Ho-Chunk and Winnebago Explained As explained in the of the Bay. They seated themselves on the borders of a kind of Lake Wisconsin Historical Collections Vol. III [Winnebago] and I judge it was there, that living on fish which they As written in 1857 got in the Lake in great plenty, they gave them the name of Puans, by because all along the shore where their cabins were built, one saw John Gilmary Shea nothing but stinking fish, which infected the air. It appears at least, that this is the origin of the name which other savages had given them Page 137 before us, and which has communicated itself to the bay, far from The Ho-Chunk tribe was referred to as....... which they never removed. Sometime after they had quitted their The Algonquins called them the following: ancient post, they endeavored to revenge the blow they had received Ouinibegouc, Ouninipegouec, Ouenibegoutz, as coming from the Illinois; but this enterprise caused them a loss, from which from the ocean or salt water. they never recovered. Six hundred of their best men were embarked Nicolet called them more properly "Gens de mer" and "Gen to go in seek of the enemy; but as they were crossing Lake Michigan, des Eaux de mer". they were surprised by a violent gust of wind which drowned them Hurons called them Aweatsiwaenr-rhonons. all." Charlevoix adds, "the Ochagras have lately come and seated Sioux called them Otonkah themselves near us, and have built their cabins about the Fort" at Green Bay." Page 285 & 286 The French called them les Puants (The Stinkards). The tribe The Ho-Chunk tribe referred to themselves as .... referred to the French, ever since they came to this country, as Mau- Wau-chon-gra quo-pin-e-no (Good Spirits), as if they regarded the French as a Otchagras higher order of beings than themselves. Horoji (Fish Eaters), O-chun-ga-raw Gallatin, in his Synopsis of the Indian Tribes, states that the As explained in the French called the tribe Otchagras, but the tribe referred to themselves Wisconsin Historical Collections Vol. IV as Hochungohrah, or the "Trout Nation". In Schoolcraft's History of As written in1858 the Indian Tribes, iii 277, iv 227, they are spoken of as calling by themselves the Hochungara and O-chun-ga-raw. The same work adds, on good authority, their earliest historical tradition relates to Rev. Alfred Brunson their once living at the Red Banks of Green Bay, and they once built Page 223 a fort; "an event that which appears to have made a general impression on the tribe;" and that it is eight or nine generations since The following is an excerpt from a paper read by Rev. Alfred they lived at the Red Banks. Brunson of Prairie du Chein before a Ministerial Association held at "The Otchagras," says Charlevoix in his Historical Journal, Viroqua, September 7th, 1858 and appeared in the Viroqua Expositor in 1721, "who are commonly called the Puans, dwelt formerly on the the following January. borders of the bay, in a very delightful situation. They were attacked "Winnebago is the name given them by the Algonquins, here by the Illinois, who killed a great number of them; the remainder which means "fetid." It was because they were said to have come took refuge in the river of the Outagamis which runs into the bottom from salt water, which the Indians style fetid water. This name, - 1 - About Section, AA Ho-Chunk and Winnebago Explained however, is corrupted. Weene, means filthy, or fetid, be translates to and pans and other European goods. This way of life continued for water, go gives it character(?). Weene-be-go, is the name of water in over 150 years, until the settlers began reaching Wisconsin. a marsh that is scented or filthy, and the Algonquin race gave this Winnebago was a name given by the Sauk and Fox, who people this name because they were said to have come from salt called the people Ouinepegi, or People of the Stinky Waters. The Ho water, or marshes. Ouinnebago is the French spelling". Chunk traveled and lived extensively along the Fox, Mississippi, and "The tribe called themselves Ot-cha-gras, but were nick- Wisconsin Rivers where fishing and edible vegetation was bountiful, named by the French voyagers Puants (Puants a la Baie), fetid, the shores fertile for gardens, and the waterways convenient for probably translating the Algec into French and no less than ten travel. different names are given them by different writers." The name Ouinepegi was heard as Winnebago by the government An Excerpt From agents, and was the name the United States government took for the Ho Chunk people. This remained the official name of the Nation until An Abstract View of Ho-Chunk History the Constitution Reform in 1993, when the Ho Chunk reclaimed their Prepared by the Ho-Chunk Nation Department of Heritage original name. Preservation: Division of Cultural Resources In 1836, the Ho Chunk were removed from the choice land of southern Wisconsin to make room for the miners that were fast Ho-Chunk or "The People" taking over the land. The area was also in demand for the lush farmland of the various river valleys. This land was taken from the Ho Chunk for a pittance, and the people were forcibly removed to From 1634 to 1963 northeastern Iowa. Within ten years they were moved to the northern Three Hundred Twenty Eight Years of Feast or Famine Minnesota territory. Here they served the United States government by being a buffer between the warring Lakota/Dakota and Ojibwe. Land Occupations and Cessions Unfortunately, the Ho Chunk had to endure attacks from both tribes. Ho Chunk occupied lands not only in Wisconsin, but in By this time they were imploring the United States government to Iowa, South Dakota, Minnesota, Nebraska and Illinois. History tells move them to better land near the Mississippi. Due to white us that the Ho Chunk held title to more than ten million acres of the resistance, the Ho Chunk were moved further west. By 1859, their finest land in America. reservation was reduced from 18 square miles to 9 square miles. In Before 1634, the Ho-Chunk people enjoyed abundant 1863, the Ho Chunk were again moved, this time to a desolate hunting, gathering, and gardening. From the Red Banks near Lake reservation in South Dakota, a land so different from the lush forests Winnebago to the waters of the Mississippi and south along the Fox, and hunting grounds they were familiar with in Wisconsin. Wisconsin, and Rock Rivers, the "People" lived and thrived, Through various treaties, eventually the entire Wisconsin practicing their cultural ways. the ways of their grandfathers. Then homeland was ceded, as the Ho Chunk were removed to various they met the French trader Jean Nicolet and the missionary Marquette scattered parcels of land. Throughout eleven removals, the Ho Chunk near the Red Banks in 1634. They traded with the French, and that continued to return to Wisconsin. Finally, the United States supplemented their sustenance, and provided tools, guns, iron pots government allowed the Ho Chunk to exchange their South Dakota - 2 - Ho-Chunk and Winnebago Explained reservation for lands near the more friendly Omahas of Nebraska, early as 1616. According to oral tradition they originated at the Red who willingly released part of their reservation so that the Ho Chunks Banks, generally assumed to be a site on the Door Peninsula on could become their neighbors. The Nation split, with part of the tribe Green Bay, where they were located at the time of French contact in returning to Wisconsin, and part moving to the reservation in the 17th century. Their language is related to the Chiwere branch of Nebraska. Those tribal members who stayed in Nebraska on the Siouan that includes the Ioway, Oto, and Missouria who reservation are today known as the Winnebago Tribe of Nebraska. acknowledge having broken off from the Ho-Chunk and moved west. The Commissioner of Indian Affairs, Edward P. Smith, in his Ho-Chunk can be glossed as either Big Voice or Big Fish, Ho being a report of Indian Affairs, expressed much frustration in trying to homonym; the translation big really means ancestral or primordial. "civilize" the "Winnebagoes" and keep them on the Nebraska They also are closely related linguistically to the Quapaw, Omaha, reservation. The Ho Chunk people longed for their lush gardens of and Ponca. Wisconsin, the lands where their grandfathers and grandmothers At the time of French contact, the Ho-Chunk constituted a worked, lived, and were buried. This was home to them. The people Siouan island among Algonkian speaking neighbors such as the continued to return to Wisconsin, and in the winter of 1873, many Ho Menominee, Ojibwa, Ottawa, and others. Scholarly agreement has Chunk people were removed to the Nebraska reservation from not been reached as to their place of origin before entering Wisconsin Wisconsin, traveling in cattle cars on trains. This was a horrific and their archaeological antecedents in the state, but many traditional experience for the people, as many elders, women and children cultural attributes point to affiliations with the "Mississippian" suffered and died. cultures of the Southeast. A less tenable claim has sometimes been Once it was apparent that part of the Nation was determined made that they were affiliated with the effigy mound expression of to stay in Wisconsin and refused to move to the Nebraska the "Woodland" archaeological tradition. reservation, families were given 40-acre homestead plots, and encouraged to farm and assimilate.