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Augustine and the Art of Ruling in the Carolingian Imperial Period
Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Iamblichus and Julian''s ''Third Demiurge'': a Proposition
Iamblichus and Julian”s ”Third Demiurge”: A Proposition Adrien Lecerf To cite this version: Adrien Lecerf. Iamblichus and Julian”s ”Third Demiurge”: A Proposition . Eugene Afonasin; John M. Dillon; John F. Finamore. Iamblichus and the Foundations of Late Platonism, 13, BRILL, p. 177-201, 2012, Ancient Mediterranean and Medieval Texts and Contexts. Studies in Platonism, Neoplatonism, and the Platonic Tradition, 10.1163/9789004230118_012. hal-02931399 HAL Id: hal-02931399 https://hal.archives-ouvertes.fr/hal-02931399 Submitted on 6 Sep 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Iamblichus and Julian‟s “Third Demiurge”: A Proposition Adrien Lecerf Ecole Normale Supérieure, Paris, France [email protected] ABSTRACT. In the Emperor Julian's Oration To the Mother of the Gods, a philosophical interpretation of the myth of Cybele and Attis, reference is made to an enigmatic "third Demiurge". Contrary to a common opinion identifying him to the visible Helios (the Sun), or to tempting identifications to Amelius' and Theodorus of Asine's three Demiurges, I suggest that a better idea would be to compare Julian's text to Proclus' system of Demiurges (as exposed and explained in a Jan Opsomer article, "La démiurgie des jeunes dieux selon Proclus", Les Etudes Classiques, 71, 2003, pp. -
Physiognomy in Ancient Science and Medicine
Physiognomy Mariska Leunissen The University of North Carolina at Chapel Hill Introduction Physiognomy(fromthelaterGreek physiognōmia ,whichisacontractionoftheclassicalform physiognōmonia )referstotheancientscienceofdeterminingsomeone’sinnatecharacteronthe basisoftheiroutward,andhenceobservable,bodilyfeatures.Forinstance,Socrates’famous snubnosewasuniversallyinterpretedbyancientphysiognomistsasaphysiognomicalsignof hisinnatelustfulness,whichheonlyovercamethroughphilosophicaltraining.Thediscipline initstechnicalformwithitsownspecializedpractitionersfirstsurfacesinGreeceinthefifth century BCE ,possiblythroughconnectionswiththeNearEast,wherebodilysignswere takenasindicatorsofsomeone’sfutureratherthanhischaracter.Theshifttocharacter perhapsarisesfromthewidespreadculturalpracticeintheancientGreekandRomanworld oftreatingsomeone’soutwardappearanceasindicativeforhispersonality,whichisalready visibleinHomer(eighthcentury BCE ).Inthe Iliad ,forinstance,adescriptionofThersites’ quarrelsomeandrepulsivecharacterisfollowedbyadescriptionofhisequallyuglybody(see Iliad 2.211–219),suggestingthatthiscorrespondencebetweenbodyandcharacterisno accident.ThersitesisthustheperfectfoilfortheGreekidealofthe kaloskagathos –theman whoisbothbeautifulandgood.Thesameholdsforthepracticeofattributingcharacter traitsassociatedwithaparticularanimalspeciestoapersonbasedonsimilaritiesintheir physique:itisfirstformalizedinphysiognomy,butwasalreadywidelyusedinanon- 1 technicalwayinancientliterature.Themostfamousexampleofthelatterisperhaps SemonidesofAmorgos’satireofwomen(fragment7 -
Martyred for the Church
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · J. Ross Wagner (Durham, NC) 471 Justin Buol Martyred for the Church Memorializations of the Effective Deaths of Bishop Martyrs in the Second Century CE Mohr Siebeck Justin Buol, born 1983; 2005 BA in Biblical and Theological Studies, Bethel University; 2007 MA in New Testament, Trinity Evangelical Divinity School; 2009 MA in Classical and Near Eastern Studies, University of Minnesota; 2017 PhD in Christianity and Judaism in Antiquity, University of Notre Dame; currently an adjunct professor at Bethel University. ISBN 978-3-16-156389-8 / eISBN 978-3-16-156390-4 DOI 10.1628/978-3-16-156390-4 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed by Laupp & Göbel in Gomaringen on non-aging paper and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Preface This monograph represents a revised version of my doctoral dissertation. It has been updated to take into account additional scholarly literature, bring in new argumentation, and shorten some sections for relevance. -
Livre Antard18.Indb
AnTard, 18, 2010, p. 211-224 GREEK RHETORIC AND THE LATER ROMAN EMPIRE. THE BUBBLE OF THE ‘THIRD SOPHISTIC’* LIEVE VAN HOOF Rhétorique grecque et Empire romain tardif. Le mirage de la “Troisième Sophistique” Longtemps négligée, la rhétorique tardo-antique fait maintenant l’objet d’un nombre croissant d’études. Pour mieux marquer cette revalorisation, on a introduit la dénomination de “Troisième Sophistique”. Le présent article entend démontrer que ce syntagme reste problématique : faute de s’accorder sur son signifié précis, les caractéristiques qui lui sont attribuées font l’objet d’une dis- cussion constante. En particulier, le rapport entre la “Troisième Sophistique” et son prédécesseur, la Seconde Sophistique, manque de clarté. Un obstacle majeur qui a empêché de définir ce rapport est la différence d’approche que l’on constate entre les spécialistes de la littérature du Bas Empire et ceux de la littérature du Haut Empire : si la Seconde Sophistique a été longtemps interprétée – comme l’est encore trop souvent la littérature tardo-antique – comme une expression culturelle en déclin ou, du moins, privée de vitalité, les nouvelles approches méthodologiques développées au cours des deux dernières décennies en ont au contraire démontré le dynamisme et l’incidence sociale. Plutôt que de repartir du syntagme “Seconde Sophistique”, on propose une autre vision des choses : appliquées à l’Antiquité tardive, ces mêmes approches méthodologiques nous montrent pour cette époque des sophis- tes qui, loin d’avoir perdu leur prestige social au profit des professeurs de droit, des sténographes, ou des évêques, continuaient à jouer un rôle important dans la vie politique. -
Numenius and the Hellenistic Sources of the Central Christian Doctrine
! Numenius and the Hellenistic Sources ! of the Central Christian Doctrine Marian Hillar Center for Philosophy and Socinian Studies Houston, TX 77004 Paper published in A Journal from the Radical Reformation. A testimony to Biblical Unitarianism. Vol. 14, No.! 1, Spring 2007, pp. 3-31. Quis obsecro, nisi penitus amens logomachias has sine risu toleraret? Nec in Thalmud, nec in Alchoran, sunt tam horrendae blasfemiae. Haec nos hactenus audire ita sumus alsuefacti, ut nihil miremur. Futurae vero generationes stupenda haec iudicabunt. Stupenda sunt vere, plusquam ea daemonum inventa, quae Valentinianis tribuit Irenaeus. I implore you, who in his sane mind could tolerate such logomachias without bursting into laughter? Not in the Talmud, nor in the Qu’ran can one find such horrendous blasphemies. But we are accustomed to hear them to the point that nothing astonishes us. Future generations will judge them obscure. Indeed, they are obscure, much more than the diabolic inventions which Irenaeus attributed to the Valentinians. ! Michael Servetus Christianismi Restitutio, De Trinitate, lib. I. p. 46. Si locum mihi aliquem ostendas, quo verbum illud filius olim vocetur, fatebor me victum. Christianismi Restitutio, If you show me a single passage in which the Son was called the Word, I will give up. Michael Servetus, Christianismi Restitutio, De Trinitate, lib. III p. 108. ! Abstract This paper attempts to explain the sources of the central Christian doctrine about the nature of deity. We can trace a continuous line of thought from the Greek philosophy to the development of the doctrine of the Trinity. The first Christian doctrine was developed by Justin Martyr (114-165 C.E.). -
The Sophistic Roman: Education and Status in Quintilian, Tacitus and Pliny Brandon F. Jones a Dissertation Submitted in Partial
The Sophistic Roman: Education and Status in Quintilian, Tacitus and Pliny Brandon F. Jones A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2015 Reading Committee: Alain Gowing, Chair Catherine Connors Alexander Hollmann Deborah Kamen Program Authorized to Offer Degree: Classics ©Copyright 2015 Brandon F. Jones University of Washington Abstract The Sophistic Roman: Education and Status in Quintilian, Tacitus and Pliny Brandon F. Jones Chair of Supervisory Commitee: Professor Alain Gowing Department of Classics This study is about the construction of identity and self-promotion of status by means of elite education during the first and second centuries CE, a cultural and historical period termed by many as the Second Sophistic. Though the Second Sophistic has traditionally been treated as a Greek cultural movement, individual Romans also viewed engagement with a past, Greek or otherwise, as a way of displaying education and authority, and, thereby, of promoting status. Readings of the work of Quintilian, Tacitus and Pliny, first- and second-century Latin prose authors, reveal a remarkable engagement with the methodologies and motivations employed by their Greek contemporaries—Dio of Prusa, Plutarch, Lucian and Philostratus, most particularly. The first two chapters of this study illustrate and explain the centrality of Greek in the Roman educational system. The final three chapters focus on Roman displays of that acquired Greek paideia in language, literature and oratory, respectively. As these chapters demonstrate, the social practices of paideia and their deployment were a multi-cultural phenomenon. Table of Contents Acknowledgements ........................................................................... 2 Introduction ....................................................................................... 4 Chapter One. -
The Second Sophistic the Second Sophistic
THE SECOND SOPHISTIC THE SECOND SOPHISTIC A Cultural Phenomenon in the Roman Empire Graham Anderson London and New York First published 1993 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 © 1993 Graham Anderson All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data Anderson, Graham. The second sophistic: a cultural phenomenon in the Roman empire/Graham Anderson p. cm. Includes bibliographical references and index. 1. Rome–History–Empire, 30 B.B.–284 A.D. 2. Rome–Civilization-Greek influences. 3. Sophists (Greek philosophy) 4. Rhetoric, Ancient. I. Title DG78.A63 1993 937′07–dc20 92–47085 ISBN 0-203-97405-0 Master e-book ISBN ISBN 0-415-09988-9 (Print Edition) For Ewen Bowie Contents Preface vi List of abbreviations ix INTRODUCTION: ROMAN EMPIRE AND GREEK 1 RENAISSANCE 1 SOPHISTS IN SOCIETY 13 2 PREPARATION, -
Neoplatonic Asclepius: Science and Religion at the Crossroads of Aristotelian Biology, Hippocratic Medicine and Platonic Theurgy
Studia Antiqua et Archaeologica 23(2): 333–349 Neoplatonic Asclepius: Science and religion at the crossroads of Aristotelian biology, Hippocratic medicine and Platonic theurgy Eugene AFONASIN1 Abstract. In the first part of the paper, I will briefly discuss certain peculiarities of the medical profession in antiquity. In his Philosophical History (fr. 80–84 Athanassiadi) Damascius narrates about a philosopher, named Asclepiodotus, whose interests ranged from Platonic philosophy to Aristotelian natural sciences. Asclepiodotus’ instructor in medical matters, a son of a doctor from the island of Rhodos, Iacobus, is pictured by Damascius as an exemplary figure (fr. 84), who, unlike many of his contemporaries, always tested the opinions of others and gained a reputation of an extremely successful physician, although the methods of treatment, ascribed to him by Damascius, are highly reminiscent of those presented as the Pythagorean by Iamblichus (On the Pythagorean way of life 244). In this respect both Iacobus and Asclepiodotus are conformed to the best standards of medical ethics, and pass the test set by Galen in his “On examination by which the best physicians are recognized”, except perhaps by the fact that they preferred to base their activities on such authorities as Aristotle and the Methodist Soranus rather than on a list of the “dogmatists” proposed by Galen. In the second part of the paper, dedicated to the cult of Asclepius in Late Antiquity, I will look at various kinds of evidence taken from the Neoplatonic philosophers. Having discussed first the principal philosophical interpretations of Asclepius found in Apuleius, Aelianus, Macrobius, Julian, Porphyry, Iamblichus, Proclus, Damascius, etc., we turn to Proclus’ attitude to Athena and Asclepius as reflected in Marinus’ Vita Procli and finally discuss the cult of Eshmun as found in Damascius. -
83 Re-Reading De Grammatico Or Anselm's Introduction to Aristotle's
RE-READING DE GRAMMATICO 83 MARILYN McCORD ADAMS Re-reading De grammatico or Anselm’s introduction to Aristotle’s Categories1 I. RESTORING ANSELM’S GOOD NAME In the mid-fifties, D.P. Henry began publishing a series of works2 aimed at recovering St. Anselm’s reputation as a logician from blows suffered at the hands of nineteenth century commentators. Scandalized by the apparently nonsensical opening line of De grammatico — « Whether literate is substance or quality ? » (« De grammatico ... utrum sit substantia an qualitas ? ») — Cousin, Prantl, Maurice, and Hauréau found the work ridiculous. Hastening to usher it to the margin of Anselm’s corpus (the only piece — as they thought — devoted solely to logical matters), they rushed to conclude that for Anselm theology and logic have little to do with one another3 . Inspired by F.S. Schmitt’s discovery of Anselm’s logical fragments4 , Henry found them to shed new light, not only on De Grammatico but also on Anselm’s whole literary output, revealing Anselm to be a consummate logician whose formidable technical powers lent brilliance to his writings on other topics. 1 Norman Kretzmann introduced me to D.P. Henry’s work on paronyms in the early sixties, when it first came out, and I have been worrying about it on and off ever since. More recently, I have benefitted from helpful discussions with Robert Merrihew Adams, Andrew Finch, and Calvin Normore. 2 Most notably, D. P. HENRY, The « De Grammatico » of St. Anselm : The Theory of Paronymy, Notre Dame University Press, Notre Dame 1964 ; ID., The Logic of St. -
Persuasion Or Coercion: Augustine on the State╎s Role in Dealing With
Scholars Crossing LBTS Faculty Publications and Presentations 4-8-2006 Persuasion or Coercion: Augustine on the State’s Role in Dealing with Other Religions and Heresies Edward L. Smither Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Smither, Edward L., "Persuasion or Coercion: Augustine on the State’s Role in Dealing with Other Religions and Heresies" (2006). LBTS Faculty Publications and Presentations. 14. https://digitalcommons.liberty.edu/lts_fac_pubs/14 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 1 Persuasion or Coercion: Augustine on the State’s Role in Dealing with Other Religions and Heresies Edward L. Smither, PhD University of Tunis-el Manar I. Introduction The religious environment of the Roman Empire changed significantly in AD 321 following Constantine’s alleged conversion to Christianity and declaration that it be the official religion of the empire.1 This announcement was rather ironic because the Christian movement, particularly in North Africa, had been suppressed and persecuted by the Roman authorities at different intervals from 180 to 305. Now having nothing to lose, many post-321 converts to Christianity were merely aligning themselves with the popular religion of the state much to the chagrin of church leaders like Augustine of Hippo (354- 430) who lamented the presence of such an insincere element frequenting the church.2 With Christianity as the official religion, Constantine’s declaration also created a challenge for the state in dealing with other religious groups in the Roman mosaic— particularly traditional pagans, Jews, and Manicheans.