Clifford Edmund Bosworth (1928-2015)
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The Investigation of the Relationship of Ghaznavides with India
J. Basic. Appl. Sci. Res., 2(9)9010-9015, 2012 ISSN 2090-4304 © 2012, TextRoad Publication Journal of Basic and Applied Scientific Research www.textroad.com The investigation of the relationship of Ghaznavides with India Iraj Jalali PHD, Department of History, Faculty of Literature and Humanities, Baft Branch, Islamic Azad University, Baft, Iran ABSTRACT By formation of ghaznavivid government in the east of Iran, Islam world borders were extended to India subcontinent. ghaznavian at their sovereignty period (351-582) had special attention to India and India had special position in foreign affairs of this government. The heads of this government even at the most critical time didn’t ignore the local condition of India and followed their battles in this land. The paper tries to understand the reasons of ghaznavian battles to India and the effect of these battles on India by searching in the relations of ghaznavian with India. So, the researcher reviewed the relations of ghaznavian with India from the beginning of this government in its first period (351-431) and in the second period of the government (431-582) to clarify the up and downs of these relations and its effects. KEYWORDS: Ghaznavids; India; Jihad; Darolkofr; Temple’s wealth; Lahour; ghazni INTRODUCTION India subcontinent in the history was famous for its natural wealth. This factor and political unstable condtions of this land in the history has caused that winners and neighbors of this land especially from the north, west regions were attracted by it, and it was under the attack from them. Muslims also from the early centuries tried to occupy India. -
Archives in Medieval Islam by ERNST POSNER
Downloaded from http://meridian.allenpress.com/american-archivist/article-pdf/35/3-4/291/2745727/aarc_35_3-4_x1546224w7621152.pdf by guest on 03 October 2021 Archives in Medieval Islam By ERNST POSNER N A CHAPTER of his Muqaddimah: An Introduction to His- tory, which deals with royalty and government, Ibn-Khaldun I (1332-1406) observes, "Royal authority requires soldiers, money, and the means to communicate with those who are absent. The ruler, therefore, needs persons to help him in the matters concerned with 'the sword,' 'the pen,' and finances; and among them the pen ranks high."1 It may have been thought to rank even higher than the sword and finances, for, according to Muslim tradition, the pen was the first object God created.2 Of its power and creativeness in Islamic culture there can be no doubt, and those who wielded the pen enjoyed great esteem. Poets and literati lent their talents to the business of government and, according to Ibn al-Sayrafl, achieved "with the pen what the sword and the lance over a long period of years had been unable to produce."3 Unfortunately, the use of the pen as an instrument of Muslim policy and the preservation of the products of the pen, namely offi- cial documents, have received too little attention so far. As a re- sult, archives-keeping in the Muslim states during the Middle Ages has not been fully recognized as a continuation of preceding prac- The author, Fellow and past president of the Society, continues with this essay his history of archives administration begun in Archives in the Ancient World [Cambridge, Mass., Harvard University Press; xviii, 283 p., illus.; bibliography, index; $>io] pub- lished in May 1972. -
On the Modern Politicization of the Persian Poet Nezami Ganjavi
Official Digitized Version by Victoria Arakelova; with errata fixed from the print edition ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI YEREVAN SERIES FOR ORIENTAL STUDIES Edited by Garnik S. Asatrian Vol.1 SIAVASH LORNEJAD ALI DOOSTZADEH ON THE MODERN POLITICIZATION OF THE PERSIAN POET NEZAMI GANJAVI Caucasian Centre for Iranian Studies Yerevan 2012 Siavash Lornejad, Ali Doostzadeh On the Modern Politicization of the Persian Poet Nezami Ganjavi Guest Editor of the Volume Victoria Arakelova The monograph examines several anachronisms, misinterpretations and outright distortions related to the great Persian poet Nezami Ganjavi, that have been introduced since the USSR campaign for Nezami‖s 800th anniversary in the 1930s and 1940s. The authors of the monograph provide a critical analysis of both the arguments and terms put forward primarily by Soviet Oriental school, and those introduced in modern nationalistic writings, which misrepresent the background and cultural heritage of Nezami. Outright forgeries, including those about an alleged Turkish Divan by Nezami Ganjavi and falsified verses first published in Azerbaijan SSR, which have found their way into Persian publications, are also in the focus of the authors‖ attention. An important contribution of the book is that it highlights three rare and previously neglected historical sources with regards to the population of Arran and Azerbaijan, which provide information on the social conditions and ethnography of the urban Iranian Muslim population of the area and are indispensable for serious study of the Persian literature and Iranian culture of the period. ISBN 978-99930-69-74-4 The first print of the book was published by the Caucasian Centre for Iranian Studies in 2012. -
Al-'Usur Al-Wusta, Volume 23 (2015)
AL-ʿUṢŪR AL-WUSṬĀ 23 (2015) THE JOURNAL OF MIDDLE EAST MEDIEVALISTS About Middle East Medievalists (MEM) is an international professional non-profit association of scholars interested in the study of the Islamic lands of the Middle East during the medieval period (defined roughly as 500-1500 C.E.). MEM officially came into existence on 15 November 1989 at its first annual meeting, held ni Toronto. It is a non-profit organization incorporated in the state of Illinois. MEM has two primary goals: to increase the representation of medieval scholarship at scholarly meetings in North America and elsewhere by co-sponsoring panels; and to foster communication among individuals and organizations with an interest in the study of the medieval Middle East. As part of its effort to promote scholarship and facilitate communication among its members, MEM publishes al-ʿUṣūr al-Wusṭā (The Journal of Middle East Medievalists). EDITORS Antoine Borrut, University of Maryland Matthew S. Gordon, Miami University MANAGING EDITOR Christiane-Marie Abu Sarah, University of Maryland EDITORIAL BOARD, BOARD OF DIRECTORS, AL-ʿUṢŪR AL-WUSṬĀ (THE JOURNAL OF MIDDLE EAST MEDIEVALISTS) MIDDLE EAST MEDIEVALISTS Zayde Antrim, Trinity College President Sobhi Bourdebala, University of Tunis Matthew S. Gordon, Miami University Muriel Debié, École Pratique des Hautes Études Malika Dekkiche, University of Antwerp Vice-President Fred M. Donner, University of Chicago Sarah Bowen Savant, Aga Khan University David Durand-Guédy, Institut Français de Recherche en Iran and Research -
The Socioeconomics of State Formation in Medieval Afghanistan
The Socioeconomics of State Formation in Medieval Afghanistan George Fiske Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2012 © 2012 George Fiske All rights reserved ABSTRACT The Socioeconomics of State Formation in Medieval Afghanistan George Fiske This study examines the socioeconomics of state formation in medieval Afghanistan in historical and historiographic terms. It outlines the thousand year history of Ghaznavid historiography by treating primary and secondary sources as a continuum of perspectives, demonstrating the persistent problems of dynastic and political thinking across periods and cultures. It conceptualizes the geography of Ghaznavid origins by framing their rise within specific landscapes and histories of state formation, favoring time over space as much as possible and reintegrating their experience with the general histories of Iran, Central Asia, and India. Once the grand narrative is illustrated, the scope narrows to the dual process of monetization and urbanization in Samanid territory in order to approach Ghaznavid obstacles to state formation. The socioeconomic narrative then shifts to political and military specifics to demythologize the rise of the Ghaznavids in terms of the framing contexts described in the previous chapters. Finally, the study specifies the exact combination of culture and history which the Ghaznavids exemplified to show their particular and universal character and suggest future paths for research. The Socioeconomics of State Formation in Medieval Afghanistan I. General Introduction II. Perspectives on the Ghaznavid Age History of the literature Entrance into western European discourse Reevaluations of the last century Historiographic rethinking Synopsis III. -
1 Volume24 Issue2 December
Cumhuriyet İlahiyat Dergisi - Cumhuriyet Theology Journal ISSN: 2528-9861 e-ISSN: 2528-987X June / Haziran 2021, 25 (1): 157-171 Mahdī with Black Banners: A close look at the Akhbār al-ʿAbbās from the Perspective of Mahdī Belief Siyah Sancaklı Mehdî: Mehdî İnancı Perspektifinden Ahbâru’l-Abbâs’a Yakından Bakış Öznur Özdemir Arş. Gör. Dr., Sakarya Üniversitesi, İlahiyat Fakültesi, İslam Tarihi Anabilim Dalı Res. Assist. PhD., Sakarya University, Faculty of Theology, Department of Islamic History Sakarya / Turkey [email protected] orcid.org/0000-0003-2379-538X Article Information / Makale Bilgisi Article Types / Makale Türü: Research Article / Araştırma Makalesi Received / Geliş Tarihi: 15 January / Ocak 2021 Accepted / Kabul Tarihi: 12 June / Haziran 2021 Published / Yayın Tarihi: 15 June / Haziran 2021 Pub Date Season / Yayın Sezonu: June / Haziran Volume / Cilt: 21 Issue / Sayı: 1 Pages / Sayfa: 157-171 Cite as / Atıf: Özdemir, Öznur. “Mahdī with Black Banners: A close look at the Akhbār al-ʿAbbās from the Perspective of Mahdī Belief [Siyah Sancaklı Mehdî: Mehdî İnancı Perspektifinden Ahbâru’l-Abbâs’a Yakından Bakış]”. Cumhuriyet İlahiyat Dergisi-Cumhuriyet Theology Jour- nal 25/1 (June 2021): 157-171. https://doi.org/10.18505/cuid.862100 Plagiarism / İntihal: This article has been reviewed by at least two referees and scanned via a plagiarism software. / Bu makale, en az iki hakem tarafından incelendi ve intihal içerme- diği teyit edildi. Copyright © Published by Sivas Cumhuriyet Üniversitesi, İlahiyat Fakültesi / Sivas Cumhuri- yet University, Faculty of Theology, Sivas, 58140 Turkey. All rights reserved. https://dergipark.org.tr/tr/pub/cuid 158 | Öznur Özdemir. Mahdī with Black Banners: A close look at the Akhbār al-ʿAbbās … Mahdī with Black Banners: A close look at the Akhbār al-ʿAbbās from the Perspective of Mahdī Belief Abstract: The Mahdī belief had reappeared during the ʿAbbāsid Revolution as a provocative force for the masses not long after its spread in Islamic society. -
1 Updated Version of Shorter Article Published in Russian In
Updated version of shorter article published in Russian in : Geologiya v XXI veke. Materialy nauchno-prakticheskoi konferentsii “Satpaevskie chteniya”. Almaty 14-15 April 2011 (Geology in the XXI century. Proceedings of the scientific conference “Satpaev readings”, Almaty 14-15 April 2011). Almaty, 2011, p.425-430. THE MEDIEVAL URBANIZATION OF NORTHERN CENTRAL ASIA AND THE INTERNATIONAL MONETARY SYSTEM Renato Sala Department of Geoarchaeology, SRI-Nomads, Almaty, Kazakhstan; [email protected] CONTENTS 1 – The Medieval urbanization of Northern Central Asia 2 – The Eurasian monopoly of silver production in Western Central Asia (560-1120 AD) 2.1 - Silver mining in Western Central Asia: four phases 2.2 - International circulation of Central Asian silver 3 – Chach and Talas: mines, mints and the urban park 4 – The Mongols and the dismantlement of the NW-Tienshan urban complex: military destruction or managerial and monetary incompetence? 1 – The Medieval urbanization of Northern Central Asia During the Early Middle Ages the Middle-Low Syrdarya (6 regions: Chach, Arys, Otrar, Turkestan, Syrdarya left bank, Syrdarya delta) and Northern Tienshan (4 regions: Talas, Chu, Semirechie, NE- Tienshan) have been the theatre of a magnificent integrated urban process, counting a total of 1334 fortified towns covering all together an area of 5000 ha (Fig 1). Half of it developed on the Syrdarya and half on the N-Tienshan piedmonts, but with different periodization (Figs 2, 3, 4). The Syrdarya urban complex starts as early as the VI BC and blossoms between the I and VIII AD, with a last building peak under Karakhanid rule (X AD). Until the V AD its development is based on irrigated agriculture, and then is accompanied by metallurgy and international trade. -
The Hungarian Passage of the Gayhanl-Tradition
The Hungarian Passage of the Gayhanl-tradition ISTVÁN ZIMONYI The most detailed description of the Hungarian tribal confederation in the second half of the ninth century is preserved in the öayhání-tradition among the Muslim sources. In contrast with the other basic source on the Hungarian early history, the Byzantine Emperor Constatine Porphyrogenitus' De administrando imperio, the geographical work of al-öayhání was lost; the text can only be reconstructed from the descriptions of later authors, who copied the compendium of al-öay- hání. The first and decisive step in the study of the öayhání-tradition was taken by Géza Kuun, who published the passages of the authors belonging to this tradition in Arabic and Persian with Hungarian translation and comments in the sources of the Hungarian conquest (.A magyar honfoglalás kútfői [The written sources of the Hungarian Conquest]) in 1900. Since then the Hungarian historians and orientalists have achieved outstanding results in studying the Muslim sources on the Hun- garians and their nomadic neighbours on an international level. First, Mihály Kmoskó is worth mentioning, who planned to revise and supplement the edition of Géza Kuun. During his studies he realized that the formation and early history of the Hungarians was an integral part of the early medieval history of the Eura- sian steppe. So Kmoskó gathered, translated into Hungarian and made com- mentary on the Muslim and Syriac passages on nomadic peoples of medieval Eurasia till his death in 1931. The publication process of his literary works com- prising six volumes has started recently. I published the first two volumes on the Muslim geographical literature in 1997 and 2000. -
Chinggis Khan and His Conquest of Khorasan: Causes and Consequences
CHINGGIS KHAN AND HIS CONQUEST OF KHORASAN: CAUSES AND CONSEQUENCES BY ANIBA ISRAT ARA ARSHAD ISLAM INTERNATIONAL ISLAMIC UNIVERSITY MALAYSIA ABSTRACT This book explores the causes and consequences of Chinggis Khan’s invasion of Khorasan in the 13th century. It discusses Chinggis Khan’s charismatic leadership qualities that united all nomadic tribes and gave him the authority to become the supreme Mongol leader, which helped him to invade Khorasan. It also focuses on the rise of the Muslim cities in Khorasan where many Muslim scholars kept their intellectual brilliance and made Khorasan the cultural capital of the Muslims. This study apprises us of Chinggis Khan’s war tactics and administrative system which made his men extremely strong and advanced despite their culture remaining barbaric in nature. His progeny also followed a similar policy for a long time until all Muslim cities were fully destroyed. The work also focuses on the rise of many sectarian divisions among the Muslims which brought disunity that eventually led to their downfall. Thus, this study underscores the importance of revitalization of unity in the Muslim world so that Muslims may not become vulnerable to any foreign imperialistic power. Unity also is the key to preserve Muslim intellectual thought and Islamic cultural identities. i ACKNOWLEDGEMENTS In the beginning, I would like to say that all praise is to Allah (swt) Almighty; despite the difficulties, with His mercy, and the strength, patience and resilience that He has bestowed on me, I completed my work. I am heartily thankful to my beloved supervisor to Dr. Arshad Islam, whose encouragement, painstaking supervision and tireless motivating from the beginning of my long journey to the concluding level helped me to complete this study. -
Inter-Religious Relations in a Sectarian Milieu: Fāṭimid Rulers in Relationship to Their Melkite Christian Subjects in Palestine and Egypt
INTER-RELIGIOUS RELATIONS IN A SECTARIAN MILIEU: FĀṬIMID RULERS IN RELATIONSHIP TO THEIR MELKITE CHRISTIAN SUBJECTS IN PALESTINE AND EGYPT A Thesis submitted to the Faculty of the Graduate School of Arts and Sciences of Georgetown University In partial fulfilment of the requirements for the Degree of a Doctor of Philosophy in Theological and Religious Studies By Steven Matthew Gertz, M.A. Washington, D.C. August 24, 2020 Copyright 2020 by Steven Matthew Gertz All Rights Reserved ii INTER-RELIGIOUS RELATIONS IN A SECTARIAN MILIEU: FĀṬIMID RULERS IN RELATIONSHIP TO THEIR MELKITE CHRISTIAN SUBJECTS IN PALESTINE AND EGYPT Steven Matthew Gertz, M.A. Thesis Advisor: Daniel Madigan, S.J. ABSTRACT This dissertation undertakes a historical study of the Fāṭimid caliphate in Palestine and Egypt during the fourth/tenth and fifth/eleventh centuries in order to first, better understand how religious principles (ascertained through the study of law) and politics (ascertained through the study of history) interact in a sectarian milieu, and second, contribute to the study of Islamic religious identity formation as it concerns sectarianism within Islam and inter-religious relations with non- Muslims. It considers the juristic categorization (ḥukm) Fāṭimids employed regarding non-Muslims in the fiqh of the Fāṭimid jurist al-Qāḍī al-Nuʿmān, and it compares that with current research on Imāmī and Sunnī fiqh concerning non-Muslims. The study finds general agreement between Imāmīs and the Fāṭimids as to how Muslims should think about dhimmīs, with both groups placing dhimmīs in the category of mushrikūn. It also considers the relationship of Fāṭimid legal reasoning to caliphal policies during the reigns of al-ʿAzīz, al-Ḥākim, al-Ẓāhir, and al-Mustanṣir toward Christian dhimmīs, particularly those subjects living within range of Sunnī incursions and rebellions. -
IMES ALUMNI NEWSLETTER Issue 7, Summer 2016 7, Summer Issue
IMES ALUMNI NEWSLETTER Issue 7, Summer 2016 7, Summer Issue Minaret at the Bou Inania Madrasa, Fes. © Andrew Meehan From the Head of IMES Dr Andrew Marsham Welcome to the 7th issue of the IMES Alumni Newsletter, in which we con- gratulate the most recent graduates from the department. We wish all of you the very best for the future. It is also a great pleasure to welcome a new colleague to the department. Pro- fessor Jaakko Hämeen-Anttila is the new Iraq Chair in Arabic and Islamic Studies, joining us from his former role at the University of Helsinki. Professor Hämeen-Anttila has a very distinguished record as a scholar and teacher of the languages and cultures of the Middle East and we very much look forward to working with him here in Edinburgh. There is a little more about Professor Hämeen-Anttila in staff news, on page 6. Also inside, news from Ramallah, London, New York, Geneva and Kuwait by IMES students past and present, legal reform in Morocco as observed by one of our Visiting Scholars, and a new collection of translated short stories about Khartoum, in which two IMES PhD students were closely involved. As usual, there is also news of some recent and forthcoming seminars, events, projects and competitions in the department and another instal- ment of IMES history by “al-Mu’arrikh”. Very many thanks to Hester Gartrell, who has again taken on the role of assistant editor. As the incoming Head of Department, I have taken over the editorship from my colleague, Dr Tony Gorman. -
Al-Madāʾinī and the Narratives of the ʿabbāsid Dawla
AL-MADĀʾINĪ AND THE NARRATIVES OF THE ʿABBĀSID DAWLA Ilkka Lindstedt University of Helsinki This is a study on the Arabic historical narratives of the ʿAbbāsid revolution and its aftermath that occurred in 747–755 CE. Its main focus is a medieval work on these events, called the Kitāb al-Dawla, composed by an Arabic Muslim collector and composer of historical narratives, Abū l-Ḥasan ʿAlī b. Muḥammad al-Madāʾinī (d. c.228/842–843). The work is not extant, but its skel- eton can be reconstructed on the basis of later quotations of it. Al-Madāʾinī’s Kitāb al-Dawla is an important source for the events of the the ʿAbbāsid revolution: since al-Madāʾinī was not directly sponsored by the ʿAbbāsid dynasty, he was not constrained to be a spokesperson for the ruling house’s propaganda needs. INTRODUCTION This is a study on the narratives of the ʿAbbāsid revolution and its aftermath that took place in 129–137/747–755.1 Its main focus is a medieval work on these events, called the Kitāb al-Dawla, composed by an Arabic Muslim akhbārī, collector and composer of historical narratives, Abū l-Ḥasan ʿAlī b. Muḥammad al-Madāʾinī (d. c.228/842–843). The work is not extant, but can be reconstructed, to some extent, on the basis of later quotations of it. A detailed discussion of the reconstruction forms Appendix I of this study. Appendix I should be read only by those who are really interested in the question of reconstructing lost works and how the later authors quoting the Kitāb al-Dawla reworked the accounts.