THE POVERTY of the STIMULUS ARGUMENT ONCE AGAIN Análisis Filosófico, Vol
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Children's First Language Acquisition
School of Humanities Department of English Children’s first language acquisition What is needed for children to acquire language? BA Essay Erla Björk Guðlaugsdóttir Kt.: 160790-2539 Supervisor: Þórhallur Eyþórsson May 2016 Table of Contents 1 Introduction 3 2 Anatomy 5 2.1 Language production areas in the brain 5 2.2. Organs of speech and speech production 6 3 Linguistic Nativism 10 3.1 Language acquisition device (LAD) 11 3.2 Universal Grammar (UG) 12 4 Arguments that support Chomsky’s theory 14 4.1 Poverty of stimulus 14 4.2 Uniformity 15 4.3 The Critical Period Hypothesis 17 4.4 Species significance 18 4.5 Phonological impairment 19 5 Arguments against Chomsky’s theory 21 6 Conclusion 23 References 24 Table of figures Figure 1 Summary of classification of the organs of speech 7 Figure 2 The difference between fully grown vocal tract and infant's vocal tract 8 Figure 3 Universal Grammar’s position within Chomsky’s theory 13 Abstract Language acquisition is one of the most complex ability that human species acquire. It has been a burning issue that has created tension between scholars from various fields of professions. Scholars are still struggling to comprehend the main factors about language acquisition after decades of multiple different theories that were supposed to shed a light on the truth of how human species acquire language acquisition. The aim of this essay is to explore what is needed for children to acquire language based on Noam Chomsky theory of language acquisition. I will cover the language production areas of the brain and how they affect language acquisition. -
SAGP SSIPS 2016 Abstracts
Binghamton University The Open Repository @ Binghamton (The ORB) The Society for Ancient Greek Philosophy Newsletter 10-2016 SAGP SSIPS 2016 Abstracts Anthony Preus Follow this and additional works at: https://orb.binghamton.edu/sagp Part of the Ancient History, Greek and Roman through Late Antiquity Commons, Ancient Philosophy Commons, and the History of Philosophy Commons Recommended Citation Preus, Anthony, "SAGP SSIPS 2016 Abstracts" (2016). The Society for Ancient Greek Philosophy Newsletter. 434. https://orb.binghamton.edu/sagp/434 This Announcement is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in The Society for Ancient Greek Philosophy Newsletter by an authorized administrator of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. The 34th annual joint meeting of The Society for Ancient Greek Philosophy (SAGP) with The Society for the Study of Islamic Philosophy and Science (SSIPS) Abstracts Collection October 28-30, 2016 Fordham University, Lincoln Center, New York 113 West 60th Street, New York, NY 10023 Corner of Columbus (9th) Avenue and West 60th Street Sponsored by Fordham University The Society for Ancient Greek Philosophy (SAGP) The Society for the Study of Islamic Philosophy and Science (SSIPS) 2016 SAGP/SSIPS Conference Program, page 2 Claas Lattman, CAU Kiel, [email protected] 1A (Saturday 9:00) ROOM 502: “The Art of Land-Measuring. Diagrammatical Knowledge Between Egypt and Greece” Thales brought geometry from Egypt to Greece. Therefore he was the first Greek mathematician, wasn’t he? At least some of the ancients tell us so. -
The Role of Input Revisited: Nativist Versus Usage-Based Models
UC Berkeley L2 Journal Title The role of input revisited: Nativist versus usage-based models Permalink https://escholarship.org/uc/item/647983hc Journal L2 Journal, 1(1) Author Zyzik, Eve Publication Date 2009 DOI 10.5070/l2.v1i1.9056 Peer reviewed eScholarship.org Powered by the California Digital Library University of California L2 Journal, Volume 1 (2009), pp. 42‐61 http://repositories.cdlib.org/uccllt/l2/vol1/iss1/art4 The Role of Input Revisited: Nativist versus Usage-Based Models EVE ZYZIK University of California, Santa Cruz Email: [email protected] This article examines the role of input in two contrasting theories of language acquisition: nativist (UG) theory and the usage-based (emergentist) approach. Although extensive treat- ments of input are available for first language acquisition (cf. Gathercole & Hoff, 2007), such research rarely incorporates findings from second language acquisition. Accordingly, this paper examines a range of linguistic phenomena from both first and second language contexts (e.g., yes-no question formation, constraints on want-to contraction) in order to illustrate how each theory might explain their acquisition. The discussion of input presented here addresses various constructs, including the problem of the poverty of the stimulus, the lack of negative evidence, the role of indirect (missing) evidence, recovery from overgener- alization, and frequency effects. The article concludes with a reappraisal of the poverty of the stimulus problem in SLA from a usage-based perspective. _______________ Recent publications in the field of second language acquisition (SLA) show a marked trend towards usage-based approaches to describe the development of linguistic knowl- edge (cf. -
'Poverty of the Stimulus' Revisited
‘Poverty of the Stimulus’ Revisited: Recent Challenges Reconsidered Robert C. Berwick ([email protected]) Department of EECS and Brain and Cognitive Sciences, MIT, 32D-728, 77 Massachusetts Ave. Cambridge, MA 02139 USA Noam Chomsky ([email protected]) Department of Linguistics and Philosophy, MIT, 32D-840, 77 Massachusetts Ave. Cambridge, MA 02139 USA Introduction: The “Poverty of the Stimulus” to examples such as (1), but does not generalize correctly to (2), whereas (B) leads to the correct generalization. Children A central goal of modern generative grammar has been to and adult grammars select (B), indicating that structure discover the invariant properties of language, principles dependence is part of the a priori schematism cited earlier. presumably “part of the innate schematism of mind that is applied to the data of experience” and that “might reasonably be attributed to the organism itself as its Recent Challenges to the POS Reconsidered contribution to the task of the acquisition of knowledge” Some recent research challenges this particular AFP- (Chomsky, 1971). One such putative principle is the grounded POS argument. For example, Perfors, structure dependence of grammatical rules generally, Tennenbaum & Regier (2006) assert that “dependence of including rules of question formation. One argument for linguistic rules on hierarchical phrase structure” could be this position, presented in Chomsky (1968), is sometimes learned “given typical child-redirected input,” thereby called an ‘argument from the poverty of the stimulus’ (POS) defusing the POS argument. But this challenge, like the since the sample data for selecting a correct target others cited, is flawed. The POS argument was formulated hypothesis does not seem rich enough without positing a on the assumption that hierarchical structure was the right priori the principle in question. -
Teachers' Conceptions About the Genetic Determinism of Human
Teachers’ Conceptions About the Genetic Determinism of Human Behaviour: A Survey in 23 Countries Jérémy Castéra, Pierre Clément To cite this version: Jérémy Castéra, Pierre Clément. Teachers’ Conceptions About the Genetic Determinism of Human Be- haviour: A Survey in 23 Countries. Science & Education, 2014, 23 (2), pp.417 - 443. 10.1007/s11191- 012-9494-0. hal-01024280 HAL Id: hal-01024280 https://hal.archives-ouvertes.fr/hal-01024280 Submitted on 21 Jul 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Castéra J. & Clément P., 2014 - Teachers’ conceptions about genetic determinism of human behaviour: a survey in 23 Countries. Science & Education, 23 (2), 417-443. (2012 DOI 10.1007/s11191-012-9494-0) Teachers’ Conceptions about the Genetic Determinism of Human Behaviour: A Survey in 23 Countries (Preprint, before corrections) Main topic: Genetic determinism/Genetics education JÉRÉMY CASTÉRA*, ** & PIERRE CLÉMENT** * Science Education Centre, University of Tartu, Estonia. E-mail: [email protected] ** S2HEP, Université Lyon 1, France. E-mail: [email protected], [email protected] Abstract: This work analyses the answers to a questionnaire from 8,285 in-service and pre-service teachers from 23 countries, elaborated by the Biohead-Citizen research project, to investigate teachers’ conceptions related to the genetic determinism of human behaviour. -
Knowledge Innatism
© Michael Lacewing Knowledge innatism Knowledge innatism argues that there is at least some innate knowledge. Exactly what ‘innate’ means in this context is disputed. But the claim is that some knowledge is part of the mind, already ‘in’ the mind from birth, rather than gained from experience. If there is any innate knowledge, it cannot be a posteriori, but must be a priori. In this handout, we briefly consider Locke’s objection to innate knowledge, and a general response. For an in-depth discussion of Locke, and the response from Leibniz, see the handout on ‘Locke and Leibniz on innate knowledge’. LOCKE’S ARGUMENT AGAINST INNATE KNOWLEDGE In brief, Locke’s argument against innate knowledge is this: 1. If there is innate knowledge, it is universal. 2. For an idea to be part of the mind, Locke says, the mind (the person) must know or be conscious of it: ‘it seems to me nearly a contradiction to say that there are truths imprinted on the soul that it doesn’t perceive or understand. No proposition can be said to be in the mind which it has never known or been conscious of.’ 3. Therefore, innate knowledge is knowledge that every human being is or has been conscious of. 4. Children and ‘idiots’ do not know theorems in geometry or ‘It is impossible for the same thing to be and not to be’. (They do not know these claims, because they do not understand them.) (By ‘idiots’, Locke means people with severe learning disabilities.) 5. Therefore, these claims are not innate. -
The AQA Philosophy 7172 a Level Specification
Get help and support A-LEVEL Visit our website for information, guidance, support and resources at aqa.org.uk/7172 You can talk directly to the philosophy subject team PHILOSOPHY E: [email protected] (7172) T: 01483 477 822 Specification For teaching from September 2017 onwards For exams in 2019 onwards Version 1.0 26 October 2016 aqa.org.uk Copyright © 2016 AQA and its licensors. All rights reserved. AQA retains the copyright on all its publications, including the specifications. However, schools and colleges registered with AQA are permitted to copy material from this specification for their own internal use. 30019 AQA Education (AQA) is a registered charity (number 1073334) and a company limited by guarantee registered in England and Wales (company number 3644723). Our registered address is AQA, Devas Street, Manchester M15 6EX. AQA A-level Philosophy 7172. A-level exams June 2019 onwards. Version 1.0 26 October 2016 Contents 1 Introduction 5 1.1 Why choose AQA for A-level Philosophy 5 1.2 Support and resources to help you teach 5 2 Specification at a glance 7 2.1 Subject content 7 2.2 Assessments 7 3 Subject content 9 3.1 Epistemology 10 3.2 Moral philosophy 13 3.3 Metaphysics of God 15 3.4 Metaphysics of mind 18 4 Scheme of assessment 21 4.1 Aims 21 4.2 Assessment objectives 21 4.3 Assessment weightings 22 5 General administration 23 5.1 Entries and codes 23 5.2 Overlaps with other qualifications 23 5.3 Awarding grades and reporting results 23 5.4 Resits and shelf life 23 5.5 Previous learning and prerequisites 24 5.6 Access to assessment: diversity and inclusion 24 5.7 Working with AQA for the first time 24 5.8 Private candidates 25 Visit aqa.org.uk/7172 for the most up-to-date specification, resources, support and administration 3 Are you using the latest version of this specification? • You will always find the most up-to-date version of this specification on our website at aqa.org.uk/7172 • We will write to you if there are significant changes to the specification. -
Is the Third Factor Helpful Or Harmful in Explaining Language?
Biolinguistics or Physicolinguistics? Is the Third Factor Helpful or Harmful in Explaining Language? Sverker Johansson Noam Chomsky (2005) proposed that a ‘third factor’, consisting of general principles and natural laws, may explain core properties of language in a principled manner, minimizing the need for either genetic endowment or experience. But the focus on third-factor patterns in much recent bio- linguistic work is misguided for several reasons: First, ‘the’ third factor is a vague and disparate collection of unrelated components, useless as an analytical tool. Second, the vagueness of the third factor, together with the desire for principled explanations, too often leads to sweeping claims, such as syntax “coming for free, directly from physics”, that are unwarranted without a case-by-case causal analysis. Third, attention is diverted away from a proper causal analysis of language as a biological feature. The point with biolinguistics is to acknowledge the language faculty as a biological feature. The best way forward towards an understanding of language is to take the biology connection seriously, instead of dabbling with physics. Keywords: causal analysis; Fibonacci; natural law; physics; third factor 1. Explaining Language — Principled and Causal Explanations Chomsky (2005) identifies three separate factors that can jointly explain the language faculty in the human brain: (1) Genetic endowment, the “universal grammar” (UG). (2) Experience, the stimulus available to the language learners. (3) The ‘third factor’, principles not specific to the faculty of language. Helpful comments from Rie Asano and two anonymous reviewers are gratefully acknowledged. The current structure of the paper is largely due to constructive suggestions from one of the reviewers. -
Ling 51/Psych 56L: Acquisition of Language
Ling 51/Psych 56L: Acquisition of Language Lecture 3 The study of language acquisition Announcements Be working on the review questions and HW1 HW1 is due 10/6/17 at 2:50pm TA office hours are now available and active (so come visit!) Theoretical viewpoints The question “It is obvious that children have some quality of mind that explains why they learn to talk but kittens, for example, do not” – Hoff 2008, p.254 Not obvious what this quality is. Idea 1: Children have specialized (domain-specific) knowledge about how language works. Idea 2: Children’s domain-general cognitive processes allow them to acquire language while a kitten’s do not. Chomskyan revolution Chomsky 1957: Syntactic Structures Innovation: What speakers do is not as interesting as the mental grammar that underlies what speakers do So, if adults have a mental grammar that explains what they do when they talk, children must have a mental grammar that explains what children do when they talk. New formation of language development: What are children’s grammars like and how do they eventually achieve adult grammars? Chomskyan revolution h[ps://www.youtube.com/watch?v=7Cgpfw4z8cw Especially 0:24-1:35 Some current approaches Language as a complex cognitive system that maps sounds to meaning One idea for the mechanism behind this process: Language Acquisition Device LAD Information from the environment Language Acquisition Language Acquisition Device (unconscious process inside child’s mind, used only for learning language) Some current approaches Linguistic nativist (generativist) approach Knowledge Premise: LAD contains some domain-specific specifically about knowledge about the structure of language (this is human language often called Universal Grammar). -
John Calvin and John Locke on the Sensus Divinitatis and Innatism
religions Article John Calvin and John Locke on the Sensus Divinitatis and Innatism J. Caleb Clanton Department of History, Politics, & Philosophy, Lipscomb University, One University Park Drive, Nashville, TN 37204, USA; [email protected]; Tel.: +1-615-966-5727 Academic Editor: Christopher Metress Received: 4 December 2016; Accepted: 13 February 2017; Published: 20 February 2017 Abstract: Inheritors of the Calvinist Reformed tradition have long disagreed about whether knowledge of God’s nature and existence can be or need be acquired inferentially by means of the standard arguments of natural theology. Nonetheless, they have traditionally coalesced around the thought that some sense or awareness of God is naturally implanted or innate in human beings. A root of this orientation can be found in John Calvin’s discussion of the sensus divinitatis in the first book of The Institutes of the Christian Religion. This paper outlines a pedagogical strategy for organizing and evaluating Calvin’s treatment of the sensus divinitatis, chiefly by putting it in tension with John Locke’s polemic against innatism in Book I of An Essay concerning Human Understanding. I begin by reconstructing Calvin’s depiction of the sensus divinitatis, as well as his case for thinking that it is innate. I then explain how Locke’s critique of innatism offers a fairly direct response to Calvin and, hence, a useful framework for exploring the limits of Calvin’s treatment of the sensus divinitatis. Keywords: Calvin; sensus divinitatis; natural theology; Locke; innatism; innate ideas 1. Introduction Suppose there is such a person as God. Should we assume that we could come to know about this God without recourse to something like scriptural revelation or direct revelatory experiences? Would the kinds of philosophical arguments that, say, St. -
Interaction of Genotype and Environnment in Expression of Phenotype: Do University Students Integrate Knowledge About Epigenetics
Education Research Highlights in Mathematics, Science and Technology 2016 INTERACTION OF GENOTYPE AND ENVIRONNMENT IN EXPRESSION OF PHENOTYPE: DO UNIVERSITY STUDENTS INTEGRATE KNOWLEDGE ABOUT EPIGENETICS Boujemaa AGORRAM Cadi Ayyad University, Morocco Sabah SELMAOUI Cadi Ayyad University, Morocco Moncef ZAKI Sidi Mohamed Ben Abdellah University, Morocco Salaheddine KHZAMI Cadi Ayyad University, Morocco ABSTRACT: In recent decades, genetic issues play a large role in health and public policy and new knowledge in this field continues to have significant implications for individuals and society. In spite of this increased exposure to genetics, recent studies of the general public’s genetics knowledge show a relatively low understanding of genetics concepts. Epigenetics is a new paradigm in biology. Nevertheless, the notion of genetic determinism is still present in syllabuses and textbooks. The present research explores the university students’ conceptions related to the genetic determinism of behaviors and human performances and if they integrate recent knowledge in Epigenetics. The research method is a questionnaire elaborated by the Biohead-Citizen consortium. The findings revealed that these students were still reducing the biological identity to a genetic program. The set can also enhance the danger of hereditarian ideology that justifies the fatalism and racism. We concluded that the teaching of epigenetics becomes a scientific and citizen challenge. Key words: Genetic determinism, students, conceptions INTRODUCTION In the twentieth century, the nature-versus-nurture debate was one of the most important themes of genetics (Castera et al, 2008). Now, most scientists accept that both factors have a crucial role and that phenotypes result from the actions and interactions of both, which often change over time (Petronis, 2010). -
The Synthesis of Empiricism and Innatism in Berkeley's Doctrine Of
Berkeley Studies 21 (2010) 3 The Synthesis of Empiricism and Innatism in Berkeley’s Doctrine of Notions James Hill Abstract: This essay argues that Berkeley’s doctrine of notions is an account of concept-formation that offers a middle-way between empiricism and innatism, something which Berkeley himself asserts at Siris 308. First, the widespread assumption that Berkeley accepts Locke’s conceptual empiricism is questioned, with particular attention given to Berkeley’s views on innatism and ideas of reflection. Then, it is shown that Berkeley’s doctrine of notions comes very close to the refined form of innatism to be found in Descartes’ later writings and in Leibniz. Finally, it is argued that Berkeley denies a principle common to both empiricism and innatism, namely, that all conceptual knowledge amounts to the perception of ideas. By denying this―at least in the case of the concepts of self, causation, substance, and virtue―Berkeley is able to provide a synthesis of conceptual empiricism and innatism. In Siris, Berkeley offers us a characteristically succinct reflection on his doctrine of notions: [Aristotle] held that the mind of man was a tabula rasa, and that there were no innate ideas. Plato, on the contrary, held original ideas in the mind; that is, notions which never were or can be in the sense, such as being, beauty, goodness, likeness, parity. Some, perhaps, may think the truth to be this: that there are properly no ideas, or passive objects, in the mind but what were derived from sense: but that there are also besides these her own acts or operations; such are notions.