ENGLISH COMPOUND NAMES Anglo-Saxon Names Brought to Life
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The Canterbury Association
The Canterbury Association (1848-1852): A Study of Its Members’ Connections By the Reverend Michael Blain Note: This is a revised edition prepared during 2019, of material included in the book published in 2000 by the archives committee of the Anglican diocese of Christchurch to mark the 150th anniversary of the Canterbury settlement. In 1850 the first Canterbury Association ships sailed into the new settlement of Lyttelton, New Zealand. From that fulcrum year I have examined the lives of the eighty-four members of the Canterbury Association. Backwards into their origins, and forwards in their subsequent careers. I looked for connections. The story of the Association’s plans and the settlement of colonial Canterbury has been told often enough. (For instance, see A History of Canterbury volume 1, pp135-233, edited James Hight and CR Straubel.) Names and titles of many of these men still feature in the Canterbury landscape as mountains, lakes, and rivers. But who were the people? What brought these eighty-four together between the initial meeting on 27 March 1848 and the close of their operations in September 1852? What were the connections between them? In November 1847 Edward Gibbon Wakefield had convinced an idealistic young Irishman John Robert Godley that in partnership they could put together the best of all emigration plans. Wakefield’s experience, and Godley’s contacts brought together an association to promote a special colony in New Zealand, an English society free of industrial slums and revolutionary spirit, an ideal English society sustained by an ideal church of England. Each member of these eighty-four members has his biographical entry. -
The Activity and Influence of the Established Church in England, C. 1800-1837
The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This dissertation is submitted for the degree of Doctor of Philosophy. November 2018 Declaration This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Preface and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Preface and specified in the text. It does not exceed the prescribed word limit for the relevant Degree Committee. Nicholas Dixon November 2018 ii Thesis Summary The Activity and Influence of the Established Church in England, c. 1800-1837 Nicholas Andrew Dixon Pembroke College, Cambridge This thesis examines the various ways in which the Church of England engaged with English politics and society from c. 1800 to 1837. Assessments of the early nineteenth-century Church of England remain coloured by a critique originating in radical anti-clerical polemics of the period and reinforced by the writings of the Tractarians and Élie Halévy. It is often assumed that, in consequence of social and political change, the influence of a complacent and reactionary church was irreparably eroded by 1830. -
Faith in Conflict: a Study of British Experiences in the First World War with Particular Reference to the English Midlands
FAITH IN CONFLICT: A STUDY OF BRITISH EXPERIENCES IN THE FIRST WORLD WAR WITH PARTICULAR REFERENCE TO THE ENGLISH MIDLANDS by STUART ANDREW BELL A thesis submitted to the University of Birmingham for the degree of DOCTOR OF PHILOSOPHY Department of History School of History and Cultures College of Arts and Law University of Birmingham January 2016 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The thesis addresses the question, ‘How did the First World War affect the religious faith of the people of Britain?’ The ways in which wartime preachers, hymn-writers, diarists and letter-writers expressed their faith are examined. For the vast majority, the War was both a military and a spiritual conflict of right against might and the rhetoric of a Holy War was popular. Questions of divine omnipotence and providence troubled many, the standard response being that war was a consequence of God’s gift of free will. The language of sacrifice dominated public discourse, with many asserting that the salvation of the fallen was ensured by their own sacrifice. -
Abstract and Illustrations
Abstract anti Elustrattons* Downloaded from https://www.cambridge.org/core. IP address: 170.106.40.219, on 23 Sep 2021 at 20:28:30, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S2042169900015777 THE title of this document, announcing that it contains an account of the household expenses of Richard, Bishop of Hereford, drawn up by John de Kemeseye, his chaplain, from Friday, the morrow after the feast of Saint Michael, 1289, to the said feast, 1290, presents several matters for inquiry and explanation. Before we enter upon its details, it may be observed, that the style of living and scale of expenditure here exhibited obviously suggest some investigation as to the origin of those means by which such an establish- ment was supported. The information to be obtained upon this subject is far from ample, but may be sufficient to afford a cursory view of this bishopric at a remote period, and some of the various changes it had under- gone in arriving at the condition in which it existed under Richard de Swinfield. As in every stage of society man must derive his primary sustenance from the earth and the waters, so in early and uncivilised times they were the most advantageously circumstanced who enjoyed the widest range of field, forest, and river; and princes, whose territories were wide in propor- tion to their population, made ample gifts to those whom they desired to establish in consequence and dependence. This was especially the case with regard to the Church, where Christianity prevailed, for they were influenced by the belief that what they conferred upon it was given to God and for their own eternal welfare. -
CONNIE HOY on the Ancient Name FOLIOT
Robert Follett/Connie Hoy - Foliot History Foliot History Research by Robert Follett of Taunton, Devon, England Contributed by Connie Hoy, of Darwin, N. Territory, Australia And Transcribed by Bonnie Follett NOTE: A few years ago, Connie Hoy had posted the below information online, but it is no longer available at its former url (as of Dec. 2009). (Formerly she had posted a List of Follett Surnames at this url: http://freepages.genealogy.rootsweb.com/~connie/names1.htm#Follett.) Connie Hoy had obtained permission from Robert Follett to share his interesting research regarding the early origins of the Follett, Follet, Folet, Foliot surnames. I had transcribed this Foliot History text from the following url: http://freepages.genealogy.rootsweb.com/~connie/foliot_history.htm and now make it available for researchers once again. Thanks Robert for your research and to Connie for sharing ! - Bonnie Follett, Dec. 2009, revised 2011. http://freepages.genealogy.rootsweb.ancestry.com/~bfollett/ These pieces are taken from documents held at the library of the Royal Society of Antiquarians dealing with the "Early Foliot’s" and concerns the section entitled "The Foliot’s of Devon". William of Normandy, later known as William the Conqueror, had three half brothers, two of whom were John Foliot and Odo Foliot, later Bishop of Bayeaux. It is safe to assume that the legitimate father of John and Odo Foliot was the natural father of William, who was known as William the Bastard. That the three half brothers accompanied William on his England venture is proved by a portion of the Bayeaux Tapestry showing and naming the four of them together, and Bishop Odo is mentioned in accounts of the Battle of Hastings - he later founded Battle Abbey in Sussex. -
Family Lines from Companions of the Conqueror
Companions of the Conqueror and the Conqueror 1 Those Companions of William the Conqueror From Whom Ralph Edward Griswold and Madge Elaine Turner Are Descended and Their Descents from The Conqueror Himself 18 May 2002 Note: This is a working document. The lines were copied quickly out of the Griswold-Turner data base and have not yet been retraced. They have cer- tainly not been proved by the accepted sources. This is a massive project that is done in pieces, and when one piece is done it is necessary to put it aside for a while before gaining the energy and enthusiasm to continue. It will be a working document for some time to come. This document also does not contain all the descents through the Turner or Newton Lines 2 Many men (women are not mentioned) accompanied William the Conqueror on his invasion of England. Many men and women have claimed to be descended from one or more of the= Only a few of these persons are documented; they were the leaders and colleagues of William of Normandy who were of sufficient note to have been recorded. Various sources for the names of “companions” (those who were immediate associates and were rewarded with land and responsibility in England) exist. Not all of them have been consulted for this document. New material is in preparation by reputable scholars that will aid researchers in this task. For the present we have used a list from J. R. Planché. The Conqueror and His Companions. Somerset Herald. London: Tinsley Brothers, 1874.. The persons listed here are not the complete list but constitute a subset from which either Ralph Edward Griswold or Madge Elaine Turner (or both) are descended). -
The Construction of Episcopal Identity: the Meaning and Function of Episcopal Depictions Within Latin Saints’ Lives of the Long Twelfth Century
1 The Construction of Episcopal Identity: The Meaning and Function of Episcopal Depictions within Latin Saints’ Lives of the Long Twelfth Century Submitted by Matthew Michael Mesley to the University of Exeter as a thesis for the degree of Doctor of Philosophy in History, September 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identifie d and that no material has previously been submitted and approved for the award of a degree by this or any other University. Matthew Michael Mesley ........................................................................................ 2 3 Abstract My PhD offers a reassessment of the representation of English bishops within episcopal vitae composed between 1093 and 1214. It argues that the depiction of episcopal sanctity was shaped by the expectations of the community for which these texts were written and the hagiographer’s specific causa scribendi (reasons for writing). Through an investigation of four distinct Latin episcopal saints’ lives, I investigate the relationship between hagiographical function, episcopal identity and patronage by setting each text within its specific institutional and historical context. The vitae I have selected are: Faricius of Arezzo’s life of Aldhelm (c.1093-1099), William Wycombe’s life of Robert Bethune ( c.1148-1150) and Gerald of Wales’s lives of Remigius ( c.1198-1199) and Hugh of Avalon ( c.1210-1214). One aim of my thesis has been to establish the precise hagiographical function of each text . -
Edward Hasted the History and Topographical Survey of the County of Kent, Second Edition, Volume 1 Canterbury 1797
Edward Hasted The history and topographical survey of the county of Kent, second edition, volume 1 Canterbury 1797 <I> THE HISTORY AND TOPOGRAPHICAL SURVEY OF THE COUNTY OF KENT. CONTAINING THE ANTIENT AND PRESENT STATE OF IT, CIVIL AND ECCLESIASTICAL; COLLECTED FROM PUBLIC RECORDS, AND OTHER AUTHORITIES: ILLUSTRATED WITH MAPS, VIEWS, ANTIQUITIES, &c. THE SECOND EDITION, IMPROVED, CORRECTED, AND CONTINUED TO THE PRESENT TIME. By EDWARD HASTED, Esq. F. R. S. and S. A. LATE OF CANTERBURY. Ex his omnibus, longe sunt humanissimi qui Cantium incolunt. Fortes creantur fortibus et bonis, Nec imbellem feroces progenerant. VOLUME I. CANTERBURY: PRINTED BY W. BRISTOW, ON THE PARADE, M.DCC.XCVII. <II> <blank> <III> TO THE RIGHT HONORABLE CHARLES MARSHAM, LORD ROMNEY, BARON OF ROMNEY, IN THE COUNTY OF KENT &c. &c MY LORD, IT is with much diffidence and respect, that I pre= sume to offer this Volume to your Patronage, a liberty I should not have presumed to take, had I not been encouraged to it by the well-known libe= rality of your Lordship’s sentiments, and the many singular favours you have condescended to honour me with; but your beneficence, my Lord, is uni= IV versal, and in your generous protection, the dis= tressed and the unfortunate are sure to find both succour and relief. Your Lordship’s conduct, in= deed, is uniform; ever good and benevolent in pri= vate and domestic life, ever foremost in patriotism and love for your country, you have, my Lord, stood forth in your concern for the public welfare on every occasion, as well in the field as in the senate. -
Grosseteste's Pastoral Afterlife
Chapter 7 Grosseteste’s Pastoral Afterlife At that time [1267] the disinherited hiding out on the Isle of Ely were called upon by the papal legate’s messengers to return to the faith and unity of Holy Mother Church, to the obedience of Rome and to the peace of the King, according to the established form. So that, according to the form of the Church, they could be absolved from the sentence of gen- eral excommunication against them, they were told that they should stop all robberies and depredations and make restitution to the clergy and the Church. To which the disinherited first replied that they held the faith they had been taught by the holy bishops, that is St Robert, St Edmund and St Richard, and other Catholic men, and that they believed and upheld the articles found in the Creed, as well as the gospels and the sacraments of the Church, as the Universal Church believed and upheld them. They were prepared to live and die for this faith. Secondly they said that they owed obedience to the Holy Church as the head of all Christian- ity, but not to the desires and will of those who governed the same.1 So the chronicler William Rishanger reports the words of the defeated remnant of Simon de Montfort’s supporters, whose rebellion had been overcome at Eve- sham in 1265. The St Robert mentioned here is Grosseteste. Unlike the other bishops the disinherited appealed to he was never canonised, but like St Ed- mund [of Abingdon, archbishop of Canterbury] and St Richard [Wich, bishop of Chichester] he was known for encouraging the teaching of that faith which the men at Ely described – the sacraments, and knowledge of the Gospels and the Creed. -
Copyright by Christopher P. Hill 2008
Copyright by Christopher P. Hill 2008 The Dissertation Committee for Christopher P. Hill Certifies that this is the approved version of the following dissertation: Gilbert Foliot and the Two Swords: Law and Political Theory in Twelfth-Century England Committee: Janet Meisel, Supervisor Brian Levack Denise Spellberg Andrew Villalon Ernest Kaulbach Gilbert Foliot and the Two Swords: Law and Political Theory in Twelfth-Century England by Christopher P. Hill, BA.; MA. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2008 Acknowledgements My greatest thanks, of course, to Jan Meisel for her continual and long-term support, help, and friendship. Thanks also to Denise Spellberg and Andy Villalon for stepping up on such short notice and offering constructive advice and criticism. A very special thank you to Ernie Kaulbach, the finest Latinist at the University of Texas, whose unflagging help as I struggled with medieval language and canon law provided the foundation upon which I was able to construct the argument presented in this work. I’d also like to thank the staff at the Department of History, especially Judy Hogan and Marilyn Lehman, for helping to smooth over the inevitable rough spots in dealing with the administration. And finally, my deepest thanks to Brian Levack, whose friendship and determination always pushed me toward quality. I owe all of these people a very great deal. Whatever this study has achieved is largely due to their assistance. -
Seymour of Hatch, Somerset, & De La Mare of Little Hereford
SEYMOUR AND DE LA MARE -217- THE SEYMOUR FAMILY OF HATCH, SOMERSET, AND DE LA MARE FAMILY OF LITTLE HEREFORD by Paul C Reed 1 ABSTRACT This article begins the documentation of the Seymour family — ancestors of Henry VIII’s third wife — after they left Monmouthshire and settled in England. They gradually rose from relative obscurity through a series of advantageous matches to heiresses to become one of the leading families in Wiltshire (even so, it was only through the favour of Henry and his son Edward VI that they finally attained the peerage in the person of the queen’s brother, Edward Seymour, Viscount Beauchamp, Earl of Hertford, Baron Seymour and finally Duke of Somerset). Included with this article is a separate account that begins to chart out the maternal ancestry traced through the de la Mare family of Little Hereford. Foundations (2010) 3 (3): 217-266 © Copyright FMG and the author The Foundation of the Seymour Family at Hatch, Somerset Roger de Seymour, of Undy, co. Monmouth, in the Marches of Wales, was a man of relatively modest means at the time he married Cecily de Beauchamp, the young widow of Sir Gilbert de Turberville, a prominent Welsh knight. Roger’s ancestors were knights, but lived in a fairly precarious region subject to raids by the native Welsh and frequent summons to military service to maintain the peace. It was then a region ruled by local custom in spite of a concerted effort to extend the king’s law.2 Cecily de Beauchamp’s father John, 2nd Lord Beauchamp of Somerset, was already dead when her first husband died so arrangements for her second marriage would have been in the hands of the king. -
CATHOLIC PRESTBURY by Roger Beacham (Copyright) First Published in Journal 11 of the Gloucestershire and North Avon Catholic History Society, Autumn 1989
CATHOLIC PRESTBURY by Roger Beacham (copyright) First published in Journal 11 of the Gloucestershire and North Avon Catholic History Society, Autumn 1989. The name Prestbury derives from the Anglo-Saxon ‘Preosdabyrig’ – the priests’ fortified place, so named, it has been suggested, after a defended manor house of the priests of the Cheltenham minster, whose lands were leased to the Bishop of Hereford in the eighth century [i] By 1136 a large area in the north-west of the parish had been made into a park by the bishop and stocked with deer, rabbits and other game. After Ledbury, Prestbury became the second in importance of the bishops’ estates, and they maintained there a moated, stone manor house as one of their residences. Pottery found on the site, near Shaw Green, may indicate that there had been a house there in the eleventh century. The site was excavated in 1951 and revealed part of the plan which included a hall with an open hearth and a large kitchen. In 1289 the repair of a drawbridge had been recorded and further extensive repairs were made in 1344. At this time the chapel on the west side of the house was said to be ‘so ruined that it must be completely rebuilt’. Bishop Richard Swinfield spent Christmas at Prestbury in 1289, of which we have a vivid account written by his chaplain. Subsequent bishops frequently visited Prestbury but by 1535 the park had been so neglected that the bishop considered destroying it. Bishop Charles Booth had in 1531 leased the manor to Humphrey Elton, retaining the house for his own use except the south side of the gatehouse.