but why does a man steal? Because all all bodies, lives in all life, speaks through stealing, robbing, and other evil actions, as a every mouth, and thinks through every rule, have become automatic. The systematic brain. Man can become like God and robber, thief, liar, unjust man and woman, acquire control over the whole universe if are all these in spite of themselves! It is he multiplies infinitely his centre of self- really a tremendous psychological problem. consciousness. Consciousness, therefore, is We should look upon man in the most the chief thing to understand. Let us say charitable light. It is not easy to be good. that here is an infinite line amid darkness. What are you but mere machines until We do not see the line, but on it there is one you are free? Should you be proud because luminous point which moves on. As it moves you are good? Certainly not. -
Philosophy of Sri Madhvacarya
PHILOSOPHY OF SRI MADHVAGARYA by Vidyabhusana Dr. B. N. K. SHARMA, m. a., Ph. d., Head of the Department of Sanskrit and Ardhamagadhl, Ruparel College, Bombay- 16. 1962 BHARATIYA VIDYA BHAVAN BOMBAY-7 Copyright and rights of translation and reproduction reserved by the author.. First published.' March, 1962 Pri/e Rs. 15/- Prlnted in India By h. G. Gore at the Perfecta Printing Works, 109A, Industrial Aiea, Sion, Bombay 22. and published by S. Ramakrishnan, Executive Secrelaiy Bharatiya Vidya Bhavan, Bombay 1. Dedicated to &R1 MADHVACARYA Who showed how Philosophy could fulfil its purpose and attain its goal by enabling man to realize the eternal and indissoluble bond of Bitnbapratibimbabhava that exists between the Infinite and the finite. ABBREVIATIONS AV. Anu-Vyakhyana Bhag. Bhagavata B. T. Bhagavata-Tatparya B. S. Brahma-Sutra B. S. B. Brahmasutra Bhasya Brh. Up. Brhadaranyaka-Upanisad C. Commentary Chan. Up. Chandogya Upanisad Cri. Sur. I. Phil. A Critical Survey of Indian Philosophy D. M. S. Daivi Mimamsa Sutras I. Phil. Indian Philosophy G. B. Glta-Bha»sya G. T. Glta-Tatparya KN. Karma-Nirnaya KN. t. Karma Nirpaya Tika M. G. B. Madhva's GTta Bhasya M. Vij. Madhvavijaya M. S. Madhvasiddhantasara Mbh. Mahabharata Mbh. T. N. Mahabharata Tatparya Nirnaya Man. Up. Mandukya Upanisad Mith. Kh.t. Mithyatvanumana Khandana Tika Mund.Up. Mundaka Upanisad Nym- Nyayamrta NS. Nyaya Sudha NV. Nyaya Vivarapa PP- Pramana Paddhati P- M. S. Purva Mlmamsa Sutras R- V. Rg Veda R.G.B. Ramanuja's Glta Bhasya S. N. R. Sannyaya Ratnavalf Svet. Up. Svetaivatara Upanisad Tg. ( Nyayamrta )-Tarangini TS. -
Lesson 81. Sanskrit Proverbs लोकोक्तयः
Lesson 81. Sanskrit Proverbs लोकोक्तयः Lokoktaya-s are different from the Nyaya-s in that a whole sentence is used to convey an idea and not just a couple of words. These proverbs are picked from subhashitas, poems, dramas..... the field is completely open. If the proverb is understood in the correct context, they can be used very artistically. For example, if your kid is giving you a tough time about taking Sanskrit lessons and you'd like him to begin, throw in the first proverb after your lecture for good measure! Some of these proverbs are explained in Hindi also. Also don't be surprised if two proverbs teach two completely opposite ideas. English does that too- Too many cooks spoil the broth vs. Many hands make light work! 1. अगच्छन व् नै तये ोऽपि िदमके ं न गच्छपत । A non-flying eagle does not move forward a single step. 2. अङ्कमा셁ह्य सप्तु ं पि ित्वा पकं नाम िौ셁षम ् । गोद म े सोय े ए को मारना िी क्या शरू ता ि ै ? Can killing one who is asleep on someone's lap constitute bravery? 3. अङ्गारः शतधौतने मपलनत्व ं न मञ्चु पत । कोयला सकै ड़ⴂ बार धोन े िर भी सफे द निĂ िोता । Coal does not loose its dirt (does not become white) even it were to be washed a hundred times. (People do not give up their intrinsic natures.) 4. अङ्गीकृ त ं सकु ृ पतनः िपरिालयपि । The virtuous make good their promise. -
Verses Most Quoted by Srila Prabhupada
VERSES MOST QUOTED BY SRILA PRABHUPADA RANK IN TIMES QUOTED RANK IN LIST VERSE SOURCE THIS SOURCE _________________ _________________ ______________________________________ _________________ __________________ 1400+ 1 hare krsna hare krsna Kali-S Upan. 2 sarva-dharman parityajya Bg 18.66 1 800+ 3 janma karma ca me divyam Bg 4.9 2 700+ 4 isvarah paramah krsnah BSm 5.1 1 600+ 5 bahunam janmanam ante Bg 7.19 3 6 brahma-bhutah prasannatma Bg 18.54 4 7 dehino 'smin yatha dehe Bg 2.13 5 500+ 8 daivi hy esa guna-mayi Bg 7.14 6 9 man-mana bhava mad-bhakto Bg 9.34 / 18.65 7 10 prakrteh kriyamanani Bg 3.27 8 11 janmady asya yatah VSutra 1.1.2 12 isvarah sarva-bhutanam Bg 18.61 9 13 sarvasya caham hrdi sannivisto Bg 15.15 10 14 na te viduh svartha-gatim hi visnum SB 7.5.31 1 15 athato brahma-jijnasa VSutra 1.1.1 400+ 16 na mam duskrtino mudhah Bg 7.15 11 17 aham sarvasya prabhavo Bg 10.8 12 18 na jayate mriyate va kadacin Bg 2.20 13 19 ceto-darpana-marjanam CC Ant 20.12 1 20 aham brahmasmi Brhad A. Upan. 21 sarvopadhi-vinirmuktam Narada Panc. 22 sa vai pumsam paro dharmo SB 1.2.6 2 23 sravanam kirtanam visnoh SB 7.5.23 3 24 nityo nityanam cetanas cetananam Katha Upan. 25 mam ca yo 'vyabhicarena Bg 14.26 14 26 bhoktaram yajna-tapasam Bg 5.29 15 27 anyabhilasita-sunyam BRS 1.1.11 28 harer nama harer nama Brhad. -
Brahma Sutra
BRAHMA SUTRA CHAPTER 3 3rd Pada 1st Adhikaranam to 36th Adhikaranam Sutra 1 to 66 INDEX S. No. Topic Pages Topic No Sutra No Introduction 2948 101 Sarvavedantapratyayadhikaranam 101 a) Sutra 1 2952 101 360 b) Sutra 2 2955 101 361 c) Sutra 3 2963 101 362 d) Sutra 4 2972 101 363 102 Upasamharadhikaranam 102 a) Sutra 5 2973 102 364 103 Anyathatvadhikaranam 103 a) Sutra 6 2976 103 365 b) Sutra 7 2986 103 366 c) Sutra 8 2991 103 367 104 Vyaptyadhikaranam 104 a) Sutra 9 2996 104 368 105 Sarvabhedadhikaranam 105 a) Sutra 10 3006 105 369 i S. No. Topic Pages Topic No Sutra No 106 Anandadyadhikaranam 106 a) Sutra 11 3010 106 370 b) Sutra 12 3013 106 371 c) Sutra 13 3021 106 372 107 Adhyanadhikaranam 107 a) Sutra 14 3023 107 373 b) Sutra 15 3032 107 374 108 Atmagrihityadhikaranam 108 a) Sutra 16 3035 108 375 b) Sutra 17 3044 108 376 109 Karyakhyanadhikaranam 109 a) Sutra 18 3075 109 377 110 Samanadhikaranam 110 a) Sutra 19 3092 110 378 111 Sambandhadhikaranam 111 a) Sutra 20 3098 111 379 b) Sutra 21 3103 111 380 c) Sutra 22 3105 111 381 ii S. No. Topic Pages Topic No Sutra No 112 Sambhrityadhikaranam 112 a) Sutra 23 3111 112 382 113 Purushavidyadhikaranam 113 a) Sutra 24 3117 113 383 114 Vedhadyadhikaranam 114 a) Sutra 25 3123 114 384 115 Hanyadhikaranam 115 a) Sutra 26 3130 115 385 116 Samparayadhikaranam 116 a) Sutra 27 3143 116 386 b) Sutra 28 3148 116 387 117 Gaterarthavattvadhikaranam 117 a) Sutra 29 3157 117 388 b) Sutra 30 3163 117 389 118 Aniyamadhikaranam 118 a) Sutra 31 3168 1118 390 119 Yavadadhikaradhikaranam 119 a) Sutra 32 3183 119 391 120 Aksharadhyadhikaranam 120 a) Sutra 33 3189 120 392 iii S. -
Madhya Pradesh Medical Science University Jabalpur (Mp)
MADHYA PRADESH MEDICAL SCIENCE UNIVERSITY JABALPUR (MP) SYLLABUS OF AYURVEDACHARYA (BAMS) COURSE INDEX 1ST PROFESSIONAL 1.1 PADARTHA VIGYAN AND AYURVED ITIHAS 2-6 1.2 SANSKRIT 7-8 1.3 KRIYA SHARIR 9-14 1.4 RACHANA SHARIR 15-18 1.5 MAULIK SIDDHANT AVUM ASTANG HRIDYA 19 1 1.1 PADARTHA VIGYAN EVUM AYURVEDA ITIHAS (Philosophy and History of Ayurveda) Theory- Two papers– 200 marks (100 each paper) Total teaching hours: 150 hours PAPER-I Padartha Vigyanam 100marks PART A 50 marks 1.Ayurveda Nirupana 1.1 Lakshana of Ayu, composition of Ayu. 1.2 Lakshana of Ayurveda. 1.3 Lakshana and classification of Siddhanta. 1.4 Introduction to basic principles of Ayurveda and their significance. 2. Ayurveda Darshana Nirupana 2.1 Philosophical background of fundamentals of Ayurveda. 2.2 Etymological derivation of the word “Darshana”. Classification and general introduction to schools of Indian Philosophy with an emphasis on: Nyaya, Vaisheshika, Sankhya and Yoga. 2.3 Ayurveda as unique and independent school of thought (philosophical individuality of Ayurveda). 2.4 Padartha: Lakshana, enumeration and classification, Bhava and Abhava padartha, Padartha according to Charaka (Karana-Padartha). 3. Dravya Vigyaniyam 3.1 Dravya: Lakshana, classification and enumeration. 3.2 Panchabhuta: Various theories regarding the creation (theories of Taittiriyopanishad, Nyaya-Vaisheshika, Sankhya-Yoga, Sankaracharya, Charaka and Susruta), Lakshana and qualities of each Bhoota. 3.3 Kaala: Etymological derivation, Lakshana and division / units, significance in Ayurveda. 3.4 Dik: Lakshana and division, significance in Ayurveda. 3.5 Atma:Lakshana, classification, seat, Gunas, Linga according to Charaka, the method / process of knowledge formation (atmanah jnasya pravrittih). -
The Six Systems of HINDU PHILOSOPHY a Primer
The Six Systems of HINDU PHILOSOPHY A Primer Swami Harshananda Foreword Swami Vivekananda has declared that a Hindu does everything religiouslyáboth good and bad things! Religion is in his very blood as it were. But Hinduism is definitely not just a bundle of rituals, dogmas and outward observances only. It has a philosophy behind it, as a strong and unshakable foundation, based on the Śrutis or the Vedas and going back to a few milleniums. Each one of the philosopher sages of hoary antiquityáwhether Gautama or Kapila or Jaimini or Bādarāyaṇa Vyāsaáhad taught his philosophy based upon the Vedas and his own `darśana' or realisation, after undergoing severe austerities. In course of time these developed into the now wellknown Ṣaḍdarśanas or Six Systems of Hindu Philosophy. Though these Six Systems are different in their approaches to the Truth, they are unanimous as far as the final goal of humankind is concerned, viz., total eradication of suffering and attainment of a state of eternal peace, as alsothe means for the same i.e., tattvajñāna (knowledge of the Truth). We will be justified in calling this as `The Philosophy' of Hinduism whereas the individual systems, all of which are paths to perfection, can get their respective nomenclatures as the `Nyāya Darśana,' the `Sāṅkhya Darśana' and so on. There are quite a few books on this subject of the Six Systems by intellectual giants and master-minds like Dr. Sarvapalli Radhakrishnan, Surendranath Dasgupta and M. Hiriyanna, apart from a host of less known but certainly not less competent, scholars. But they are meant more for the research scholars and serious students of philosophy, studying in the universities. -
Brahma Sutra
BRAHMA SUTRA CHAPTER 2 2nd Pada 1st Adikaranam to 8th Adhikaranam Sutra 1 to 45 INDEX S. No. Topic Pages Topic No Sutra No 53 Rachananupapattyadhikaranam :(Sutras 1-10) 53 a) Sutra 1 1700 53 172 b) Sutra 2 1714 53 173 c) Sutra 3 1716 53 174 d) Sutra 4 1726 53 175 e) Sutra 5 1730 53 176 f) Sutra 6 1732 53 177 g) Sutra 7 1737 53 178 h) Sutra 8 1741 53 179 i) Sutra 9 1744 53 180 j) Sutra 10 1747 53 181 54 Mahaddirghadhikaranam 54 a) Sutra 11 1752 54 182 [i] S. No. Topic Pages Topic No Sutra No Paramanujagadakaranatvadhikaranam : 55 55 (Sutras 12-17) a) Sutra 12 1761 55 183 b) Sutra 13 1767 55 184 c) Sutra 14 1772 55 185 d) Sutra 15 1776 55 186 e) Sutra 16 1781 55 187 f) Sutra 17 1783 55 188 56 Samudayadhikaranam : (Sutras 18-27) 56 a) Sutra 18 1794 56 189 b) Sutra 19 1806 56 190 c) Sutra 20 1810 56 191 d) Sutra 21 1817 56 192 e) Sutra 22 1821 56 193 f) Sutra 23 1825 56 194 g) Sutra 24 1830 56 195 h) Sutra 25 1835 56 196 i) Sutra 26 1838 56 197 j) Sutra 27 1848 56 198 [ii] S. No. Topic Pages Topic No Sutra No 57 Nabhavadhikaranam : (Sutras 28-32) 57 a) Sutra 28 1852 57 199 b) Sutra 29 1868 57 200 c) Sutra 30 1875 57 201 d) Sutra 31 1877 57 202 e) Sutra 32 1878 57 203 58 Ekasminnasambhavadhikaranam : (Sutras 33-36) 58 a) Sutra 33 1885 58 204 b) Sutra 34 1899 58 205 c) Sutra 35 1900 58 206 d) Sutra 36 1903 58 207 59 Patyadhikaranam : (Sutras 37-41) 59 a) Sutra 37 1909 59 208 b) Sutra 38 1924 59 209 c) Sutra 39 1929 59 210 d) Sutra 40 1932 59 211 e) Sutra 41 1937 59 212 [iv] S.