CURRICULUM VITAE Professor Dermot Moran Phd (Yale), Dlitt

Total Page:16

File Type:pdf, Size:1020Kb

CURRICULUM VITAE Professor Dermot Moran Phd (Yale), Dlitt CURRICULUM VITAE Professor Dermot Moran PhD (Yale), DLitt (NUI), MRIA Professor of Philosophy NUI Statutory Chair of Philosophy (Metaphysics & Logic) University College Dublin January 2015 PERSONAL: NAME: Dermot Brendan MORAN PhD DLitt MRIA ADDRESS School of Philosophy, University College Dublin, Dublin 4, Ireland PHONE (WORK): Direct: +353 1 716 8123 Secretariat: +353 1 716 8186 or 716 8267 FAX NUMBER: +353 1 716 8258 E-MAIL: [email protected] HOME PAGE: http://www.ucd.ie/philosophy/staff/dermotmoran EDUCATION: • DLitt (2013) National University of Ireland in Philosophy • Ph.D. (1986) Yale University in Philosophy • M. Phil. (1976) Yale University in Philosophy • M.A. (1974) Yale University in Philosophy • B.A. (1973) University College Dublin in Philosophy & English (Double First Class Honours) PHD DISSERTATION: • Nature and Mind in the Philosophy of John Scottus Eriugena: A Study in Medieval Idealism. (Yale, 1986). Published: Ann Arbor, Michigan: University Microfilms International (UMI), 1987, xii + 399 pp. Open Library OL18910684M. Thesis Director: Professor Karsten Harries (Yale). AREAS OF SPECIALIZATION: § Phenomenology & Existentialism (especially Husserl, Heidegger, Merleau-Ponty, Sartre). § Contemporary Philosophy of Mind (especially intentionality, consciousness, subjectivity, embodiment, empathy, intersubjectivity) § History of Twentieth-Century Philosophy (analytic and Continental traditions) § Medieval Philosophy, esp. Christian Neoplatonism (Eriugena, Eckhart, Cusanus) § History of Modern Philosophy -- Idealism (Descartes to Kant) AREAS OF COMPETENCE: § Philosophy of Mind (e.g. Dennett, Searle, Putnam, Chalmers) § Metaphysics (Aristotle, Aquinas, Kant) § Environmental Ethics CURRICULUM VITAE Dermot Moran 27/02/15 CURRENT ACADEMIC POSITION: § Professor of Philosophy (Metaphysics & Logic), School of Philosophy, University College Dublin. Tenured full professor since 1989. § Head (Chairperson) of the Department of Philosophy, University College Dublin, served three 3-year terms: 1989-1992; 1993-1996; 1999-2001. VISITING ACADEMIC POSITIONS: § Hans-Georg Gadamer Visiting Professorship, Boston College, Chestnut Hill, USA (2015). § Walter Murdoch Adjunct Professor in the School of Social Sciences and Humanities, Murdoch University, Perth, Australia (2013-2016). § Visiting Professor, Edwin Cheng Center for Phenomenology, Chinese University of Hong Kong (July-August 2010) § Distinguished Visiting Professor, Philosophy Dept., Northwestern University, Evanston, Illinois, USA (Winter Quarter 2007). § Lynette S. Autrey Visiting Professor in Philosophy, Rice University, Houston, Texas, USA (Spring Semester 2006). § Fellow, Center for the Study of Culture, Rice University, Houston, TX, (Spring 2006). § Lynette S. Autrey Visiting Professor in Philosophy, Rice University, Houston, Texas, USA (Fall Semester 2003). § Visiting Scholar, Martel College, Rice University (Fall Semester 2003). § ERASMUS Visiting Professor, Université de Paris-IV Sorbonne, Paris, France (2002) § Edith O. Wharton Visiting Professor, State University of New York, Albany, NY (April 20th-22nd 1999) § ERASMUS Visiting Professor, Katholieke Universitaet Leuven (KUL), Belgium (1997- 2000). § Distinguished Visiting Professor, Philosophy Dept., Connecticut College, New London, CT 06530, USA (Academic year 1992-1993). § DAAD Visiting Professor, Ludwig-Maximilians-Universität, München, Germany (Summer semester 1989). § Visiting Assistant Professor, Department of Philosophy, Yale University, USA (for two terms: Spring Semester 1986-1987 and Fall Semester 1987-1988). PREVIOUS ACADEMIC POSITIONS HELD: § Lecturer, Department of Philosophy, St. Patrick’s College, Maynooth, Co. Kildare, IRELAND 1982 – 1989. § Lecturer, Department of Scholastic Philosophy, Queen’s University of Belfast, NORTHERN IRELAND 1979-1982. § Visiting Lecturer, College Seminar Program, Ezra Stiles College, Yale University, USA, Fall 1976. § Teaching Assistant/ Instructor, Philosophy Dept., Yale University, 1974-78. JOURNAL EDITORSHIPS § Co-Editor, Special Issue. Empathy and Intersubjectivity. Phenomenology and the Cognitive Sciences 2013. § Co-Editor, Special Issue, Early Phenomenology. Studia Phaenomenologica, 2015. 2 CURRICULUM VITAE Dermot Moran 27/02/15 § Editor, Special Issue. Hegel and Phenomenology. Hegel Bulletin. § Editor, International Journal of Philosophical Studies (Routledge) from Vol. 1 (1993) to Vol. 11 (2003). § Founding Editor, International Journal of Philosophical Studies (Routledge/Taylor & Francis). § Philosophical Studies (National University of Ireland). Founded 1951. Editor 1990 -1992. § Volume XXXII (1990), ed. D. Moran, April 1991, 400pp. § Volume XXXIII (1992), ed. D. Moran, March 1992, 426pp. BOOK SERIES EDITORSHIP § Series Co-Editor, with Professor Nicolas de Warren, Contributions to Phenomenology Book Series, Springer (2007- ) MAJOR GRANTS AND FELLOWSHIPS § Chief Investigator, Towards a Phenomenology of the Anxious Body [Dr Dylan Trigg], Marie Curie award (2014-2017), FP7-PEOPLE-2013-IOF 624968. Value €263,058 euro. § Catechetics Trust Newman Fellowship in the Philosophy of Religion (2014-2016), UCD. Empathic Subjectivity. Edith Stein on the Phenomenology of Empathy [Dr Elisa Magrì] Value: €92,000 euro. § IRC The Forms of Intersubjectivity in Scheler (2013-2017) (€96,000.00) [Cinzia Ruggeri] § Principal Investigator, UCD Seed Funding Career Development Award. Project title: SOCIUS: Exploring the Interpersonal World through Phenomenology, 2013-2015 (€10,883.00). § Principal Investigator, UCD Seed Funding Award. Project title: Empathy and Community: John Henry Newman and Edith Stein, 2013-2015 (€1,227.00) § Principal Investigator, Irish Research Council of the Humanities and Social Sciences (IRCHSS) Advanced Collaborative Research Project Grant, 2012-2013. Project title: ‘Discovering the “We”: The Phenomenology of Sociality’. (value: €119,099). § Principal Investigator, Irish Research Council of the Humanities and Social Sciences (IRCHSS) Project: Intersubjectivity, Power and Critique: Axel Honneth and the Project of Critical Theory, UCD 2012-2013 (value €39,378) § Principal Investigator, Irish Research Council of the Humanities and Social Sciences (IRCHSS) Project Merleau-Ponty and the Prehistory of the Subject, UCD 2012-2014 (value: €78,756) § Principal Investigator, Canadian Social Sciences and Humanities Research Council (SSHRC) Partnership Development Grant, ‘Discovering Canada's Contributions to the Origins of the International Phenomenological Movement in the Winthrop Bell Papers, 2012-2014 (Canadian Dollars $199,398.00) § Australian Research Council (ARC) Discovery Project. Title: “Judgment, Responsibility and the life-world: The phenomenological critique of formalism”, 2010-2012 (value 167,000 Australian dollars) § Irish Research Council of the Humanities and Social Sciences (IRCHSS) Research Development Initiative Grant, 2008-2010 Project title: ‘The Phenomenology of Consciousness and Subjectivity’. (value: €99,600). § University College Dublin President’s Sabbatical Fellowship (2003-4): value: €38,000. § Senior Research Fellowship, Irish Research Council for the Humanities and Social Sciences (IRCHSS), (2002-3); value: €38,000. § University College Dublin, President’s Sabbatical Fellowship (1996-1997). value: €38,000. § DAAD Postdoctoral Award, Germany (Summer semester 1989) § British Academy, Travel Grant (awarded several times) § Yale Concilium for Area Studies Award, Yale University, 1978. Value $1500. 3 CURRICULUM VITAE Dermot Moran 27/02/15 § Yale University Postgraduate Fellowships 1975-1978 § Yale Lewis-Farmington Fellowship for Graduate Study, Yale University 1973-1974 § University College Dublin, Entrance Scholarship 1970 § Dept of Education Easter Week Commemorative Scholarship for University Study 1970. AWARDS AND DISTINCTIONS § Awarded Honorary Doctorate in Philosophy, The National and Kapodistrian University of Athens in recognition of my contribution to the promotion of philosophy and my own research activity, 2015. § Elected President, International Federation of Philosophical Societies/Fédération Internationale des Sociétés de Philosophie (FISP), 2013-2018. § Awarded Royal Irish Academy Gold Medal in the Humanities for 2012 (See http://ria.ie/about/our-work/grants---awards/gold-medal-award/gold-medals- 2012.aspx) § Associate Fellow, Martel College, Rice University. § Member, Board of Directors, Center for Advanced Research in Phenomenology (CARP) § Member of the Royal Irish Academy (elected March 2003). § Edward Goodwin Ballard Prize in Phenomenology (2001). Value $1000. § Magennis Prize in Philosophy, University College Dublin 1973. § Gold Medal for Chemistry, Institute of Chemistry of Ireland, 1970. EDITORIAL BOARD MEMBERSHIPS § Editorial Board Member, International Journal of Philosophical Studies (Taylor & Francis) § International Advisory Board Member, British Journal for the History of Philosophy (Taylor & Francis) § Editorial Advsiory Board Member, JBSP: Journal of the British Society for Phenomenology (Taylor & Francis) § Member, Board of Advisors, Phenomenology and the Cognitive Sciences Journal (Springer) § Editorial Consultant, New Yearbook for Phenomenology and Phenomenological Philosophy (Taylor & Francis) § Member of the Editorial Board, Key Concepts in Philosophy Series, Bloomsbury Press § Editorial Board Member, Continental Philosophy Review (Springer) § Member of the Editorial Board, Phenomenology Series, Noesis Press. § Member of the Editorial Board, Crane Bag Journal (1976-1986) § Member of the Editorial Collective,
Recommended publications
  • 23 the Early Heidegger Dermot Moran University College Dublin
    The Early Heidegger Dermot Moran University College Dublin “The Early Heidegger,” in François Raffoul and Eric Sean Nelson, eds, The Bloomsbury Companion to Heidegger (New York & London: Continuum, 2013), Chapter Two, pp. 23–30. In this chapter I shall discuss the work of had already completed both his doctorate Martin Heidegger from 1912 to 1927, but I and his Habilitation thesis before he first shall concentrate especially on the met Husserl in Freiburg shortly after the Freiburg and Marburg lecture courses latter’s arrival there in April 1916. Husserl leading up to Being and Time. himself had just lost his son in the war and Heidegger’s intellectual origins are it seems that, at least in Husserl’s eyes, extremely important for his overall Heidegger gradually began to fit the role philosophical outlook but also he tended to of Husserl’s adopted son. Heidegger a degree of self-mythologization in later himself displayed less than filial loyalty in retrospective writings. Heidegger’s his public and private evaluations of the intellectual development was less ‘old man’. monolithic and focused that his later Largely because of the poverty of his assertions to William Richardson1 and parents, Heidegger had begun his studies others might lead one to think. For as a Catholic seminarian and theology instance, it is clear that the ‘question of student. His 1914 doctoral thesis, an Being’ (die Seinsfrage) is not the dominant analysis of the nature of judgement in theme of his early writings, which are which he criticised both Rickert and Lask, more concerned to make precise his was entitled Die Lehre vom Urteil in understanding of the very nature of Psychologismus (The Doctrine of philosophy and to articulate the nature of Judgement in Psychologism, GA 1 59- historical human existence (what he first 188),4 written under the direction of Arthur called ‘life’ and then ‘Dasein’) in facticity Schneider, who held the Chair of Christian and finitude.
    [Show full text]
  • The Second Circular
    The 24th World Congress of Philosophy Title: The XXIV World Congress of Philosophy (WCP2018) Date: August 13 (Monday) - August 20 (Monday) 2018 Venue: Peking University, Beijing, P. R. China Official Language: English, French, German, Spanish, Russian, Chinese Congress Website: wcp2018.pku.edu.cn Program: Plenary Sessions, Symposia, Endowed Lectures, 99 Sections for Contributed Papers, Round Tables, Invited Sessions, Society Sessions, Student Sessions and Poster Sessions Organizers: International Federation of Philosophical Societies Peking University CONFUCIUS Host: Chinese Organizing Committee of WCP 2018 Important Dates Paper Submission Deadline February 1, 2018 Proposal Submission Deadline February 1, 2018 Early Registration October 1, 2017 On-line Registration Closing June 30, 2018 On-line Hotel Reservation Closing August 6, 2018 Tour Reservation Closing June 30, 2018 * Papers and proposals may be accepted after that date at the discretion of the organizing committee. LAO TZE The 24th World Congress of Philosophy MENCIUS CHUANG TZE CONTENTS 04 Invitation 10 Organization 17 Program at a Glance 18 Program of the Congress 28 Official Opening Ceremony 28 Social and Cultural Events 28 Call for Papers 30 Call for Proposals WANG BI HUI-NENG 31 Registration 32 Way of Payment 32 Transportation 33 Accommodation 34 Tours Proposals 39 General Information CHU HSI WANG YANG-MING 02 03 The 24th World Congress of Philosophy Invitation WELCOME FROM THE PRESIDENT OF FISP Chinese philosophy represents a long, continuous tradition that has absorbed many elements from other cultures, including India. China has been in contact with the scientific traditions of Europe at least since the time of the Jesuit Matteo Ricci (1552-1610), who resided at the Imperial court in Beijing.
    [Show full text]
  • Nicholas of Cusa and Modern Philosophy
    //FS2/CUP/3-PAGINATION/HRP/2-PROOFS/3B2/9780521846486C09.3D 173 [173–192] 2.5.2007 8:03AM 9 DERMOT MORAN Nicholas of Cusa and modern philosophy ‘‘Gatekeeper of the modern age’’ Nicholas of Cusa (Niklas Krebs, known as Cusanus, 1401–64), one of the most original and creative intellects of the fifteenth century,1 has been variously described as ‘‘the last great philosopher of the dying Middle Ages’’ (Alexandre Koyre´), as a ‘‘transition-thinker’’ between the medieval and modern worlds (Frederick Copleston),2 and as the ‘‘gatekeeper of the modern age’’ (Rudolf Haubst).3 He is a lone figure with no real successor although he had some influence on Copernicus, Kepler, Bruno, and, tangen- tially, on Descartes. The German Idealists showed some interest in Nicholas of Cusa but the real revival of his thought was stimulated by the neo-Kantian philosopher Ernst Cassirer (1874–1945) who called him ‘‘the first modern thinker’’ and by the existentialist Karl Jaspers.4 Cassirer compared him to Kant for his view that objects have to be understood in terms of the categories of our own thought.5 Other scholars, notably Alexandre Koyre´,6 Hans-Georg Gadamer7 Hans Blumenberg,8 Werner Beierwaltes,9 and Karsten Harries,10 all see him in a certain way as a harbinger of modernity.11 Yet his outlook is essentially conservative, aiming, as Hans Blumenberg has recognized, to maintain the medieval synthesis.12 Cusanus was a humanist scholar, Church reformer – his De concordantia catholica (On Catholic Concord, 1434) included proposals for the reform of Church and state – papal diplomat, and Catholic cardinal.
    [Show full text]
  • Dermot Moran, President of the International Federation Of
    WORLD CONGRESS “ARISTOTLE 2400 YEARS” WELCOME NOTE THESALLONIKI 23 MAY 2016 Dermot Moran University College Dublin President Fédération Internationale des Sociétés de Philosophie (FISP Dear friends of Aristotle, As President of the Fédération Internationale des Sociétés de Philosophie (FISP, International Federation of Philosophical Societies), on behalf of FISP, and in my personal capacity as an academic philosopher, I am deeply honored to be invited to write these words of welcome to you, the participants in this historic event in Thessaloniki, at the renowned Aristotle University to commemorate the 2400 anniversary of the birth of Aristotle (384 to 322 BCE). On your behalf, I want to thank most sincerely Professor Emerita Demetra Sfendoni-Mentzou, President of the Interdisciplinary Centre for Aristotle Studies, and her colleagues at the Aristotle University, for making this international congress a reality in these difficult and challenging times. I want to thank especially Professor Perikles A. Mitkas, the Rector of the Aristotle University, and Professor Evanghelos Moutsopoulos of the Academy of Athens. It is simply impossible to imagine what the world would have been like if there never had been an Aristotle. He was a true polymath of the kind that appears only rarely on the stage of world history. So great was his authority in the Middle Ages that he was known simply as ‘the Philosopher’. For Dante, he was the ‘master of men who know’ (Inferno). We owe to him the word ‘lyceum’ (French: ‘lycée’) that has come to signify – along with the term ‘academy’-- the very title for an institution of scholarly learning. Notoriously, the German philosopher Martin Heidegger is reported to have begun his Aristotle lectures with this short biography: “He was born, he lived, he died.” What mattered, for Heidegger, were Aristotle’s works.
    [Show full text]
  • Philosophy of Mind and Phenomenology Conceptual and Empirical Approaches
    Philosophy of Mind and Phenomenology Conceptual and Empirical Approaches Edited by Daniel O. Dahlstrom, Andreas Elpidorou, and Walter Hopp Contents List of Figures ix Acknowledgments xi Introduction 1 SECTION I Introspection and Phenomenal Consciousness 1 Cognitive Phenomenology 15 DAVID WOODRUFF SMITH 2 For-Me-Ness: What It Is and What It Is Not 36 DAN ZAHAVI AND URIAH KRIEGEL SECTION II Embodiment and Sociality 3 Lived Body, Intercorporeality, Intersubjectivity: The Body as a Phenomenological Theme 57 DERMOT MORAN 4 The Body and Its Image in the Clinical Encounter 79 DOROTHÉE LEGRAND 5 Merleau-Ponty: Actions, Habits, and Skilled Expertise 98 KOMARINE ROMDENH-ROMLUC 6 The Minds of Others 117 SHAUN GALLAGHER 3 Lived Body, Intercorporeality, Intersubjectivity The Body as a Phenomenological Theme Dermot Moran Phenomenological intentional description begins from the living body as subjectively experienced, or, simply, from what Husserl calls “lived expe- riences” (Erlebnisse) that are always necessarily embodied and subjective, that is to say, first-personal or “egoic” (in Husserlian language). Human consciousness is itself sustained by the pre-reflective and pre-objective unity of the lived body, as Merleau-Ponty points out (1964, 184/1968, 141–42). Embodiment and subjectivity, moreover, are not themes that can be treated fully in isolation from each other or from the wider context of the environ- ing lived world (Husserl’s Lebenswelt or Lebensumwelt; Merleau-Ponty’s monde de vie). Although embodiment is always in each case mine (cf. Hei- degger’s Jemeinigkeit), the experience of embodiment is also always already expressive and communicative, intersubjective and intercorporeal, and inti- mately and seamlessly integrated into and mediating the social and collec- tive cultural and symbolic worlds.
    [Show full text]
  • INTERVIEW with DERMOT MORAN the Joseph Chair in Catholic Philosophy Διανοια
    INTERVIEW WITH DERMOT MORAN The Joseph Chair in Catholic Philosophy διανοια 8 Interview with Dermot Moran Dianoia conducted an interview with Dermot Moran, the Joseph Chair in Catholic Philosophy and current Chair of the Department of Philosophy. Joining Boston College in 2017 after serving as the Gadamer Visiting Professor in 2015, he is currently the President of the International Federation of Philosophical Studies/Fédération Internationale des Sociétés de Philosophie (FISP) and Founding Editor of ‘The International Journal of Philosophical Studies’ (1993). Moran’s research areas include medieval philosophy (especially Christian Platonism) and contemporary European philosophy (especially phenomenology), and he is the author of nine monographs, fifteen edited books, and hundreds of journal articles and book chapters. Dianoia: Could you describe what phenomenology is and say a little about its founder Edmund Husserl? Moran: Well first of all, I always emphasize that phenomenology is an approach rather than a strict method. Edmund Husserl, who is the founder of phenomenology and the Logical Investigations (1900), really wanted a strict method and a method that would underline all the other sciences. It would be a scientific method to beat all scientific methods, that was his idea. And of course, his famous slogan was “back to the things themselves” since he wanted a descriptive science that describes how our consciousness encounters the world in the manner that it presents itself. It was meant to be a transparent description of our experience in its full richness, but his methodology was very much contested even by his own students (e.g. Heidegger, Merleau-Ponty, and others), so his bracketing method, his method of pure description evolved.
    [Show full text]
  • 1 Dermot MORAN CONFERENCE PRESENTATIONS Professor Dermot Moran Phd, Dlitt, MRIA Professor of Philosophy
    Dermot Moran Conference Presentations 1979–2016 Dermot MORAN CONFERENCE PRESENTATIONS Professor Dermot Moran PhD, DLitt, MRIA Professor of Philosophy (Metaphysics & Logic) University College Dublin Updated Monday, January 18, 2016 [193 Conference Presentations between 1979 and the present] 2015 1. “The A Priori of History: Husserl and Foucault,” Matteo Ricci Memorial Lecture, Philosophy Department, Wuhan University, Wuhan, People’s Republic of China [Sunday 13 December 2015] 2. “The Phenomenology of the Self,” Huazhong University of Science and Technology (HUST), Wuhan, People’s Republic of China [Saturday 12 December 2015] 3. “Husserl and Merleau-Ponty on the Flesh: The Phenomenology of Embodiment,” Luo Jia Forum Distinguished Lecture, Wuhan University, Wuhan, People’s Republic of China [Saturday 12 December 2015] 4. “The Discovery of the Infinite in Western Thought in the Middle Ages,” Science and Civilisation on the Silk Roads, 丝绸之路上的科技与文明国际学术研讨会 International Conference on Science and Civilization on the Silk Roads, Regional Preparatory Meeting of the World Humanities Conference, and SIPSH General Assembly, Chinese Academy of the Social Sciences, Beijing, People’s Republic of China, 10-11 December 2015 [Thursday 10th December 2015] 5. “The Phenomenology of Embodiment,” Invited Lecture, Institute of Foreign Philosophy, Peking University, Beijing, People’s Republic of China [Wednesday 9 December 2015] 6. Delegate, representing FISP, at 34th SIPSH General Assembly, Chinese Academy of the Social Sciences, Beijing, People’s Republic of China, 8-9 December 2015. 7. Chair Person, Debate: This House Believes that the Existence of Evil Disproves God’, Historical Society, Trinity College Dublin [Wednesday 18 November 2015] 8. Chair, Prof. Pascal Engel ‘Cutting the Doxastic Cake: John Henry Newman and Philosophy, Irish Philosophical Society Annual Conference, Newman House, Dublin, 7-8 November 2015 [Saturday 8 November 2015] 9.
    [Show full text]
  • 1 CONFERENCE PRESENTATIONS Professor Dermot Moran Phd, Dlitt
    Dermot Moran Conference Presentations 1979–2016 CONFERENCE PRESENTATIONS Professor Dermot Moran PhD, DLitt, MRIA Full Professor of Philosophy (Chair of Metaphysics & Logic) University College Dublin Updated Saturday, June 11, 2016 [214 Conference Presentations since 1979] 2016 1. Dermot Moran, Workshop on Phenomenology of Anxiety, Marie Curie, Newman House, Dublin [4th November 2016] 2. Dermot Moran, Exexutive Committee Member, 55th Annual SPEP Conference, Utah Valley University, Salt Lake City, Utah, USA [20-23 October 2016] 3. “Hermeneutics of the Body,” Invited Speaker, North American Society for Philosophical Hermeneutics (NASPH), 55th Annual SPEP Conference, Utah Valley University, Salt Lake City, Utah, USA [20 October 2016] 4. Dermot Moran, Keynote Speaker, Conference on Plotinus and Neoplatonism: Continuing Influence and Contemporary Relevance, Rochester Institute of Technology, 16-18 October 2016 [16 October 2016] 5. Dermot Moran, Committee Member, Meeting of Programme Committee, 24th World Congress of Philosophy, Peking University, Beijing 3-5 September 2016 6. Dermot Moran, Plenary Speaker, World Congress in Philosophy: “The Philosophy of Aristotle”, School of Philosophy, National & Kapodistrian University of Athens, Greece, 9-15 July 2016. 7. Dermot Moran, Phenomenology Summer School in Venice, DIPARTIMENTO DI FILOSOFIA E BENI CULTURALI/ Venice, Italy, 10-15 July 2016 [http://www.phenomenologyinvenice.com] 8. Dermot Moran, Commentator on Jacob Rump, ‘Sense and Significance in the Later Husserl’, 46th Meeting of the Husserl Circle, Loyola University Chicago, 15-18 June 2016 [Wed 15 June 2016] 9. Dermot Moran, President, Steering Committee Meeting, Comité Directeur, Réunion, Université Houphouët-Boigny d'Abidjan-Cocody, Abidjan, Ivory Coast, Africa [Friday 3rd & Saturday 4 June 2016] 1 Dermot Moran Conference Presentations 1979–2016 10.
    [Show full text]
  • Hilary Putnam and Immanuel Kant: Two ‘Internal Realists’?
    DERMOT MORAN HILARY PUTNAM AND IMMANUEL KANT: TWO ‘INTERNAL REALISTS’? ABSTRACT. Since 1976 Hilary Putnam has drawn parallels between his ‘internal’, ‘prag- matic’, ‘natural’ or ‘common-sense’ realism and Kant’s transcendental idealism. Putnam reads Kant as rejecting the then current metaphysical picture with its in-built assumptions of a unique, mind-independent world, and truth understood as correspondence between the mind and that ready-made world. Putnam reads Kant as overcoming the false dichotomies inherent in that picture and even finds some glimmerings of conceptual relativity in Kant’s proposed solution. Furthermore, Putnam reads Kant as overcoming the pernicious scientific realist distinction between primary and secondary qualities, between things that really exist and their projections, a distinction that haunts modern philosophy. Putnam’s revitalisation of Kant is not just of historical interest, but challenges contemporary versions of scientific realism. Furthermore, Putnam has highlighted themes which have not received the attention they deserve in Kantian exegesis, namely, the problematic role of primary and secondary qualities in Kant’s empirical realism, and the extent of Kant’s commitment to conceptual pluralism. However, I argue that Putnam’s qualified allegiance to Kant exposes him to some of the same metaphysical problems that affected Kant, namely, the familiar problem of postulating an absolute reality (Ding an sich), while at the same time disavowing the meaningfulness of so doing. In conclusion I suggest that Putnam might consider Hegel’s attempts to solve this problem in Kant as a way of furthering his own natural realism. 1. INTRODUCTION: PUTNAM AND KANT Putnam’s central focus since 1976 has been an attempt to articulate a kind of realism which does not end up either falsifying the world, through a false extrapolation from the results of science, or losing it entirely in scepticism and relativism.
    [Show full text]
  • CURRICULUM VITAE (Chronological)
    CURRICULUM VITAE (Chronological) NAME: Thomas Nenon DEPARTMENT: Philosophy RANK: Professor DEGREES DEGREE DISCIPLINE INSTITUTION YEAR Ph.D. Philosophy Albert-Ludwigs-Universität, Freiburg 1983 Germany M.A. Philosophy Boston College 1974 B.A. Philosophy Regis College, Denver 1972 EXPERIENCE RANK/POSITION DEPARTMENT/DIVISION INSTITUTION/COMPANY/ORGANIZATION PERIOD Dean College of Arts and Sciences University of Memphis 2013- Interim Provost University of Memphis 2012-13 Guest Professor Philosophy Bergische Universität Wuppertal, Germany 2010 Vice Provost Assessment, IR, and Reporting University of Memphis 2007-13 Vice Provost Undergraduate Programs University of Memphis 2006-07 Associate Vice Provost Academic Affairs University of Memphis 2003-06 Assistant Vice Provost Academic Affairs University of Memphis 1997-2003 Professor Philosophy University of Memphis 1997- Guest Professor Law School Europa-Universität, Frankfurt/Oder, Germany 1996 Director Center for the Humanities University of Memphis 1993-97 Associate Professor Philosophy University of Memphis 1991-97 Assistant Professor Philosophy University of Memphis 1986-91 Visiting Assistant Professor Philosophy University of Memphis 1985-86 Instructor Philosophy University of Freiburg 1984-85 Editor Husserl-Archives University of Freiburg 1982-85 TEACHING EXPERIENCE: (Specific information for past two years summarized in Appendix A. Use Appendix A to elaborate on teaching experience as needed.) SUBJECT (indicate Undergraduate (U), Graduate (G), Other) INSTITUTION Classic Issues in Philosophy
    [Show full text]
  • 2. Edmund Husserl by Dermot Moran in Sebastian Luft and Søren Overgaard, Eds., the Routledge Companion to Phenomenology
    2. Edmund Husserl By Dermot Moran In Sebastian Luft and Søren Overgaard, eds., The Routledge Companion to Phenomenology. London & New York: Routledge, 2011, pp. 28-39. As the leading theoretician of phenomenology as a radical “science of sciences” and as the founder of the phenomenological movement, Edmund Husserl (1859-1938) was one of the most influential philosophers of the twentieth century. Among his innovations are his generalization of Brentano's conception of intentionality, his account of categorical intuition, the identification of the natural attitude, the application of the procedures of the epoché and the transcendental-phenomenological reduction, noetic-noematic analysis, and his conceptions of the horizon) habituality and the pre-given "lifeworld” (Lebenswelt), Husserl's earlier descriptive phenomenology developed into full-blown transcendental idealism after 1907, causing many of his followers (including Heidegger) to reject his account of transcendental subjectivity, Husserl was born into a middle-class assimilated Jewish family on April 8, 1859, in Prossnitz, Moravia, then part of the Austrian Empire. His father owned a draper's store, Edmund initially attended a local school, then the Leopoldstädter Realgymnasium in Vienna and the Deutsches Staatsgymnasium in Olmütz. He graduated in 1876, showing some promise in mathematics, and entered the University of Leipzig to study mathematics, physics, and astronomy. There he attended Wilhelm Wundt's (1832-1920) philosophy lectures, which made little impression. Another philosophy student, Thomas Masaryk (1850-1937), the Czech nationalist who later became the first President of Czechoslovakia, encouraged him to read the British empiricists and was also influential in converting Husserl to Protestantism. In 1878 Husserl moved to Berlin to study mathematics with the prominent mathematicians Karl Weierstrass (1815-97) and Leopold Kronecker (1823-91).
    [Show full text]
  • Edmund Husserl's Phenomenology Of
    Journal of the British Society for Phenomenology, Vol. 42, No. 1, January 2011 EDMUND HUSSERL’S PHENOMENOLOGY OF HABITUALITY AND HABITUS DERMOT MORAN Introduction The concept of habit enfolds an enormous richness and diversity of meanings. According to Husserl, habit, along with association, memory, and so on, belongs to the very essence of the psychic.1 Husserl even speaks of an overall genetic “phenomenology of habitualities”.2 In this paper, as an initial attempt to explicate the complexity of phenomenological treatments of habit, I want to trace Husserl’s conception of habit as it emerged in his mature genetic phenomenology, in order to highlight his enormous and neglected original contribution in this area. I shall show that Husserl was by no means limited to a Cartesian intellectualist explication of habitual action (as commentators such as Bourdieu and Dreyfus have claimed), but attempted to characterize its complexity across the range of human individual, sub-personal, personal, social and collective experience. Habit, as we shall see, for Husserl, is intimately involved in the constitution of meaningfulness (Husserl’s Sinnhaftigkeit) and forms of sense (Sinnesgestalten) at all levels, from the level of perceptual experience, through the formation of the ego, to the development of society, history and tradition, indeed to our whole sense of the harmonious course of worldly life and to the genetic constitution of worldhood as such. Habituality, furthermore, is a key structural principle in the genetic constitution of the transcendental ego itself, as it unfolds as a concrete living and acting person in an intersubjective, cultural and historical world. Habit in the Contemporary Human Sciences: A Short Survey The concept of habit (Greek hexis; Latin habitus)3 has long been recognized by philosophers as playing a central role in human intentional practical activity, in the acquisition and solidification of practical knowledge, and in the formation of character and selfhood.
    [Show full text]