Libby Myers Thesis Advisor Ball State University Muncie, Indiana
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Beyond Salsa Bass the Cuban Timba Revolution
BEYOND SALSA BASS THE CUBAN TIMBA REVOLUTION VOLUME 1 • FOR BEGINNERS FROM CHANGÜÍ TO SON MONTUNO KEVIN MOORE audio and video companion products: www.beyondsalsa.info cover photo: Jiovanni Cofiño’s bass – 2013 – photo by Tom Ehrlich REVISION 1.0 ©2013 BY KEVIN MOORE SANTA CRUZ, CA ALL RIGHTS RESERVED No part of this publication may be reproduced in whole or in part, or stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopy, recording or otherwise, without written permission of the author. ISBN‐10: 1482729369 ISBN‐13/EAN‐13: 978‐148279368 H www.beyondsalsa.info H H www.timba.com/users/7H H [email protected] 2 Table of Contents Introduction to the Beyond Salsa Bass Series...................................................................................... 11 Corresponding Bass Tumbaos for Beyond Salsa Piano .................................................................... 12 Introduction to Volume 1..................................................................................................................... 13 What is a bass tumbao? ................................................................................................................... 13 Sidebar: Tumbao Length .................................................................................................................... 1 Difficulty Levels ................................................................................................................................ 14 Fingering.......................................................................................................................................... -
Reglas De Congo: Palo Monte Mayombe) a Book by Lydia Cabrera an English Translation from the Spanish
THE KONGO RULE: THE PALO MONTE MAYOMBE WISDOM SOCIETY (REGLAS DE CONGO: PALO MONTE MAYOMBE) A BOOK BY LYDIA CABRERA AN ENGLISH TRANSLATION FROM THE SPANISH Donato Fhunsu A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of English and Comparative Literature (Comparative Literature). Chapel Hill 2016 Approved by: Inger S. B. Brodey Todd Ramón Ochoa Marsha S. Collins Tanya L. Shields Madeline G. Levine © 2016 Donato Fhunsu ALL RIGHTS RESERVED ii ABSTRACT Donato Fhunsu: The Kongo Rule: The Palo Monte Mayombe Wisdom Society (Reglas de Congo: Palo Monte Mayombe) A Book by Lydia Cabrera An English Translation from the Spanish (Under the direction of Inger S. B. Brodey and Todd Ramón Ochoa) This dissertation is a critical analysis and annotated translation, from Spanish into English, of the book Reglas de Congo: Palo Monte Mayombe, by the Cuban anthropologist, artist, and writer Lydia Cabrera (1899-1991). Cabrera’s text is a hybrid ethnographic book of religion, slave narratives (oral history), and folklore (songs, poetry) that she devoted to a group of Afro-Cubans known as “los Congos de Cuba,” descendants of the Africans who were brought to the Caribbean island of Cuba during the trans-Atlantic Ocean African slave trade from the former Kongo Kingdom, which occupied the present-day southwestern part of Congo-Kinshasa, Congo-Brazzaville, Cabinda, and northern Angola. The Kongo Kingdom had formal contact with Christianity through the Kingdom of Portugal as early as the 1490s. -
Between Rock and a Hard Place
Rockin' Las Americas The Global Politics of Rock in Latin/o America EDITED BY DEBORAH PACINI HERNANDEZ, HECTOR FERNANDEZ L'HOESTE, AND ERIC ZOLOV University of Pittsburgh Press Published by the University of Pittsburgh Press, Pittsburgh, Pa., 15260 Copyright © 2004, University 01 Pittsburgh Press All rights reserved Manufactured in the United States of America Printed on acid-free paper 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Rockin' las Americas : the global politics of rock in Laing() America / edited by Deborah Pacini Hernandez, Hector Fernandez L'Hoeste, and Eric %ohm p. cut. — (Illuminations) Includes bibliographical references and index. ISBN 0-8229-4226-7 (cloth : alk. paper) — ISBN 0-8229-5841-4 (pbk. : aik. paper) 1. Rock music—Political aspects—Latin America. 2. Rock tousle— Social aspects—Latin America 1. Pacini Hernandez, Deborah. It. Fernandez Ulloeste, Hector I)., 1962— III. Zolne, Eric. IV. Illuminations (Pittsburgh, Pa.) M1.39I 7.1,27/263 2004 2003027604 Between Rock and a Hard Place Negotiating Rock in Revolutionary Cuba, 1960-1980 DEBORAH PACINI HERNANDEZ AND REEBEE GAROFALO In the mid-1960s, singer/songwriter Silvio Rodriguez was fired from his job at the Cuban Radio and Television Institute for mentioning the Beatles as one of his musical influences on the air. Some thirty-five years later, on De- cember 8, 2000, the anniversary of John Lennon's death, a statue of John Lennon was dedicated in a park located in the once-fashionable Vedado sec- tion of Havana. Present at the ceremony were not only Abel Prieto, Cuba's long-haired Minister of Culture, but Fidel Castro himself, who helped Rodriguez unveil the statue. -
Evbeyi Deathless Free Download Evbeyi Deathless Free Download
evbeyi deathless free download Evbeyi deathless free download. Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. What can I do to prevent this in the future? If you are on a personal connection, like at home, you can run an anti-virus scan on your device to make sure it is not infected with malware. If you are at an office or shared network, you can ask the network administrator to run a scan across the network looking for misconfigured or infected devices. Another way to prevent getting this page in the future is to use Privacy Pass. You may need to download version 2.0 now from the Chrome Web Store. Cloudflare Ray ID: 67a290bdf8ed0c48 • Your IP : 188.246.226.140 • Performance & security by Cloudflare. Lyrics Deathless. What's your name? Do you know why I'm here? She was, she was Innocent Sweet sixteen Frozen with fear Whatever happens, whatever happened (oh hey) We are deathless We are deathless Whatever happens, whatever happened (oh hey) We are deathless We are deathless He said, he said You're not clean You might deal All the same with that skin She was, she was Funny looks With her books Left for dead in the streets Whatever happens, whatever happened (oh hey) We are deathless We are deathless Whatever happens, whatever happened (oh hey) We are deathless We are deathless Whatever happens, whatever happened (oh hey) We are deathless We are deathless Whatever happens, whatever happened (oh hey) We are deathless We are deathless. -
Music Production and Cultural Entrepreneurship in Today’S Havana: Elephants in the Room
MUSIC PRODUCTION AND CULTURAL ENTREPRENEURSHIP IN TODAY’S HAVANA: ELEPHANTS IN THE ROOM by Freddy Monasterio Barsó A thesis submitted to the Department of Cultural Studies In conformity with the requirements for the degree of Doctor of Philosophy Queen’s University Kingston, Ontario, Canada (September, 2018) Copyright ©Freddy Monasterio Barsó, 2018 Abstract Cultural production and entrepreneurship are two major components of today’s global economic system as well as important drivers of social development. Recently, Cuba has introduced substantial reforms to its socialist economic model of central planning in order to face a three-decade crisis triggered by the demise of the USSR. The transition to a new model, known as the “update,” has two main objectives: to make the state sector more efficient by granting more autonomy to its organizations; and to develop alternative economic actors (small private businesses, cooperatives) and self-employment. Cultural production and entrepreneurship have been largely absent from the debates and decentralization policies driving the “update” agenda. This is mainly due to culture’s strategic role in the ideological narrative of the ruling political leadership, aided by a dysfunctional, conservative cultural bureaucracy. The goal of this study is to highlight the potential of cultural production and entrepreneurship for socioeconomic development in the context of neoliberal globalization. While Cuba is attempting to advance an alternative socialist project, its high economic dependency makes the island vulnerable to the forces of global neoliberalism. This study focuses on Havana’s music sector, particularly on the initiatives, musicians and music professionals operating in the informal economy that has emerged as a consequence of major contradictions and legal gaps stemming from an outdated cultural policy and ambiguous regulation. -
Downloaded PDF File of the Original First-Edi- Pete Extracted More Music from the Song Form of the Chart That Adds Refreshing Contrast
DECEMBER 2016 VOLUME 83 / NUMBER 12 President Kevin Maher Publisher Frank Alkyer Editor Bobby Reed Managing Editor Brian Zimmerman Contributing Editor Ed Enright Creative Director ŽanetaÎuntová Design Assistant Markus Stuckey Circulation Manager Kevin R. Maher Assistant to the Publisher Sue Mahal Bookkeeper Evelyn Oakes Editorial Intern Izzy Yellen ADVERTISING SALES Record Companies & Schools Jennifer Ruban-Gentile 630-941-2030 [email protected] Musical Instruments & East Coast Schools Ritche Deraney 201-445-6260 [email protected] OFFICES 102 N. Haven Road, Elmhurst, IL 60126–2970 630-941-2030 / Fax: 630-941-3210 http://downbeat.com [email protected] CUSTOMER SERVICE 877-904-5299 / [email protected] CONTRIBUTORS Senior Contributors: Michael Bourne, Aaron Cohen, Howard Mandel, John McDonough Atlanta: Jon Ross; Austin: Kevin Whitehead; Boston: Fred Bouchard, Frank- John Hadley; Chicago: John Corbett, Alain Drouot, Michael Jackson, Peter Margasak, Bill Meyer, Mitch Myers, Paul Natkin, Howard Reich; Denver: Norman Provizer; Indiana: Mark Sheldon; Iowa: Will Smith; Los Angeles: Earl Gibson, Todd Jenkins, Kirk Silsbee, Chris Walker, Joe Woodard; Michigan: John Ephland; Minneapolis: Robin James; Nashville: Bob Doerschuk; New Orleans: Erika Goldring, David Kunian, Jennifer Odell; New York: Alan Bergman, Herb Boyd, Bill Douthart, Ira Gitler, Eugene Gologursky, Norm Harris, D.D. Jackson, Jimmy Katz, Jim Macnie, Ken Micallef, Dan Ouellette, Ted Panken, Richard Seidel, Tom Staudter, Jack Vartoogian, Michael Weintrob; North Carolina: Robin -
Beyoncé, Santana, and Rhythm As a Representation of People and Place and Place Overview
BEYONCÉ, SANTANA, AND RHYTHM AS A REPRESENTATION OF PEOPLE AND PLACE AND PLACE OVERVIEW ESSENTIAL QUESTION How does “the beat” of popular music reflect the histories of multiethnic populations and places? OVERVIEW At different times in American history, rhythm has been a contested issue. Within the cultural “melting pot” of the nation, both the way people feel rhythms and musical meter and the instruments they use to express them have sometimes been interpreted as “dangerous.” During the years in which slavery was a part of American life, the ships that crossed the Atlantic Ocean en route to the Americas, ships carrying African slaves, also brought the music and dance traditions of these people. Many of these traditions were rich with rhythmic complexity. Even today the rhythms we think of as “the beat” in popular music carry traces of the West African music brought to the Americas by slaves, and nearly all of the music we hear now is the result of musical and cultural mixing between the many ethnic populations that have cohabited here since. Music has always been a meeting place, sometimes challenging the “official” systems of social organization. When the slave trade was in practice, each colony and country responded differently to the cultural practices of the forced labor that drove their economies. In Cuba, slaves were permitted to gather at specific times. In these communal moments music and dance traditions from throughout West Africa were both maintained and adapted to their new home. Slaves identified as having musical talent were also required to learn Spanish dance music and perform for plantation owners. -
Exposing the Lemons That Made Lemonade
Exposing the lemons that made Lemonade How the black female experience represented in the visual album ‘Lemonade’ carves a wakeful third space Master thesis in Comparative Cultural Analysis Laura Boog 10615148 Supervisor: Kasia Mika University of Amsterdam June 13th, 2018 Words: 20648 Contents Introduction 5 Situating the project in its fields 9 Feminism and black feminism 9 Black studies 10 Postcolonial trauma theory 11 Chapter one: How the visual album Lemonade creates unity, recognition and resistance 13 History 13 Third space 14 The Female Group 16 Recognition 19 Resistance 22 Chapter two: Suffering and its possibilities in the poetry of Warsan Shire 27 Voices 28 The Female Body 29 Mother’s Lemonade 36 Chapter three: Creating a wakeful third space 41 Revisiting the third space 41 Including a specific group 42 Origin in the past 43 The wake 44 Liberation 49 Conclusion 51 Bibliography 56 Appendix 61 “FOR THOSE WHO HAVE DIED RECENTLY [..] FOR THOSE WHO DIED IN THE PAST THAT IS NOT YET PAST [..] FOR THOSE WHO REMAIN [..] FOR ALL BLACK PEOPLE WHO, STILL, INSIST LIFE AND BEING INTO THE WAKE, [..] FOR MY MOTHER [..] AGAIN. AND ALWAYS.” (Sharpe 2016) Fig. 1. Winnie Harlow in a still from Lemonade. Billboard. Courtesy of Parkwood Entertainment. Abstract According to black feminist scholars, the specificity of the realities of the black female group has been neglected and should gain more recognition, considering that their suffering inhabits both the suffering as a woman as well as that of being a black woman. Frantz Fanon argued in Black Skin, White Masks that the under-recognition of the black population has as a result that it hopes to find recognition ‘through the white world’, and that the black population should start to redefine themselves on their own terms. -
RSD List 2020
Artist Title Label Format Format details/ Reason behind release 3 Pieces, The Iwishcan William Rogue Cat Resounds12" Full printed sleeve - black 12" vinyl remastered reissue of this rare cosmic, funked out go-go boogie bomb, full of rapping gold from Washington D.C's The 3 Pieces.Includes remixes from Dan Idjut / The Idjut Boys & LEXX Aashid Himons The Gods And I Music For Dreams /12" Fyraften Musik Aashid Himons classic 1984 Electonic/Reggae/Boogie-Funk track finally gets a well deserved re-issue.Taken from the very rare sought after album 'Kosmik Gypsy.The EP includes the original mix, a lovingly remastered Fyraften 2019 version.Also includes 'In a Figga of Speech' track from Kosmik Gypsy. Ace Of Base The Sign !K7 Records 7" picture disc """The Sign"" is a song by the Swedish band Ace of Base, which was released on 29 October 1993 in Europe. It was an international hit, reaching number two in the United Kingdom and spending six non-consecutive weeks at number one on the Billboard Hot 100 chart in the United States. More prominently, it became the top song on Billboard's 1994 Year End Chart. It appeared on the band's album Happy Nation (titled The Sign in North America). This exclusive Record Store Day version is pressed on 7"" picture disc." Acid Mothers Temple Nam Myo Ho Ren Ge Kyo (Title t.b.c.)Space Age RecordingsDouble LP Pink coloured heavyweight 180 gram audiophile double vinyl LP Not previously released on vinyl Al Green Green Is Blues Fat Possum 12" Al Green's first record for Hi Records, celebrating it's 50th anniversary.Tip-on Jacket, 180 gram vinyl, insert with liner notes.Split green & blue vinyl Acid Mothers Temple & the Melting Paraiso U.F.O.are a Japanese psychedelic rock band, the core of which formed in 1995.The band is led by guitarist Kawabata Makoto and early in their career featured many musicians, but by 2004 the line-up had coalesced with only a few core members and frequent guest vocalists. -
The Politics and Commodification of Cuban Music During the Special
NEGOTIATION WITH THE REVOLUTION: THE POLITICS AND COMMODIFICATION OF CUBAN MUSIC DURING THE SPECIAL PERIOD by Eric Jason Oberstein Department of Cultural Anthropology Advisors: Caroline Yezer Paul Berliner Thesis submitted in partial fulfillment of the requirements for graduation with distinction for the degree of Bachelor of Arts in the Department of Cultural Anthropology in the Trinity College of Arts and Sciences of Duke University 2007 Acknowledgements I would like to thank Caroline Yezer and Paul Berliner, my committee members, for their constant support and guidance throughout the writing process. They helped me define my topic, read through my drafts, and gave me direction with my ideas. I would like to thank the Department of Cultural Anthropology at Duke University, especially Orin Starn, who encouraged me to write a senior thesis, and Heather Settle, who was one of my first anthropology instructors and who taught me about the depth of Cuba. In addition, I would like to thank Bradley Simmons, my Afro-Cuban percussion mentor, who taught me how to play and appreciate Cuban music. I would also like to thank my family for fostering my passion for Cuban music and culture. A special thanks goes to Osvaldo Medina, my personal Cuban music encyclopedia, who always managed to find me in the corner at family parties and shared stories of Cuban musicians young and old. Finally, I dedicate this thesis to the musicians of Cuba, both on and off the island. Your work forever inspires and moves me. ii Contents Introduction..............................................................................................................................1 Research Question .............................................................................................................1 Significance of Research.................................................................................................. 14 Methods............................................................................................................................ 18 1. -
Redalyc."Somos Cubanos!"
Trans. Revista Transcultural de Música E-ISSN: 1697-0101 [email protected] Sociedad de Etnomusicología España Froelicher, Patrick "Somos Cubanos!" - timba cubana and the construction of national identity in Cuban popular music Trans. Revista Transcultural de Música, núm. 9, diciembre, 2005, p. 0 Sociedad de Etnomusicología Barcelona, España Available in: http://www.redalyc.org/articulo.oa?id=82200903 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Somos Cubanos! Revista Transcultural de Música Transcultural Music Review #9 (2005) ISSN:1697-0101 “Somos Cubanos!“ – timba cubana and the construction of national identity in Cuban popular music Patrick Froelicher Abstract The complex processes that led to the emergence of salsa as an expression of a “Latin” identity for Spanish-speaking people in New York City constitute the background before which the Cuban timba discourse has to be seen. Timba, I argue, is the consequent continuation of the Cuban “anti-salsa-discourse” from the 1980s, which regarded salsa basically as a commercial label for Cuban music played by non-Cuban musicians. I interpret timba as an attempt by Cuban musicians to distinguish themselves from the international Salsa scene. This distinction is aspired by regular references to the contemporary changes in Cuban society after the collapse of the Soviet Union. Thus, the timba is a “child” of the socialist Cuban music landscape as well as a product of the rapidly changing Cuban society of the 1990s. -
Hip-Hop: Authenticity and Rebellion Enrique Del Risco Writer Cuban
Cuban Rap Hip-Hop: Authenticity and Rebellion Enrique del Risco Writer Cuban. Resident of the United States s with so many other things, Cuba is place that will allow this genre to avoid the the last great hope for enthusiasts of contradiction of authenticity and money. At Apure hip-hop in Cuba. It is the genre’s best, they have only a minimal idea of what Promised Land or Jurassic Park. As Sujatha authenticity is, as if a desire to become wealth- Fernandes Cites: “while the distinction ier were less acceptable than just living in between underground and commercial in the poverty and denouncing the situation. In con- United States derives from a perception of sidering vulgar materialism, one might say authenticity and commercial success as oppo- that authenticity’s basic definition stems from a sites, American rappers often accord an line of thinking, or rhetoric, more or less in authenticity or underground status to their keeping with the context in which it exists. For Cuban counterparts, given Cuba’s image as a example, this definition could address the successful revolutionary government among authenticity of a Cuban rapper whose work sections of the African American community.”1 concerns itself more with racism in the United Those who are of that mind seem to be States than in his own country (which was once guided by a much too literal sense of the observed in a U.S. documentary about hip-hop world. Perhaps they believe that if a govern- in Cuba). Even so, one might have to accept ment proclaims itself as revolutionary, it actu- that the aforementioned concern could be con- ally devotes itself to transforming society.