February 16, 2020 | Sixth Sunday in Ordinary Time

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February 16, 2020 | Sixth Sunday in Ordinary Time February 16, 2020 | Sixth Sunday in Ordinary Time 1971 ST. LAWRENCE DRIVE, SANTA CLARA, CA 95051 TEL. NO. 408-296-3000 FAX NO. 408-296-3100 E-Mail Address: [email protected] Website: www.saintlawrence.org VxÄxuÜtà|Çz bâÜ Vtà{ÉÄ|v Yt|à{ g{ÜÉâz{ jÉÜá{|Ñ? Xwâvtà|ÉÇ? tÇw fxÜä|vx MASS TIMES Reconciliation Sunday Saturday 3:30 PM – 4:30 PM or by appointment 8:00 AM 10:00 AM (Children’s Liturgy of the Word) Eucharistic Adoration 12 Noon Thursday - All day 1:30 PM (Mass in Spanish) Adoration starts at 9:00 AM and ends 6:00 PM (Youth Mass) with Solemn Benediction at 8:30 PM American Sign Language Devotions (ASL) Mass Rosary (English) 3:30 PM (In the Church) ● Monday to Saturday 1st and 3rd Sunday of the month After the 8:30 AM Mass Saturday Rosario en Español 8:30 AM ● Martes 6:30 PM en Capilla 5:00 PM (Sunday Vigil) Novena to Our Mother of Perpetual Help Monday – Friday ● Tuesday 8:15 AM 8:30 AM Chapel Open Daily from 7:00 AM to 7:00 PM In observance of the Presidents’ Day Holiday, the Parish Office will be closed on Monday, February 17, 2020. We will be happy to serve you when we open back on Tuesday, February 18, 2020. Thank you! Fr. Ernesto Orci Melissa A. Tamayo - Office Assistant HIGH SCHOOL CONFIRMATION Pastor [email protected] Elgin Presa - Coordinator [email protected] Ext. 432 Katrina Antonio - Coordinator 1-408-296-3000 [email protected] CATECHETICAL OFFICE Ext. 438 SUNDAY SCHOOL OF RELIGION YOUNG ADULT MINISTRY Fr. Martin Ezeador M. Eleanor de Paz - Catechetical Director [email protected] [email protected] Parochial Vicar ELEMENTARY AND MIDDLE SCHOOL [email protected] Ext. 433 (Pre-K - 8th Grade) 1-408-296-3000 MIDDLE SCHOOL YOUTH MINISTRY Carina Lares - Principal Ext. 440 M. Eleanor de Paz [email protected] PARISH OFFICE [email protected] 1-408-296-2260 1-408-296-3000 Ext. 433 CHILDREN’S CENTER Monday - Friday / 9:00 AM - 5:00 PM HIGH SCHOOL YOUTH MINISTRY 1-408-296-8077 Saturday 9:00 AM - Noon [email protected] Teen Center & Extended Day Care [email protected] Ext. 433 Trini Martinez - Director Giuliana Barragan - Office Manager MUSIC COORDINATORS [email protected] Emily Kupitz - [email protected] Ext. 431 Annastasia Brown - [email protected] Saint Lawrence the Martyr Parish accepts donations electronically using your computer, tablet or smart phone. Parishioner Benefits Set up your own contributions Your donation is automatic and safe Electronic giving is efficient, practical and easy Please prayerfully consider Online Giving. Visit our Parish website at ww.saintlawrence.org for more information or to sign up. February 16, 2020 Fund for Church Loan Payments and Maintenance February 26, 2020 Aid to Churches in Eastern and Central Europe Our SCRIP box has been restocked with the popular Gift Cards you have requested like Starbucks, Safeway, Walmart, Lucky’s, Target, fast food places, and others. Sorry we will not stock Costco due to the cost and low percentage we receive. Please buy your SCRIP Gift Cards by visiting our Scrip window in the vestibule when we have a volunteer after Masses. You can also purchase SCRIP at the Parish Office on Thursdays from 2:30-4:30pm or through the online phone App named Benefit Mobile. Remember that when you buy SCRIP Gift Cards through us you still receive the value you paid for the gift card, but we receive a percentage (ranging from 1% to 21%) for every purchase you make. This is a very easy way with no additional cost to you to support Saint Lawrence Parish and School with the normal shopping you do for your household. For questions, please call the Parish or School offices to find out how the SCRIP program works. ‘Encountering Christ – ’ FAITH IN ACTION Know Him. Love Him. Serve Him There are several ways you can make your gift or pledge, (Pledge Envelope, Online Giving at www.dsj.org/ada, from your cell phone: Text ADA to 408-317-0990 to start online giving without the paperwork, Sustaining Gifts, Stock Gifts and Matching Gifts). Please bring your completed pledge as you come to Church and place your envelope in the offertory basket at Mass. PLEASE DO NOT MAIL THEM TO THE DIOCESE. You may also leave them at the Parish Office. Your support of the Annual Diocesan Appeal is very much appreciated and your gift will make a difference in our Parish and in our Diocese! 2020 Week 1 Total Pledges 9 2020 ADA Diocesan Assessment $ 117,465 $ 3,180 2.7% Participation 2020 Parish Fundraising Goal: Goal Fund several restoration and repair projects in our Church – such as 100% evaluating/repairing the large foundation crack (choir side), new flooring for altar area and aisles, upgrading sound system, ________ and repairing of Baptismal font tile work. $ 80,000 — — Current Participation <1% 2020 TOTAL JOINT GOAL $ 197,465 $ 3,180 1.6% February 16, 2020 - Sixth Sunday in Ordinary Time - Page 2 Lectors – Needed for every Mass Contact: Deborah Ferry at [email protected] Communion Ministers – Needed for every Mass Contact: Mike Piccardo at [email protected] Altar Servers – Needed for every Mass, especially for 5pm, 8am and 6pm Parents of children please contact Fr. Martin or Parish Office at 408.296.3000 or [email protected] for Interest Form to fill out. Sacristans – Especially Needed for Saturday 5pm and Sunday 6pm Contact: Parish Office at 408.296.3000 or [email protected] Hospitality Ministers-Ushers – Especially Needed for Saturday 5pm and Sunday 6pm Contact: Jackson Chun at [email protected] Choir Members for Music Ministry – Every Choir is Welcoming New Members Contact: Emily Kupitz for 8am, 10am and 6pm Mass Choirs at [email protected] Anna Brown for 5pm and Noon Mass Choirs at [email protected] Sacristan Coordinator - We are still looking for someone to take on the coordinating of the Sacristan Ministries as Vickie Wallace moves out of the area. If you are called to be of service in this ministry by scheduling, coordinating and training others, please contact the Parish Office or Fr. Ernesto at 408.296.3000 Training is provided individually for each ministry! Please contact the listed Coordinator or the Parish Office for more information or you can always talk to someone already doing that ministry. Thank you for giving of your Time and Talent back to God and your Parish through a Liturgical Ministry. Fr. Ernesto The Stained Glass Windows of Saint Lawrence the Martyr San Luis Obispo de Tolosa (left side of church, when facing the altar, near Station VIII) The Fifth Mission: Mission San Luis Obispo de Tolosa, Mission San Luis Obispo, CA Mission San Luis Obispo de Tolosa is the fifth mission founded by Saint Junípero Serra and the only mission to have an L-shaped chapel. Today the mission is located right in the heart of San Luis Obispo, which is a bustling college town along the coast of California. Founded in 1772, it is named after Saint Louis of Anjou, the bishop of Toulouse. Saint Louis of Toulouse (9 February 1274 – 19 August 1297) was a Neapolitan prince of the Capetian House of Anjou and a bishop. He was born the second son of Charles of Anjou “the Lame" and Maria Arpad of Hungary. His father was appointed King of Naples by Pope Clement IV. The boy was a nephew of Saint Louis (Louis IX) and of Mary of Hungary (her great-aunt being Saint Elizabeth of Hungary), and also the aunt of Saint Louis' mother was Saint Margaret of Hungary. When Charles II of Naples was taken prisoner in Italy, during the war with King Peter III of Aragon, he obtained his own freedom by giving over his three sons as hostages. The boys were taken to Catalonia, where they were placed under the care of Franciscan friars for their education and held for seven years. Impressed by the friars, Louis took up the study of philosophy and theology. Though still held in captivity, Louis was made archbishop of Lyon as soon as he reached his majority. When his older brother died of plague in 1295, Louis also became heir to his father's secular titles; however, when he was freed that same year, Louis went to Rome and gave up all claims to his royal inheritance in favor of his brother Robert of Anjou and announced that instead he would take the Franciscan vows of poverty, chastity, and obedience. On 5 February 1297, Louis was also consecrated Bishop of Toulouse by Boniface VIII. Despite the princely standing that had won him this important appointment at the age of about 22, Louis rapidly gained a reputation for serving the poor, feeding the hungry, and ignoring his own needs. After just six months, however, apparently exhausted by his labors, he abandoned the position of Bishop. Shortly thereafter he died at Brignoles of a fever, possibly typhoid, at age 23. He was canonized by John XXII on 7 April 1317. He is depicted in our window attired as a bishop wearing a brown Franciscan habit under his cope. February 16, 2020 - Sixth Sunday in Ordinary Time - Page 3 Stations of the Cross & Soup Supper February 26, 2020 Again this year we will be observing one of our SLM Lenten traditions of Friday evening Stations of the Cross Fast and Abstinence and Soup Supper. Stations will begin at 6 pm. Mass Times With Soup Supper to follow. Stations of the Cross in 8:30 AM (with SLEMS) Spanish will be at 7 p.m.
Recommended publications
  • Isabel of Aragon (D
    Jnl of Ecclesiastical History, Vol. 57, No. 4, October 2006. f 2006 Cambridge University Press 668 doi:10.1017/S0022046906008839 Printed in the United Kingdom Isabel of Aragon (d. 1336): Model Queen or Model Saint? by IONA MCCLEERY Very little work has been done on Iberian queens and even less on Iberian saints. This study of Isabel of Aragon (c. 1270–1336 ), wife of King Dinis of Portugal (1279–1325), who was venerated as a saint from shortly after her death, aims to explore the relationship between Isabel’s queenship and her sainthood. It engages with recent research, and critiques obvious comparisons between Isabel and her great-aunt St Elizabeth of Thuringia. Isabel may also be compared with numerous other medieval European queens and her main vita displays striking similarities to royal courtesy literature found elsewhere. n 26 March 1612 witnesses watched the opening of a tomb in the Franciscan nunnery of Santa Clara in Coimbra, Portugal. One of O them later described the condition of the body found inside: despite being nearly three hundred years old, the sainted body was whole, the face noble, the hair golden and still attached to the skin, the arm and right hand entire, the nails as if they were of a living person ... and in the features of the face there was great similarity to the effigy that we see on the tomb.1 Medical practitioners in attendance confirmed the body’s lack of corruption; Gonc¸alo Dias, chief surgeon of Coimbra, remarked: ‘I feel for certain that it is beyond natural order for a body to be so many years without decay, which can only be miraculous.’2 Whose was this miraculous body and why did it arouse so much interest? The tomb was that of Isabel of Aragon, wife of King Dinis of Portugal (1279–1325), who had indeed died nearly three hundred years earlier on 4 July 1336, and the tomb-opening was part of a long-drawn-out process that eventually led to her canonisation on 25 May 1625.
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  • Imagined Geographies and the Production of Space in Occitània and Northern Catalunya in the Thirteenth and Fourteenth Centuries
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  • Conference on Manuscript Studies 1974-2017
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  • 16 Simone Martini's St. Louis of Toulouse
    16 READING MEDIEVAL STUDIES SIMONE MARTINI'S ST. LOUIS OF TOULOUSE Art historians have been at something of a loss to categorize the great panel of Saint Louis of Toulouse crowning Robert of Anjou in the Mu seo di Capodimonte at Naples.' It might be said that they have notalways perceived the existence ofa problem. Iconographically an unicum, in both form and function the painting also evades easy classification. We possess the semblance of a date, Of at least a terminus ante quem non, the signature of the artist, Simone Martini, and a little evidence which suggests that the painting was originally in the great Angevin foundation of Santa Chiara at Naples. Quite apart from its outstanding quality as a painting, Simone's Saint Louis possesses many features worthy of investigation - too many for a short paper such as this. It is the Tirst visual document of the saint and as such it represents the initial establishment of his iconography, albeit in a highly idiosyncratic context. Further, as it will be argued, the painting reveals some of the ideas and aspirations of its likely donor Robert of Anjou, who kneels at Saint Louis' right. I shall examine first the formal sources of the design and afterwards their deeper implications. It will be necessary in this examination to pursue a slightly circuitous route, for although many of the painting's themes are well­ nigh inextricably interwoven, for clarity's sake they have to be treated successively. First of all, however, it is essential to begin with the structure of the painting itself.
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  • 3 MATER SERENISSIMI PRINCIPIS: the Tomb of Maria of Hungary
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  • Isabel of Aragon (D. 1336): Model Queen Or Model Saint?
    Jnl of Ecclesiastical History, Vol. 57, No. 4, October 2006. f 2006 Cambridge University Press 668 doi:10.1017/S0022046906008839 Printed in the United Kingdom Isabel of Aragon (d. 1336): Model Queen or Model Saint? by IONA MCCLEERY Very little work has been done on Iberian queens and even less on Iberian saints. This study of Isabel of Aragon (c. 1270–1336 ), wife of King Dinis of Portugal (1279–1325), who was venerated as a saint from shortly after her death, aims to explore the relationship between Isabel’s queenship and her sainthood. It engages with recent research, and critiques obvious comparisons between Isabel and her great-aunt St Elizabeth of Thuringia. Isabel may also be compared with numerous other medieval European queens and her main vita displays striking similarities to royal courtesy literature found elsewhere. n 26 March 1612 witnesses watched the opening of a tomb in the Franciscan nunnery of Santa Clara in Coimbra, Portugal. One of O them later described the condition of the body found inside: despite being nearly three hundred years old, the sainted body was whole, the face noble, the hair golden and still attached to the skin, the arm and right hand entire, the nails as if they were of a living person ... and in the features of the face there was great similarity to the effigy that we see on the tomb.1 Medical practitioners in attendance confirmed the body’s lack of corruption; Gonc¸alo Dias, chief surgeon of Coimbra, remarked: ‘I feel for certain that it is beyond natural order for a body to be so many years without decay, which can only be miraculous.’2 Whose was this miraculous body and why did it arouse so much interest? The tomb was that of Isabel of Aragon, wife of King Dinis of Portugal (1279–1325), who had indeed died nearly three hundred years earlier on 4 July 1336, and the tomb-opening was part of a long-drawn-out process that eventually led to her canonisation on 25 May 1625.
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  • “Go Manfully”: Masculine Self-‐Fashioning in Late Medieval
    “Go Manfully”: Masculine Self-Fashioning in Late Medieval Dominican Sources by Katherine Marie Lindeman A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Medieval Studies University of Toronto © Copyright by Katherine Marie Lindeman 2015 “Go Manfully”: Masculine Self-Fashioning in Late Medieval Dominican Sources Katherine Marie Lindeman Doctor of Philosophy Centre for Medieval Studies University of Toronto 2015 Abstract In a world where men often demonstrated their masculine identity through violent action and sexual expression, how did the Dominican friar, forbidden to physically Pight and committed to chastity, reconcile his sense of being a man with his vocational prerogatives? Often raised outside the convent and inculcated in lay understandings of maleness, the friar then entered a world of preachers, whose vocation required both commitment to conventual life, which emphasized separation from the world, and extensive involvement with lay society through pastoral work. This dissertation looks at how these two seemingly disparate behavioral codes—lay dePinitions of masculine behavior and religious ideals—found expression in the corporate identity of the Dominican Order from 1220-1350. In the process of dePining the Order’s vocational goals, behavioral ideals, and overall function in late medieval society, the early Dominican writers simultaneously created behavioral ideals for men that rePlected those dePining laymen as men. By comparing the values, behavioral norms, and ideology presented in the Order’s important nascent texts with the secular ideals of masculinity described in anthropological studies, gender theory, late medieval literature, rhetorical sources, medical theory, legal records, letters, art, and religious traditions, this study explores the porous boundary between societal expectations for laymen and vocational models for Dominican friars during the Order’s formative period.
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  • Simone Martini's St. Louis of Toulouse and Its Cultural Context
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  • Stephen Rhys Davies History Phd University College London
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