Application of Persian Garden Design Pattern in Gardens of Northern Iran* Seyed Abdollah Mirsafa1**, Mostafa Pourali2
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The Kurdish Community from the Abbasids to Safavids; Sharafkhan Bedlisi’S Perspective
The Kurdish Community from the Abbasids to Safavids; Sharafkhan Bedlisi’s Perspective Dr. Nariman Abdalla Ali1* 1*Assistant Professor, History Department, College of Human Sciences, University of Halabja, Halabja, Kurdistan Region, Iraq. 1*[email protected] Abstract Sharafkhan Bedlisi began writing Kurdish historiography in the late sixteenth century by writing Sharafnama. Sharafnama includes the history of the Kurdish emirates from the Abbasid caliphates to the end of the years (1596-1597), i.e. until the Safavid era. Sharafnama is basically a continuation of the same method of traditional Islamic historiography, i.e. political, military and family event writing. However, the introduction of Sharafnama regarding the characteristics of Kurdish people and the Kurdish society from the Abbasid to Safavid eras can differentiate this historical work from the contemporary and earlier historical works. In this regard, Sharafnama can be considered as a work different from the tradition of Islamic historiography. Sharafkhan Bedlisi maintains that religionism, irrationality, chaos (lack of concentration), lack of unity thoughts, fratricidal desires, lack of foresight, importance of warrior-ship and unwillingness to establish a local government are the most important characteristics of Kurdish people and Kurdish society from the Abbasid to Safavid eras. The present study attempts to discuss the aforementioned characteristics in a descriptive-analytical manner. Key-words: Kurdish Historiography, Sharafkhan, Sharafnama, Kurdish Society, Abbasid Era. 1. Introduction Sharafnama is the product of Safavid era (1501-1722) and Sharafkhan was also brought up in the royal court of this dynasty, especially Shah Tahmasb Safavid (1524-1576). Thus, it can be stated that Safavid discourse had a significant effect on Sharafkhan’s training and his perspective towards history and historiography. -
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TIEMPOS MODERNOS 35 (2017/2) ISSN:1699-7778 La política centralizadora del sha Abbas. Marc Morató La política centralizadora del sha Abbas. Los casos de Lar y Mazandarán* The Centralizing Policy of Shah Abbas The cases of Lar and Mazandaran Marc Morató-Aragonés Resumen: El presente trabajo tiene como objetivo estudiar el fortalecimiento de la figura del sha Abbas (1571-1629) en el imperio safávida, así como la expansión del mismo, basándome en las relaciones que tuvo con dos provincias que tradicionalmente habían tenido una dinastía autónoma aunque vasalla del sha safávida. Por un lado, el valiato de Mazandarán, junto al mar Caspio, una tierra apropiada para la producción sedera cuya soberanía podía ser reclamada por el sha Abbas; por el otro el valiato de Lar, próximo al Golfo Pérsico, punto de encuentro entre el mundo iranio, el indio y el europeo. Dos provincias que, al ser ocupadas por el sha, ayudarán con sus recursos a sostener el poder del soberano sobre sus vasallos gezelbash, así como a promocionar a sus servidores ghulam al frente de las instituciones. También tiene cabida el gran proyecto mercantilista del sha Abbas, en estrecha colaboración con la oligarquía armenia, sin cuya existencia la suerte de Lar y Mazandarán, y del mismo imperio safávida, hubiese podido ser muy distinta. Palabras clave: Abbas, Mazandarán, Lar, seda, vali, khasseh Abstract: The present work aims to study the strengthening of the figure of Shah Abbas (1571-1629) in the Safavid Empire, as well as the expansion of it. Based on the relations that had with two provinces traditionally ruled by autonomous dynasty, although vassal of the Safavids. -
Studying the Impact of Religio-Political Confrontations of Islamic Empires in Kurdistan (From the Beginning Until the End of the Islamic Caliphate)
Indonesian Journal of Islamic History and Culture Vol. 2, No. 1 (2021). 1-49 P-ISSN: 2722-8940; E-ISSN: 2722-8934 STUDYING THE IMPACT OF RELIGIO-POLITICAL CONFRONTATIONS OF ISLAMIC EMPIRES IN KURDISTAN (FROM THE BEGINNING UNTIL THE END OF THE ISLAMIC CALIPHATE) Sabah Mofidi Netherlands Institute for Advanced Study (NIAS) Email: [email protected] Abstract This article seeks to address the problem of historiography and perspective in Middle East studies concerning dominated ethno-nations, especially the Kurds, while examining the religio-political confrontations between the Islamic empires and their significant socio-political consequences in Kurdistan through a historical study (primarily) based on secondary sources. With the dominance of the early Islamic Caliphate from the 7th century, the political powers of the Kurds’ ancestors were removed and the non-Muslim population severely declined. From the middle of the Abbasid Caliphate period (750-1258) Kurdish governments grew again. After the Abbasids, various Islamic sects gained power and Kurdistan gradually becoming the battlefield of various political powers. With the emergence of two empires, the Sunni Ottoman and Shiite Safavid (and its successors) in the 16th century, the internal conflicts in the Islamic world culminated and lasted until the early 20th century. Between the 7th and the early 20th century religio-political confrontations converging in Kurdistan have severely affected the land’s socio-political situation. This article examines how the Islamic empires used religion -
Beginnings to AD 2000: a Comprehensive Chronology of Central Asia, Afghanistan, and Iran
The Beginnings Beginnings to AD 2000: A Comprehensive Chronology of Central Asia, Afghanistan, and Iran by Iraj Bashiri copyright 2001 The Beginnings Ancient beliefs in the region divide humanity's passage on earth into three cosmic, myhtic, and historical periods. Of the three, of course, only the third or the historical period is real. The other two have cosmological and mytheological values that enhance our understanding of the present-day peoples of the region. One day elemnets of the mythic period might prove to be real but for that we need more solid documentation than is available at the present. For the purposes of this comprehensive chronology of the region, the cosmic and mythic periods are presented in the sequential order preserved in ancient chronologies. No attempt is made at correlating those eras in any form with historical or real time. The Cosmic and Mythic Eras The initial 3000-year battle between the forces of Ahura Mazda (Good) and Angra Mainyu (Evil) leads to the defeat of the latter. The second cycle of 3000 years begins with Ahura Mazda's creation of the cosmic world, i.e., the creation of the sky, water, earth, plants, the sacred white bull, and the cosmic man (Gayomart). Truth, symbolized as fire, permeates Ahura Mazda's kingdom. file:///Volumes/BASHIRISCOM/CHRON/CosMyth.html (1 of 6)10/2/08 1:00 PM The Beginnings Creation continues with Ahura Mazda's creation of the Amesha Spentas or Holy Immortals. As Vice-Regents, the immortals serve as "governors" or administrators of the various realms of Ahura Mazda's Kingdom. -
Negotiating Power: Gilan and Its Gradual Incorporation Into the Safavid Polity Nazak Birjandifar Institute of Islamic Studies Mc
Negotiating Power: Gilan and Its Gradual Incorporation into the Safavid Polity Nazak Birjandifar Institute of Islamic Studies McGill University, Montreal February 2019 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy. © Nazak Birjandifar 2019 CONTENTS ABSTRACT/RÉSUMÉ .....................................................................................................v ACKNOWLEDGEMENTS ............................................................................................ vi A NOTE ON TRANSLITERATION ............................................................................ vii INTRODUCTION .............................................................................................................1 CHAPTER I. Historical Background: Gilan’s Dynastic Rulers ......................................17 Gilan: Geography and People ........................................................17 Gilan: Early Islamic History ..........................................................19 Early Religious Traditions and Political Resistance to the ‘Abbasid Caliphate (r. 132/750-656/1258 .....................................21 The Rise of The Kiyayis ................................................................31 Eradicating the Competition: the Kiyayis and the Isma‘ilis of Deylam ...........................................................................................40 The Kiyayi Dynasty and Their Sunni Neighbors ...........................45 The Kiyayi Style of Rule: General -
The Role of Ardalan's Dynasty in Iran's Political Structure
International Letters of Social and Humanistic Sciences Online: 2013-12-18 ISSN: 2300-2697, Vol. 18, pp 76-83 doi:10.18052/www.scipress.com/ILSHS.18.76 CC BY 4.0. Published by SciPress Ltd, Switzerland, 2014 The Role of Ardalan’s dynasty in Iran’s Political Structure Mohammad Ghorban Kiani Department of History, Science and Research Branch, Islamic Azad University, Tehran, Iran E-mail address: [email protected] ABSTRACT This paper aims at studying the role of Ardalan’s dynasty in the political system of Iran. Going through a brief overview of the political situation of Kurdistan during Ardalan supremacy, this study is primary focused on describing Ardalan’s situation in political structure of Iran. Similar with governors in other parts of Iran, Ardalan authorities were considered as the political elites of Iran and possessed a special and unique political status among the states of Iran from Safavid to Qajar periods. Also, they were always, or at least most of the times, were among the topmost states of Iran attained the high authority and power. Ardalans had always benefited from the most prominent epithets and titles including Sultan, Khan, Baig, governer, and Biglar Baigy and they ruled their kingdom in much of the historical period covered in this study. Since Ardalans were the ruler of Kurdistan region before the Safavid dynasty, both Safavid and Qajar kings maintained them as rulers over their inherited and inborn region. Keywords: Political structure of Iran; Ardalan dynasty; Governor; Biglar Baigy; Kurdistan 1. INTRODUCTION The first Historical referring to the Ardalan’s dynasty can be found in the sixth century A.H. -
History of Ardalanids (1590-1810) by Sharaf Al-Din Bin Shams Al- Din
BearWorks Articles by College of Humanities and Public Affairs Faculty 1-1-2017 History of Ardalanids (1590-1810) by Sharaf al-Din bin Shams al- Din Sara Zandi Karimr Missouri State University Follow this and additional works at: https://bearworks.missouristate.edu/articles-chpa Recommended Citation Karimi, Sara Zandi. "History of Ardalānids (1590-1810) by Sharaf al-Dīn bin Shams al-Dīn." Kurdish Studies 5, no. 1 (2017): 56-79. This article or document was made available through BearWorks, the institutional repository of Missouri State University. The work contained in it may be protected by copyright and require permission of the copyright holder for reuse or redistribution. For more information, please contact [email protected]. May 2017 Volume: 5, No: 1, pp. 56 – 79 ISSN: 2051-4883 e-ISSN: 2051-4891 www.KurdishStudies.net History of Ardalānids (1590-1810) by Sharaf al-Dīn bin Shams al-Dīn Sara Zandi Karimi Abstract This article is a critical translation of the “History of the Ardalānids.” In doing so, it hopes to make available to a wider academic audience this invaluable source on the study of Iranian Kurdistan during the early modern period. While a number of important texts pertaining to the Kurds during this era, most notably the writings of the Ottoman traveler Evliya Chalabi, focus primarily on Ottoman Kurdistan, this piece in contrast puts Iranian Kurdistan in general and the Ardalān dynasty in particular at the center of its historical narrative. Thus it will be of interest not only to scholars of Kurdish history but also to those seeking more generally to research life on the frontiers of empires. -
ALI HAZIN a Critical Evaluation of His Poetic Writings
ALI HAZIN A Critical Evaluation of his Poetic Writings ABSTRACT THESIS SUBMITTED FOR THE AWARD OF DOCTOR OF PHILOSOPHY IN PERSIAN BY Mrs. Noor Afshan Kirmani DEPARTMENT OF PERSIAN ALIGARH MUSLIM UNIVERSITY, ALIGARH 1986 1 SWiMAliY OF THE THESIS ^^ SEP i' 'i'ne introduction throws light on the initial stages when I nad to think hard in choosing the topic of my thesis. An explanation has been given in the beginning for this choice which also includes my special attraction for the Indo-Persian poetry. The spade work done in this connection, involving a broad-survey of both nistorical as well as cultural and literary sources, has also been mentioned. The first chapter of my thesis gives the socio political background of Hazin's poetry. iiitice Hazin spent his life ooth in Iran and India, a brief history of contempo rary perioa of ooth the countries is reviev/ed and the social as veil as the literary conditions have aiso been discussed. Tne development of literature and art, like any other kind of development, depenca much on the socio-political conditions of a country, HS a mat e r of fact, the i:>afavj.d dynasty in Iran nnd the rulinc liughai dynat>ty in India, vjere passing through almort similai CTrcumstances of their tall. As Wv ic, M.'Itu. ayn-ifaties had cordial relations from the very beginning, the Iranian iiinmigrants were accorded warm v/clcome in India. The Iranian moncrchj pruceuing Sultan Husain could not successfully meet the chillenges of the expending Iranian 2 economy and took resort to the incroasincj meacurcs of taxation. -
The Emergence of Kurdism with Special Reference to the Three Kurdish Emirates Within the Ottoman Empire, 1800-1850
The Emergence of Kurdism with Special Reference to the Three Kurdish Emirates within the Ottoman Empire, 1800-1850 Submitted by Sabah Abdullah Ghalib to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arabic and Islamic Studies in October 2011 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: Table of Contents Acknowledgements vii Note on Transliteration and Translation viii List of Abbreviations ix Abstract x Chapter One: Introduction 1 1.1 The Scope and Purpose of the Study 1 1.2 Definitions and classifications 3 1.3 The theoretical context 9 1.4 The problem of Modernity 9 1.5 Modernist theories and Kurdism 11 1.6 Marxist theories of nationalism: Class and Kurdish nationalism 13 1.7 Historical Narratives 14 1.8 The Scope of this Study 18 1.9 The Focus of this Discussion 20 1.10 Précis of Issues discussed in each chapter 21 1.11 A note on sources 24 Chapter Two: Kurdish Tribes and their Emirates; the Socio-Political Structure 26 2.1 Introduction 26 2.2 Kurdish Dynasties and their States before the Ottomans and 26 Safavids 2.3 The beginning of the Ottoman and Safavid Empires in Kurdistan 29 2.4 The Boundaries between the Ottoman and Persian Empires 32 2.5 The Ottoman-Kurdish -
International Journal of Social Science and Economic Research
International Journal of Social Science and Economic Research ISSN: 2455-8834 Volume:03, Issue:07 "July 2018" MATERIALS AND SOURCES ON AHL-I HAQ IN KURDISTAN Dr. Rashad S. Miran Salahadin University- Erbil, Iraq ABSTRACT Ahl-i haq "Truth-Worshippers" are an ethno-confessional Kurdish community with own specific beliefs and religious features. They live in the Iraqi and Iranian parts of Kurdistan, they live also in Shiraz, Damawand mountains, Qazvin, and Azerbaijan. The adherents of Ahl-i haq religious community are known among other faith- believers as Ali- ilahi . This name reflects the belief of Ahl-i haq that Ali was an embodiment of God. On this ground, they are numbered among extreme Shiites. According to Ahl-i haq concepts, Ali b. Abi Talib was one embodiment of God, the first but not the principal one. In addition to him, there are more important embodiments of God: Shakhoshin, Sultan Is'haq, since, the truth (haq) was revealed at their time. From this point of view, these legendary persons are more eligible to be commemorated in the name of the community than Ali. Ahl-i haq religion is strictly monotheistic: God is the only creator, and nobody helped him in the creation of the world. Monotheism is revealed in the central Sufi dogma- Wahdat al-Wujud (unity of existence). God has multiply embodied in people. The last embodiment will occur on the Day of Resurrection. Religious texts mention only seven embodiments of God; proceeding from the analysis of the sources, we assume that the first "real" embodiment of God (don) was Ali b. -
Late-Sixteenth-Century Manuscript Production in Shiraz
LALE ULUQ SELLING TO THE COURT: LATE-SIXTEENTH-CENTURY MANUSCRIPT PRODUCTION IN SHIRAZ In modern scholarship, the adjective most frequently the text. Some would have still another bifolio of illu- attached to sixteenth-century manuscript production minated medallions, increasing to three the number in Shiraz is "commercial," a label thought to bejusti- of decorated bifolios before the text proper began. fied by the sheer number of extant Shiraz manuscripts Manuscripts which comprised several poems, such as lacking a patron's name, suggesting that they were Nizami's Khamsa or Jami's Haft Awrang, were given made to be sold on the open market. ' The label, how- additional illuminated bifolios for section headings. ever, should not also be used to imply a mass produc- These could total as many as seven to eight per manu- tion of indifferent quality, for that is ajudgment that script (fig. 1). Shahnama copies did not have these ad- cannot be applied to the luxuriously produced exam- ditional illuminated folios, since it was one continu- ples from sixteenth-century Shiraz.2 ous text, but they had an additional double-folio il- That deluxe Shiraz manuscripts were deliberately lustration of an enthronement with illuminated bor- made to resemble the royal manuscripts produced in ders midway through the text, which showed Luhrasp the reign of Shah Tahmasp and intended for consump- enthroned. The manuscripts would then end with a tion by courtly circles will be argued here. I will also double-folio finispiece. Deluxe Shiraz manuscripts also demonstrate that both the Safavid and Ottoman had numerous illustrations which covered the entire courtly elites sought them and, by placing them in the page,just as the illustrations of the courtly examples historical context of their production, propose a pos- did, often with marginal decoration of gold floral sible group of supporters for the Shiraz workshops.