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31St October 1968
THE AUSTRALIAN THE A UST RALIA CHURCH Captain John Dewdney, who has The Rev. A. T. E. DallIng, rector of been esponsible for editorial and pub- St. James', Wickham (Newcastle). has RECORD lication work for the Church Army in been appointed a chaplain to the Mis- England since 1954, has been appointed sion for Seamen, Melbourne. The paper for Church of CHURCH RECORD Dominion Director of the Church Army Rev. Raymond W. Gregor'', chaplain England people — Catholic, THE CHURCH OF ENGLAND NEWSPAPER—EIGHTY NINTH YEAR OF PUBLICATION in New Zealand. He succeeds Captain of Brighton Grammar School since Gwilt who bas been appointed director 1967, has been appointed dean of Apostolic, Protestant and Captain Dewdney will Printed by John Fairfax and in Australia. Trinity College, Melbourne, from Feb- Reformed Registered at the G.P.O., Sydney, for transmission by post Price 10 cents takes up his post in Auckland early in ruary 1 next. Sons Lid., Broadway, Sydney. 1969. Subscription $2.50 per year. No. 1425—October 31, 1968 as a newspaper. Deaconess M. 1. Spry has been ap- Editorial and Business: 511 Dr W. E. Shewell-Cooper, World pointed to the Mission of St, James' Clans' Chief of The Campaigners, an and St. John, Melbourne, from October Kent St., Sydney. Phone: Anglican youth movement will visit 1st. Australia this month while on a world 61-2975. Office hours: 10 tour. In Tasmania he will meet a Miss Joy Wedge, formerly of C.M.S., a.m. to 4 p.m. Issued fort- Campaign Chief who hopes to become West Pakistan, has been appointed to nightly, on alternate Thurs- TWO NEW Hon. -
Statement "I Will Never Submit to My Country Being Put Into The
263 Re-armed" he pointed to an urgent task - this was in 1950 - which was the prevention of any conniving at a continuation of German militarism. "It is not dead : it'will take a generation to get it out of the blood. Until then it is dangerous policy to encourage a revival of militarism in a people who have proved themselves more aggressive and vastly more efficient than Russia or any other European people". (4) In the same year Hunter referred to an over-riding political issue by quoting Archbishop C. F. Garbett, his much-esteemed metropolitan, 'Our party politics are the games of children playing on the sands compared with the... necessity of finding some agreement by which this ghastly threat to the human race (sc. the hydrogen bomb) can be removed. ' This can only be done, Hunter commented, "by an effective, realistic attempt once again to reach agreement with Russia". (5) He did not venture on any political theorising as to how agreement might be forthcoming. He could console himself with the thought that this was the -ý ölitician's task into which sphere the layman should not enter. Ten years later in the House of Lords Hunter spoke cogently in the_. debate on Disarmament and indicated underlying human factors which politicians ought to keep in mind. He supported the Archbishop of York (A. M. Ramsey) who had intervened earlier to say that "the right moral demand is... for disarmament by agreement" (6) and had listened to Viscount Alexander of Hillsborough's patriotic statement "I will never submit to my country being put into the unilateral position of being the only main Power that provides 264 no defence for the rights of its citizens". -
Shaping Our Glasses in 2021
Summer 2020/21 Newsletter Shaping our glasses in 2021 by Revd. Peter Williams with deep feeling about how difficult life I recall taking my son Ben to a day care would now be for this boy. And for his mother programme some time ago. I asked, “Do you who would have to bring up the boy and his want me to come in with you?” He looked at brothers by herself. The depth of my mother’s me, startled, and said sternly, “No! Not concern and empathy for this family resonated looking like that!” I remember feeling hurt, deeply with me. My mother’s empathy felt so rejected, unappreciated. It was only when I profound because this was an experience she took off my sunglasses I realized one of the had been through, her father dying when she lenses was missing! Ben wasn’t commenting on was just nine years old. my wardrobe. I didn’t need to feel attacked. These two events have stayed with me Every now and then, we can have an all my life. I wonder if these helped to form experience in a relationship that reminds us, part of the glasses I wear as I look at the world that sometimes there’s a big gap, between and the people around me, adopting something what we perceive and what is the reality of a of my mother’s empathy and compassion for situation. People are complicated. We are a others. mixture of motivations and even a simple On a general level, we can say that all interaction with another person can have a scripture is written to help us to develop cross number of layers of communication to it. -
Lewi Pethrus' Ecclesiological Thought 1911-1974: a Transdenominational
Lewi Pethrus’ Ecclesiological Thought 1911-1974: A Transdenominational Pentecostal Ecclesiology by Tommy Henrik Davidsson A Thesis Submitted to the University of Birmingham for the Degree of DOCTOR OF PHILOSOPHY School of Philosophy, Theology and Religion College of Arts and Law University of Birmingham March 2012 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSTRACT This thesis is a diachronic investigation of Lewi Pethrus’ ecclesiological thought from 1911 to 1974. The research employs Roger Haight’s transdenominational ecclesiology as its methodological framework. Since Haight’s methodology is based on a concrete ecclesiological method that emphasises the importance of a historical consciousness in ecclesiology, the study particularly focuses on the formative contexts that shaped Pethrus’ ecclesiology. The emphasis on formative contexts not only explains why certain ecclesiological concepts arose at particular points in Pethrus’ life but also clarifies why concepts were abandoned or developed over time. A vital part of Haight’s methodology is also to examine the religious values that remain constant and significantly form ecclesiological views. The thesis argues that Pethrus’ ecclesiology is shaped by a Pentecostal form of spirituality that has ‘loving Christ and loving neighbour’ as its core values.