Proceedings of the Asiatic Society of Bengal
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Banians in the Bengal Economy (18Th and 19Th Centuries): Historical Perspective
Banians in the Bengal Economy (18th and 19th Centuries): Historical Perspective Murshida Bintey Rahman Registration No: 45 Session: 2008-09 Academic Supervisor Dr. Sharif uddin Ahmed Supernumerary Professor Department of History University of Dhaka This Thesis Submitted to the Department of History University of Dhaka for the Degree of Master of Philosophy (M.Phil) December, 2013 Declaration This is to certify that Murshida Bintey Rahman has written the thesis titled ‘Banians in the Bengal Economy (18th & 19th Centuries): Historical Perspective’ under my supervision. She has written the thesis for the M.Phil degree in History. I further affirm that the work reported in this thesis is original and no part or the whole of the dissertation has been submitted to, any form in any other University or institution for any degree. Dr. Sharif uddin Ahmed Supernumerary Professor Department of History Dated: University of Dhaka 2 Declaration I do declare that, I have written the thesis titled ‘Banians in the Bengal Economy (18th & 19th Centuries): Historical Perspective’ for the M.Phil degree in History. I affirm that the work reported in this thesis is original and no part or the whole of the dissertation has been submitted to, any form in any other University or institution for any degree. Murshida Bintey Rahman Registration No: 45 Dated: Session: 2008-09 Department of History University of Dhaka 3 Banians in the Bengal Economy (18th and 19th Centuries): Historical Perspective Abstract Banians or merchants’ bankers were the first Bengali collaborators or cross cultural brokers for the foreign merchants from the seventeenth century until well into the mid-nineteenth century Bengal. -
THE POLYMATH VERSUS TRADITION ISWAR CHANDRA VIDYASAGAR and HIS TRYST with HUMANISM** Anjashi Sarkar*
Journal of the Asiatic Society of Bangladesh (Hum.), Vol. 65(2), 2020, pp. 151-177 THE POLYMATH VERSUS TRADITION ISWAR CHANDRA VIDYASAGAR AND HIS TRYST WITH HUMANISM** Anjashi Sarkar* Abstract Iswar Chandra Vidyasagar as a philanthropist and humanist has evoked interest in various research fields and conversations across generations. When it comes to the pathos of the Indian society during the nineteenth century it is inclusive of the efforts undertaken to deal or fight the same. In this context, a polymath stands as a primary factor and an exemplary figure for the much-needed awakening of young and new generations. Vidyasagar not only as a humanist but also as a human being has been at the forefront of the renaissance we are acquainted with as far as the Bengal chapter in the nineteenth century is concerned. His academic and philosophical endeavours have gathered attention of scholars, officer- administrators, etc. time and again. His adventures and experiences may be evaluated in various ways; in one aspect as a coming of age game changer in the Indian society, and, in the other as a humanist who brought in shades of life in every undertaking he was associated with or displayed immense passion about. This paper is meant to highlight the exceptionality of Iswar Chandra Vidyasagar, based on primary and secondary sources, and how his endeavours have left an impression in the minds of potential radicals. Introduction Whenever we have come across thinkers and scholars from all eras, we tend to analyze what made them unforgettable personalities. In addition to this, we attach various events that shaped up their notions and understandings about the immediate environment. -
Web-Book Catalog 2021-05-10
Lehigh Gap Nature Center Library Book Catalog Title Year Author(s) Publisher Keywords Keywords Catalog No. National Geographic, Washington, 100 best pictures. 2001 National Geogrpahic. Photographs. 779 DC Miller, Jeffrey C., and Daniel H. 100 butterflies and moths : portraits from Belknap Press of Harvard University Butterflies - Costa 2007 Janzen, and Winifred Moths - Costa Rica 595.789097286 th tropical forests of Costa Rica Press, Cambridge, MA rica Hallwachs. Miller, Jeffery C., and Daniel H. 100 caterpillars : portraits from the Belknap Press of Harvard University Caterpillars - Costa 2006 Janzen, and Winifred 595.781 tropical forests of Costa Rica Press, Cambridge, MA Rica Hallwachs 100 plants to feed the bees : provide a 2016 Lee-Mader, Eric, et al. Storey Publishing, North Adams, MA Bees. Pollination 635.9676 healthy habitat to help pollinators thrive Klots, Alexander B., and Elsie 1001 answers to questions about insects 1961 Grosset & Dunlap, New York, NY Insects 595.7 B. Klots Cruickshank, Allan D., and Dodd, Mead, and Company, New 1001 questions answered about birds 1958 Birds 598 Helen Cruickshank York, NY Currie, Philip J. and Eva B. 101 Questions About Dinosaurs 1996 Dover Publications, Inc., Mineola, NY Reptiles Dinosaurs 567.91 Koppelhus Dover Publications, Inc., Mineola, N. 101 Questions About the Seashore 1997 Barlowe, Sy Seashore 577.51 Y. Gardening to attract 101 ways to help birds 2006 Erickson, Laura. Stackpole Books, Mechanicsburg, PA Birds - Conservation. 639.978 birds. Sharpe, Grant, and Wenonah University of Wisconsin Press, 101 wildflowers of Arcadia National Park 1963 581.769909741 Sharpe Madison, WI 1300 real and fanciful animals : from Animals, Mythical in 1998 Merian, Matthaus Dover Publications, Mineola, NY Animals in art 769.432 seventeenth-century engravings. -
Chapter One an Introduction to Jainism and Theravada
CHAPTER ONE AN INTRODUCTION TO JAINISM AND THERAVADA BUDDfflSM CHAPTER-I An Introduction to Jainism and Theravada Buddhism 1. 0. History of Jainism "Jainism is a system of faith and worship. It is preached by the Jinas. Jina means a victorious person".' Niganthavada which is mentioned in Buddhist literature is believed to be "Jainism". In those days jinas perhaps claimed themselves that they were niganthas. Therefore Buddhist literature probably uses the term 'nigantha' for Jinas. According to the definition of "Kilesarahita mayanti evamvaditaya laddhanamavasena nigantho" here nigantha (S. nkgrantha) means those who claimed that they are free from all bonds.^ Jainism is one of the oldest religions of the world. It is an independent and most ancient religion of India. It is not correct to say that Jainism was founded by Lord Mahavlra. Even Lord Parsva cannot be regarded as the founder of this great religion. It is equally incorrect to maintain that Jainism is nothing more than a revolt against the Vedic religion. The truth is that Jainism is quite an independent religion. It has its own peculiarities. It is flourishing on this land from times immemorial. Among Brahmanic and i^ramanic trends, Jainism, like Buddhism, represents ^ramanic culture. In Buddhist literatures, we can find so many 'GJ, 1 ^ DNA-l, P. 104 informations about Jainism. The Nigantha Nataputta is none else but Lord Mahavlra.^ 1.1. Rsabhadeva According to tradition, Jainism owes its origin to Rsabha, the first among the twenty-four Tirthankaras. The rest of the Trrthahkaras are said to have revived and revealed this ancient faith from time to time. -
Estimates Committee, (1967-68)
E. C. No. 489 ESTIMATES COMMITTEE, (1967-68) FIFTH REPORT (FOURTH LOK SABRA) MINISTRY OF EDUCATION (i) Indian Museum, Calcutta (ii) Victoria Memorial Hall Museum, Calcutta. LOK SABHA SECRI!.TARIAT NEW DELHI Jun,! 1967/JyGistho. 1889 (5aka) Price: Rs. 1.35 Ll~T m' AUTHORISED AGENTS FOR THE SALE OF LOK SABIH SECRETARIAT PUBLICATIONS SI. Name of Agent Agency SI. Name of Agent Agency No, No. No. No. ANDHRA PRADESH t. Andhra University General 13. Deccan Book Stall, Fer- Cooperative Stores Ltd., guson College Road, Wa1tair (Visaidlaparnam). Poona-4· z. G. R. Labhmipatby Chetty 94 RAJASTHAN and SODS, General Mer- cbaaII and News Agents, 14. Information Centre, Newpet, Chandragiri, Government of Rajastlwt, Chittonr Distrlc:t. Tripoli., Jaipur City. ASSAM UTTAR PRADESH 3. Western Book Depot, Pan 7 IS. Swastik Industrial Works, Bazar. Gauhati. 59, Holi Street, Meerut City. BIHAR 16. Law Book Compan}. Sardar Patel Marg, 4. Amar Kitab Ghar, Post 37 Allahabad-I. Box 78, Diagonal Road, Jamalicdpur. WEST BENGAL GUJARAT 17. Granthaloka, 5/1, Ambica 10 Mookherjee Road, Belgha- 5. Vijay Stores, Station Road, 3S ria, 24 Parganas. AnaaJ. 18. W. Newman & Company 44 6. The New Order Book, Ltd., 3, Old Court House Company, Ellis Bridge, Street, Calcutta. Ahmedabad-6. 19. Firma K. L. Mukhopadhyay, 6/1A, Banchharam Akrur MADHYA PRADESH Lane, Calc:utta-u. ,. Modera Book House, Shiv 13 Vilas Palace, Indore City. DELHI MAHARASHTRA ~ JBin Book Agency, Con- naught Place, New Delhi. 8. Mis. Suaderdas Giaac:haad 6 5ol,Girgaum Road, near 21. Sat Narain & Sons, 3141, 3 Princess Street, Bombay-2. Mohd. Ali Bazar, Mori Gate, Delhi. -
Lord Mahavira Publisher's Note
LORD MAHAVIRA [A study in Historical Perspective] BY BOOL CHAND, M.A. Ph.D (Lond.) P. V. Research Institute Series: 39 Editor: Dr. Sagarmal Jain With an introduction by Prof. Sagarmal Jain P.V. RESEARCH INSTITUTE Varanasi-5 Published by P.V. Research Institute I.T.I. Road Varanasi-5 Phone:66762 2nd Edition 1987 Price Rs.40-00 Printed by Vivek Printers Post Box No.4, B.H.U. Varanasi-5 PUBLISHER’S NOTE 1 Create PDF with PDF4U. If you wish to remove this line, please click here to purchase the full version The book ‘Lord Mahavira’, by Dr. Bool Chand was first published in 1948 by Jaina Cultural Research Society which has been merged into P.V. Research Institute. The book was not only an authentic piece of work done in a historical perspective but also a popular one, hence it became unavailable for sale soon. Since long it was so much in demand that we decided in favor of brining its second Edition. Except some minor changes here and there, the book remains the same. Yet a precise but valuable introduction, depicting the relevance of the teachings of Lord Mahavira in modern world has been added by Dr. Sagarmal Jain, the Director, P.V. Research Institute. As Dr. Jain has pointed out therein, the basic problems of present society i.e. mental tensions, violence and the conflicts of ideologies and faith, can be solved through three basic tenets of non-attachment, non-violence and non-absolutism propounded by Lord Mahavira and peace and harmony can certainly be established in the world. -
Download Book
"We do not to aspire be historians, we simply profess to our readers lay before some curious reminiscences illustrating the manners and customs of the people (both Britons and Indians) during the rule of the East India Company." @h£ iooi #ld Jap €f Being Curious Reminiscences During the Rule of the East India Company From 1600 to 1858 Compiled from newspapers and other publications By W. H. CAREY QUINS BOOK COMPANY 62A, Ahiritola Street, Calcutta-5 First Published : 1882 : 1964 New Quins abridged edition Copyright Reserved Edited by AmARENDRA NaTH MOOKERJI 113^tvS4 Price - Rs. 15.00 . 25=^. DISTRIBUTORS DAS GUPTA & CO. PRIVATE LTD. 54-3, College Street, Calcutta-12. Published by Sri A. K. Dey for Quins Book Co., 62A, Ahiritola at Express Street, Calcutta-5 and Printed by Sri J. N. Dey the Printers Private Ltd., 20-A, Gour Laha Street, Calcutta-6. /n Memory of The Departed Jawans PREFACE The contents of the following pages are the result of files of old researches of sexeral years, through newspapers and hundreds of volumes of scarce works on India. Some of the authorities we have acknowledged in the progress of to we have been indebted for in- the work ; others, which to such as formation we shall here enumerate ; apologizing : — we may have unintentionally omitted Selections from the Calcutta Gazettes ; Calcutta Review ; Travels Selec- Orlich's Jacquemont's ; Mackintosh's ; Long's other Calcutta ; tions ; Calcutta Gazettes and papers Kaye's Malleson's Civil Administration ; Wheeler's Early Records ; Recreations; East India United Service Journal; Asiatic Lewis's Researches and Asiatic Journal ; Knight's Calcutta; India. -
Hinduism and Hindu Philosophy
Essays on Indian Philosophy UNIVE'aSITY OF HAWAII Uf,FU:{ Essays on Indian Philosophy SHRI KRISHNA SAKSENA UNIVERSITY OF HAWAII PRESS HONOLULU 1970 Library of Congress Catalog Card Number 78·114209 Standard Book Number 87022-726-2 Copyright © 1970 by University of Hawaii Press All Rights Reserved Printed in the United States of America Contents The Story of Indian Philosophy 3 Basic Tenets of Indian Philosophy 18 Testimony in Indian Philosophy 24 Hinduism 37 Hinduism and Hindu Philosophy 51 The Jain Religion 54 Some Riddles in the Behavior of Gods and Sages in the Epics and the Puranas 64 Autobiography of a Yogi 71 Jainism 73 Svapramanatva and Svapraka!;>atva: An Inconsistency in Kumarila's Philosophy 77 The Nature of Buddhi according to Sankhya-Yoga 82 The Individual in Social Thought and Practice in India 88 Professor Zaehner and the Comparison of Religions 102 A Comparison between the Eastern and Western Portraits of Man in Our Time 117 Acknowledgments The author wishes to make the following acknowledgments for permission to reprint previously published essays: "The Story of Indian Philosophy," in A History of Philosophical Systems. edited by Vergilius Ferm. New York:The Philosophical Library, 1950. "Basic Tenets of Indian Philosophy," previously published as "Are There Any Basic Tenets of Indian Philosophy?" in The Philosophical Quarterly. "Testimony in Indian Philosophy," previously published as "Authority in Indian Philosophy," in Ph ilosophyEast and West. vo!.l,no. 3 (October 1951). "Hinduism," in Studium Generale. no. 10 (1962). "The Jain Religion," previously published as "Jainism," in Religion in the Twentieth Century. edited by Vergilius Ferm. -
Sculptural Art of Jains in Odisha: a Study
International Journal of Humanities And Social Sciences (IJHSS) ISSN (P): 2319-393X; ISSN (E): 2319-3948 Vol. 6, Issue 4, Jun - Jul 2017; 115 - 126 © IASET SCULPTURAL ART OF JAINS IN ODISHA: A STUDY AKHAYA KUMAR MISHRA Lecturer in History, Balugaon College, Balugaon, Khordha, Odisha, India ABSTRACT In ancient times, Odisha was known as Utkal, which means utkarsh in kala i.e., excellent in the arts. Its rich artistic legacy permeates through time, into modern decor, never deviating from the basics. Each motif or intricate pattern, draws its inspiration from a myth or folklore, or from the general ethos itself. Covered by the dense forests, soaring mountains, sparkling waterfalls, murmuring springs, gurgling rivers, secluded dales, deep valleys, captivating beaches and sprawling lake, Odisha is a kaleidoscope of past splendor and present glory. Being the meeting place of Aryan and Dravidian cultures, with is delightful assimilations, from the fascinating lifestyle of the tribes, Odisha retains in its distinct identity, in the form of sculptural art, folk art and performing art. The architectural wonders of Odisha must be seen in the Jain caves, which speak about the fine artistry of Odisha’s craftsmen, in the bygone era. The Odias displayed their remarkable creative power, in the Jain sculptural art. While they built their caves like giants, they sculptured the caves like master artists. The theme of these sculptures was so varied, for the artist and his imagination so deep that, as if, he was writing an epic on the surface of the stone. KEYWORDS: Art, Architecture, Sculpture, Prolific INTRODUCTION Odisha has a rich and unique heritage of art traditions, beginning from the sophisticated ornate temple architecture, and sculpture to folk arts, in different forms. -
Jain Philosophy and Practice I 1
PANCHA PARAMESTHI Chapter 01 - Pancha Paramesthi Namo Arihantänam: I bow down to Arihanta, Namo Siddhänam: I bow down to Siddha, Namo Äyariyänam: I bow down to Ächärya, Namo Uvajjhäyänam: I bow down to Upädhyäy, Namo Loe Savva-Sähunam: I bow down to Sädhu and Sädhvi. Eso Pancha Namokkäro: These five fold reverence (bowings downs), Savva-Pävappanäsano: Destroy all the sins, Manglänancha Savvesim: Amongst all that is auspicious, Padhamam Havai Mangalam: This Navakär Mantra is the foremost. The Navakär Mantra is the most important mantra in Jainism and can be recited at any time. While reciting the Navakär Mantra, we bow down to Arihanta (souls who have reached the state of non-attachment towards worldly matters), Siddhas (liberated souls), Ächäryas (heads of Sädhus and Sädhvis), Upädhyäys (those who teach scriptures and Jain principles to the followers), and all (Sädhus and Sädhvis (monks and nuns, who have voluntarily given up social, economical and family relationships). Together, they are called Pancha Paramesthi (The five supreme spiritual people). In this Mantra we worship their virtues rather than worshipping any one particular entity; therefore, the Mantra is not named after Lord Mahävir, Lord Pärshva- Näth or Ädi-Näth, etc. When we recite Navakär Mantra, it also reminds us that, we need to be like them. This mantra is also called Namaskär or Namokär Mantra because in this Mantra we offer Namaskär (bowing down) to these five supreme group beings. Recitation of the Navakär Mantra creates positive vibrations around us, and repels negative ones. The Navakär Mantra contains the foremost message of Jainism. The message is very clear. -
Royal Asiatic Society
ROYAL ASIATIC SOCIETY OF GREAT BRITAIN & IRELAND (FOUNDED MARCH, 1823) LIST OF MEMBERS 1959 PUBLISHED BY THE SOCIETY 56 QUEEN ANNE STREET LONDON W. 1 Downloaded from https://www.cambridge.org/core. IP address: 170.106.202.126, on 30 Sep 2021 at 11:37:45, subject to the Cambridge Core terms of use, available at https://www.cambridge.org/core/terms. https://doi.org/10.1017/S0035869X00117630 PRESIDENTS OF THE SOCIETY SINCE ITS FOUNDATION 1823 RT. HON. CHARLES WATKIN WILLIAMS WYNN, M.P. 1841 RT. HON. THE EARL OF MUNSTER. 1842 RT. HON. THE LORD FITZGERALD AND VESEY. 1843 RT. HON. THE EARL OF AUCKLAND. 1849 RT. HON. THE EARL OF ELLESMERE. 1852 RT. HON. THE EARL ASHBURTON. 1855 PROFESSOR HORACE HAYMAN WILSON. 1859 COLONEL WILLIAM HENRY SYKES, M.P. 1861 RT. HON. THE VISCOUNT STRANGFORD. 1864 SIR THOMAS EDWARD COLEBROOKE, BART., M.P. 1867 RT. HON. THE VISCOUNT STRANGFORD. 1869 SIR T. E. COLEBROOKE, BART. 1869 MAJOR-GENERAL SIR HENRY CRESWICKE RAWLINSON, BART. 1871 SIR T. E. COLEBROOKE, BART. 1872 SIR HENRY BARTLE EDWARD FRERE. 1875 SIR T. E. COLEBROOKE, BART. 1878 MAJOR-GENERAL SIR H. C. RAWLINSON, BART. 1881 SIR T. E. COLEBROOKE, BART. 1882 SIR H. B. E. FRERE. 1884 SIR WILLIAM MUIR. 1885 COLONEL SIR HENRY YULE. 1887 SIR THOMAS FRANCIS WADE. 1890 RT. HON. THE EARL OF NORTHBROOK. 1893 RT. HON. THE LORD REAY. 1921 LIEUT.-COL. SIR RICHARD CARNAC TEMPLE. BART. 1922 RT. HON. THE LORD CHALMERS. 1925 SIR EDWARD D. MACLAGAN. 1928 THE MOST HON. THE MARQUESS OF ZETLAND. 1931 SIR E. -
Buceros Vol-9 No-3 Year-2004
Buceros Vol. 9, No. 3 (2004) A bibliography of the Anatidae of south Asia Aasheesh Pittie 8-2-545 Road No. 7, Banjara Hills, Hyderabad 500034, India. Email: [email protected] INTRODUCTION This bibliography has been extracted from my larger a distribution pattern of the Anatidae.Accuracy in bibliographic database (Pittie 2005) and covers the transcribing is a basic tenet of bibliography and though political boundaries of the following south Asian great care has been taken to ensure it, mistakes may countries: Afghanistan, Bangladesh, Bhutan, India, the have crept in and pertinent papers, notes, reports, books, Maldives, Myanmar (Burma), Nepal, Pakistan, and Sri etc., may have been inadvertently left out.This is the Lanka. Tibet is also covered. It comprises papers, popular more likely in that I have not seen all the entries listed articles, books, published and un-published reports, and below in the original, but have freely taken them second chapters, in which members of the avian family, Anatidae hand from the ‘References’ or ‘Further Reading’ sections (ducks, geese, swans), find mention. It covers a period of papers and books. of over two and a half centuries, from 1750 up to 2004. Authors have been arranged alphabetically and their Of the 49 genera and 158 species that comprise the work chronologically. Multi-author papers have been family Anatidae worldwide (Dickinson 2003), 19 genera listed under the name of the senior author(i.e., the first and 46 species are found in south Asia. Of these, the author, not the oldest). Separate entries have not been Pink-headed Duck Rhodonessa caryophyllacea is made for co-authors.