DOCSLIB.ORG

In the -- Bhaga V Adgita

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
In the -- Bhaga V Adgita ·-· . • • I THE I '" • J JOURNAL OF STUDIES IN THE -- BHAGA V ADGITA VOLUME I 1981 UNIVERSITY OF SYDNEY AUSTRALIA EDI'IDRIAL MNIOORY OCWID Kees W. Bolle Ian Kesaroodi-watson Departrrent of History Departnent of Philosophy university of California I.a Trobe University IDS .ANGELES BllN!XX>RA California 90024 Victoria 3083 U.S.A. AUSTRALIA R.N. Dandekar Gajanan S. Khair Bahandarkar Oriental Research Institute Vidya POONA 4]] 004 Natu Baag INOlA 1912 Sadashiv PUNE 30 Eliot Deutsch INDIA Department of Philosophy University of Hawaii Klaus Klostermaier HCN)UJliJ 96822 Department of Religion U.S.A. University of Manitoba WINNIPEG Norvin J. Hein CANADA R3T 2N2 Professor of Comparative Religion Yale University Gerald J. Larson NEW HAVEN Department of Religious Studies Connecticut 06520 University of California U.S.A. SANI'A BARBARA California 93106 A.L. Herman U.S.A. Department of Philosophy University of Wisconsin T. G. Mainkar STEVENS POINI'S Department of Sanskrit Wisconsin 54481 university of Bombay U.S.A. J3a'o!BI>.Y 4 00 0 3 2" INDIA Eric J. Sharpe Department of Religious Studies University of Sydney SYDNEY N.S.W. 2006 AUSTRALIA Subscriptions: Institutions Individuals One year $15.00 $10.00 'IWo years $20.00 $15.00 (made payable to: The Journal of Studies in the Bhagavadgita Please send subscriptions and manuscripts to: Arvind Sharma Editor JSB Religious Studies University of Sydney Sydney N.S.W. 2006 AUSTRALIA 11anuscripts on any aspect of the Bhagavadgita may be submitted with double-line spacing and with the footnotes, numbered consectively, at the end. THE JOURNAL OF STUDIES IN THE BHAGA V ADGIT A VOLUME I 1981 THE DEPARTMENT OF RELIGIOUS STUDIES UNIVERSITY OF SYDNEY SYDNEY, N.S.W. 2006 AUSTRALIA ISSN 0706 - 6449 CXJNI'RIBUrORS 'IO THIS ISSUE ERIC J. SHARPE is Professor and Head of Department, Religious Studies, University of Sydney, Sydney, Australia. ROBERI' N. MTIIIOR is Assistant Professor of History of Asian Religions at the University of Kansas, U.S.A. He is the author of Sri Aurobindo: the Perfect and the Good (calcutta iirid coli:Dlibia, t-b., 1978) , and a recent article entitled '"J:'he Gita' s Way as the Only Way," in PhilOsophy West (1980) . Soon to be published in his Bhagavad-;sl:ti: An E:xegetical COm-entary by SOuth AsJ.a Books (COllmbia, fob., 1981) and Heritage Publishers (New Delhi, 1981). A.L. HERMAN was educated at Stanford, Harvard and -the -University of Minnesota. He is the author of The Bhagavad Gita: A Translation and critical Comentary (chiicles c. '11'iCiilaS , PUblishers) ; The Problem of Evil and Indian 'Ihought (1-btllai Banarsidass) ; An IntrOdUCtion to Indian Thought (Prentice- Hall); co-edJ.tor (with R.T. Blackwood) of Problems of Philo West and East Prent.1.ce-Ha He J.S aw:ren y Pro. essor of Philosophy at the University of Wisconsin, Stevens Point, Wiscons:i,n, U.S.A. RlJl'H KATZ B.A. Barnard (1971) , M.A. (1973) and Ph.d. (1980) Earvard, is Assistant Professor in the Departnent of Religion at the Florida State University, Tallahassee. Her doctoral dissertation was on: ?\:;}una in the Mahabharata: Hero, Human and Devotee. SCME WESTERN INI'ERPRm'ATIONS OP THE BHAGAVADGITA ERIC J. SHARPE 1 THE BliAGAVA!XjiTA AND SCHOlARSHIP: AN APPRAISAL OF INIIDDUC'I"ORY CXlNCLUSIONS PDBERT N. MIOOR 29 FREE WILL AND CCMPUI.SION IN BHAGAVADGITA XVIII. 14, 59, 61 A. L. I-lERMAN 61 HUMI\N AND DIVINE TIME IN TilE BHAGAVADGITA RlJl'H KATZ 100 .
Load more

Recommended publications
  • DIMENSIONS of GOOD and EVIL the Moral Universe and Vaiñëava Philosophy by Suhotra Swami
    DIMENSIONS OF GOOD AND EVIL The Moral Universe and Vaiñëava Philosophy by Suhotra Swami nétir asmi jigéñatäm “Of those who seek victory I am morality.” ( Bhagavad-gétä 10.38) INTRODUCTION We experience ourselves subject to conditions imposed by nature. We experience ourselves subject to laws, natural and man-made, that govern our interaction with other living entities. Finally we experience ourselves subject to the disposition of our bodies and minds. In short, matter shapes life into these three dimensions of experience, which in Sanskrit are termed ädhidaivika, ädhibhautika and ädhyätmika. Western philosophy calls them the macrocosm, mesocosm and microcosm. The first is the vast, all-enveloping natural universe. The second is the “middle” ( meso ) universe of our relations with other sentient beings. The third is a private universe known inwardly by each individual. The Vedic teachings point to a transcendental dimension experienced by the soul liberated from the powers of matter. But were it not for our values, what sense could we make of these dimensions of experience? Experience is but a moment-by-moment presentment of choices in the world and in ourselves. In making choices, we rely on our values. In this book I propose five dimensions of value. 1 The first is the dimension of sensory value. This is "the school of hard knocks." Once as a boy I put my hand into the back of a radio and received a shock. After that, I was leery of handling electronic equipment. We might call the experience of an electric shock "a matter of fact." Within the dimension of sensory value we also experience ”matters of taste"--for example, that I prefer strawberries over gooseberries.
    [Show full text]
  • Henri Le Saux)
    THE CHURCH OF ABHISHIKTÅNANDA (HENRI LE SAUX) A Thesis Submitted to the University of Stirling for the Degree of Master of Philosophy in the Faculty of Human Sciences April 2009 Enrico Beltramini Religious Studies 1 TABLE OF CONTENTS ABSTRACT .................................................................................................................................................................. 6 DECLARATION AND COPYRIGHT ......................................................................................................................... 7 Declaration .................................................................................................................................................................... 7 Copyright ....................................................................................................................................................................... 7 PREFACE ACKNOWLEDGEMENTS AND DEDICATION ..................................................................................... 8 INTRODUCTION ......................................................................................................................................................... 9 Introduction ................................................................................................................................................................... 9 Interreligious Dialogue or Intercultural Dialogue ...................................................................................................... 10 Henri Le Saux
    [Show full text]
  • 343 Indian Religions
    Book Reviews / Numen 55 (2008) 340–359 343 Indian Religions: Renaissance and Renewal. Edited by Anna S. King. London: Equinox, 2006, xix and 412 pp. Cost (in the United States): $90. ISBN 978- 1-84553-169-0. Th e eighteen articles in this volume grew from papers delivered at the 2006 Spalding Symposium on Indian Religions. Th e Symposium featured both newer and more advanced scholars who presented papers on a variety of topics and traditions of India (but especially Hinduism and Buddhism). Th e volume is only lightly edited, and retains the inconsistencies of citation style, translit- eration (e.g., Śaṃkara, Śankara, Śaṅkara, and Shankara all appear), and termi- nology (e.g., “Hinayana” versus “Th eravada”) one would expect in a collection of conference papers. Moreover, the Spalding Symposia are not generally ori- ented around a specific theme, and though there is some implicit conversation between and among the various articles in this volume, as a whole it lacks the cohesion of collections with more focused themes, having instead, as King puts it in her introduction, “the character of a scholarly journal” (xii). Th ere- fore, while the volume’s value is occasionally greater than the sum of its parts, it is not significantly so. Th at is not to say, however, that there are not some rather impressive and provocative parts. Indian Religions is divided into four sections. Klaus Klostermaier opens the first section, “Challenging Paradigms” with an article entitled “Hinduism — Hindutva — Hindu Dharma.” In this article, which King’s introduction sug- gests “undoubtedly evoked the most passionate, and even hostile, responses” (xii), Klostermaier argues that the true Hindu Renaissance (usually associated with the nineteenth and early twentieth centuries) is happening right now through the work of the Sangh Parivar and other exponents of Hindutva ide- ologies.
    [Show full text]
  • Hindu Mythology – of Gods, Sages & Cowherd Maidens
    Hindu Mythology, Religion 4990 1 HINDU MYTHOLOGY – OF GODS, SAGES & COWHERD MAIDENS _____________________________________________________________________ Jonathan B. Edelmann, Ph.D. Philosophy & Religion Department 53 Morgan Ave, (662) 325-2382 Office HoUrs: 11-12 AM, T & H [email protected] ABOUT THIS COURSE This course examines Classical Myth in the Hindu Traditions, or the narrations about the Gods, Goddesses, Sages, Kings and Queens of Indian, which form the basis for Hindu religious practice, theology and self-identity. H. Rodrigues writes: “While the term ‘myth’ is commonly used to mean a false belief, religious studies scholars use it to refer to narratives that are believed to be true by adherents of a particular tradition” (Introduction to the Study of Religion). The Greek word mythos meant “authoritative speech,” “story” or “plot,” but today scholars mean it as “a traditional story with collective importance.” Ancient and contemporary Hindus take myths seriously; this course provides an overview of the central divine characters, stories, and imagery found in Hindu sacred literature. We will examine the manner in which mythology teaches central Hindu philosophical, cosmological and theological concepts. Known for its richness, spirituality and imaginative beauty, we will examine how divine myth, yoga practice and theology are intertwined in some of humanity’s oldest reflections on absolute reality. TEXTBOOKS (1) KLAUS KLOSTERMAIER, A Survey of Hinduism (SUNY). (2) DAVID KINGSLEY, Hindu Goddesses: Visions of the Divine Feminine in the Hindu Religious Tradition (University of California Press). (3) GRAHAM SCHWEIG, Dance of Divine Love: The Rāsā-Līlā of Krishna from the Bhāgavata Purāna (Princeton University Press). (4) Optional – WENDY DONIGER, Hindu Myths (Penguin).
    [Show full text]
  • Introductory Information
    Journal of Hindu-Christian Studies Volume 21 Article 3 2008 Introductory Information Follow this and additional works at: http://digitalcommons.butler.edu/jhcs Recommended Citation (2008) "Introductory Information," Journal of Hindu-Christian Studies: Vol. 21, Article 3. Available at: http://dx.doi.org/10.7825/2164-6279.1402 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. et al.: Introductory Information r EDITORS EDITOR: CO-EDITOR: Bradley J. Malkovsky Anand Amaladass 232 Malloy Hall Institute of Philosophy and Culture University of Notre Dame 81 Lattice Bridge Road 'Notre Dame, IN 46556 USA Thiruvanmiyur, Madras email: [email protected] INDIA 600 041 Production Assistant: Cheryl A. Reed EDITORIAL ADVISORY BOARD R. Balasubramanian Raimundo Panikkar University ofPondicherry Univeristy of California, Santa Barbara (Emeritus) Klaus Klostermaier S. Cromwell Crawford University of Manitoba University of Hawaii at Manoa Francis X Clooney, S.J. David C. Scott Harvard University United Theological College Julius Lipner J. T. K.. Daniel University of Cambridge Serampore College John Carman R. Vijayalakshmi Harvard Divinity School International Institute for Tamil Studies U. R. Anatha Murthy DianaEck Mahatma Gandhi University Harvard University Margaret Chatterjee Indian Institute of Advanced Study, Simla EDITORIAL POLICY The Journal of Hindu-Christian Studies is an annual scholarly journal published jointly at the University of Notre Dame and at the Institute of Philosophy and Culture, Madras, India.
    [Show full text]
  • How the New Atheists Are Reminding the Humanities of Their Place and Purpose in Society
    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2018 The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society. David Ira Buckner University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Buckner, David Ira, "The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society." (2018). Electronic Theses and Dissertations. Paper 3112. https://doi.org/10.18297/etd/3112 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE EMPEROR’S NEW CLOTHES: HOW THE NEW ATHEISTS ARE REMINDING THE HUMANITIES OF THEIR PLACE AND PURPOSE IN SOCIETY By David Ira Buckner B.S., East Tennessee State University, 2006 M.A., East Tennessee State University, 2008 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy
    [Show full text]
  • Interreligious Dialogue’ at the Jesuit Schoo L Chapter 2 in Pedagogies for Interfaith Dialogue 2
    1 ‘Interreligious Dialogue’ at the Jesuit Schoo l Chapter 2 in Pedagogies for Interfaith Dialogue 2 grant from the Wabash Center for Teaching and Learning in Theology and Religion to Hartford Seminary, the group gathered several times between February 2007 and September 2008. The initial times together were spent getting to know each other, discussing our experiences, our approaches to and philosophies about interfaith dialogue and the pedagogical resources that we use in teaching it, and ‘Interreligious Dialogue’ at the Jesuit School developing a common sense of the kind of critical case the project 2 desired. Beginning in September 2007, each person presented a first Of Theology, In the Graduate Theological draft of their case based on a course they taught during the time of the project. Case presentations extended over several sessions of Union, at Berkeley discussion, critique and deepening reflection on the nature and location James D. Redington, S.J. of dialogue in theological education. Christy Lohr, whose integrative St. Joseph’s University, Philadelphia essay joins the cases in this volume, joined the case writer group during the case review period of the project. With revised, final drafts in hand, the case writer group convened Editor’s Introduction two meetings to discuss the cases with seminary faculty more broadly. “‘Interreligious Dialogue’ at the Jesuit School” is one of six cases The meetings took place in Berkeley and Chicago. Invitations were studies from Pedagogies for Interfaith Dialogue,1 Volume II in extended to all seminary faculty in the respective areas to engage two or the Hartford Seminary Series on Innovation in Theological Education.
    [Show full text]
  • Ecology and Religion: Christian and Hindu Paradigms Klaus Klostermaier
    Journal of Hindu-Christian Studies Volume 6 Article 6 1993 Ecology and Religion: Christian and Hindu Paradigms Klaus Klostermaier Follow this and additional works at: http://digitalcommons.butler.edu/jhcs Recommended Citation Klostermaier, Klaus (1993) "Ecology and Religion: Christian and Hindu Paradigms," Journal of Hindu-Christian Studies: Vol. 6, Article 6. Available at: http://dx.doi.org/10.7825/2164-6279.1075 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Klostermaier: Ecology and Religion: Christian and Hindu Paradigms Ecology and Religion: Christian and Hindu Paradigms KJaus Klostermaier University of Manitoba NEITHER IllNDUISM NOR Christianity I. Eco-Religious Paradigms from the had or have 'ecology' as their central focus. A Hindu Traditions: contemporary Hindu or Christian ecology can be developed by rethinking and restruc­ A. The Vedic Paradigm: The Earth as turing traditional teachings, amplifying semi­ Dwelling Place for Gods and Humans nal statements and linking these up with the dominating concern of the late 20th century, The people who composed the Vedas must to 'save the earth'. In the context of a 'science have known a great deal about the nature in and religion' seminar some years back one of which they lived and from whom they drew my colleagues from the life sciences re­ their sustenance. They worshipped a great marked: 'What we need today is an ecological many gods, who were initially considered by messiah'.
    [Show full text]
  • Developing an Ecofeminist Ethic Within the Hindu Tradition Corey Wallace
    Developing an Ecofeminist Ethic Within the Hindu Tradition Corey Wallace The modern world is marred by a variety of environmental problems such as pollution, deforestation, and the depletion of natural resources. They have affected every corner of the world, and India is no exception. This country has long suffered from overpopulation, and with increased industrialization India’s environmental problems have only multiplied. In desperate times it is only natural to seek a solution wherever one might exist, and particularly in the last few decades the search has turned to the world’s religious traditions in an effort to develop religiously based environmental ethics. The hope seems to be that if environmental concerns can be integrated into these already firmly established worldviews, then the environmental cause as a whole might gain greater support. This appears to be an ideal strategy given that environmental activism is a fairly recent development, and the best way to ensure that the masses become involved is to give the cause the authority of one or more religious traditions that are based in antiquity. As a result, many have sought to encourage the development of an environmental ethic within the Hindu tradition. Of course, opinions vary, but many believe it to be a realistic and worthwhile ambition, and thus they meticulously examine the religion’s sacred texts as well as the behavior and beliefs of practitioners in order to establish a foundation for this environmental ethic. Of course, religious interests are not the only ones that individuals are attempting to harmonize with environmental concerns. Many have turned to the feminist cause, believing that its principles have much in common with those of environmentalism.
    [Show full text]
  • Conflict Management in Hinduism
    International Journal of Humanities and Social Sciences. ISSN 2250-3226 Volume 8, Number 1 (2018), pp. 21-26 © Research India Publications http://www.ripublication.com Conflict Management in Hinduism Pragya Srivastava Student of Nmims Kirit P. Mehta School of Law Mumbai-40056 Maharastra, India. Abstract The world is in dire need of conflict management especially in this era where everyone is fighting. There is need to minimize the conflict and disputes and work towards reducing the workload of our Indian Judiciary and make our country better. This research paper deals with lessons learnt through our ancient scriptures which has authority of Vedas but are forgotten in this fast moving era which deals with conflict management and resolution. It deals with lessons learnt and it significance in this world in managing conflict and conflict resolution. This has been done by examining the ancient verses, their meaning and relevance in the current scenario. In this research paper we can conclude that the teachings learnt through ancient verses are still relevant in the current spectrum of the world and will continue to do so. INTRODUCTION TO HINDUISM “ India is the meeting place of the religions and among these Hinduism alone is by itself a vast and complex thing, not so much a religion as a great diversified and yet subtly unified mass of spiritual thought, realization and aspiration.” - Sir Aurobindo India is known as a country of unity in diversity. This country is the home for many religions and their philosophy guiding us to live our life in peaceful ways. Hinduism is also one of the many religions known for its philosophies with advices pertaining to conflict management and conflict resolution at its core.
    [Show full text]
  • Hindu-Christian Dialogue: Revisiting the Tannirpalli Trinitys Original Vision
    Journal of Hindu-Christian Studies Volume 16 Article 5 January 2003 Hindu-Christian Dialogue: Revisiting the Tannirpalli Trinitys Original Vision Klaus Klostermaier Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Klostermaier, Klaus (2003) "Hindu-Christian Dialogue: Revisiting the Tannirpalli Trinitys Original Vision," Journal of Hindu-Christian Studies: Vol. 16, Article 5. Available at: https://doi.org/10.7825/2164-6279.1294 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Klostermaier: Hindu-Christian Dialogue: Revisiting the Tannirpalli Trinitys Original Vision HINDU-CHRISTIAN DIALOGUE: REVISITING THE T ANNIRPALLI TRINITYS ORIGINAL VISION Klaus Klostermaier University of Manitoba LIVING in India from 1961 to 1970 I Christian millennium a great harvest of faith intensively and extensively participated in will be reaped in this vast and vital Hindu-Christian Dialogue at various levels, continent" are apt to feed such suspicions. academic as well as existential, and I came Hindus also noted with disdain the Southern to know personally most of the then leading Baptists' recent prayer call for the "more figures. While Hindu friends even then kept than 900 million people lost in the hopeless regularly imploring their Christian darkness of Hinduism" and their ambitious counterparts to persuade their churches to plans to bring their own light to them. Last desist from proselytizing, they welcomed month's Vatican announcement that Mother and encouraged dialogue.
    [Show full text]
  • Eco Valley Or New Vraja Dham? Competing Emic Interpretations of the Hungarian Krishna Valley
    religions Article Eco Valley or New Vraja Dham? Competing Emic Interpretations of the Hungarian Krishna Valley Judit Farkas Department of European Ethnology and Cultural Anthropology, University of Pécs, 7622 Pécs, Hungary; [email protected] Abstract: One of the reasons for the spread of the Western Hare Krishna movement is that it offers several alternatives for the practice of religion: devotees can be full-fledged members of the church in congregations located in complex urban or in simple rural contexts. An example of the latter is Krishna Valley, where approximately 130 Krishna-devotees live austere lives. My paper presents the interpretations of this settlement concentrating on (multiple) internal (emic) views: On the one hand, I will show how the leadership of the church contextualizes and interprets Krishna Valley and how they wish the inhabitants to conceptualize it. On the other hand, I will also show what Krishna Valley means for its ordinary inhabitants and what interpretations those living there attach to it. When I was gathering material for the current paper, Krishna Valley was in flux. The settlement has always favored following a sustainable lifestyle but—due in part to the strengthening of the Hungarian eco-village movement—it was at this time that the conceptualization of Krishna Valley as an eco-village gained momentum. This was the heyday of the Eco Valley Foundation, which was to strengthen the eco-village aspect of the Valley, and in the communication of Krishna Valley the ecological aspect became paramount, drowning out all other interpretations. Not all inhabitants of the village welcomed this change and in response some began to emphasize the interpretation of Citation: Farkas, Judit.
    [Show full text]