Syllabus AFA 4370 - Global Hip-Hop Cultures GENERAL INFORMATION
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Williams, Hipness, Hybridity, and Neo-Bohemian Hip-Hop
HIPNESS, HYBRIDITY, AND “NEO-BOHEMIAN” HIP-HOP: RETHINKING EXISTENCE IN THE AFRICAN DIASPORA A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Maxwell Lewis Williams August 2020 © 2020 Maxwell Lewis Williams HIPNESS, HYBRIDITY, AND “NEO-BOHEMIAN” HIP-HOP: RETHINKING EXISTENCE IN THE AFRICAN DIASPORA Maxwell Lewis Williams Cornell University 2020 This dissertation theorizes a contemporary hip-hop genre that I call “neo-bohemian,” typified by rapper Kendrick Lamar and his collective, Black Hippy. I argue that, by reclaiming the origins of hipness as a set of hybridizing Black cultural responses to the experience of modernity, neo- bohemian rappers imagine and live out liberating ways of being beyond the West’s objectification and dehumanization of Blackness. In turn, I situate neo-bohemian hip-hop within a history of Black musical expression in the United States, Senegal, Mali, and South Africa to locate an “aesthetics of existence” in the African diaspora. By centering this aesthetics as a unifying component of these musical practices, I challenge top-down models of essential diasporic interconnection. Instead, I present diaspora as emerging primarily through comparable responses to experiences of paradigmatic racial violence, through which to imagine radical alternatives to our anti-Black global society. Overall, by rethinking the heuristic value of hipness as a musical and lived Black aesthetic, the project develops an innovative method for connecting the aesthetic and the social in music studies and Black studies, while offering original historical and musicological insights into Black metaphysics and studies of the African diaspora. -
Vol. 13.05 / June 2013
Vol. 13.05 News From France June 2013 A free monthly review of French news & trends France and Germany Co-Host EU Open House; Part of “Franco-German Year” © SDG/RP/ST © SDG/RP/ST © SDG/RP/ST © SDG © SDG/RP/ST © SDG/RP/ST © SDG/RP/ST The Embassy of France welcomed some 4,500 visitors to its grounds on May 11. As part of the EU Open House, nearly 30 embassies of member countries belong- ing to the European Union joined in sharing European culture and diplomacy in Washington. The French and German embassies co-hosted this year. Story, p. 2 From the Ambassador’s Desk: A Monthly Message From François Delattre The past month has showcased an exceptionally centered on this year’s “Euro-American Celebration,” diverse set of French-American partnerships. In fields as part of the European Month of Culture all through May. broad as medicine, culture, and manufacturing, we’ve In the security arena, Jean-Yves Le Drian, France’s inside been proud to work with our American friends. Minister of Defense, made a successful visit to Washing- Leading medical organizations in France and the ton on May 17 for meetings with, among many others, Current Events 2 U.S. joined together on May 7 to sign with me a Memo- U.S. Secretary of Defense Chuck Hagel. The trip allowed May as European Month of Culture randum of Intent aimed at deepening for very close dialogue on global security Interview with the Expert 3 research on addiction. France’s National challenges, including Mali, Syria, Iran, and Amb. -
Hip Hop in Relation to Minority Youth Culture in France Amanda
Hip Hop in Relation to Minority Youth Culture in France Amanda Cottingham In 1991, the French Minister of Culture, Jack Lang, invited three rap groups to perform at the prime minister’s garden party at the Matignon palace for members of the National Assembly 1. French rappers today are not all on such amicable terms with politicians but are widely popular among the younger generations, a fact that was noted when riots broke out in 2005. Many of these rappers embrace immigrant communities, bringing their issues to the forefront because several are of foreign descent themselves, particularly Arabic North Africans. While the government might want to preserve a traditional view of French culture, modern musicians are celebrating the cultural diversity immigrants bring to the nation. The rap genre has grown in popularity in France to such an extent that despite degenerating relationships with the government, rappers are able to show support for minority groups while maintaining a broad base of popular support from the youths. Unlike other popular forms of music that act simply as a form of entertainment, developments of rap in France show that it is closely linked to social issues facing minority youths. Hip hop is not, however, native to France but rather an imported style which originated in the United States, the South Bronx of New York in particular. In the early 1970s, a former gang member, Afrika Bambaataa organized a group called The Zulu Nation to draw disaffected youths away from gang fighting and instead towards music, dance, and graffiti in order to introduce them to the various elements of hip hop culture. -
Perspectives from French West Indian Literature
ON BEING WEST INDIAN IN POST-WAR METROPOLITAN FRANCE: PERSPECTIVES FROM FRENCH WEST INDIAN LITERATURE by ROSALIE DEMPSY MARSHALL A thesis submitted to The University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of French Studies University of Birmingham 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. In memory of Gloria, Luddy, Dorcas and Harry Acknowledgements I would like to thank my supervisor, Professor Jennifer Birkett, for her patience, encouragement, and good advice when these were sorely needed; and also Dr Conrad James, who helped to ease me into French West Indian writing at the beginning of my studies, and who supervised my research in Jennifer’s absence. I am grateful to my dear parents, who kept faith with me over several years, and gave me the time and space to pursue this piece of scholarship. Abstract Most research into contemporary French West Indian literature focuses on writing that stresses the significance of the plantation and urban cultures of the islands in the early to mid-twentieth century or, more recently, on the desire of some writers to explore broader trans-national influences or environments. -
Black Semiosis: Young Liberian Transnationals Mediating Black Subjectivity and Black Heterogeneity Krystal A
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1-1-2015 Black Semiosis: Young Liberian Transnationals Mediating Black Subjectivity and Black Heterogeneity Krystal A. Smalls University of Pennsylvania, [email protected] Follow this and additional works at: http://repository.upenn.edu/edissertations Part of the African American Studies Commons, Anthropological Linguistics and Sociolinguistics Commons, and the Social and Cultural Anthropology Commons Recommended Citation Smalls, Krystal A., "Black Semiosis: Young Liberian Transnationals Mediating Black Subjectivity and Black Heterogeneity" (2015). Publicly Accessible Penn Dissertations. 2022. http://repository.upenn.edu/edissertations/2022 This paper is posted at ScholarlyCommons. http://repository.upenn.edu/edissertations/2022 For more information, please contact [email protected]. Black Semiosis: Young Liberian Transnationals Mediating Black Subjectivity and Black Heterogeneity Abstract From the colonization of the “Dark Continent,” to the global industry that turned black bodies into chattel, to the total absence of modern Africa from most American public school curricula, to superfluous representations of African primitivity in mainstream media, to the unflinching state-sanctioned murders of unarmed black people in the Americas, antiblackness and anti-black racism have been part and parcel to modernity, swathing centuries and continents, and seeping into the tiny spaces and moments that constitute social reality for most black-identified -
Hip-Hop Is My Passport! Using Hip-Hop and Digital Literacies to Understand Global Citizenship Education
HIP-HOP IS MY PASSPORT! USING HIP-HOP AND DIGITAL LITERACIES TO UNDERSTAND GLOBAL CITIZENSHIP EDUCATION By Akesha Monique Horton A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Curriculum, Teaching and Educational Policy – Doctor of Philosophy 2013 ABSTRACT HIP-HOP IS MY PASSPORT! USING HIP-HOP AND DIGITAL LITERACIES TO UNDERSTAND GLOBAL CITIZENSHIP EDUCATION By Akesha Monique Horton Hip-hop has exploded around the world among youth. It is not simply an American source of entertainment; it is a global cultural movement that provides a voice for youth worldwide who have not been able to express their “cultural world” through mainstream media. The emerging field of critical hip-hop pedagogy has produced little empirical research on how youth understand global citizenship. In this increasingly globalized world, this gap in the research is a serious lacuna. My research examines the intersection of hip-hop, global citizenship education and digital literacies in an effort to increase our understanding of how urban youth from two very different urban areas, (Detroit, Michigan, United States and Sydney, New South Wales, Australia) make sense of and construct identities as global citizens. This study is based on the view that engaging urban and marginalized youth with hip-hop and digital literacies is a way to help them develop the practices of critical global citizenship. Using principled assemblage of qualitative methods, I analyze interviews and classroom observations - as well as digital artifacts produced in workshops - to determine how youth define global citizenship, and how socially conscious, global hip-hop contributes to their definition Copyright by AKESHA MONIQUE HORTON 2013 ACKNOWLEDGEMENTS I am extremely grateful for the wisdom and diligence of my dissertation committee: Michigan State University Drs. -
©2010 Mahriana L. Rofheart ALL RIGHTS RESERVED
©2010 Mahriana L. Rofheart ALL RIGHTS RESERVED DON’T ABANDON “OUR BOAT”: SHIFTING PERCEPTIONS OF EMIGRATION IN CONTEMPORARY SENEGALESE LITERATURE AND SONG by MAHRIANA L. ROFHEART A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Comparative Literature written under the direction of Richard Serrano and approved by ________________________ ________________________ ________________________ ________________________ New Brunswick, New Jersey May 2010 ABSTRACT OF THE DISSERTATION Don’t Abandon “Our Boat”: Shifting Perceptions of Emigration in Contemporary Senegalese Literature and Song By MAHRIANA L. ROFHEART Dissertation Director: Richard Serrano The dissertation argues that contemporary Senegalese novelists and hip-hop artists articulate local and global connections as a strategy to address the difficulties of emigration from Senegal. The project examines the way that novelists Aminata Sow Fall, Ken Bugul, and Fatou Diome as well as several hip-hop artists including WaGëblë, Awadi, 3GGA, and Simon Bisbi Clan approach emigration and return. The works of these authors and artists are set in contrast to earlier texts from Senegal that examine migration, wherein it is difficult and often impossible to maintain connections either in Senegal or abroad, resulting in tragic outcomes. Earlier works examined include those by Ousmane Socé, Cheikh Hamidou Kane, and Ousmane Sembene. Using literary and visual analysis of the written texts and hip-hop songs and videos, the dissertation demonstrates how the recent works strategically utilize local, national, and global affiliations to address emigration productively. Ultimately, the project demonstrates that these texts point to the need for a revised critical understanding of migration narratives from Senegal that takes ii into account the full complexity of the affiliations and backgrounds that are often central to the texts. -
Annotated Bibliography
Denise Ama Ghartey Global Studies Final Project Friday, May 14, 2010 Annotated Bibliography Abrahams, Shaheen Ariefdien and Nazli. "Cape Flats Alchemy HipHop in South Africa ." In Total chaos , edited by Jeff Chang. New York , NY: BasicCivitas, 2006. The woman who wrote this article is a native of South Africa. This is where she grew up and where she has loyalties to, although she doesn’t talk much about herself in South Africa she goes through a detailed history of all the political and governmental injustices that colored and African people have to struggle through in South Africa in the time of Apartheid. She says that “…hip hop is about seeing something in what we are often told is nothing.” This is why Hip‐Hop started here in North America as well which is very compelling that this music still has this meaning in other places and has travelled so many miles and has still kept to what has originally set out to accomplish. There is a lot of talking about how the Coloureds (a creolized group in South Africa) were the first group of people to accept Hip Hop. They were from working class families and couldn’t afford to listen to something’s, unlike some of the Black families that were living in South Africa under the apartheid government. It is also said in this book that because of Hip‐Hop more people were able to accept, become more acquainted with and use President Biko’s, Black Consciousness movement more. In modern South African Hip‐ Hop it is frowned upon by many people to rap in English because that is the language of their oppressor so many choose to rap in other tribal languages. -
Flip the Script
Flip the Script European Hip Hop and the Politics of Postcoloniality J. Griffith Rollefson The University of Chicago Press Chicago & London Contents Acknowledgments xi Introduction: Hip Hop as Postcolonial Art and Practice 1 1 · “J’accuse”: Hip Hop’s Postcolonial Politics in Paris 19 2 · Nostalgia “En noir et blanc”: Black Music and Postcoloniality from Sefyu’s Paris to Buddy Bolden’s New Orleans 34 3 · Musical (African) Americanization: Strategic Essentialism, Hybridity, and Commerce in Aggro Berlin 55 4 · Heiße Waren: Hot Commodities, “Der Neger Bonus,” and the Commercial Authentic 79 5 · M.I.A.’s “Terrorist Chic”: Black Atlantic Music and South Asian Postcolonial Politics in London 93 6 · Marché Noir: The Hip Hop Hustle in the City of Light 139 7 · “Wherever We Go”: UK Hip Hop and the Deformation of Mastery 164 8 · “Straight Outta B.C.”: Différance, Defness, and Juice Aleem’s Precolonial Afrofuturist Critique 194 Conclusion: Hip Hop Studies and/as Postcolonial Studies 226 Notes 245 Bibliography 267 Discography and Videography 281 Index 283 Audio, video, and other resources are posted on this book’s companion website: www.europeanhiphop.org Introduction Hip Hop as Postcolonial Art and Practice Striving to be both European and black requires some specific forms of double con sciousness. By saying this I do not mean to suggest that taking on either or both of the unfinished identities necessarily exhausts the subjective resources of any particular in dividual. However, where racist, nationalist, or ethnically absolutist discourses orches trate political relationships so that these identities appear to be mutually exclusive, oc cupying the space between them or trying to demonstrate their continuity has been viewed as a provocative and even oppositional act of political insubordination. -
Society for Ethnomusicology 59Th Annual Meeting, 2014 Abstracts
Society for Ethnomusicology 59th Annual Meeting, 2014 Abstracts Young Tradition Bearers: The Transmission of Liturgical Chant at an then forms a prism through which to rethink the dialectics of the amateur in Eritrean Orthodox Tewahedo Church in Seattle music-making in general. If 'the amateur' is ambiguous and contested, I argue David Aarons, University of Washington that State sponsorship is also paradoxical. Does it indeed function here as a 'redemption of the mundane' (Biancorosso 2004), a societal-level positioning “My children know it better than me,” says a first generation immigrant at the gesture validating the musical tastes and moral unassailability of baby- Holy Trinity Eritrean Orthodox Church in Seattle. This statement reflects a boomer retirees? Or is support for amateur practice merely self-interested, phenomenon among Eritrean immigrants in Seattle, whereby second and fails to fully counteract other matrices of value-formation, thereby also generation youth are taught ancient liturgical melodies and texts that their limiting potentially empowering impacts in economies of musical and symbolic parents never learned in Eritrea due to socio-political unrest. The liturgy is capital? chanted entirely in Ge'ez, an ecclesiastical language and an ancient musical mode, one difficult to learn and perform, yet its proper rendering is pivotal to Emotion and Temporality in WWII Musical Commemorations in the integrity of the worship (Shelemay, Jeffery, Monson, 1993). Building on Kazakhstan Shelemay's (2009) study of Ethiopian immigrants in the U.S. and the Margarethe Adams, Stony Brook University transmission of liturgical chant, I focus on a Seattle Eritrean community whose traditions, though rooted in the Ethiopian Orthodox Church, are The social and felt experience of time informs the way we construct and affected by Eritrea's turbulent history with Ethiopia. -
Sonic Modernities of Our Present By
Remixing Relationality: ‘Other/ed’ Sonic Modernities of our Present by Mark V. Campbell A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Sociology and Equity Studies Ontario Institute for Studies in Education University of Toronto © Copyright by Mark V. Campbell 2010 Remixing Relationality: ‘Other/ed’ Sonic Modernities of our Present Doctor of Philosophy 2010 Mark V. Campbell Sociology and Equity Studies University of Toronto Abstract Far from simply playing music, the turntable has, in recent decades, been transformed into a musical instrument. Those that play these new instruments, called Turntablists, alter existing sounds to produce new sonic arrangements, exceeding the assumed use value of the turntable. The turntable’s transformation from record player to instrument captures one of the ways in which Afrosonic sound making activities refuse to conform to existing paradigms of music making in the western world. Throughout the African diaspora, it has been the musics from various regions and nations that continually capture the attention of the world’s music connoisseurs. This dissertation examines the ways in which careful consideration of the sonic innovations in Afrodiasporic cultures produce alternative paradigms through which we might analyze contemporary life. The following chapters interrogate turntablism, remix culture and hip hop music as subtexts that elaborate a foundational narrative of Afrodiasporic life. These subtexts are used as tools to examine the various ethnoscapes of Black Canadian life, official multiculturalism and notions of home within the African diaspora in Canada. The dominant narrative of the African diaspora explored in this work, housed within the sonic, elaborates a relational conception of freedom and modernity born out of the ii particularities of Afrodiasporic life in the west. -
Hip-Hop Culture and Social Mobilization in Post Colonial Senegal Lucie Latuner Connecticut College, [email protected]
Connecticut College Digital Commons @ Connecticut College Anthropology Department Honors Papers Anthropology Department 2018 Y’en a Marre! Hip-Hop Culture and Social Mobilization in Post Colonial Senegal Lucie Latuner Connecticut College, [email protected] Follow this and additional works at: https://digitalcommons.conncoll.edu/anthrohp Part of the African Languages and Societies Commons, Anthropology Commons, Music Commons, and the Race, Ethnicity and Post-Colonial Studies Commons Recommended Citation Latuner, Lucie, "Y’en a Marre! Hip-Hop Culture and Social Mobilization in Post Colonial Senegal" (2018). Anthropology Department Honors Papers. 16. https://digitalcommons.conncoll.edu/anthrohp/16 This Honors Paper is brought to you for free and open access by the Anthropology Department at Digital Commons @ Connecticut College. It has been accepted for inclusion in Anthropology Department Honors Papers by an authorized administrator of Digital Commons @ Connecticut College. For more information, please contact [email protected]. The views expressed in this paper are solely those of the author. Y’en a Marre ! Hip-Hop Culture and Social Mobilization in Post Colonial Senegal An Honors Thesis Presented by Lucie Latuner To the Department of Anthropology CONNECTICUT COLLEGE NEW LONDON, CONNECTICUT MAY 3, 2018 1 Table of Contents Abstract 3 Acknowledgements 4 Introduction 6 Chapter I: Y’en a Marre, a History of Social Mobilization, and Figures of Resistance: Responsibility to Pan-Africanist Discourse 16 Chapter II: Expressing Responsibility Through Rap: Creating Urban Spaces of Resistance 43 Chapter III: Responsibility to the Constitution: Maintaining Democracy through Mobilization 66 Chapter IV: Pan-Africanist Responsibility Today: Civic Action in the Face of Neocolonialism 88 Conclusion 110 Bibliography 114 2 Abstract After over fifty years since decolonization, Senegal is seen as a success story in establishing democracy in sub-Saharan Africa.