REISCHAUER INSTITUTE of JAPANESE STUDIES HARVARD UNIVERSITY RE P ORTS Did You Know
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Index Academy Awards (Oscars), 34, 57, Antares , 2 1 8 98, 103, 167, 184 Antonioni, Michelangelo, 80–90, Actors ’ Studio, 5 7 92–93, 118, 159, 170, 188, 193, Adaptation, 1, 3, 23–24, 69–70, 243, 255 98–100, 111, 121, 125, 145, 169, Ariel , 158–160 171, 178–179, 182, 184, 197–199, Aristotle, 2 4 , 80 201–204, 206, 273 Armstrong, Gillian, 121, 124, 129 A denauer, Konrad, 1 3 4 , 137 Armstrong, Louis, 180 A lbee, Edward, 113 L ’ Atalante, 63 Alexandra, 176 Atget, Eugène, 64 Aliyev, Arif, 175 Auteurism , 6 7 , 118, 142, 145, 147, All About Anna , 2 18 149, 175, 187, 195, 269 All My Sons , 52 Avant-gardism, 82 Amidei, Sergio, 36 L ’ A vventura ( The Adventure), 80–90, Anatomy of Hell, 2 18 243, 255, 270, 272, 274 And Life Goes On . , 186, 238 Anderson, Lindsay, 58 Baba, Masuru, 145 Andersson,COPYRIGHTED Karl, 27 Bach, MATERIAL Johann Sebastian, 92 Anne Pedersdotter , 2 3 , 25 Bagheri, Abdolhossein, 195 Ansah, Kwaw, 157 Baise-moi, 2 18 Film Analysis: A Casebook, First Edition. Bert Cardullo. © 2015 John Wiley & Sons, Inc. Published 2015 by John Wiley & Sons, Inc. 284 Index Bal Poussière , 157 Bodrov, Sergei Jr., 184 Balabanov, Aleksei, 176, 184 Bolshevism, 5 The Ballad of Narayama , 147, Boogie , 234 149–150 Braine, John, 69–70 Ballad of a Soldier , 174, 183–184 Bram Stoker ’ s Dracula , 1 Bancroft, Anne, 114 Brando, Marlon, 5 4 , 56–57, 59 Banks, Russell, 197–198, 201–204, Brandt, Willy, 137 206 BRD Trilogy (Fassbinder), see FRG Barbarosa, 129 Trilogy Barker, Philip, 207 Breaker Morant, 120, 129 Barrett, Ray, 128 Breathless , 60, 62, 67 Battle -
Goodbye Cinema, Hello Cinephilia Other Books by Jonathan Rosenbaum
Goodbye Cinema, Hello Cinephilia Other Books by Jonathan Rosenbaum Rivette: Texts and Interviews (editor, 1977) Orson Welles: A Critical View, by André Bazin (editor and translator, 1978) Moving Places: A Life in the Movies (1980) Film: The Front Line 1983 (1983) Midnight Movies (with J. Hoberman, 1983) Greed (1991) This Is Orson Welles, by Orson Welles and Peter Bogdanovich (editor, 1992) Placing Movies: The Practice of Film Criticism (1995) Movies as Politics (1997) Another Kind of Independence: Joe Dante and the Roger Corman Class of 1970 (coedited with Bill Krohn, 1999) Dead Man (2000) Movie Wars: How Hollywood and the Media Limit What Films We Can See (2000) Abbas Kiarostami (with Mehrmax Saeed-Vafa, 2003) Movie Mutations: The Changing Face of World Cinephilia (coedited with Adrian Martin, 2003) Essential Cinema: On the Necessity of Film Canons (2004) Discovering Orson Welles (2007) The Unquiet American: Trangressive Comedies from the U.S. (2009) Goodbye Cinema, Hello Cinephilia Film Culture in Transition Jonathan Rosenbaum the university of chicago press | chicago and london Jonathan Rosenbaum wrote for many periodicals (including the Village Voice, Sight and Sound, Film Quarterly, and Film Comment) before becoming principal fi lm critic for the Chicago Reader in 1987. Since his retirement from that position in March 2008, he has maintained his own Web site and continued to write for both print and online publications. His many books include four major collections of essays: Placing Movies (California 1995), Movies as Politics (California 1997), Movie Wars (a cappella 2000), and Essential Cinema (Johns Hopkins 2004). The University of Chicago Press, Chicago 60637 The University of Chicago Press, Ltd., London © 2010 by The University of Chicago All rights reserved. -
The Insect Woman – Contextualising Imamura (And The
University of Gothenburg Faculty of Humanities The Insect Woman – Contextualising Imamura (and the Intricacies of Global Cinema Study) Bachelor’s thesis in film studies by Noak Snow Gröning Presented spring term 2018 Tutor: Anna Backman Rogers Course: FL1801 Index 1. Abstract 3 2. Introduction 4 3. Purpose, Issues and Demarcations 6 4. Further Context 9 5. Earlier Research and Fields of Study 10 6. Theoretical Frameworks 10 7. Materials and Methods 18 8. Disposition and Historical Context 19 9.1 Analysis – Story Summary 25 9.2 Analysis – Themes and Aesthetic 29 9.3 Analysis – The Insect Woman and Early Summer 32 10. Conclusion 36 11. References 39 2 1. Abstract This essay represents an attempt to further the understanding of the films by Japanese New Wave director Shohei Imamura through the use of post-colonial theory, and political and cultural contextualisation; it also offers discussion on the inherent issues of discussing non- Western cinema from a Western point-of-view, and how post-colonial theory can be used tentatively by Western writers to prevent the perpetuation of orientalism and the generalisation of non-Western cultures as a single entity simply titled ‘the Other’. This is done through an in-depth exploration of Western film theory’s problematic relationship to Asian cinema, along with disposition and historical contextualisation relevant to Imamura’s films and the Japanese New Wave movement of the 1960s. This is then followed by an analysis on Imamura’s sixth film, The Insect Woman, released in 1963, in which I implement post-colonial theory while also comparing it to Yasujiro Ozu’s 1951 motion picture Early Summer, a film which addresses similar themes but in widely different ways. -
National Gallery of Art Winter 09 Film Program
NATIONAL GALLERY OF ART WINTER 09 FILM PROGRAM 4th Street and Constitution Avenue NW, Washington, DC Mailing address 2000B South Club Drive, Landover, MD 20785 BARCELONA MASTERS: JOSÉ LUIS TEUVO TULIO: THE REBEL SET: GUERÍN NORTHERN FILM AND THE AND PERE IN THE REALM TONES BEAT LEGACY PORTABELLA OF OSHIMA and the City, In the City of Sylvia and the City, Helsinki), calendar page page four Helsinki), (National Audiovisual Archive, page three page two page one cover Of Time and the City The Way You Wanted Me Wanted You The Way The Sign of the Cross The Sign of the Cross WINTER09 Of Time and the City A Town of Love and Hope A Town Pere Portabella (Helena Gomà, Barcelona), Pere details from Song of the Scarlet Flower (Strand Releasing) (Strand Releasing) (Photofest/Paramount) (National Audiovisual Archive, Helsinki), (National Audiovisual Archive, (Photofest) In the City of Sylvia (National Audiovisual Archive, (National Audiovisual Archive, Song of the Scarlet Flower (José Luis Guerín) Of Time Les Lutins du Court-Métrage: New Shorts from France Friday February 13 at 1:00 Film Events Five new examples from France illustrate the beauty and versatility of the short- film form: 200,000 Fantômes (Jean-Gabriel Périot, 2007, 10 minutes); La dernière journée (Olivier Bourbeillon, 2007, 12 minutes); Mic Jean-Louis (Kathy Sebbah, The Sign of the Cross 2007, 26 minutes); Pina Colada (Alice Winocour, 2008, 15 minutes); and L’Enfant Introduction by Martin Winkler borne (Pascal Mieszala, 2007, 15 minutes). Saturday January 3 at 2:30 Ciné-Concert: Show Life British playwright Wilson Barrett’s Victorian melodrama was the source for Stephen Horne on piano Cecil B. -
Unseen Femininity: Women in Japanese New Wave Cinema
UNSEEN FEMININITY: WOMEN IN JAPANESE NEW WAVE CINEMA by Candice N. Wilson B.A. in English/Film, Middlebury College, Middlebury, 2001 M.A. in Cinema Studies, New York University, New York, 2007 Submitted to the Graduate Faculty of The Kenneth P. Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of PhD in English/Film Studies University of Pittsburgh 2015 UNIVERSITY OF PITTSBURGH KENNETH P. DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Candice N. Wilson It was defended on April 27, 2015 and approved by Marcia Landy, Distinguished Professor, Film Studies Program Neepa Majumdar, Associate Professor, Film Studies Program Nancy Condee, Director, Graduate Studies (Slavic) and Global Studies (UCIS), Slavic Languages and Literatures Dissertation Advisor: Adam Lowenstein, Director, Film Studies Program ii Copyright © by Candice N. Wilson 2015 iii UNSEEN FEMININITY: WOMEN IN JAPANESE NEW WAVE CINEMA Candice N. Wilson, PhD University of Pittsburgh, 2015 During the mid-1950s to the early 1970s a subversive cinema, known as the Japanese New Wave, arose in Japan. This dissertation challenges critical trends that use French New Wave cinema and the oeuvre of Oshima Nagisa as templates to construct Japanese New Wave cinema as largely male-centered and avant-garde in its formal aesthetics. I argue instead for the centrality of the erotic woman to a questioning of national and postwar identity in Japan, and for the importance of popular cinema to an understanding of this New Wave movement. In short, this study aims to break new ground in Japanese New Wave scholarship by focusing on issues of gender and popular aesthetics. -
Cinematic Reconstruction of Historical Trauma in Twenty-First Century China
Does Time Heal?: Cinematic Reconstruction of Historical Trauma in Twenty-first Century China By Shiya Zhang B.A., Jilin University, 2004 A Thesis Submitted in Partial Fulfillment of the Requirement for the Degree of MASTER OF ARTS in the Department of Pacific and Asian Studies ©Shiya Zhang, 2018 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Does Time Heal?: Cinematic Reconstruction of Historical Trauma in Twenty-first Century China By Shiya Zhang Bachelor of Arts., Jilin University, 2004 Supervisory Committee Dr. Richard King, Supervisor (Department of Pacific and Asian Studies) Dr. Katsuhiko Endo, Departmental Member (Department of Pacific and Asian Studies) iii Supervisory Committee Dr. Richard King, Supervisor (Department of Pacific and Asian Studies) Dr. Katsuhiko Endo, Departmental Member (Department of Pacific and Asian Studies) Abstract While the whole world is talking about China’s rise in wealth and power, most focus has been placed on understanding China’s present policies and future orientations. However, very little attention is devoted to examining how historical consciousness affects present China. People take for granted that the past—particularly the landmark traumas of the communist decades— is a far-reaching historical discontinuity, and that China’s profound changes in every aspect of society have rendered the past increasingly irrelevant. However, this thesis argues that this assumption is wrong. This thesis explores the ways that Chinese filmmakers rearticulate the historical traumas which continue to affect Chinese society in the post-WTO era. -
MD Naded Youth D
Naked Youth (Seishun Zankoku Monogatari) Mediendossier trigon-film Naked Youth (Seishun Zankoku Monogatari) von Nagisa Oshima, Japan 1960 VERLEIH trigon-film Limmatauweg 9 5408 Ennetbaden Tel: 056 430 12 30 Fax: 056 430 12 31 [email protected] www.trigon-film.org MEDIENKONTAKT Tel: 056 430 12 35 [email protected] BILDMATERIAL www.trigon-film.org MITWIRKENDE Regie: Nagisa Oshima Drehbuch: Nagisa Oshima Kamera: Takashi Kawamata Schnitt: Keiichi Uraoka Ton: Shujuro Kurita Musik: Riichiro Manabe Produzent: Tomio Ikeda Dauer: 96 Minuten Sprache/UT: Japanisch/d/f DARSTELLENDE Yusuke Kawazu Kiyoshi Miyuki Kuwano Makoto Yoshiko Kuga Yuki Fumio Watanabe Akimoto Shinji Tanaka Yoshimi Ito Shinjiro Matsuzaki Terada Toshiko Kobayashi Teruko Jun Hamamura Masahiro Shinko Ujiie Masae Sakaguchi Aki Morishima Yoko Ishikawa Yuki Tominaga Toshiko Nishioka Kei Sato Akira Matsuko INHALT Nackte Jugend handelt von einem jungen Liebespaar, das sein Geld mit kleinen Gaunereien verdient und immer mehr kriminell wird. Das allein erinnert schon an A bout de souffle, der zur gleichen Zeit entstand. Welten voneinander entfernt entstanden, sind sie beide Ausdruck einer globalen Befindlichkeit zum einen, Welten umspannende Lust, mit Gewesenem zu brechen und Neues daraus zu entwickeln, die Filmsprache explodieren zu lassen, um sie neu zu ordnen. Bestechend ist noch heute die erzählerische Wucht, mit der dieser Film aufwartet. Auf Breitleinwand gewagte Cadragen, radikale Nähe und die Verknüpfung von Besitz und Sexualität - übers Auto, denn mit ihm kommt mann leichter an ein Mädchen heran. «Unsere Generation der ungefähr zwischen 1930 und 1940 Geborenen», meinte Nagisa Oshima später, begann «mit grossen Meistern. Diese hatten eine innere Gewissheit, die Welt so zu sehen, wie sie ist. -
'Existentialist Impact on the Writings and Movies of Ôshima Nagisa'
Müller, S (2009). Existentialist impact on the writings and movies of Ôshima Nagisa. In: O'Donohoe, B; Elveton, R. Sartre's Second Century. Newcastle upon Tyne, UK, 191-201. Postprint available at: http://www.zora.uzh.ch University of Zurich Posted at the Zurich Open Repository and Archive, University of Zurich. Zurich Open Repository and Archive http://www.zora.uzh.ch Originally published at: O'Donohoe, B; Elveton, R 2009. Sartre's Second Century. Newcastle upon Tyne, UK, 191-201. Winterthurerstr. 190 CH-8057 Zurich http://www.zora.uzh.ch Year: 2009 Existentialist impact on the writings and movies of Ôshima Nagisa Müller, S Müller, S (2009). Existentialist impact on the writings and movies of Ôshima Nagisa. In: O'Donohoe, B; Elveton, R. Sartre's Second Century. Newcastle upon Tyne, UK, 191-201. Postprint available at: http://www.zora.uzh.ch Posted at the Zurich Open Repository and Archive, University of Zurich. http://www.zora.uzh.ch Originally published at: O'Donohoe, B; Elveton, R 2009. Sartre's Second Century. Newcastle upon Tyne, UK, 191-201. CHAPTER THIRTEEN EXISTENTIALIST IMPACT ON THE WRITINGS AND MOVIES OF ÔSHIMA NAGISA SIMONE MÜLLER Introduction Existentialism had an enormous impact on post-war Japanese intellectual history. The works of existentialist philosophers such as Martin Heidegger, Karl Jaspers and Albert Camus were analysed in great detail in Japan. It was, however, Jean-Paul Sartre who was most closely associated with existentialism. Sartre had an extraordinarily strong effect on Japanese post-war literature and philosophy, as well as Japanese art and politics. Sartre himself had a life-long fascination for Japan. -
China Y Japonesa En El Siglo XX
José María Tápiz (editor) La Historia a través del cine China y Japón en el siglo XX La Historia a través del cine China y Japón en el siglo XX José María Tápiz (editor) ARGITALPEN ZERBITZUA SERVICIO EDITORIAL La publicación de este libro ha sido posible gracias a la colaboración del Ayunta- miento de Vitoria-Gasteiz y del Instituto de Historia Social Valentín de Foronda (UPV/EHU). © Servicio Editorial de la Universidad del País Vasco Euskal Herriko Unibertsitateko Argitalpen Zerbitzua ISBN: 978-84-9860-107-7 Depósito legal/Lege gordailua: BI-2323-08 Fotocomposición/Fotokonposizioa: Ipar, S. Coop. Zurbaran, 2-4 - 48007 Bilbao Impresión/Inprimatzea : Itxaropena, S.A. Araba Kalea, 45 - 20800 Zarautz (Gipuzkoa) ÍNDICE Presentación . 11 La China tradicional a través de La linterna roja de Zhang Yimou Araceli Rodríguez Mateos . 17 La mirada incómoda de la Quinta Generación . 17 ¿Hay que cuestionar las tradiciones? . 20 «En realidad ¿qué somos las que vivimos aquí? Somos menos que nada» . 21 Una voz censurada . 29 Ficha técnica . 30 La lucha contra el Japón: El Imperio del Sol Juan Vaccaro . 31 Introducción . 31 Situación anterior a la guerra chino-japonesa . 31 La guerra chino-japonesa (1937-1945) . 34 La guerra chino-japonesa y el cine . 41 El imperio del Sol . 47 Ficha técnica . 53 ¡Vivir! En la China de Mao Fernando Martínez Rueda . 55 China y la revolución maoísta . 55 ¡Vivir!, la revolución vista desde el sujeto . 64 Ficha técnica . 73 7 Un gigante que se despierta: el desafío de China en el si- glo XX. Juntos (Chen Kaige) Ricardo Martín de la Guardia . -
Magical Realism in Transnational Cinema
MAGICAL REALISM IN TRANSNATIONAL CINEMA CODY LANG A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN CINEMA AND MEDIA STUDIES YORK UNIVERSITY TORONTO, ONTARIO August 2020 © Cody Lang, 2020 ii Abstract This project is an analysis of the magical realist genre in cinema, specifically its multiple forms found in transnational cinema. The status of magical realism in film as a genre will be questioned and this project argues that the concept is best understand as a transgeneric critical category rather than a genre in the conventional understanding of the term. Magical realism as academic concept has been discussed in-depth in literary theory and this project extends those discussions into the field of cinema. The history of criticism of magical realism is summarized as it applies to studying film with special attention given towards the semiotic differences between literature and cinema. Furthermore, this project explicates the distinct ways that magical realism operates in cinema in contrast to literature while also noting the shared aesthetic strategies between each media. Each section covers a thematic topic observed in transnational magical realist cinema: metafiction in overt and covert forms; the representation of historicity; and the representation of marginalized subjectivities, specifically looking at how magical realist cinema presents issues of class, gender, race, and sexual identity. The final thematic discussion discusses the possibility of utopian discourses in magical realist cinema, the attempts to envision a less exploitative social collective according to a variety of cultural and national contexts in late-capitalism. -
Two Masters of Japanese Cinema: Kaneto Shindo & Kozaburo Yoshimura Part
PRESS RELEASE: May 2012 12/26 Two Masters of Japanese Cinema: Kaneto Shindo & Kozaburo Yoshimura at BFI Southbank in June and July 2012 April 2012 marks the 100th birthday of Kaneto Shindo, one of the leading talents in post-war Japanese film. Throughout June and July BFI Southbank will host a two-part retrospective which pays tribute both to Shindo himself and to his friend, colleague and contemporary Kozaburo Yoshimura (1911- 2000), one of the neglected masters of classical Japanese film. June’s programme focuses primarily on the 1950s, the period when their collaboration was closest. Yoshimura and Shindo’s work together constitute a revealing social history and include some of Japanese cinema’s most powerful and moving films. Beginning with a Season Introduction on Wed 6 June by the season’s curator Alexander Jacoby (Lecturer in Japanese Studies at Oxford Brookes University), Jacoby will explore the collaboration between Shindo and Yoshimura situating their work in the social, political and cinematic context of a rapidly changing post-war Japan. Shindo is a versatile director, skilled screenwriter and pioneer of independent production who has astonishingly remained active into very recent years, releasing his latest film, Postcard, at the age of 98. Under contract to Shochiku studios as respectively director and screenwriter, Yoshimura and Shindo initiated a fruitful collaboration with The Ball at the Anjo House (1947), a Chekhovian study of the decline of the pre-war aristocracy, which scooped the top prize in the critics’ poll conducted that year by the leading Japanese film magazine, Kinema Junpo. But both men found their creativity inhibited at Shochiku, and by the early 1950s had established their own independent production company, Kindai Eiga Kyokai. -
Hiro Club News No
H C N iro lub ews For your cultural life in Hiroshima 柏餅・ちまき Kashiwa-mochi & Chimaki May 5th is a national holiday called Children’s Day (Kodomo-no-hi). But the traditional names for it are Tango-no-sekku (Boy’s Festival) or Shôbu-nosekku (Iris Festival). Besides the general celebratory dish of sekihan rice with red beans, two special items of food are associated with the Boy’s Festival. They are not only eaten but also included in the displays. Kashiwa-mochi are a special type of rice cake filled with sweet azuki-an or miso-an and wrapped in a kashiwa (oak) leaf. The symbolism here is that oak leaves do not fall before the new buds appear, so they suggest the continuity of the family. Chimaki are rice dumplings in a long conical shape made of glutinous rice or rice flour. They are wrapped in bamboo grass (sasa) or Iris (shôbu) leaves and bound with strips of rushes (igusa) before steaming. In the old days lucky five-colored cords were used. They featured in an ancient Chinese folk tale about a bamboo tube (take-zutsu) being packed with rice and thrown into a river to distract a dragon. The shape is said to resemble the bamboo and the dragon’s horns. Sake flavored with chopped iris leaves is also traditionally drunk on May 5th by the adults to improve their health. Some is placed as a kind of offering in front of the armor display (Abstracted from 『ニッポン風物 詩』, p161, IBC パブリッシング). May 2017 Hiro Club News No.