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1The New Scapegoats Cover
THE NEW SCAPEGOATS The clergy victims of the Anglican Church sexual abuse crisis Muriel Porter M orning Star PubliS hing Published in Australia by Morning Star Publishing P. O. Box 51 Northcote Vic. 3070 Australia ISBN 9780987619358 Copyright © Muriel Porter 2017 All rights reserved. Other than for the purposes and subject to the conditions prescribed under the Copyright Act, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publisher. First published 2017 Cataloguing-in-Publication entry is available from the National Library of Australia http:/catalogue.nla.gov.au/. Printed in Australia Contents Chapter One Introduction . 5 Chapter Two Te Background . .15 Chapter Three: Te Scapegoat Bishop . .27 Chapter Four: Te New Puritanism. .39 Chapter Five An Avenger’s Charter . .49 Chapter Six: Te Church of England - A comparison. .53 Chapter Seven: Teological Refection. .59 Chapter Eight: Conclusion . .75 Chapter One: Introduction Chapter One Introduction As the Royal Commission into Institutional Responses to Child Sexual Abuse1 hearings have made abundantly clear, the Christian churches in Australia scapegoated the victims of clergy abuse for decades in an attempt to protect their reputation. Tat was at best deluded, and at worst evil. Te Anglican Church was fully complicit in this appalling behaviour. Abusive clergy were quietly moved from parish to parish, school to school, diocese to diocese, and sometimes overseas. Others were secretly sacked. Criminal activity was not reported to the police and parents were kept in the dark. -
C on Co N T Om the Pa E J Anio Jou on Ur Ns Rne Ey
CCOOMPANIONONS ON THE JOURURNEY A History Of The First 60 Years Of St. Luke’s Anglican Church Emerald 1880 - 1939 Complied by Canon J. E. Whitehead 2004 Dedicated to my parents, Rev’d George and Hélène Mac Donald, who showed me the importance of belonging to a worshipping Christian community. Table of Contents Foreword ........................................................................................................................... 5 Part One The Birth Of A Parish 1879-1899 .............................................. 7 The Birth Of Emerald ........................................................................................... 8 The Church Is Established ..............................................................................10 A Resident Clergyman ..........................................................................................14 An Ending And A Beginning ...........................................................................16 Parish Registers ........................................................................................................19 Part Two The New Century 1900 - 1909 ....................................................20 The Diocesan Perspective ..................................................................................21 The Mission House ..............................................................................................24 Parish Clergy .............................................................................................................27 The People Of The -
Looks CHURCH RECORD
THE AUSTRALIAN hot line THE AUSTRALIAN Maittfq About CHURCH A round-up of church press comment at home abroad. RECORD CHURCH RECORD and 'Rev Richard A. Kernhone, curate tit Mr Nesille Knight, B.Sc., B.A., Dip. THE CHURCH OF ENGLAND NEWSPAPER—EIGHTY NINTH YEAR OF PUBLICATION All Saints',Moree (Armidale), has been Ed has been appointed to the staff of The paper for Church of Ridley College, Melbourne. traception. It comments that appoin ed to the charge of Tingha. The Christian features the England people — Catholic, Righ Rev George Quarteiman, bishop Rev Dr K. Runia and Aschlskthop Mar- spiritual impact of the Leighton the "historic reformation has, in Registered at the G.P.O., Sydney, for transmission by post Printed by John Fairfax and cus Louise will share Bible readings at a sense, suddenly caught up with Apostolic, Protestant and No. 1426—November 14, 1968 as a newspaper. Sons Ltd., Broadway, Sydney. Price 10 cents of North West Texas, accompanied by the Belgrave Heights Convention (Vic- Ford Greater Edmonton Crusade Rev Jack Washington, rector of Lub- Rome after four centuries. At Reformed bock, will visit the diocese of Willochra toria), beginning on Bcxing Day, this in Canada. The largest per- year. last the Bible has been entrusted Subscription $2.50 per year. in May next. centage of those attending were Editorial and Business: 511 Rev Ronald 0. Davies, rector of Bel- Rev Clive Way, Superintendent of the to the faithful . " Its major Sydney City Mission, has resigned. under 25. John Guest, a folk Kent St., Sydney. Phone: mont (Perth), has been appointed rector singer from Liverpool, England, article, "Wanted ,urgently: Staff of Beaconsfield from 1 November. -
The First Decade
THE FIRST DECADE A short history of the establishment of St Lukes Anglican Church Wandal, 1900 to 1910 taken entirely from “The Anglican Gazette’ and other Diocese of Rockhampton archives. Compiled by Canon Janne Whitehead, 16th Rector of the Parish, in celebration of the 40th anniversary of the laying of the foundation stone of the third church building, Sunday 29 August 2010. A NEED EMERGES The last decade of the nineteenth century was a time of growth and building in the town of Rockhampton. The Diocese itself formally came into being in 1892 with Bishop Nathaniel Dawes as the first Bishop, and soon after, quite a few new district churches were constructed in the town. The Cathedral parish had been active in worship and ministry since 1860, and by the 1890s, found it necessary to establish new worshipping communities. The first of these new District Churches was St Barnabas’ North Rockhampton, the foundation stone for which was laid by the Governor Lord Lamington on Sunday 24 January 1897. Next a building was acquired in Allenstown in September 1898 to house the considerable numbers of children attending Sunday School there, and to begin worship services in the area. It is well worth noting that St Paul’s Cathedral was actually consecrated on St Lukes Day, 18 October 1886, and for many decades, the Cathedral parish held annual celebrations of the Dedication Festival and Anniversary of Consecration on the Sunday closest to St Lukes Day, often in conjunction with Confirmation and a “Parochial Tea”. St Lukes community was also part of the Cathedral parish1, and the locality was referred to as North West Rockhampton. -
Statement "I Will Never Submit to My Country Being Put Into The
263 Re-armed" he pointed to an urgent task - this was in 1950 - which was the prevention of any conniving at a continuation of German militarism. "It is not dead : it'will take a generation to get it out of the blood. Until then it is dangerous policy to encourage a revival of militarism in a people who have proved themselves more aggressive and vastly more efficient than Russia or any other European people". (4) In the same year Hunter referred to an over-riding political issue by quoting Archbishop C. F. Garbett, his much-esteemed metropolitan, 'Our party politics are the games of children playing on the sands compared with the... necessity of finding some agreement by which this ghastly threat to the human race (sc. the hydrogen bomb) can be removed. ' This can only be done, Hunter commented, "by an effective, realistic attempt once again to reach agreement with Russia". (5) He did not venture on any political theorising as to how agreement might be forthcoming. He could console himself with the thought that this was the -ý ölitician's task into which sphere the layman should not enter. Ten years later in the House of Lords Hunter spoke cogently in the_. debate on Disarmament and indicated underlying human factors which politicians ought to keep in mind. He supported the Archbishop of York (A. M. Ramsey) who had intervened earlier to say that "the right moral demand is... for disarmament by agreement" (6) and had listened to Viscount Alexander of Hillsborough's patriotic statement "I will never submit to my country being put into the unilateral position of being the only main Power that provides 264 no defence for the rights of its citizens". -
Shaping Our Glasses in 2021
Summer 2020/21 Newsletter Shaping our glasses in 2021 by Revd. Peter Williams with deep feeling about how difficult life I recall taking my son Ben to a day care would now be for this boy. And for his mother programme some time ago. I asked, “Do you who would have to bring up the boy and his want me to come in with you?” He looked at brothers by herself. The depth of my mother’s me, startled, and said sternly, “No! Not concern and empathy for this family resonated looking like that!” I remember feeling hurt, deeply with me. My mother’s empathy felt so rejected, unappreciated. It was only when I profound because this was an experience she took off my sunglasses I realized one of the had been through, her father dying when she lenses was missing! Ben wasn’t commenting on was just nine years old. my wardrobe. I didn’t need to feel attacked. These two events have stayed with me Every now and then, we can have an all my life. I wonder if these helped to form experience in a relationship that reminds us, part of the glasses I wear as I look at the world that sometimes there’s a big gap, between and the people around me, adopting something what we perceive and what is the reality of a of my mother’s empathy and compassion for situation. People are complicated. We are a others. mixture of motivations and even a simple On a general level, we can say that all interaction with another person can have a scripture is written to help us to develop cross number of layers of communication to it. -
A History of the Church of England in the Diocese of Brisbane, 1950 - 1970
THE PAST IS A FOREIGN COUNTRY: A History of the Church of England in the Diocese of Brisbane, 1950 - 1970. A thesis submitted for the degree of Doctor of Philosophy, at the University of Queensland in December 2006 JONATHAN CHARLES HOLLAND School of History, Philosophy, Religion and Classics University of Queensland Statement of Originality I declare that this thesis is my own work and has not been submitted in any form for another degree or diploma at any university or other institute of tertiary education. Information derived from published or unpublished work of others has been acknowledged in the text and a list of references are given. I also declare that I am familiar with the rules of the School and the University relating to the submission of this thesis. Jonathan Holland date ii ACKNOWLEDGEMENTS I am very grateful to all who have assisted me in this thesis. Many people – including those I have interviewed and those who have seen some of the fruits of my research over the last few years – have shown a graciousness to me and an interest in my work that has been very encouraging. I have much appreciated the insights, encouragement and time of my supervisors, Associate Professors Clive Moore and Marion Diamond. Their direction has been invaluable and they have persisted with me over several years to see this thesis to its completion. I have also received much support from the Anglican Diocese of Brisbane, in particular a free hand to access material in the Diocesan archives. The archivists, Ms Glenda Morrell and more recently, Ms Desley Soden, have both been tremendously supportive and helpful. -
Lewi Pethrus' Ecclesiological Thought 1911-1974: a Transdenominational
Lewi Pethrus’ Ecclesiological Thought 1911-1974: A Transdenominational Pentecostal Ecclesiology by Tommy Henrik Davidsson A Thesis Submitted to the University of Birmingham for the Degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham March 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is a diachronic investigation of Lewi Pethrus’ ecclesiological thought from 1911 to 1974. The research employs Roger Haight’s transdenominational ecclesiology as its methodological framework. Since Haight’s methodology is based on a concrete ecclesiological method that emphasises the importance of a historical consciousness in ecclesiology, the study particularly focuses on the formative contexts that shaped Pethrus’ ecclesiology. The emphasis on formative contexts not only explains why certain ecclesiological concepts arose at particular points in Pethrus’ life but also clarifies why concepts were abandoned or developed over time. A vital part of Haight’s methodology is also to examine the religious values that remain constant and significantly form ecclesiological views. The thesis argues that Pethrus’ ecclesiology is shaped by a Pentecostal form of spirituality that has ‘loving Christ and loving neighbour’ as its core values. -
ANGLICAN “Embracing the Spirit of Christ in Our Time” the Newspaper of the Anglican Diocese of Grafton, New South Wales
NORTH COAST ANGLICAN “Embracing the spirit of Christ in Our Time” The Newspaper of the Anglican Diocese of Grafton, New South Wales. July 2016 Issue No 3 Rededication of the Mothers’ Union Grafton Cathedral Australia NSW Welfare and Education Centre Conference Page 6 Page 4 “We are the branches and Jesus is the vine. What fruit are we bearing?” As a separate denomination our origins are in the bitter disputes of the English Reformations, triggered by Henry VIII’s repudiation of Rome’s authority and the theological and governance wrangling which followed. Elizabeth I’s desire for the nation to be ‘godly and quietly governed’ and for a national church within which her people could worship, despite Special differences of point of view, was understandable. Nearly 500 years later we are still a broad church, diverse and yet united. A Worldwide Communion We are also members of a worldwide Synod communion of churches which are daughter churches of the Church of England. There are 85 million Anglicans in over 165 countries. We have much history that we share with other Anglicans but there is also much that is our own. And so we are a Edition culturally, linguistically and ethnically diverse denomination. Even within Australia there are Chinese Anglican congregations, Korean Anglican congregations, Tongan Anglican are expressing some very profound based on A Prayer Book for Australia, congregations, and Maori Anglican PRESIDENT’S ADDRESS things about God and about ourselves. which came out in 1995, but if you use congregations, to name but four. any of the Anglican prayer books, from It has been my great privilege Who we are as Anglicans 1662, 1978 or 1995, you will be praying over the last few years to see the BY BISHOP SARAH MACNEIL We are saying that we are, above all, the Bible. -
Catholic and Reformed?
alists in Calderdale. Sunday Mass 9.30am, Rosary/Benediction usually last Sunday, 5pm. Mass Tuesday, Friday & Saturday, 9.30am. Canon David Burrows SSC , 01422 373184, rectorofel - [email protected] parish directory www.ellandoccasionals.blogspot.co.uk BATH Bathwick Parishes , St.Mary’s (bottom of Bathwick Hill), BROMLEY St George's Church , Bickley Sunday - 8.00am FOLKESTONE Kent , St Peter on the East Cliff A Society St.John's (opposite the fire station) Sunday - 9.00am Sung Mass at Low Mass, 10.30am Sung Mass. Daily Mass - Tuesday 9.30am, Parish under the episcopal care of the Bishop of Richborough . St.John's, 10.30am at St.Mary's 6.00pm Evening Service - 1st, Wednesday and Friday 9.30am, Saturday 9.30am Mass & Rosary. Sunday: 8am Low Mass, 10.30am Solemn Mass. Evensong 6pm. 3rd &5th Sunday at St.Mary's and 2nd & 4th at St.John's. Con - Fr.Richard Norman 0208 295 6411. Parish website: www.stge - Weekdays - Low Mass: Tues 7pm, Thur 12 noon. tact Fr.Peter Edwards 01225 460052 or www.bathwick - orgebickley.co.uk http://stpetersfolk.church e-mail: [email protected] parishes.org.uk BURGH-LE-MARSH Ss Peter & Paul , (near Skegness) PE24 GRIMSBY St Augustine , Legsby Avenue Lovely Grade II BEXHILL on SEA St Augustine’s , Cooden Drive, TN39 3AZ 5DY A resolution parish in the care of the Bishop of Richborough . Church by Sir Charles Nicholson. A Forward in Faith Parish under Saturday: Mass at 6pm (first Mass of Sunday)Sunday: Mass at Sunday Services: 9.30am Sung Mass (& Junior Church in term Bishop of Richborough .