Late-Sixteenth-Century Manuscript Production in Shiraz
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Studies and Sources in Islamic Art and Architecture
STUDIES AND SOURCES IN ISLAMIC ART AND ARCHITECTURE SUPPLEMENTS TO MUQARNAS Sponsored by the Aga Khan Program for Islamic Architecture at Harvard University and the Massachusetts Institute of Technology, Cambridge, Massachusetts. VOLUME IX PREFACING THE IMAGE THE WRITING OF ART HISTORY IN SIXTEENTH-CENTURY IRAN BY DAVID J. ROXBURGH BRILL LEIDEN • BOSTON • KÖLN 2001 This book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data Roxburgh, David J. Prefacing the image : the writing of art history in sixteenth-century Iran / David J. Roxburgh. p. cm. — (Studies and sources in Islamic art and architecture. Supplements to Muqarnas, ISSN 0921 0326 ; v. 9) Includes bibliographical references and index. ISBN 9004113762 (alk. papier) 1. Art, Safavid—Historiography—Sources. 2. Art, Islamic—Iran– –Historiography—Sources. 3. Art criticism—Iran—History—Sources. I. Title. II. Series. N7283 .R69 2000 701’.18’095509024—dc21 00-062126 CIP Die Deutsche Bibliothek - CIP-Einheitsaufnahme Roxburgh, David J.: Prefacing the image : the writing of art history in sixteenth century Iran / by David J. Roxburgh. – Leiden; Boston; Köln : Brill, 2000 (Studies and sources in Islamic art and architectue; Vol 9) ISBN 90-04-11376-2 ISSN 0921-0326 ISBN 90 04 11376 2 © Copyright 2001 by Koninklijke Brill NV, Leiden, The Netherlands All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Authorization to photocopy items for internal or personal use is granted by Brill provided that the appropriate fees are paid directly to The Copyright Clearance Center, 222 Rosewood Drive, Suite 910 Danvers MA 01923, USA. -
Palaces of the Mongols and Their Successors
PART 4 PALACES OF THE MONGOLS AND THEIR SUCCESSORS (THIRTEENTH-EIGHTEENTH CENTURIES) THE ILKHANID PALACE BY SHEILA S. BLAIR THE PALACES ERECTED IN IRAN UNDER THE ILKHANIDS, No Ilkhanid palace stands, but part of one has the Mongol dynasty that ruled from 1258 to 1353, been uncovered at Takht-i Sulayman, southeast continued using well-established prototypes for of Lake Urmiya in northwestern Iran. German their form and decoration. What is new and excavations there in the early 1960s uncovered interesting about them is the wide variety of the ruins of a large and elaborately decorated documentation for them. The range of sources, hunting lodge built by the Ilkhanid Abaqa (r. from archaeological evidence to texts and con- 1265-82) directly on the foundations of the Sasa- temporary illustrations, is useful for methodolog- nian sanctuary of Shiz, the site where Sasanian ical reasons, as the various sources can be mea- emperors were crowned.4 The palace at Takht-i sured against one another to check the accuracy Sulayman is remarkable for the quality and abun- of textual variants and to verify and understand dance of the architectural decor, including carved the limits of two-dimensional representation with- marble, luster and lajvardina tiles, and carved in the conventional system of Persian painting. and molded stucco. Iranian excavations at Sul- The range of sources also enables one to move taniyya, Uljaytu's new capital 120 kilometers north- beyond the description of a single extant exam- west of Qazvin on the road to Tabriz, were begun ple, which may be an accident of survival and may in the 1970s, but only preliminary reports have or may not be typical, to the delineation of an been published.5 ideal type. -
Universi^ Micn^Lms
INFORMATION TO USERS This reproduction was made from a copy of a document sent to us for microfilming. While the most advanced technology has been used to photograph and reproduce this document, the quality of the reproduction is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help clarify markings or notations which may appear on this reproduction. 1. The sign or “target” for pages apparently lacking from the document photographed is “Missing Page(s)”. If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting througli an image and duplicating adjacent pages to assure complete continuity. 2. When an image on the film is obliterated with a round black mark, it is an indication of either blurred copy because of movement during exposure, duplicate copy, or copyrighted materials that should not have been filmed. For blurred pages, a good image of the page can be found in the adjacent frame. If copyrighted materials were deleted, a target note will appear listing the pages in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photographed, a definite method of “sectioning” the material has been followed. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again—beginning below the first row and continuing on until complete. -
BASIL GRAY Cecilia Gray
BASIL GRAY Cecilia Gray Copyright © The British Academy 2000 – all rights reserved Basil Gray 1904–1989 BASIL GRAY was one of those rare museum curators who have been able to combine fastidious scholarship with the organisation of a public col- lection. His legacy is twofold; the direction he gave to his department reflected in the acquisitions he made and his scholarly contribution to the understanding of the arts of Asia. He belonged to a generation that was bold enough to range over a wide field—in his case all Asia—and was not inhibited by the present preoccupation with specialisation. It is true that in the last half century there has been greater exploration in depth; but his overall knowledge of the arts of Asia allowed him to see relation- ships that can elude many of a later generation. He had, of course, the inestimable advantage of having under his care the superlative collections of the British Museum; and his talent was in understanding the direction which the collections should take. His scholarship was manifested in his numerous publications which reached beyond the specialist to a far wider public. I Basil Gray, who was born in 1904, was wont to remind us that his own father was born during the reign of William IV.Some of his old fashioned formality and old fashioned courtesy could probably be attributed to the Victorian background of his parents and their advanced age when he was born. Singularly little is known about the family background of his father Proceedings of the British Academy, 105, 439–457. -
Application of Persian Garden Design Pattern in Gardens of Northern Iran* Seyed Abdollah Mirsafa1**, Mostafa Pourali2
Bagh-e Nazar, 17(91), 45-60 / Jan. 2021 DOI: 10.22034/bagh.2020.201334.4301 Persian translation of this paper entitled: کاربرد الگوی طراحی باغ ایرانی در باغ های شمال ایران is also published in this issue of journal. Original Research Article Application of Persian garden Design Pattern in Gardens of Northern Iran* Seyed Abdollah Mirsafa1**, Mostafa Pourali2 1. M.A. in Architecture, Faculty of Architecture and Urban Planning, Lahijan Islamic Azad University, Iran. 2. Assistant Professor, Faculty of Architecture and Urban Planning, Lahijan Islamic Azad University, Iran. Received: 12/09/2019 ; revised: 22/12/2019 ; accepted: 09/03/2020 ; available online: 21/12/2021 Abstract Problem statement: Persian gardens which are registered on UNESCO heritage list share similar patterns and design characteristics. Enjoying a geometrical design, enclosure, order, visual symmetry, axial order and centrality are among the main characteristics of every Persian garden. The Persian gardens are always divided into four sectors, with water playing an important role for both irrigation and ornamentation. The Persian garden, as a metaphor of paradise, is usually known as the tradition of arid zones and hot and dry climates; while due to the greenery and rich natural environment of mild and humid climate, this kind of design is not considered a necessity in such areas. Research objective: This paper, however, rejects such inclusivity and discusses that the Persian garden design principles have also been employed in other climatic regions of Iran as well. Accordingly, the current paper introduces a number of historical gardens in mild and humid climatic zone of Iran, which have applied the same design principles as Persian gardens. -
Introduction to the Prefaces 1
introduction to the prefaces 1 CHAPTER ONE INTRODUCTION TO THE PREFACES A hundred regrets! M§lik, unique in his age, has departed this world. He was a calligrapher, a scholar, a darvÊsh following the right path. He was the Y§qåt of his age; the day when he left this world, Has become the chronogram of his death: “Y§qåt of the century—M§lik.”1 In this poetic chronogram in two couplets the Safavid calligrapher Malik’s achievements and personality are conveyed: he is compared to Yaqut, a thirteenth-century calligrapher who was regarded as the greatest master of the “six scripts” (aql§m al-sitta, shish qalam, khuãåã- i sitta), and the year of his death, 968 (1560–61),2 is conveyed by an artful combination of words, each letter of which is assigned a numerical value, their aggregate totaling 968. The source of the chronogram is unknown. It is recorded in Qazi Ahmad’s Gulist§n-i hunar (Rose Garden of Art, 1596–1606), in its comprehensiveness a behemoth of art historical-biographical writing. Qazi Ahmad’s Gulist§n-i hunar came at the end of a century of art history writing in Iran that had its origins in the late fifteenth century. From then onward, biographical notices of calligraphers, painters, and other practitioners of the arts were inserted into historical works. Biographies of poets mentioned that they were also skilled in calligraphy, depiction, illumination, and bookbinding, but as auxiliary competencies. Technical treatises (ris§la) composed by calligraphers sometimes contained passages that recorded aspects of art history in either prose or poetry. -
The Kurdish Community from the Abbasids to Safavids; Sharafkhan Bedlisi’S Perspective
The Kurdish Community from the Abbasids to Safavids; Sharafkhan Bedlisi’s Perspective Dr. Nariman Abdalla Ali1* 1*Assistant Professor, History Department, College of Human Sciences, University of Halabja, Halabja, Kurdistan Region, Iraq. 1*[email protected] Abstract Sharafkhan Bedlisi began writing Kurdish historiography in the late sixteenth century by writing Sharafnama. Sharafnama includes the history of the Kurdish emirates from the Abbasid caliphates to the end of the years (1596-1597), i.e. until the Safavid era. Sharafnama is basically a continuation of the same method of traditional Islamic historiography, i.e. political, military and family event writing. However, the introduction of Sharafnama regarding the characteristics of Kurdish people and the Kurdish society from the Abbasid to Safavid eras can differentiate this historical work from the contemporary and earlier historical works. In this regard, Sharafnama can be considered as a work different from the tradition of Islamic historiography. Sharafkhan Bedlisi maintains that religionism, irrationality, chaos (lack of concentration), lack of unity thoughts, fratricidal desires, lack of foresight, importance of warrior-ship and unwillingness to establish a local government are the most important characteristics of Kurdish people and Kurdish society from the Abbasid to Safavid eras. The present study attempts to discuss the aforementioned characteristics in a descriptive-analytical manner. Key-words: Kurdish Historiography, Sharafkhan, Sharafnama, Kurdish Society, Abbasid Era. 1. Introduction Sharafnama is the product of Safavid era (1501-1722) and Sharafkhan was also brought up in the royal court of this dynasty, especially Shah Tahmasb Safavid (1524-1576). Thus, it can be stated that Safavid discourse had a significant effect on Sharafkhan’s training and his perspective towards history and historiography. -
Descargar El Archivo
TIEMPOS MODERNOS 35 (2017/2) ISSN:1699-7778 La política centralizadora del sha Abbas. Marc Morató La política centralizadora del sha Abbas. Los casos de Lar y Mazandarán* The Centralizing Policy of Shah Abbas The cases of Lar and Mazandaran Marc Morató-Aragonés Resumen: El presente trabajo tiene como objetivo estudiar el fortalecimiento de la figura del sha Abbas (1571-1629) en el imperio safávida, así como la expansión del mismo, basándome en las relaciones que tuvo con dos provincias que tradicionalmente habían tenido una dinastía autónoma aunque vasalla del sha safávida. Por un lado, el valiato de Mazandarán, junto al mar Caspio, una tierra apropiada para la producción sedera cuya soberanía podía ser reclamada por el sha Abbas; por el otro el valiato de Lar, próximo al Golfo Pérsico, punto de encuentro entre el mundo iranio, el indio y el europeo. Dos provincias que, al ser ocupadas por el sha, ayudarán con sus recursos a sostener el poder del soberano sobre sus vasallos gezelbash, así como a promocionar a sus servidores ghulam al frente de las instituciones. También tiene cabida el gran proyecto mercantilista del sha Abbas, en estrecha colaboración con la oligarquía armenia, sin cuya existencia la suerte de Lar y Mazandarán, y del mismo imperio safávida, hubiese podido ser muy distinta. Palabras clave: Abbas, Mazandarán, Lar, seda, vali, khasseh Abstract: The present work aims to study the strengthening of the figure of Shah Abbas (1571-1629) in the Safavid Empire, as well as the expansion of it. Based on the relations that had with two provinces traditionally ruled by autonomous dynasty, although vassal of the Safavids. -
Studying the Impact of Religio-Political Confrontations of Islamic Empires in Kurdistan (From the Beginning Until the End of the Islamic Caliphate)
Indonesian Journal of Islamic History and Culture Vol. 2, No. 1 (2021). 1-49 P-ISSN: 2722-8940; E-ISSN: 2722-8934 STUDYING THE IMPACT OF RELIGIO-POLITICAL CONFRONTATIONS OF ISLAMIC EMPIRES IN KURDISTAN (FROM THE BEGINNING UNTIL THE END OF THE ISLAMIC CALIPHATE) Sabah Mofidi Netherlands Institute for Advanced Study (NIAS) Email: [email protected] Abstract This article seeks to address the problem of historiography and perspective in Middle East studies concerning dominated ethno-nations, especially the Kurds, while examining the religio-political confrontations between the Islamic empires and their significant socio-political consequences in Kurdistan through a historical study (primarily) based on secondary sources. With the dominance of the early Islamic Caliphate from the 7th century, the political powers of the Kurds’ ancestors were removed and the non-Muslim population severely declined. From the middle of the Abbasid Caliphate period (750-1258) Kurdish governments grew again. After the Abbasids, various Islamic sects gained power and Kurdistan gradually becoming the battlefield of various political powers. With the emergence of two empires, the Sunni Ottoman and Shiite Safavid (and its successors) in the 16th century, the internal conflicts in the Islamic world culminated and lasted until the early 20th century. Between the 7th and the early 20th century religio-political confrontations converging in Kurdistan have severely affected the land’s socio-political situation. This article examines how the Islamic empires used religion -
History of Azerbaijan in Miniature Painting
Arts Jamila HASANZADEH Doctor of Arts HISTORY OF AZERBAIJAN IN MINIATURE PAINTING he history of the Azerbaijani Safavid state and its relationship with the Ottoman Empire has always attracted the attention of both domestic and T th foreign historians. The last third of the 16 century is inextricably linked with the war of these two empires. Along with the general fundamental works on the his- tory of these states, which reflect the history of Safav- id-Ottoman relations, there are also illustrations to the works of the chroniclers of the time. The desire of Shah Tahmasib I to establish peace- ful relations with the Ottoman Empire is eloquently attested to by diplomatic missions sent by the Safavid Shah to the court of the Sultan in 1568 and 1576 on the occasion of the accession to the throne of Sultan Selim II and Sultan Murat III respectively. Despite the fact that the Turkish side did not even send an official notification about the accession of Sultan Murat III to the throne, the Safavid court sent on this occasion a very impressive delegation both in composition and in the value of the presented gifts, among which a special place was occupied by more than 50 volumes of rare manuscripts, including a masterpiece in the art of the hand-written book - Shahnameh, which took 20 years to create. According to the materials of “Jawahir ul-akh- bar” by Budaq Munshi Qazvini, it is known that in re- sponse to the insistent requests of his beloved nephew Sultan Ibrahim Mirza to send something else instead of this book, Shah Tahmasib I stated that “peace and quiet are more important for him than a book, which he does not have to read.” “Qiran-us-Sadain”. -
Beginnings to AD 2000: a Comprehensive Chronology of Central Asia, Afghanistan, and Iran
The Beginnings Beginnings to AD 2000: A Comprehensive Chronology of Central Asia, Afghanistan, and Iran by Iraj Bashiri copyright 2001 The Beginnings Ancient beliefs in the region divide humanity's passage on earth into three cosmic, myhtic, and historical periods. Of the three, of course, only the third or the historical period is real. The other two have cosmological and mytheological values that enhance our understanding of the present-day peoples of the region. One day elemnets of the mythic period might prove to be real but for that we need more solid documentation than is available at the present. For the purposes of this comprehensive chronology of the region, the cosmic and mythic periods are presented in the sequential order preserved in ancient chronologies. No attempt is made at correlating those eras in any form with historical or real time. The Cosmic and Mythic Eras The initial 3000-year battle between the forces of Ahura Mazda (Good) and Angra Mainyu (Evil) leads to the defeat of the latter. The second cycle of 3000 years begins with Ahura Mazda's creation of the cosmic world, i.e., the creation of the sky, water, earth, plants, the sacred white bull, and the cosmic man (Gayomart). Truth, symbolized as fire, permeates Ahura Mazda's kingdom. file:///Volumes/BASHIRISCOM/CHRON/CosMyth.html (1 of 6)10/2/08 1:00 PM The Beginnings Creation continues with Ahura Mazda's creation of the Amesha Spentas or Holy Immortals. As Vice-Regents, the immortals serve as "governors" or administrators of the various realms of Ahura Mazda's Kingdom. -
Negotiating Power: Gilan and Its Gradual Incorporation Into the Safavid Polity Nazak Birjandifar Institute of Islamic Studies Mc
Negotiating Power: Gilan and Its Gradual Incorporation into the Safavid Polity Nazak Birjandifar Institute of Islamic Studies McGill University, Montreal February 2019 A thesis submitted to McGill University in partial fulfillment of the requirements of the degree of Doctor of Philosophy. © Nazak Birjandifar 2019 CONTENTS ABSTRACT/RÉSUMÉ .....................................................................................................v ACKNOWLEDGEMENTS ............................................................................................ vi A NOTE ON TRANSLITERATION ............................................................................ vii INTRODUCTION .............................................................................................................1 CHAPTER I. Historical Background: Gilan’s Dynastic Rulers ......................................17 Gilan: Geography and People ........................................................17 Gilan: Early Islamic History ..........................................................19 Early Religious Traditions and Political Resistance to the ‘Abbasid Caliphate (r. 132/750-656/1258 .....................................21 The Rise of The Kiyayis ................................................................31 Eradicating the Competition: the Kiyayis and the Isma‘ilis of Deylam ...........................................................................................40 The Kiyayi Dynasty and Their Sunni Neighbors ...........................45 The Kiyayi Style of Rule: General