The Hippocratic Philosophy of Herbert Ratner, MD
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The 1955 Salk Polio Vaccine and the 1957-61 Niles Leukemia Cluster: a Flawed Investigation by the U.S
The Linacre Quarterly Volume 69 | Number 2 Article 6 May 2002 The 1955 alS k Polio Vaccine and the 1957-61 Niles Leukemia Cluster: A Flawed Investigation by the U.S. Public Health Service Herbert Ratner Follow this and additional works at: http://epublications.marquette.edu/lnq Recommended Citation Ratner, Herbert (2002) "The 1955 alS k Polio Vaccine and the 1957-61 Niles Leukemia Cluster: A Flawed Investigation by the U.S. Public Health Service," The Linacre Quarterly: Vol. 69: No. 2, Article 6. Available at: http://epublications.marquette.edu/lnq/vol69/iss2/6 The 1955 Salk Polio Vaccine and the 1957-61 Niles Leukemia Cluster: A Flawed Investigation by the U.S. Public Health Service by Herbert Ratner, M.D. Shortly before his death in December, 1997, the author asked that this article be published. A Visiting Professor of New York Medical College, Department of Community and Preventive Medicine, Valhalla, New York, he was also Director of Public Health, Oak Park, Illinois, from 1949 to 1974 and editor of Child & Family from 1967 to 1997. He was a co-author of the December, 1999 article by Michele Carbone in Cancer Research, "Unique Strains of SV40 in Commercial Poliovaccines from 1955 Not Readily Identifiable with Current Testing for SV40 Infection." Abstract A 1963 U.S. Public Health Service study of the 1957-1961 leukemia cluster of eight children in Niles, IL, gave cursory attention to the possible role of the Salk polio vaccine in the etiology of the leukemia. Entitled "Leukemia among Children in a Suburban Community," and published in the American Journal of Medicine, 34:796-812 June, 1963, the study was reprinted as a "Classic in Oncology" in CA - A Cancer Journal for Clinicians, 40, 1:27-50 Jan.-Feb., 1990. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Desvaneciendo Ilusiones: Las Enfermedades, Las Vacunas
DESVANECIENDO ILUSIONES Mitin de la Liga Antivacunas de Canadá, frente al antiguo Ayuntamiento (13 de noviembre de 1919) Fotografía de William James. Damos las gracias a Archivos de la Ciudad de Toronto Suzanne Humphries, MD y Roman Bystrianyk DESVANECIENDO ILUSIONES Las enfermedades, las vacunas y la historia olvidada Traducción del inglés de Roc Filella Título: Desvaneciendo ilusiones. Las enfermedades, las vacunas y la historia olvidada Autores: Suzanne Humphries, Roman Bystrianyk Título original: Dissolving Illusions: Disease, Vaccines, and the Forgotten History Traducción del inglés: Roc Filella Primera edición en papel: febrero de 2015 Primera edición: febrero de 2015 © Suzanne Humphries, Roman Bystrianyk © de esta edición: Ediciones OCTAEDRO, S.L. Bailén, 5, pral. - 08010 Barcelona Tel.: 93 246 40 02 - Fax: 93 231 18 68 [email protected] www.octaedro.com Cualquier forma de reproducción, distribución, comunicación pública o transformación de esta obra solo puede ser realizada con la autorización de sus titulares, salvo excepción prevista por la ley. Diríjase a CEDRO (Centro Español de Derechos Reprográficos, www.cedro.org) si necesita fotocopiar o escanear algún fragmento de esta obra. ISBN: 978-84-9921-688-0 Diseño de la cubierta: Tomàs Capdevila Fotografía de la cubierta: Arthur Smith, Jr., agosto de 1915 (aproximadamente un año después de la vacuna) Edición y digitalización: Editorial Octaedro Quienes han tenido que tomar nota detallada de los accidentes de la inmuni- zación de los últimos años saben que, para saber la verdad -
Religious Consecration and the Solemnity of the Vow in Thomas Aquinas’S Works
Mirator 19:1 (2018) 32 Towards a Sacralization of Religious Vows? Religious Consecration and the Solemnity of the Vow in Thomas Aquinas’s Works AGNÈS DESMAZIÈRES homas Aquinas most likely took the Dominican cloth in 1244, in Naples, against the will of This parents who had destined him to the well-established Benedictine convent of the Monte Cassino, where he had been schooled. Kidnapped by his brothers, he spent two years imprisoned in the family castles of Montesangiovanni and Roccasecca, before being released and joining again the Dominicans. The various biographers of Thomas Aquinas granted importance to this episode, relating it with lively and epic details. Marika Räsänen has skillfully demonstrated how the episode of Thomas’s change of clothing was crucial in the construction of the ‘Dominican identity’ in a time when the Order of Preachers was struggling recruiting new candidates.1 Yet, I would highlight in this article a complementary issue: when Thomas Aquinas entered the Dominican Order, the doctrine and rites of incorporation to a religious order were still in a phase of elaboration. Thomas’s doctrine itself evolved significant- ly, moving from a juridical conception of religious vows, characteristic of his early writings, to a sacral one, inspired by a return to patristic and monastic traditions, in his later works. In the first centuries after Christ, the monk accomplished his integration to the monastery through a simple change of clothing, which intervened after a period of probation, lasting from a few days to a full year. At first, the commitment to a monastic rule was only tacit. -
Road to Emmaus Journal
A JOURNAL OF ORTHODOX FAITH AND CULTURE ROAD TO EMMAUS Help support Road to Emmaus Journal. The Road to Emmaus staff hopes that you find our journal inspiring and useful. While we offer our past articles on-line free of charge, we would warmly appreciate your help in covering the costs of producing this non-profit journal, so that we may continue to bring you quality articles on Orthodox Christianity, past and present, around the world. Thank you for your support. Please consider a donation to Road to Emmaus by visiting the Donate page on our website. WHERE THE CROSS DIVIDES THE ROAD: THOUGHTS ON ORTHODOXY AND ISLAM In Part II of a wide-ranging interview, Dr. George Bebawi speaks of his experience of Orthodoxy in England with Russian Orthodox émigrés, clergy, and theologians; his concern about the vul- nerability of Christian youth in the West; and his observations on Judaism and Islam in relation to Orthodoxy. Born in Egypt in 1938, Dr. George graduated from the Coptic Orthodox Theological College in Cairo after a rich spiritual youth spent in the company of contemporary 20th-century Coptic Egyptian desert fathers of Cairo and Scetis. (See Road to Emmaus, Summer, 2009, Issue 38). He went on to attend Cambridge University on scholarship, where he studied Theology, Patristics, and Biblical Criticism, receiving an M.Lit and Ph.D at Cambridge University in 1970. Dr. George taught Theology, Patristics, Church History, and Islamic studies at Orthodox, Catholic and Prot- estant seminaries in Europe, the Middle East, and the United States. His hopes for Christian unity also motivated him to serve on various committees of the World Council of Churches and in the Secretariat for Christian Unity at the Vatican. -
Book of Common Prayer, Formatted As the Original
The Book of Common Prayer, Formatted as the original This document was created from a text file through a number of interations into InDesign and then to Adobe Acrobat (PDF) format. This document is intended to exactly duplicate the Book of Common Prayer you might find in your parish church; the only major difference is that font sizes and all dimensions have been increased slightly (by about 12%) to adjust for the size difference between the BCP in the pew and a half- sheet of 8-1/2 X 11” paper. You may redistribute this document electronically provided no fee is charged and this header remains part of the document. While every attempt was made to ensure accuracy, certain errors may exist in the text. Please contact us if any errors are found. This document was created as a service to the community by Satucket Software: Web Design & computer consulting for small business, churches, & non-profits Contact: Charles Wohlers P. O. Box 227 East Bridgewater, Mass. 02333 USA [email protected] http://satucket.com Concerning the Service Christian marriage is a solemn and public covenant between a man and a woman in the presence of God. In the Episcopal Church it is required that one, at least, of the parties must be a baptized Christian; that the ceremony be attested by at least two witnesses; and that the marriage conform to the laws of the State and the canons of this Church. A priest or a bishop normally presides at the Celebration and Blessing of a Marriage, because such ministers alone have the function of pronouncing the nuptial blessing, and of celebrating the Holy Eucharist. -
Cornelia in Rome Lancaster.Pdf
CORNELIA AND ROME BEFORE WE BEGIN… •PLEASE KEEP IN MIND THAT •It is over 170 years since Cornelia first came to Rome •The Rome Cornelia visited was very different from the one that you are going to get to know whilst you are here •But you will be able to see and visit many places Cornelia knew and which she would still recognise WHAT WE ARE GOING TO DO •Learn a little bit about what Rome was like in the nineteenth century when Cornelia came •Look at the four visits Cornelia made to Rome in 1836-37, 1843-46, 1854, 1869 •Find out what was happening in Cornelia’s life during each visit ROME IN THE 19TH CENTURY •It was a very small city with walls round it •You could walk right across it in two hours •Most houses were down by the river Tiber on the opposite bank from the Vatican •Inside the walls, as well as houses, there were vineyards and gardens, and many ruins from ancient Rome ROME IN THE 19TH CENTURY •Some inhabitants (including some clergy) were very rich indeed, but the majority of people were very, very poor •The streets were narrow and cobbled and had no lighting, making them exremely dangerous once it went dark •The river Tiber often flooded the houses on its banks •Cholera epidemics were frequent ROME IN THE 19TH CENTURY • You can see how overcrowded the city was when Cornelia knew it • There were magnificent palaces and church buildings but most people lived in wretchedly poor conditions • Injustice, violence and crime were part of everyday life ROME IN THE 19TH CENTURY • The river Tiber flowed right up against the houses • It -
The Constitution and the Statutes
The Constitution and the Statutes of the Swiss-American Benedictine Congregation Established by the General Chapter Changes Approved by CIVC – September 21, 2005 and summer 2008 Contents Preface Section I: Of the Nature and Purpose of the Congregation C 1-5 Section II: Norms for the Individual Monasteries A. Of the Organs of Government of the Monastery C 6-8; S 1-5 1. Of the Chapter C 9-10; S 6-10 2. Of the Abbot C 11-20; S 11-26 3. Of the Council C 21-23; S 27-29 4. Of Delegated Authority C 24-25; S 30-31 B. Of Order in the Community S 32-33 C. Of Claustral and Secular Oblates S 34-35 D. Of Novitiate and Profession, and of the Juniors C 26; S 36 1. Of the Novitiate C 27-31; S 37-41 2. Of Profession and the Temporarily Professed C 32-38; S 42-43 3. Of the Effects and Consequences of the Vows a. Stability, and Fidelity to the Monastic Way of Life C 39-42 b. Obedience C 43 c. Consecrated Celibacy C44 d. Poverty and the Sharing of Goods C 45-46; S 44-46 E. Of the Component Elements of Monastic Life 1. Of Common Prayer and the Common Life C 47-49; S 47-48 2. Of Private Prayer and Monastic Asceticism C 50-52; S 49 3. Of Work and Study C 53-54; S 50 4. Of Penalties and Appeals C 55-57; S 51-52 5. Of Financial Administration S 53-56 6. -
Hippocrates Now
Hippocrates Now 35999.indb 1 11/07/2019 14:48 Bloomsbury Studies in Classical Reception Bloomsbury Studies in Classical Reception presents scholarly monographs offering new and innovative research and debate to students and scholars in the reception of Classical Studies. Each volume will explore the appropriation, reconceptualization and recontextualization of various aspects of the Graeco- Roman world and its culture, looking at the impact of the ancient world on modernity. Research will also cover reception within antiquity, the theory and practice of translation, and reception theory. Also available in the Series: Ancient Magic and the Supernatural in the Modern Visual and Performing Arts, edited by Filippo Carlà & Irene Berti Ancient Greek Myth in World Fiction since 1989, edited by Justine McConnell & Edith Hall Antipodean Antiquities, edited by Marguerite Johnson Classics in Extremis, edited by Edmund Richardson Frankenstein and its Classics, edited by Jesse Weiner, Benjamin Eldon Stevens & Brett M. Rogers Greek and Roman Classics in the British Struggle for Social Reform, edited by Henry Stead & Edith Hall Homer’s Iliad and the Trojan War: Dialogues on Tradition, Jan Haywood & Naoíse Mac Sweeney Imagining Xerxes, Emma Bridges Julius Caesar’s Self-Created Image and Its Dramatic Afterlife, Miryana Dimitrova Once and Future Antiquities in Science Fiction and Fantasy, edited by Brett M. Rogers & Benjamin Eldon Stevens Ovid’s Myth of Pygmalion on Screen, Paula James Reading Poetry, Writing Genre, edited by Silvio Bär & Emily Hauser -
Book of Common Prayer
the book of common prayer and administration of the s a c r a m e n t s with other rites and ceremonies of the church According to the use of the anglican church in north america Together with the new coverdale psalter anno domini 2019 anglican liturgy press the book of common prayer (2019) Copyright © 2019 by the Anglican Church in North America The New Coverdale Psalter Copyright © 2019 by the Anglican Church in North America Published by Anglican Liturgy Press an imprint of Anglican House Media Ministry, Inc. 16332 Wildfire Circle Huntington Beach, CA 92649 Publication of the Book of Common Prayer (2019), including the New Coverdale Psalter, is authorized by the College of Bishops of the Anglican Church in North America. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of the publisher, except as provided for by USA copyright law, and except as indicated below for the incorporation of selections (liturgies) in bulletins or other materials for use in church worship services. First printing, June 2019 Second (corrected) printing, November 2019 Third printing, November 2019 Quotations of Scripture in the Book of Common Prayer (2019) normally follow the ESV® Bible (The Holy Bible, English Standard Version®) except for the Psalms, Canticles, and citations marked with the symbol (T), which indicates traditional prayer book language. The ESV Bible copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2016. -
Marren Akoth AWITI, IBVM Thesis Submitted to the Faculty of Canon
FORMATION OF WOMEN RELIGIOUS DURING THE PERIOD OF TEMPORARY VOWS WITH PARTICULAR REFERENCE TO THE RELIGIOUS INSTITUTE OF THE BLESSED VIRGIN MARY (LORETO SISTERS) Marren Akoth AWITI, IBVM Thesis submitted to the Faculty of Canon Law, Saint Paul University, Ottawa, Canada, in partial fulfillment of the requirements for the degree of Doctor of Canon Law Faculty of Canon Law Saint Paul University ©Marren Akoth AWITI, Ottawa, Canada, 2017 ii ABSTRACT The Church instructs that the formation of religious after first profession, already begun in the novitiate, is to be perfected so that they may acquire the necessary maturity to lead the life of the institute more fully and to carry out its mission more effectively, mindful of the needs of the Church, mission of the institute and condition of people and times (c. 659 § 1). Formation after first profession for non-clerical religious is an innovation of Vatican II. The document Renovationis causam recognizes the necessity and significance of post-novitiate formation in helping the temporarily professed religious attain the required growth towards maturity necessary for permanent commitment. With the promulgation of the 1983 Code of Canon Law, post-novitiate formation is accorded formal legislation and recognized as an intrinsic aspect of religious life. The Code specifies its aims, dimensions and pedagogy, leaving its structure and duration to be designed by individual institutes. The Church requires that each institute draw up a ratio which is structured according to the provisions of universal norms at the same time allowing some latitude for necessary adaptations of aspects which may require revision. Despite the provisions specified in the universal law, together with further directives given in subsequent Holy See documents, formation of religious continues to be a constant challenge to the Church as well as religious institutes. -
Sacred Bonds in the Consecrated Life
78 SACRED BONDS IN THE CONSECRATED LIFE By GERMAIN LESAGE F o R MANY centuries, theologians have taught us that there is only one way of being co-opted into the religious state of life -- the vow. Now, however, Lumen Gentium, in its chapter on religious, declares that they bind themselves to the practice of the evangelical counsels not simply by vows, but by 'other sacred bonds similar in nature to vows' (44). And the same text goes on to say that the consecration deriving from religious profession will be 'the more perfect in proportion as the indissoluble union of Christ with his bride the Church is re-presented in the strength and permanence of the bonds' (ibid.). The declaration is an open invitation to historians, theologians and canonists to investigate the doctrinal and traditional foundations of the form and object of the obligation involved in the profession of the counsels, in these cases where the sacred bond is not the vow. In other words the Council has judged it appropriate to consider the reasons according to which the evangelical counsels proper to the consecrated life can be practised in a variety of ways, and also how people can dedicate themselves in various ways with a permanence that is also supernatural. From the various post-conciliar documents and the general lines of revision set out in the draft Canon Law, we learn that the consecrated life can be of four kinds: the religious community, the society of the common life, the secular institute and the eremitical life. The purpose of this paper is, on the basis of these four types, to inquire how, at various times and according to the variety of theological opinion, the christian faithful who 'are more intimately consecrated to the divine service', 1 have bound themselves or can still do so today in a supernatural and permanent way to that state of life which, known in the past as the 'religious life', is now to be designated 'the consecrated life'.