Tourism and Sacred Sites: The Davidson Center, the Archaeological Park, and the corner of the Western Wall 2015 August 2015 Written by: Raz Kletter Researchers: Yonathan Mizrachi, Gideon Sulymani Research assistant: Anna Veeder Translation: Talya Ezrahi Hebrew editor: Dalia Tessler Proof-editing: Dana Hercbergs Graphic design and Map: Lior Cohen Emek Shaveh (cc) | Email:
[email protected] | website www.alt-arch.org Emek Shaveh is an organization of archaeologists and heritage professionals focusing on the role of tangible cultural heritage in Israeli society and in the Israeli-Palestinian conflict. We view archaeology as a resource for strengthening understanding between different peoples and cultures. This publication was produced by Emek Shaveh (A public benefit corporation) with the support of the Norwegian Embassy in Israel, the Federal Department for Foreign Affairs Switzerland (FDFA), the Irish Foreign Ministry and Cordaid. Responsibility for the information contained in this report belongs exclusively to Emek Shaveh. This information does not represent the opinions of the abovementioned donors. Table of contents The Davidson Center 4 Construction of the center, funding, administration and the legal situation 5 The Israel Antiquities Authority safeguards the Davidson Center from “religious” elements 8 Davidson Center through a sewage tunnel 12 The Israel Antiquities Authority and Elad in one tunnel, along the Western Wall 16 Ideology and money 20 Additional projects – all of the remains are “ours” 22 Conclusion 22 Following the 1967 war and the destruction of the Mughrabi quarter, the Western Wall was informally split into two sections separated by the Mughrabi Bridge. To the north, the Western Wall Plaza, defined as sacred and used for prayer, was placed under the auspices of the Ministry for Religious Affairs.