Closing the Church University in 1894: Embracing Or Accommodating Secularized Education

Total Page:16

File Type:pdf, Size:1020Kb

Closing the Church University in 1894: Embracing Or Accommodating Secularized Education Brigham Young University BYU ScholarsArchive Theses and Dissertations 2012-12-17 Closing the Church University in 1894: Embracing or Accommodating Secularized Education Brian William Ricks Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Educational Leadership Commons BYU ScholarsArchive Citation Ricks, Brian William, "Closing the Church University in 1894: Embracing or Accommodating Secularized Education" (2012). Theses and Dissertations. 3894. https://scholarsarchive.byu.edu/etd/3894 This Dissertation is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Closing the Church University in 1894: Embracing or Accommodating Secularized Education Brian W. Ricks A dissertation submitted to the faculty of Brigham Young University In partial fulfillment of the requirements for the degree of Doctor of Philosophy A. LeGrand Richards, Chair Scott E. Ferrin E. Vance Randall Clifford T. Mayes Scott C. Esplin Department of Education Leadership and Foundations Brigham Young University December 2012 Copyright © 2012 Brian W. Ricks All Rights Reserved ABSTRACT Closing the Church University in 1894: Embracing or Accommodating Secularized Education Brian W. Ricks Department of Education Leadership and Foundations, BYU Doctor of Philosophy The late 1800s have been noted as a major transitional period for the Church of Jesus Christ of Latter-day Saints. When the beleaguered pioneers first arrived in Utah they were isolated from the influence and expectations of the United States. During that time, leaders of the Church became influential in every aspect of life in Utah. By the end of the nineteenth century, however, the period of isolation had come to an end. Nationally, the social norms had changed and religion was expected to stay in the churches and out of politics. Church leaders were faced with serious questions regarding what policies and practices could be altered without betraying doctrines and principles of the gospel. Education was at the forefront of this tension in Utah. Members of the Church tried to hold on to an integrated approach to education that incorporated both the spiritual and the secular. Others, however, adamantly opposed such an approach in public schools. In 1892, the First Presidency announced a new educational institution that would become the administrative head of all Church schools: The University of the Church of Jesus Christ of Latter-day Saints. Willard Young became the President and James Talmage was placed over the science department. Talmage traveled to Europe to purchase the best scientific equipment. With the scientific apparatus and a new building the leaders of the Church hoped to persuade the youth of the Church to obtain higher education at home rather than traveling east to attend secularized universities. The Church’s first private university seemed destined to become a major influence in Utah education. However, after one successful semester, President Woodruff closed the school and donated over sixty thousand dollars to the University of Utah. The following research explores the history of the Church University and the circumstances surrounding its closure. The paper shows how a combination of the financial panic of 1893, the effort to obtain statehood, and a rare opportunity to quietly gain influence at the University of Utah factored into the decision to close the Church's first private university. Keywords: Church University, Young University, Wilford Woodruff, Willard Young, James E. Talmage, Karl G. Maeser, Benjamin Cluff, University of Utah, Salt Lake City, Private Education in Utah, Higher Education in Utah, Financial Panic of 1893, The Enabling Act, Separation of Church and State ACKNOWLEDGEMENTS There is an inherent risk when expressing gratitude at the end of any project of this nature. Every academic work is the result of countless people coming together to produce the final product. It is inevitable that someone will be left out while expressing appreciation. In this short space I wish to express gratitude to a few of those individuals that helped me throughout the overall research that went into this project, but at the same time I want to recognize that the overall project was aided by many more than those few individuals mentioned herein. First, I need to acknowledge the valuable assistance from my chair, Professor A. LeGrand Richards. Our experience over the last two years has been helpful in both practical and symbolic ways. It is impossible to describe how his work and expertise on the life of Karl G. Maeser has helped me in my studies on the Church University and education in the late 1890s. In addition, as I have studied and written on the life of James E. Talmage, it has seemed almost like divine intervention to have an expert on the life of Karl Maeser mentor me just as Maeser mentored Talmage over one hundred years ago. I also express gratitude to my committee members: Vance Randall, Scott Ferrin, Clifford Mayes, and Scott Esplin. Their combined abilities and varied expertise helped me consider my research from different perspectives. I appreciate their encouragement and feedback throughout the process. This experience was a great example of how different perspectives and backgrounds can produce a better product. All historical efforts build on the efforts of previous historians. There are numerous researchers and authors that have allowed this work to take shape. It would be inappropriate not to recognize their influence on my own research. Some of those researchers include Ralph Chamberlin, Lynn Bennion, and John Moffitt who produced very important works in the area of Utah education generally and specifically. Another author that had a significant influence on my paper was Michael Quinn. Quinn is the only researcher to this point that has done any focused work on the Church University. I also wish to express my gratitude to the staff at the Church History Library, the L. Tom Perry Special Collections at BYU, and the Special Collections at the J. Willard Marriot Library at the University of Utah. Their vast knowledge of the collections related to this time period was a great help. Most importantly, I need to express gratitude to my family. Taking on this project has required sacrifice, and no one has sacrificed more than my wife, Jessica. She has taken care of our five children mostly on her own while I have spent time researching, studying, and writing. She has been a widow to the Church University and has done it with a smile and encouraging words. My children have also endured the process. They have each offered countless prayers that “Dad will finish his dissertation quickly.” We are all grateful that those prayers have finally been answered. TABLE OF CONTENTS ABSTRACT ................................................................................................................................... ii ACKNOWLEDGEMENTS ......................................................................................................... iii TABLE OF CONTENTS .............................................................................................................. v DESCRIPTION OF STRUCTURE AND CONTENT .............................................................. vi Introduction .................................................................................................................................. 1 Change in Policy and Practice ............................................................................................ 1 Factors behind the change ................................................................................................... 3 Statement of the problem .................................................................................................... 5 Background ................................................................................................................................... 6 Early Latter-day Saint educational efforts .......................................................................... 6 A private academy system ................................................................................................ 11 The beginning of a new university ................................................................................... 15 The proposed compromise ................................................................................................. 19 Discussion ................................................................................................................................... 24 Financial challenges combine ............................................................................................ 24 The push for statehood ...................................................................................................... 26 Potential influence at the University of Utah .................................................................. 28 Conclusion .................................................................................................................................. 32 Appendix A: Literature Review ............................................................................................... 40 Appendix B: Methodology ....................................................................................................
Recommended publications
  • The Secret Mormon Meetings of 1922
    University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history.
    [Show full text]
  • Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
    Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions.
    [Show full text]
  • EDUCATION in ZION We Move Forward Faithfully Into the Future Only by Understanding Our Past
    EDUCATION IN ZION We move forward faithfully into the future only by understanding our past. Our founding stories reveal to us the higher purposes for which our forebears strove, and help us know the path that we should follow. Come unto me … and learn of me. —Matthew 11:28–29 I am the light, and the life, and the truth of the world. —Ether 4:12 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit. —John 15:5 I am the good shepherd: the good shepherd giveth his life for the sheep. —John 10:11 Feed my lambs. … Feed my sheep. —John 21:15–17 As Latter-day Saints, we believe Christ to be the Source of all light and truth, speaking through His prophets and enlightening and inspiring people everywhere. Therefore, we seek truth wherever it might be found and strive to shape our lives by it. In the Zion tradition, we share the truth freely so that every person might learn and grow and in turn strengthen others. From our faith in Christ and our love for one another, our commitment to education flows. Feed My Lambs, Feed My Sheep, by a BYU student, after a sculpture in the Vatican Library Hand-tufted wool rug, designed by a BYU student Circular skylight, Joseph F. Smith Building gallery [L] “Feed My Lambs … Feed My Sheep,” by a BYU student, after a sculpture in the Vatican Library [L] Hand-tufted wool rug, designed by a BYU student [L] Circular skylight, Joseph F.
    [Show full text]
  • Journal of Mormon History Vol. 33, No. 2, 2007
    Journal of Mormon History Volume 33 Issue 2 Article 1 2007 Journal of Mormon History Vol. 33, No. 2, 2007 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2007) "Journal of Mormon History Vol. 33, No. 2, 2007," Journal of Mormon History: Vol. 33 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol33/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 33, No. 2, 2007 Table of Contents CONTENTS ARTICLES • --The Reed Smoot Hearings: A Quest for Legitimacy Harvard S. Heath, 1 • --Senator George Sutherland: Reed Smoot’s Defender Michael Harold Paulos, 81 • --Daniel S. Tuttle: Utah’s Pioneer Episcopal Bishop Frederick Quinn, 119 • --Civilizing the Ragged Edge: Jacob Hamblin’s Wives Todd Compton, 155 • --Dr. George B. Sanderson: Nemesis of the Mormon Battalion Sherman L. Fleek, 199 REVIEWS --Peter Crawley, A Descriptive Bibliography of the Mormon Church. Volume Two: 1848–1852 Curt A. Bench, 224 --Sally Denton, Faith and Betrayal: A Pioneer Woman’s Passage in the American West Jeffery Ogden Johnson, 226 --Donald Q. Cannon, Arnold K. Garr, and Bruce A. Van Orden, eds., Regional Studies in Latter-day Saint History: The New England States Shannon P. Flynn, 234 --Wayne L. Cowdrey, Howard A. Davis, and Arthur Vanick, Who Really Wrote the Book of Mormon? The Spalding Enigma Robert D.
    [Show full text]
  • "Lamanites" and the Spirit of the Lord
    "Lamanites" and the Spirit of the Lord Eugene England EDITORS' NOTE: This issue of DIALOGUE, which was funded by Dora Hartvigsen England and Eugene England Sr., and their children and guest-edited by David J. Whittaker, has been planned as an effort to increase understanding of the history of Mor- mon responses to the "Lamanites" — native peoples of the Americas and Poly- nesia. We have invited Eugene England, Jr., professor of English at BYU, to document his parents' efforts, over a period of forty years, to respond to what he names "the spirit of Lehi" — a focused interest in and effort to help those who are called Lamanites. His essay also reviews the sources and proper present use of that term (too often used with misunderstanding and offense) and the origins and prophesied future of those to whom it has been applied. y parents grew up conditioned toward racial prejudice — as did most Americans, including Mormons, through their generation and into part of mine. But something touched my father in his early life and grew con- stantly in him until he and my mother were moved at mid-life gradually to consecrate most of their life's earnings from then on to help Lamanites. I wish to call what touched them "the spirit of Lehi." It came in its earliest, somewhat vague, form to my father when he left home as a seventeen-year-old, took a job as an apprentice Union Pacific coach painter in Pocatello, Idaho, and — because he was still a farmboy in habits and woke up each morning at five — read the Book of Mormon and The Discourses of Brigham Young in his lonely boarding room.
    [Show full text]
  • Mormons Study "Abroad": Brigham Young's Romance with American Higher Education, 1867- 1877 Author(S): Thomas W
    American Society of Church History Mormons Study "Abroad": Brigham Young's Romance with American Higher Education, 1867- 1877 Author(s): Thomas W. Simpson Source: Church History, Vol. 76, No. 4 (Dec., 2007), pp. 778-798 Published by: Cambridge University Press on behalf of the American Society of Church History Stable URL: http://www.jstor.org/stable/27645088 . Accessed: 17/12/2013 09:29 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Cambridge University Press and American Society of Church History are collaborating with JSTOR to digitize, preserve and extend access to Church History. http://www.jstor.org This content downloaded from 129.170.195.128 on Tue, 17 Dec 2013 09:29:21 AM All use subject to JSTOR Terms and Conditions Mormons Study "Abroad": Brigham Young's Romance with American Higher Education, 1867-18771 Thomas W. Simpson Because Mormons could never fully realize their separatist dreams of a visible Zion inNorth America, the history ofMormonism has involved highly complex contacts and negotiations with non-Mormons.2 In their to or en attempts convert, resist, appease outsiders, Mormons have gaged in a distinctive dialectic of secrecy and self-disclosure, of eso teric rites and public relations.
    [Show full text]
  • Journal of Mormon History Vol. 25, No. 2, 1999
    Journal of Mormon History Volume 25 Issue 2 Article 1 1999 Journal of Mormon History Vol. 25, No. 2, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 2, 1999," Journal of Mormon History: Vol. 25 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 2, 1999 Table of Contents CONTENTS LETTERS viii ARTICLES • --David Eccles: A Man for His Time Leonard J. Arrington, 1 • --Leonard James Arrington (1917-1999): A Bibliography David J. Whittaker, 11 • --"Remember Me in My Affliction": Louisa Beaman Young and Eliza R. Snow Letters, 1849 Todd Compton, 46 • --"Joseph's Measures": The Continuation of Esoterica by Schismatic Members of the Council of Fifty Matthew S. Moore, 70 • -A LDS International Trio, 1974-97 Kahlile Mehr, 101 VISUAL IMAGES • --Setting the Record Straight Richard Neitzel Holzapfel, 121 ENCOUNTER ESSAY • --What Is Patty Sessions to Me? Donna Toland Smart, 132 REVIEW ESSAY • --A Legacy of the Sesquicentennial: A Selection of Twelve Books Craig S. Smith, 152 REVIEWS 164 --Leonard J. Arrington, Adventures of a Church Historian Paul M. Edwards, 166 --Leonard J. Arrington, Madelyn Cannon Stewart Silver: Poet, Teacher, Homemaker Lavina Fielding Anderson, 169 --Terryl L.
    [Show full text]
  • 7/Ft/Tfw X Signatuyfe/Of the Keeper Date J
    NFS Form 10-900a OMB No. 1024-0018 (8-86) United States Department of the Interior National Park Service NATIONAL REGISTER OF HISTORIC PLACES CONTINUATION SHEET Section ___ Page __ SUPPLEMENTARY LISTING RECORD NRIS Reference Number: 03000631 Date Listed: 7/11/2003 Sugar House LDS Ward Building Salt Lake UT Property Name County State Sugar House Business District MRA Multiple Name This property is determined eligible for listing in the National Register of Historic Places in accordance with the attached nomination documentation subject to the following exceptions, exclusions, or amendments, notwithstanding the National Park Service certification included in the nomination documentation^, ^ j f 'JJ 7/ft/tfW X Signatuyfe/of the Keeper Date_ J_ _. 'of*^ .C Action» Amended Items in Nomination: Significance: Religion is deleted as an area of significance. [A religious property cannot be eligible under the area of significance Religion simply because it was the place of religious services for a community or the oldest structure used by a religious group in a local area. Such properties would need to document significance in association with a specific event in the history of religion or a theme having secular scholarly recognition.] These revisions were confirmed with the UT SHPO office. DISTRIBUTION: National Register property file Nominating Authority (without nomination attachment) NFS Form 10-900 OMB No. 10024-0018 (Oct. 1990) United States Department of the Interior National Park Service n National Register of Historic Places MAY282003 Registration Form iNAT. REGISTER OF HISTORIC PLACES This form is for use in nominating or requesting determinations for individual properties and dist the National Register of Historic Places Registration Form (National Register Bulletin 16A).
    [Show full text]
  • The Murdock LDS Academy in Beaver, Utah
    Griffiths: Life at a Church Academy 29 Life at a Church Academy: The Murdock LDS Academy in Beaver, Utah Casey Paul Griffiths Nestled at the base of the Tushar Mountains is the small Southern Utah community of Beaver. Because it is located next to an Interstate highway, visitors quickly passing by might notice an eclectic collection of older look- ing homes, geological formations, or community identifiers like the large “B” which graces the side of the most prominent mountain near the town. As with many small American towns in years past, the life of the community often revolved around the local high school. Yet many of the older citizens in Beaver sometimes refer to another school, the Murdock Academy, which flourished in the town nearly a century earlier. They speak of the school in more revered tones than the local high school, since it wasn’t just a high school, but an LDS academy, a Church-sponsored institution of learning that straddled the border between secondary education and college-level academ- ics. With proud affection local residents remember a time when Beaver wasn’t just another rest stop along the I-15 corridor, but a center of learning for all of the communities in the surrounding counties. They also recall fondly a time when the academy wasn’t just the center of a single community, but a beacon that drew the finest youth from all over the southern portion of the state. The fog of seventy years’ distance makes the memories vague, but the spirit of the academy still lingers in the community.
    [Show full text]
  • Journal of Mormon History Vol. 29, No. 2, 2003
    Journal of Mormon History Volume 29 Issue 2 Article 1 2003 Journal of Mormon History Vol. 29, No. 2, 2003 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (2003) "Journal of Mormon History Vol. 29, No. 2, 2003," Journal of Mormon History: Vol. 29 : Iss. 2 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol29/iss2/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 29, No. 2, 2003 Table of Contents CONTENTS INMEMORIAM • --Dean L. May Jan Shipps, vi • --Stanley B. Kimball Maurine Carr Ward, 2 ARTICLES • --George Q. Cannon: Economic Innovator and the 1890s Depression Edward Leo Lyman, 4 • --"Scandalous Film": The Campaign to Suppress Anti-Mormon Motion Pictures, 1911-12 Brian Q. Cannon and Jacob W. Olmstead, 42 • --Out of the Swan's Nest: The Ministry of Anthon H. Lund, Scandinavian Apostle Jennifer L. Lund, 77 • --John D. T. McAllister: The Southern Utah Years, 1876-1910 Wayne Hinton, 106 • --The Anointed Quorum in Nauvoo, 1842-45 Devery S. Anderson, 137 • --"A Providencial Means of Agitating Mormonism": Parley P. Pratt and the San Francisco Press in the 1850s Matthew J. Grow, 158 • --Epilogue to the Utah War: Impact and Legacy William P. MacKinnon, 186 REVIEWS --David Persuitte, Joseph Smith and the Origins of The Book of Mormon.
    [Show full text]
  • REED SMOOT HEARINGS the Investigation of a Mormon Senator and the Transformation of an American Religion
    The REED SMOOT HEARINGS THE INVEStiGAtiON OF A MORMON SENATOR AND THE TRANSFORMAtiON OF AN AMERICAN RELIGION ED it ED BY Michael Harold Paulos and Konden Smith Hansen UTAH STATE UNIVERSITY PRESS Logan © 2021 by University Press of Colorado Published by Utah State University Press An imprint of University Press of Colorado 245 Century Circle, Suite 202 Louisville, Colorado 80027 All rights reserved Manufactured in the United States of America. The University Press of Colorado is a proud member of the Association of University Presses. The University Press of Colorado is a cooperative publishing enterprise supported, in part, by Adams State University, Colorado State University, Fort Lewis College, Metropolitan State University of Denver, Regis University, University of Colorado, University of Northern Colorado, University of Wyoming, Utah State University, and Western Colorado University. ∞ This paper meets the requirements of the ANSI/NISO Z39.48– 1992 (Permanence of Paper). ISBN: 978- 1- 64642- 116- 9 (hardcover) ISBN: 978- 1- 64642- 117- 6 (ebook) https:// doi .org/ 10 .7330/ 9781646421176 Library of Congress Cataloging- in- Publication Data Names: Paulos, Michael H., editor. | Smith Hansen, Konden, editor. Title: The Reed Smoot hearings : the investigation of a Mormon senator and the transformation of an American religion / edited by Michael Harold Paulos and Konden Smith Hansen. Other titles: The investigation of a Mormon senator and the transformation of an American religion Description: Logan : Utah State University Press, [2021] | Includes bibliographical references and index. Identifiers: LCCN 2021001145 (print) | LCCN 2021001146 (ebook) | ISBN 9781646421169 (hardcover) | ISBN 9781646421176 (ebook) Subjects: LCSH: Smoot, Reed, 1862–1941—Political and social views.
    [Show full text]
  • Looking Beyond the Borders of Mexico: Historian Andrew Jenson and the Opening of Mormon Missionary Work in Latin America
    Bray and Neilson: Looking Beyond the Borders of Mexico 1 Looking Beyond the Borders of Mexico: Historian Andrew Jenson and the Opening of Mormon Missionary Work in Latin America Justin R. Bray and Reid L. Neilson On July 11, 1923, Assistant Church Historian Andrew Jenson met at the office of the First Presidency in Salt Lake City, Utah, to report on his four- month, twenty-three-thousand-mile expedition throughout Central and South America from January to May of that year. Jenson, the foremost representa- tive of The Church of Jesus Christ of Latter-day Saints to visit the countries south of the Mexican border since Elder Parley P. Pratt in 1851, had eager- ly waited for two months to give to Presidents Heber J. Grant, Charles W. Penrose, and Anthony W. Ivins his glowing assessment of Latin America as a potential missionary field.1 The journey through Latin America significantly differed from Jenson’s earlier overseas expeditions. Later described as “the most traveled man in JUSTIN R. BR A Y ([email protected]) is an oral historian for the LDS Church History Department in Salt Lake City, Utah. He received a BA in history and Latin American Studies from Brigham Young University in 2011 and is currently pursuing an MA in history at the University of Utah. REI D L. NEILSON ([email protected]) is managing director of the Church History Department. He received his BA in international relations from Brigham Young University in 1996. He also took graduate degrees in American history and business administration at BYU in 2001 and 2002, respectively.
    [Show full text]