DOCSLIB.ORG

PDF Download Five Dialogues Apology, Crito, Euthyphro, Meno

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
PDF Download Five Dialogues Apology, Crito, Euthyphro, Meno FIVE DIALOGUES APOLOGY, CRITO, EUTHYPHRO, MENO AND PHAEDO 1ST EDITION PDF, EPUB, EBOOK Plato | 9780915145225 | | | | | Five Dialogues Apology, Crito, Euthyphro, Meno and Phaedo 1st edition PDF Book Watch list is full. Longtime member. The Great Books programs, I decided, are a charming fringe eccentricity that shouldn't have been treated as generally representative Euthyphro and Meno, on the other hand, were remarkable for my understanding. This is a humbling experience, when we consider how foolish our own answers will appeat in the distant future. It depicts a conversation between Socrates and his wealthy friend Crito regarding justice, injustice, and the appropriate response to injustice. However silly and callow it may be, there's no point rewriting a review this old without re-reading the book. What does it mean for the human soul, and how can we, in waking life, ensure that our souls will live on in a greater and better way, after separation from the bodily shell? The obvious personal interest of his accusers in using the law to gain their own ends, and even the simple fact that the human laws of any state can easily be used to attain nearly any goal by one skilled enough in their manipulation, left me feeling that in this regard Socrates was either being willfully simple, or making an ironic comment on law itself. Five Dialogues Translated by Benjamin Jowett. Details if other :. Some of the techniques listed in Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo may require a sound knowledge of Hypnosis, users are advised to either leave those sections or must have a basic understanding of the subject before practicing them. Contact the seller - opens in a new window or tab and request a shipping method to your location. Philosophy is a subject I don't really get on with. We do not guarantee that these techniques will work for you. Socrates thinks that injustice may not be answered with injustice, and refuses Crito's offer to finance his escape from prison. Ships to:. Not in Library. Plato's writing is "beautiful" in contrast to other philosophers' like Kant's, as my Greek Philosophy professor put it. Dialogues of Plato: on friendship, temperance, courage, and piety , Haldeman-Julius Co. Email to friends Share on Facebook - opens in a new window or tab Share on Twitter - opens in a new window or tab Share on Pinterest - opens in a new window or tab Add to Watchlist. Writing in the fourth century B. Chris Wilson. Plato on the trial and death of Socrates , B. The works of Plato Publish date unknown, Tudor. Anyway, if you want to find beautiful quotes that inspire good-living, look through the Five Dialogues. Edited and with introductory notes by J. Great dialogues of Plato , New American Library. Read all five. Last edited by ImportBot. As the cold crept through Socrates' limbs to his heart at the end of Phaedo , I was genuinely sad the book was coming to an end—not something I often feel when I reach the end of a philosophy text, an event that usually fills me with relief and a sense of achievement. Tutti gli scritti , Rusconi. I'd have to read more on the history of the culture wars to check how fair that implication about the opponents is. Dialogues , Encyclopaedia Britannica. Euthyphro : On his way to the Athenian law courts to face charges of impiety and the corruption of the youth All of the Platonic dialogues in this book come together to form something of a narrative of the trial and last days of the famous philosopher Socrates. The dialogues of Plato , Scribner. The dialogues of Plato , Bantam Books. These were good examples of socratic questioning, but I found them endlessly frustrating for subjecting me to Socrates debating with people who seemed like absolute idiots. Get the item you ordered or get your money back. A must read for those who want to understand how the world continues to work to this very day. The second edition of Five Dialogues presents G. Sort by title original date published date published avg rating num ratings format. Grube Translator , John M. Five Dialogues Apology, Crito, Euthyphro, Meno and Phaedo 1st edition Writer Last one. This book is not yet featured on Listopia. Five great dialogues , Gramercy Books. Email to friends Share on Facebook - opens in a new window or tab Share on Twitter - opens in a new window or tab Share on Pinterest - opens in a new window or tab. Teubneri in Ancient Greek. If anyone can make death seem graceful, it's Socrates. Times Early works to John M. It made me question my principles that were supposed to be unwavering and eternal. Great Dialogues of Plato March 1, , Signet. Fisher Unwin. The Great Books programs, I decided, are a charming fringe eccentricity that shouldn't have been treated as generally representative Plato ,. The five dialogues here collected all hover around Socrates' death. Five Dialogues Paperback. Platonis opera quae feruntur omnia , Myer and Zelleri. Some of the techniques listed in Five Dialogues: Euthyphro, Apology, Crito, Meno, Phaedo may require a sound knowledge of Hypnosis, users are advised to either leave those sections or must have a basic understanding of the subject before practicing them. The works of Plato: selected and edited by Irwin Edman. Chefs kiss comedic timing and multiple laugh out loud moments. It is not too much to call them the signatures of western civilisation. Implicit and explicit memory. The works of Plato , Modern Library. I will definitely recommend this book to philosophy, classics lovers. Teubneri in Greek. I remember having to read this for a Philosophy course. This item will ship to Germany , but the seller has not specified shipping options. Meno : Socrates searches out the answer to the question of how virtue is attained is it learned, the result of practice, or an in-born quality and skirts around the wider question of what in fact virtue even is. Edition Philosophie Magazin Editor ,. I'm not sure if I ever finished it, but I recall it being interesting and thought-provoking. The last days of Socrates Lysis: a dialogue of Plato. Socrates: the man and his teaching , OxfordU. Five dialogues , Dutton. All of the Platonic dialogues in this book come together to form something of a narrative of the trial and last days of the famous philosopher Socrates. Learn More - opens in a new window or tab. The works of Plato. Euthyphro and Meno were particularly interesting. Borrow Listen. Five Dialogues Apology, Crito, Euthyphro, Meno and Phaedo 1st edition Reviews Euthyphro describes his prosecution of his father for the manslaughter of a servant, who had himself killed a slave, as a pious action. Grube Translator , John M. The dialogues of Plato , H. Grube Editor. Hot The Republic by Plato by Plato. Euthyphro, crito, and meno are dialogues named after the people Socrates debated. Friend Reviews. Dialogues , Univ. Socrates goes some way to answering this argument by claiming that the laws themselves were just, they were merely misused by men, but I still remain largely unconvinced. Philosophical questions have great reach. The works of Plato. Five Dialogues cloth. Payment methods. Crito gives up on any further attempts to convince his friend to escape and Socrates places his fate in the hands of the god. Quick look: Euthyphro- Socrates on his way to his indictment, discussing piety Apology- Socratic defense and appeal during trial Crito- friend appealing for Socrates to escape to Thebes. Dialogues , Encyclopaedia Britannica. Complete, in the English translation of Benjamin Jowett. In the first of the dialogues Euthyphro and Socrates try to discuss and define allegiance. I'd have to read more on the history of the culture wars to check how fair that implication about the opponents is. Want to Read saving…. See other items More Phaedrus , W. Plato's inquiries were all the more resonant because he couched them in the form of dramatic and often highly comic dialogues, whose principal personage was the ironic, teasing, and relentlessly searching philosopher Socrates. Other offers may also be available. If I had to describe most of my political principles I'd have to start in terms of psychology especially attachment theory and person-centred with a bit of Nordic style socialism and quite a lot of Mill-type liberalism which these days sounds so extreme it's easier to describe as libertarianism. But people do know something. Author s :. I don't like arguments and that's kind of a problem. Watch list is full. And finally, Phaedo, who was present at Socrates's death, relates what happened in his final moments. Add a new edition. No additional import charges at delivery! Please enter a valid ZIP Code. He allows Euthyphro, in their discussion of piety, to back himself into corners, find new footing, then get turned around all over again, before finally Euthyphro gives up and ends the discussion never admitting defeat, of course. It bothers me that if I had lived before the twentieth century though as I would not have survived infancy the point is moot I would have effectively been a bit thick, because most learning constituted stuff like this and I find it pretty dull. Five Dialogues Apology, Crito, Euthyphro, Meno and Phaedo 1st edition Read Online Listed in category:. My record with Classical texts isn't much better. All the dialogues are like a guide how to think, how to reason and how to attack shallow assumptions. Lindsay] , Dent. Milford, Oxford university press. Teubneri in Ancient Greek. Taxes may be applicable at checkout. Highly Recommended for all lovers of Greek culture.
Load more

Recommended publications
  • Plato's Euthyphro and Meno
    Plato's Euthyphro and Meno Reading and Essays Questions Exeter College, Oxford University, HT13 Tutor: Simona Aimar E-mail: [email protected] Weekly Meetings: TBA General Information This is a syllabus for eight weeks work for the first-year course on Plato’s Meno and Euthyphro. Please email your assignments to me 24h before the tutorials. I am afraid that I will not be able to write comments on essays that are handed in later than this (unless – for exceptional reasons, e.g. illness – I have agreed to this beforehand). You are required to do at least five essays in the course of the term, plus one set of gobbets. You should each write an essay for the first tutorial. In week 7, you will write gobbets (comments on passages) instead of an essay. In any week when you do not do an essay/gobbets, you should do the reading and think about the question in advance of the tutorial, so that you are ready to discuss the essay question in the tutorial. We shall focus each week on one of the essays in the tutorial, alternating between you and the other student who will be attending the tutorials with you. If we are focusing on your essay, I’ll ask you to summarize it at the start of the tutorial. If we are focusing on someone else’s essay, you should have read her/his essay before the tutorial, and have spent some time thinking about whether you agree with it and how it might be improved.
    [Show full text]
  • Glaucon's Dilemma. the Origins of Social Order
    [Working draft. Please do not circulate or cite without author’s permission] Glaucon’s Dilemma. The origins of social order. Josiah Ober Chapter 2 of The Greeks and the Rational (book-in-progress, provisional title) Draft of 2019.09.20 Word count: 17,200. Abstract: The long Greek tradition of political thought understood that cooperation among multiple individuals was an imperative for human survival. The tradition (here represented by passages from Plato’s Republic, Gorgias, and Protagoras, and from Diodorus of Sicily’s universal history) also recognized social cooperation as a problem in need of a solution in light of instrumental rationality and self-interest, strategic behavior, and the option of free riding on the cooperation of others. Ancient “anthropological” theories of the origins of human cooperation proposed solutions to the problem of cooperation by varying the assumed motivations of agents and postulating repeated interactions with communication and learning. The ways that Greek writers conceived the origins of social order as a problem of rational cooperation can be modeled as strategic games: as variants of the non-cooperative Prisoners Dilemma and cooperative Stag Hunt games and as repeated games with incomplete information and updating. In book 2 of the Republic Plato’s Glaucon offered a carefully crafted philosophical challenge, in the form of a narrative thought experiment, to Socrates’ position that justice is supremely choice-worthy, the top-ranked preference of a truly rational person. Seeking to improve the immoralist argument urged by Thrasymachus in Republic book 1 (in order to give Socrates the opportunity to refute the best form of that argument), Glaucon told a tale of Gyges and his ring of invisibility.1 In chapter 1, I suggested that Glaucon’s story illustrated a pure form of rational and self-interested behavior, through revealed preferences when the ordinary constraints of uncertainty, enforceable social conventions, and others’ strategic choices were absent.
    [Show full text]
  • Plato's "Euthyphro"
    24.231 Ethics – Handout 1 Plato, “The Euthyphro” I. Plato’s Dialogue Plato’s Question: What is it to be pious? - He is not looking for a list of things that are pious - He is not looking for a property that (even all) pious things have. Euthyphro’s (best?) answer: To be pious is to be loved by all the gods. Plato’s Argument against Euthyphro’s answer: Perhaps all and only those things/actions that are loved by the gods are pious. But why is that? Are pious things loved by the gods because they are pious, or are they pious because they are loved by the gods? Socrates and Euthyphro agree that they must be loved by the gods because they are pious. But, says Socrates, in that case, being pious cannot be the same thing as being god-beloved. Because something that is god-beloved is so because it is loved by the gods. But something that is pious isn’t so because it is loved by the gods; rather, it is loved by the gods because it is pious. Being loved by the gods causes god-belovedness, but being loved by the gods does not cause piety. So god-belovedness and piety cannot be the same thing. (This kind of argument will be relevant again in the selection from Moore that we’re reading for Wednesday.) II. The “Euthyphro Problem” Socrates’ question about whether what’s loved by the gods is pious because it is loved by them, or loved by them because it is pious, forms the lynchpin of an important contemporary debate about what moral philosophers call “Divine Command Theory.” According to DCT, morally good actions are good because they are commanded by God.
    [Show full text]
  • Theory of Forms 1 Theory of Forms
    Theory of Forms 1 Theory of Forms Plato's theory of Forms or theory of Ideas[1] [2] [3] asserts that non-material abstract (but substantial) forms (or ideas), and not the material world of change known to us through sensation, possess the highest and most fundamental kind of reality.[4] When used in this sense, the word form is often capitalized.[5] Plato speaks of these entities only through the characters (primarily Socrates) of his dialogues who sometimes suggest that these Forms are the only true objects of study that can provide us with genuine knowledge; thus even apart from the very controversial status of the theory, Plato's own views are much in doubt.[6] Plato spoke of Forms in formulating a possible solution to the problem of universals. Forms Terminology: the Forms and the forms The English word "form" may be used to translate two distinct concepts that concerned Plato—the outward "form" or appearance of something, and "Form" in a new, technical nature, that never ...assumes a form like that of any of the things which enter into her; ... But the forms which enter into and go out of her are the likenesses of real existences modelled after their patterns in a wonderful and inexplicable manner.... The objects that are seen, according to Plato, are not real, but literally mimic the real Forms. In the allegory of the cave expressed in Republic, the things that are ordinarily perceived in the world are characterized as shadows of the real things, which are not perceived directly. That which the observer understands when he views the world mimics the archetypes of the many types and properties (that is, of universals) of things observed.
    [Show full text]
  • Dr. Ionescu's CV
    Dr. Cristina Ionescu Associate Professor School of Philosophy The Catholic University of America Washington, D.C. Tel. 202 319 6641 [email protected] Academic Positions: 2015- present: Associate Professor, School of Philosophy, The Catholic University of America 2009 –2015: Assistant Professor, School of Philosophy, The Catholic University of America 2005–2009: Assistant Professor, Campion College, University of Regina, Canada Education: 2000–2005: Ph.D., University of Guelph. Title of Ph.D. Dissertation: “Plato’s Meno: An Interpretation.” Advisor: Kenneth Dorter 1999–2000: M.A., University of Bucharest, Faculty of Philosophy 1995–1999: B.A., University of Bucharest, Faculty of Philosophy Area of Specialization: Ancient Greek Philosophy (Plato) Area of Competency: Metaphysics, Heidegger, Modern Philosophy Publications: Books: On the Good Life: Thinking through the Intermediaries in Plato’s Philebus, SUNY Press, NY: 2019. Plato’s Meno: An Interpretation, Maryland: Rowman & Littlefield, Lexington Books, MD: 2007. Journal articles: “Elenchus and the Method of Division in Plato’s Sophist”, Platonic Dialectic (Routledge Press, forthcoming 2021). “Images and Paradigms in Plato’s Sophist and Statesman”, Ancient Philosophy 40, 2020. “Elenchus, Recollection, and the Method of Hypothesis in the Meno”, The Plato Journal 17, 2017: 9-29. “Due Measure and the Dialectical Method in Plato’s Statesman”, Journal of Philosophical Research 41, 2016: 77-104. “The Place of Pleasure and Knowledge in the Fourfold Articulation of 1 Reality in Plato’s Philebus” in Proceedings of the Boston Area Colloquium in Ancient Philosophy, XXX: 1-32: 2015. “Dialectical Method and Myth in Plato’s Statesman”, Ancient Philosophy 34, 2014: 1-18 “Dialectic in Plato’s Sophist: Division and the Communion of Kinds”, Arethusa 46, 2013: 41-64.
    [Show full text]
  • The Phaedo by Plato
    Selections from The Phaedo by Plato The Death of Scorates, David, 1787. [The Phaedo tells the story of Socrates’ final moments spent, as one would expect, in philosophical dialogue with his friends. The main subject of the dialogue is the immortality of the soul. The Phaedo is one of Plato’s middle period dialogues and, as such, reveals much of Plato’s own philosophy. In the arguments Socrates puts forth for the immortality of the soul we find a clear exposition of both Plato’s metaphysics as well as his epistemology. In the first section we find Socrates explaining to his friends why a true philosopher does not fear death. Philosophy is here described as a preparation for death.] ECHECRATES: Were you there with Socrates yourself, Phaedo, when he was executed, or 57 did you hear about it from somebody else? PHAEDO: No, I was there myself, Echecrates. ECHECRATES: Then what did the master say before he died, and how did he meet his end? I should very much like to know. None of the people in Phlius go to Athens much in these days, and it is a long time since we had any visitor from there who could give us any definite b information, except that he was executed by drinking hemlock. Nobody could tell us anything more than that. PHAEDO: Then haven't you even heard how his trial went? 58 ECHECRATES: Yes, someone told us about that, and we were surprised because there was obviously a long interval between it and the execution. How was that, Phaedo? PHAEDO: A fortunate coincidence, Echecrates.
    [Show full text]
  • On the Arrangement of the Platonic Dialogues
    Ryan C. Fowler 25th Hour On the Arrangement of the Platonic Dialogues I. Thrasyllus a. Diogenes Laertius (D.L.), Lives and Opinions of Eminent Philosophers 3.56: “But, just as long ago in tragedy the chorus was the only actor, and afterwards, in order to give the chorus breathing space, Thespis devised a single actor, Aeschylus a second, Sophocles a third, and thus tragedy was completed, so too with philosophy: in early times it discoursed on one subject only, namely physics, then Socrates added the second subject, ethics, and Plato the third, dialectics, and so brought philosophy to perfection. Thrasyllus says that he [Plato] published his dialogues in tetralogies, like those of the tragic poets. Thus they contended with four plays at the Dionysia, the Lenaea, the Panathenaea and the festival of Chytri. Of the four plays the last was a satiric drama; and the four together were called a tetralogy.” b. Characters or types of dialogues (D.L. 3.49): 1. instructive (ὑφηγητικός) A. theoretical (θεωρηµατικόν) a. physical (φυσικόν) b. logical (λογικόν) B. practical (πρακτικόν) a. ethical (ἠθικόν) b. political (πολιτικόν) 2. investigative (ζητητικός) A. training the mind (γυµναστικός) a. obstetrical (µαιευτικός) b. tentative (πειραστικός) B. victory in controversy (ἀγωνιστικός) a. critical (ἐνδεικτικός) b. subversive (ἀνατρεπτικός) c. Thrasyllan categories of the dialogues (D.L. 3.50-1): Physics: Timaeus Logic: Statesman, Cratylus, Parmenides, and Sophist Ethics: Apology, Crito, Phaedo, Phaedrus, Symposium, Menexenus, Clitophon, the Letters, Philebus, Hipparchus, Rivals Politics: Republic, the Laws, Minos, Epinomis, Atlantis Obstetrics: Alcibiades 1 and 2, Theages, Lysis, Laches Tentative: Euthyphro, Meno, Io, Charmides and Theaetetus Critical: Protagoras Subversive: Euthydemus, Gorgias, and Hippias 1 and 2 :1 d.
    [Show full text]
  • Can God's Goodness Save the Divine Command Theory
    CAN GOD’S GOODNESS SAVE THE DIVINE COMMAND THEORY FROM EUTHYPHRO? JEREMY KOONS Georgetown University School of Foreign Service in Qatar Abstract. Recent defenders of the divine command theory like Adams and Alston have confronted the Euthyphro dilemma by arguing that although God’s commands make right actions right, God is morally perfect and hence would never issue unjust or immoral commandments. On their view, God’s nature is the standard of moral goodness, and God’s commands are the source of all obligation. I argue that this view of divine goodness fails because it strips God’s nature of any features that would make His goodness intelligible. An adequate solution to the Euthyphro dilemma may require that God be constrained by a standard of goodness that is external to Himself – itself a problematic proposal for many theists. The Euthyphro dilemma is often thought to present a fatal problem for the divine command theory (aka theological voluntarism). Are right acts commanded by God because they are right, or are they right because they are commanded by God? If the former, then there is a standard of right and wrong independent of God’s commands; God’s commands are not relevant in determining the content of morality. This option seems to compromise God’s sovereignty in an important way. But the second horn of the dilemma presents seemingly insurmountable problems, as well. First, if God’s commands make right actions right, and there is no standard of morality independent of God’s commands, then that seems to make morality arbitrary. Thus, murder is not wrong because it harms someone unjustly, but merely because God forbids it; there is (it seems) no good connection between reason and the wrongness of murder.
    [Show full text]
  • Plato's Meno: Knowledge Is Justified True Belief
    Plato’s Meno: Knowledge is Justified True Belief: This Socratic dialogue introduces two dominate themes in Western philosophy: 402 BC What counts as virtue and what counts as knowledge. Part 1: 70-86c: Part 2: 86d-end: Can Virtue Be Taught? Knowledge Search for a definition of “arete.” MENO’S CHALLENGE: “Opinion” vs. “Knowledge” WHAT IS “ARETE”? 70-79b STRATEGY: : 80d-e 1. may be useful as knowledge, Socrates asks Meno for a formal definition of If you don’t know what “arete” is Socrates proposes that we first determine if virtue is a but often fails to stay in their “arete” for how can we know if arete can be already, you can’t even look for it, kind of knowledge. If it is, it can be taught. If virtue taught we don’t have a clear idea what it is. because if you don’t know what it place; must be tethered by All the examples of “arete” have something in is already, then even if you look, isn’t knowledge, then it can’t be taught (86d-e) anamnesis: certain common: The “essence” or “form” of “arete.” you will not know when you’ve [recognize that virtue is used interchangeably found it. Argument # 1: Virtue can be taught: (87-89c); knowledge is innate & recollected by the soul through with “the good”]. Argument # 2: Virtue is not knowledge (89c): KNOWLEDGE IS proper inquiry. RECOLLECTION: 70a: Can virtue be taught? 71b; Must know what virtue is before Everyone agrees that there are teachers for certain knowing its qualities. What is virtue? Meno responds: (71e-72a).
    [Show full text]
  • On the Hosiotes in Plato's Crito
    PEITHO / EXAMINA ANTIQUA 1 ( 2 ) / 2011 Why Not Escape? On the Hosiotes in Plato’s Crito JOANNA KOMOROWSKA / Warsaw / 1. The swarm of questions Why does Socrates drink his hemlock? What motivates his rejection of Crito’s proposal to escape? These and similar questions concerning the decision made by the philoso- pher gave rise to a considerable number of scholarly inquiries as well as to a whole array of answers. Thus, Greenberg (1965) sought the explanation in Socrates’ “heroic temper”, while Barker (1977) argued for the decisive role of the philosopher’s elevated moral awareness. Importantly, a great deal of scholarly discussion builds on the appar- ent incompatibility of two accounts of civil duties in the Apology and Crito. In the Apol- ogy (29 c–d), we see Socrates challenge his audience and, in fact, the judges with the declaration that he will under no circumstances renounce philosophy, and that he will continue his instructing the Athenians. In the Crito, the philosopher chooses to reject his friend’s offer of help, and, when doing so, he implicitly accepts the death sentence.1 Whilst the two dialogues are often regarded as inconsistent, various attempts to explain- ing the inconsistency resulted in an impressive number of publications devoted to the 1 Quotations from the Apology and Crito in C.D.C. Reeve’s (2005) translation. Other works quoted as they appear on the Perseus Project database. 170 Joanna Komorowska / Warsaw / issue.2 The present paper will seek to contribute to this line of inquiry. When trying to ascertain why Socrates chooses to die, the article will suggest that taking into account the then Athenian customs and rituals may contribute to a better understanding of the dialogue.
    [Show full text]
  • Socrates on the Definition of Piety: Euthyphro 10A- 11 B
    Socrates on the Definition of Piety: Euthyphro 10A- 11 B S. MARC COHEN PLATO'S Et~rt~reHRo is a clear example of a Socratic definitional dialogue. The concept to be defined is that of holiness or piety (z6 r the need for a defini- tion is presented in a manner characteristic of the early dialogues. Euthyphro is about to prosecute his father on a charge of murder, Socrates expresses surprise at Euthyphro's action, and Euthyphro defends himself by saying that to prosecute his father is pious, whereas not to prosecute him would be impious. Socrates then wonders whether Euthyphro's knowledge of piety and impiety is sufficient to guarantee that he is not acting impiously in prosecuting his father. The trap has been set; Euthyphro's vanity is stung, and the search for a definition begins. The outcome of the search is also familiar; all of Euthyphro's efforts miscarry. The dialogue ends with no satisfactory definition of piety either produced or in the offing. The central argument in the dialogue is the one Socrates advances (10a-lib) against Euthyphro's definition of piety as "what all the gods love." The argument is interesting on several counts. First, the argument is sufficiently unclear as to warrant discussion of what its structure is. Second, it is at least open to question whether there is any interpretation or reconstruction of the argument according to which it is valid and non-fallacious. Third, there are a number of points of con- temporary philosophical interest that inevitably arise in any adequate discussion of the argument.
    [Show full text]
  • Plato's Epistemology
    Plato’s Epistemology: a Coherent Account in Meno , Phaedo and Theaetetus Chuanjie Sheng Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds Department of Classics August 2015 II The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. © 2015 The University of Leeds and Chuanjie Sheng The right of Chuanjie Sheng to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988. III Acknowledgements I appreciate all the persons that helped me to complete this thesis. I would like to express my greatest gratitude to my supervisors, Dr. Elizabeth E. Pender and Professor Malcolm F. Heath. As an enlightened teacher, Dr. Pender has offered me valuable comments and suggestions for my dissertation. Working with her is a stimulating intellectual experience. She patiently suggested on the structure of my thesis and corrected all the chapters line by line. As a wonderful friend, she brings happiness, pleasure and fruitful experience into my life in Leeds. Professor Heath has read all the chapters of my thesis and has given me feedbacks on each of the chapters. During the supervisions, he has given me valuable academic advice and comments, which has saved me from a large number of mistakes and errors in this dissertation.
    [Show full text]