Fur Trade & Beaver Ecology
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Etienne Lucier
Etienne Lucier Readers should feel free to use information from the website, however credit must be given to this site and to the author of the individual articles. By Ella Strom Etienne Lucier was born in St. Edouard, District of Montreal, Canada, in 1793 and died on the French Prairie in Oregon, United States in 1853.1 This early pioneer to the Willamette Valley was one of the men who helped to form the early Oregon society and government. Etienne Lucier joined the Wilson Price Hunt overland contingent of John Jacob Astor’s Pacific Fur Company in 1810.2 3 After the Pacific Fur Company was dissolved during the War of 1812,4 he entered the service of the North West Company and, finally, ended up being a brigade leader for the Hudson’s Bay Company.5 For a short time in 1827, he lived on what would be come known as East Portland. He helped several noted pioneers establish themselves in the northern Willamette Valley by building three cabins in Oregon City for Dr. John McLoughlin and a home at Chemaway for Joseph Gervais.6 Also as early as 1827, Lucier may have had a temporary cabin on a land claim which was adjacent to the Willamette Fur Post in the Champoeg area. However, it is clear that by 1829 Lucier had a permanent cabin near Champoeg.7 F.X. Matthieu, a man who would be instrumental in determining Oregon’s future as an American colony, arrived on the Willamette in 1842, “ragged, barefoot, and hungry” and Lucier gave him shelter for two years.8 Matthieu and Lucier were key votes in favor of the organization of the provisional government under American rule in the May 1843 vote at Champoeg. -
Etienne Lucier, a Man of Firsts by Connie Lenzen
Etienne Lucier, a Man of Firsts; Connie Lenzen, CG, 28 September 2014 Etienne Lucier, a Man of Firsts By Connie Lenzen Etienne Lucier, son of Michel Lussier and Victorie (Deline-Edeline) Lussier, was born and baptised on 9 June 1786 in Ste Familie de Boucherville, Canada. He married Josephte Nouite on 23 January 1839 and Marguerite Tschinouk on 10 August 1840; both marriages took place in St. Paul, Oregon. He died 8 March 1853 and was buried 9 March 1853 in St. Paul.1 As a member of the Wilson Price Hunt expedition of 1811–12, he was one of the first North Americans to arrive in Oregon. As one of the twenty endorsers of the 1836 petition to the Bishop of Juliopoles to send a priest “as quick as possible,” he was instrumental in obtaining a Catholic priest to minister to the Oregon settlers.2 In 1829, when he settled into a cabin in what is now Portland, Oregon, he was that city’s first resident.3 As one of the first settlers in French Prairie, he broke sod on one of the richest farmlands in Oregon.4 In 1841 he was a member of the first committee charged with forming a government in Oregon Territory.5 On 2 May 1843, Lucier, along with F. X. Matthieu, provided the deciding votes when the question of establishing an Oregon provisional government was called. With the tally of 52-50, Oregon became part of the United States rather than England.6 Because of his contributions to Oregon’s history, he is one of the 158 names of prominent Oregonians memorialized in the frieze in the Oregon State Capitol.7 The Wilson Price Hunt Expedition and first years in Oregon John Jacob Astor formed the Pacific Fur Company in competition to the Canadian fur trading firms. -
Frenchtown Historical Foundation Research Guide Written by Sarah Hurlburt, Jessie Day-Lucore, and Nicki Day-Lucore, 2017
Frenchtown Historical Foundation Research Guide Written by Sarah Hurlburt, Jessie Day-Lucore, and Nicki Day-Lucore, 2017 CONTENTS Interpretive Themes Place: The Origins of Western Frenchtowns A Continental Network Practices Native American Land Use French-Canadian Land Use Allotting the Reservations Peoples Missionary Culture Wars The Catholic Ladder The Protestant Ladder Washani: Dreamer-Prophets of the Columbia Plateau Community Exodus Theme A: Place Existing indigenous trade routes determined the locations of fur-trade posts such as Fort Walla Walla. French-Canadian employees of the fur-trade companies settled near the posts with their indigenous wives, creating communities which subsequently served as stops on the Oregon Trail. These early Frenchtowns depended personally and economically on a regional network of resources based on their location and family connections. The Origins of Western Frenchtowns Location, location, location. The map of Pacific Northwest Frenchtowns corresponds to the map of 19th-century fur-trade forts, whose locations in turn were based on Indigenous trade routes going back many thousands of years. International fur trade companies such as the Hudson’s Bay Company, the North West Company, or the Pacific Fur Company hired both French Canadians voyageurs and Indigenous peoples as laborers, guides, trappers, and interpreters. The voyageur men paired with and sometimes married Indigenous women. The fur- trading companies depended upon trade with the tribes, and many fur trade marriages served to consolidate political and economical alliances. Expeditions were a family affair, in which French-Canadian men would bring their Native wives along to perform domestic tasks and supervise slaves, as well as guide, trap, or hunt. -
Northern Shoshoni Intertribal Trade and Fur Trade
IDAHO STATE HISTORICAL SOCIETY REFERENCE SERIES NORTHERN SHOSHONI INTERTRIBAL TRADE AND FUR TRADE Number 490 1978 In the broad valley of the Snake, two centers of Northern Shoshoni occupation held special importance over a long period of time. Late in the years of the fur trade, each of these had a post of importance: Fort Hall and Fort Boise. Around later Fort Hall, in the vicinity where Blackfoot, Ross Fork, the Portneuf, and Bannock Creek meet the Snake River, horse-owning Indians had an exceptionally good base of operations if they didn't mind the hordes of mosquitoes too much. Here the Fort Hall Shoshoni and Bannock bands maintained their horse herds in luxury. Farther west, in a zone where the Boise, Owyhee, Malheur, Payette, and Weiser rivers all flow into the Snake, the Northern Shoshoni had an important trading center during salmon season long before the Hudson's Bay Company built Fort Boise. Here the Northern Shoshoni met other Indian peoples from a broad western area for a great intertribal fair during salmon fishing season. Nez Perce and Walla Walla horses, Northern Paiute obsidian arrowheads, Pacific Coast ornamental seashells (brought in by Umatilla and Cayuse intermediaries), and Shoshoni buffalo hides and meat from the eastern plains were bartered there year after year. In addition, Cheyenne and Arapaho bands dragged superior cedar tipi poles from Colorado by the hundreds, and Crows came from Wyoming in search of wives. So did many others: the entire festival formed a grand marriage market as well as a horse market and general trade fair. -
Hawaiian Laborers in the Pacific Northwest Fur Industry
AN ABSTRACT OF THE THESIS OF Donnell J. Rogers for the degree ofMaster of Arts in Interdisciplinary Studies in the co-departments ofAnthropology. Anthropology. and Geography presented on 19 April 1993 . Title: Ku on the Columbia: Hawaiian Laborers in the Pacific Northwest Fur Industry. Abstractapproved_Redacted for Privacy David R. Brauner Archaeological investigations can reveal persistent traditions of ethnic groups. Hawaiians were employed in the fur trade of the Columbia River from 1810 through 1850. The Hudson's Bay Company employed them at Ft. Vancouver, Washington from 1825 through the end of this period. Data from the excavations of the servant's village at Ft. Vancouver are compared with the built environment of contact period Hawaii. Similarity of structural remains suggests a persistence of tradition among the Hawaiian employees of the Hudson's Bay Company. © Copyright by Donnell J. Rogers 19 April 1993 All Rights Reserved Ku on the Columbia: Hawaiian Laborers in the Pacific Northwest Fur Industry. by Donnell J. Rogers A THESIS submitted to Oregon State University in partial fulfillment of the requirements for the degree of Master of Arts, Interdisciplinary Studies Completed April 19, 1993 Commencement June 1993 APPROVED: Redacted for Privacy Associate Professor of Anthropology in charge of major Redacted for Privacy Professor of Anthropology in charge of co-field Redacted for Privacy ""--/ Professor emeritus of Geography in charge of co-field f Redacted for Privacy Chairman (f Departmt ofnthropology Redacted for Privacy Dean -
Oregon's History
Oregon’s History: People of the Northwest in the Land of Eden Oregon’s History: People of the Northwest in the Land of Eden ATHANASIOS MICHAELS Oregon’s History: People of the Northwest in the Land of Eden by Athanasios Michaels is licensed under a Creative Commons Attribution 4.0 International License, except where otherwise noted. Contents Introduction 1 1. Origins: Indigenous Inhabitants and Landscapes 3 2. Curiosity, Commerce, Conquest, and Competition: 12 Fur Trade Empires and Discovery 3. Oregon Fever and Western Expansion: Manifest 36 Destiny in the Garden of Eden 4. Native Americans in the Land of Eden: An Elegy of 63 Early Statehood 5. Statehood: Constitutional Exclusions and the Civil 101 War 6. Oregon at the Turn of the Twentieth Century 137 7. The Dawn of the Civil Rights Movement and the 179 World Wars in Oregon 8. Cold War and Counterculture 231 9. End of the Twentieth Century and Beyond 265 Appendix 279 Preface Oregon’s History: People of the Northwest in the Land of Eden presents the people, places, and events of the state of Oregon from a humanist-driven perspective and recounts the struggles various peoples endured to achieve inclusion in the community. Its inspiration came from Carlos Schwantes historical survey, The Pacific Northwest: An Interpretive History which provides a glimpse of national events in American history through a regional approach. David Peterson Del Mar’s Oregon Promise: An Interpretive History has a similar approach as Schwantes, it is a reflective social and cultural history of the state’s diversity. The text offers a broad perspective of various ethnicities, political figures, and marginalized identities. -
Rivet Francoise
François Rivet for the St. Paul Mission Historical Society By Connie Lenzen, CG François Rivet, member of the Lewis and Clark Expedition and French-Prairie settler Lewis and Clark – those are magic names in the history of Oregon. The two men and their party travelled from Missouri to Oregon and then back to report on the wonders they found. François Rivet was one of the expedition’s voyageurs, a French-Canadian who became one of French Prairie’s oldest settlers. François Rivet, son of Pierre-Nicolaus Rivet and Madeleine Landréville-Gauthier, was born on 7 June 1754 and baptized at St. Suplice, Quebec. He died on 25 September 1852 and was buried at St. Paul, Oregon. He was married to Therese Flathead. That marriage was officially celebrated on 21 January 1839 at the Catholic Mission of the Willamette, now St. Paul. Oregon.1 Therese died in March 1852. At St. Louis, Missouri, François signed up with Lewis and Clark for their overland expedition. He didn’t winter at Fort Clatsop with the expedition members. Rather, he stayed near Fort Mandan in present-day North Dakota where he and several other Frenchmen built a shelter and found work. During a New Year party at a nearby Indian town, he entertained the crowd by dancing “on his head,” dancing on his hands. In the spring, François and several other boatmen took Lewis and Clark’s keelboat back to Missouri. His pay for this was $87.50. He returned to the Mandans and was there when Lewis and Clark returned from the Oregon Territory.2 François remained in the west and worked for the Pacific Fur Company as an interpreter and hunter. -
Astor. Early Okanogan History
r • • • • • • • •• >, •• ... '. .', ." '.. ··, ,,:..,.....'. · . ~. .,.. .. \ asouvenir,g/ the one hundredth cmnivers<'2O' s/ thefrst selt/emer:t in the c§tafe.r }YdShin,!~on unaer fhe Omerlcanfla9'- On event w771ch occurred ..I the moufh5'the OJral1oyan River r!}eJ'f, 18'/1 I -~ - • ••• • • • • :: • • • .'.• •..• • • • • • • ... .' • • • • .. • • •••• •• •••• ••.. ..• • •• • ••• •• •.. .. .'. •• • • •..• • • • ••.. • • • • • .' •• • • ... ... • • • • • •• • .. ' : • • • .' • • • .. • • • . • • •.. 0° '0 •• • • • • • 0 • • • • • • • ·• .°• • • ... '.' JOHN JACOB ASTOR. EARLY OKANOGAN HISTORY :By WILLIAM C. BROWN. Gives an Account 0/ The First Coming 0/ the White Men to this Section .. an : . ..,:.:'. .... .d.' . .. ". ... ..'.,... '.:.'.'.' ...'. " '. ., .. ..' .., . Briefly Narrates the Eve!'t.s. J-..i:~~g. u~ tel: ~jl~rN~~qii~ ... ., . ., .'.. ' . .' .., the Ettraolil;hinenr '0/ .. ,., .. ." '" .,'. ... .,.' ... .. '. ..: , ... .... The First Settlemen( ~n: 'the" State 0/ Washington Under the American Flag .•,. r p,- ~ ' ......'~ • Cf"J'i,e \.. :'>. I,., ,,"_, [' , q 7. • .' • ••• • • • .' • •• • • • • • • • • .' • • • . .. • • • • ••• • • .' • • ••• • •• • • • • • • • • • • • •• • • ..• .' • • • • .. :: • '. • • ' .. .' • • • • • •• • • ..• ..• • • • • • ." • • • • • • .. • • • • • • .. • • •• • ...• • .. ..• .'. • • • •• • • • .. ••• • • ..• •..• • • • • • •'"• • • • • • • • .' • •• • • • • •• •• .. • • .. • •• • • .' • • • • •• • .. • ." ••• • • • • • •• ." •.. • •.'.• • •• • ..• ·.. : • • • • • •• • • • • • .. • • • • CHAPTER 1. -
Explorers of the Pacific Northwest: an Education Resource Guide
Explorersof thetheof PacificPacific NorthwNorthwestestest An Education Resource Guide Bureau of Land Management National Historic Oregon Trail Interpretive Center Baker City, Oregon This Education Resource guide was made possible through the cooperative efforts of: Bureau of Land Management Vale District National Historic Oregon Trail Interpretive Center Trail Tenders, Inc. Eastern Oregon University Northeast Oregon Heritage Fund of The Oregon Community Foundation J.G. Edwards Fund of The Oregon Community Foundation Content of this guide was developed by the Interpetive Staff at the National Historic Oregon Trail Interpretive Center, volunteers of Trail Tenders, Inc., and Eastern Oregon University students Michael Pace and Jim Dew. Artwork is by Tom Novak. Project co-ordination and layout by Sarah LeCompte. The Staff of the Interpretive Cen- ter and Trail Tenders would like to thank teachers from Baker City, Oregon 5J School District and North Powder, Oregon School District for their assistance in reviewing and test piloting materials in this guide. National Historic Oregon Trail Interpretive Center Explorers of the Pacific Northwest Introduction to Using This Guide This Education Resource Guide is designed for use by teachers and other educators who are teaching the history of the exploration of the Northwestern United States. Some activities are designed for the classroom while others are specific to the Interpretive Center and would necessitate a field trip to the site. This guide is designed for use by fourth grade teachers who traditionally teach Oregon history, but many activities can be adapted to younger or older students. This guide can be used to help meet benchmark one, benchmark two, and common curricu- lum goals in U.S. -
Some American Characteristics of the American Fur Company
Mr. Lavender has written widely in the field of western history. His most recent books are The Fist in the Wilderness (1964) and The American Heritage History of die Great West (1965). Some American Characteristics of the AMERICAN FUR COMPANY DAVID LAVENDER WHEN JOHN JACOB ASTOR launched Hudson's Bay Company for control of the the American Fur Company in 1808 he sup rich Athabasca country. He quite probably posed that he could achieve dominance over heard from the lips of one or another of the the Indian trade of the northern United Montreal agents — Alexander Henry, for States by emulating, in his own single per instance — something of the importance son, the corporate practices of the North which the Nor'Westers attached to finding West Company of Canada. He was wrong. Pacific approaches to the area, in order that Today, helped by the lens of historical per sea shipping might reduce the cost of sup spective, we can see, as Astor could not, that plying their western posts. He saw the com conditions south of the international border petition between the Canadian behemoths — those of geography, political climate, intensify after 1804, when the union of the economic attitudes, settlement, and so on —• XY and North West companies enabled the were very different from conditions to the "pedlars" from the St. Lawrence to resume north. These purely American determinants, their push across the continental divide with which often arose as irritations to Astor and still greater vigor. Although in 1807 Astor his field manager Ramsay Crooks, soon may not have known the exact result of these forced the company to abandon the original adventures into what is now British Colum Canadian patterns and develop character bia, he almost certainly was aware of the istics of its own. -
BENJAMIN CLAPP: NOTES on HIS LATER LIFE These Memoranda' Are in No Sense an Attempt to Parallel Mr
BENJAMIN CLAPP: NOTES ON HIS LATER LIFE These memoranda' are in no sense an attempt to parallel Mr. J. Neilson Barry's careful and inclusive article, "What Became of Benjamin Clapp ?"2 which dealt with the career of that Astorian from his first association with the Pacific Fur Company in 1810 up to his resignation from the United States Navy on Dec. 23, 1815. My aim is merely to respond, if but partially, to the Macedonian call contained in the title of Mr. Barry's article by giving the interested reader some idea of where a complete answer can be obtained. The pieces of information which follow constitute merely an imperfect skeleton of Benjamin Clapp's later career, upon which the historical researcher who may be sufficiently interested can, should he desire, constmct the flesh and blood of episode and characterization, finally to reveal Benjamin Clapp "in his habit as he lived," so far as is possible. Mr. Barry concludes his article with the information that the records show that Clapp requested leave of absence "in order to perform a voyage to the Pacific Ocean" and, perhaps facetiously, suggests that "the thought of his dusky wife"-the Chinook squaw with whom he, following Duncan MacDougall's example, had formed a connection-"may have been a factor" in his decision to return to the Pacific. Those of us who have read the detailed de scriptions of the charms of the Chinook women given by Alexander Henry, Jr., and other early visitants to the Northwest Coast, would not willingly believe that it was the thought of "Mrs. -
Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame De Namur, 1850
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses 2004 Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850 Shawna Lea Gandy Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the History of Religion Commons, United States History Commons, and the Women's History Commons Let us know how access to this document benefits ou.y Recommended Citation Gandy, Shawna Lea, "Fur Trade Daughters of the Oregon Country: Students of the Sisters of Notre Dame de Namur, 1850" (2004). Dissertations and Theses. Paper 2717. https://doi.org/10.15760/etd.2715 This Thesis is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. -- -- --- --=- ---=~ - =--- ~--- ----=====--------=----=----=--- ~ - - -~ -~ - - ---=-=- ~ -=-----= FUR TRADE DAUGHTERS OF THE OREGON COUNTRY: STUDENTS OF THE SISTERS OF NOTRE DAME DE NAMUR, 1850 by SHAWNA LEA GANDY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS m HISTORY Portland State University 2004 --- --~ --=~-~- -~ - ~------- 11 sharing with me her novel and brilliant approach to women's history. An apprenticeship with M.-C. Cuthill transformed me into a student of Pacific Northwest history and inadvertantly introduced me to the Sisters ofNotre Dame de Namur. Without their excellent example, insight, and encouragement I would not be where I am today. Finally, my husband, Steve Walton, with whom I share a love of world cultures, and la francophonie, encouraged a mid-life career change and cheerfully endured the consequences.