DOCSLIB.ORG

BYLAWS As Approved by the Areopagus, June 2013

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
BYLAWS �As Approved by the Areopagus, June 2013 ARBN 062 646 155 ABN 40 062 646 155 BYLAWS as approved by the Areopagus, June 2013 A BYLAWS OF ORDO TEMPLI ORIENTIS INCORPORATED NOTE: Revisions to the Bylaws of Grand Lodge require Areopagus approval. Please ensure you have the latest approved version of the Grand Lodge bylaws. While revisions are not frequent, they typically occur every few years. Contents Article 1. Preliminary Section 4.07. Deputy National Grand Master General Section 1.01. Definitions 1 11 Section 4.08. Grand Secretary General 12 Article 2. Offices Section 4.09 Duties of Assistant Secretaries 13 Section 2.01. Registered Office 2 Section 4.10. Grand Treasurer General 13 Section 2.02. Other Offices 2 Section 4.11. Duties of Assistant Treasurers 14 Section 2.03. Types of Offices 2 Article 5 Initiate Bodies Article 3 Members Section 5.01. Definition 15 Section 3.01. Classes of Membership 3 Section 5.02. Types of Initiate Body 15 Section 3.02. The Initiate, Governing, Section 5.03. Camps 15 and Administrative Classes Section 5.04. Oases 15 of Membership 3 Section 5.05. Lodges 16 Section 3.03. The Ecclesiastical Class Section 5.06. Knights of East and West 16 of Membership 4 Section 5.07. Chapters of Rose Croix V° 17 Section 3.04. Members’ Rights 5 Section 5.08. The Senate of Knight Hermetic Section 3.05. Qualifications 5 Philosophers 17 Section 3.06. Duties 5 Section 5.09. Mystic Temples of the Knights Section 3.07. Privileges 5 Templar VI°, or Historical Templars 17 Section 3.08. Admission 5 Section 5.10. The Consistory of Princes Section 3.09. Dues 5 of the Royal Secret 18 Section 3.10. Fess and Assessments 6 Section 5.11. The VII° Mystic Templars 18 Section 3.11. Certificates 6 Section 5.12. The Perfect Pontiffs of the Illuminati Section 3.12. Number of Members 6 of the VIII°, or Oriental Templars 18 Section 3.13. Register of Members 6 Section 5.13. The Revolutionaries 18 Section 3.14. Members’ liabilities 6 Section 5.14. The Sovereign Sanctuary Section 3.15. Transferability of Membership 7 of the Gnosis IX° 19 Section 3.16. Resignation 7 Article 6 Governing Bodies Section 3.17. Death 7 Section 6.01. Definition 20 Section 3.18. Suspension, Expulsion, Termination of Membership and Inactive Membership Section 6.02. Types of Governing Body 20 7 Section 6.03. The Electoral College 20 Section 3.19. Good Cause 8 Section 6.04. The Grand Tribunal 21 Section 3.20. Rights on Termination 8 Section 6.05. The Supreme Grand Council 22 Section 3.21. Reinstatement 8 Section 6.06. The Secret Areopagus of the VIII° 22 Section 3.22. Creation or Modification of Classes Article 7 Administrative Bodies or Sub-classes of Membership 8 (Directors and Executive) Section 3.23. Membership on One Section 7.01. Use of Terms 24 or More Governing Bodies 8 Section 7.02. Powers 24 Article 4 Officers Section 7.03. Duties of Directors 24 Section 4.01. Number and Titles 9 Section 7.04. Duties of the Executive 24 Section 4.02. Appointment of Grand Officers 9 Section 7.05. Compensation 25 Section 4.03. Removal of Grand Officers 10 Section 7.06. Use of Telephonic or Section 4.04. Subordinate Officers 10 Computerized Teleconferencing Section 4.05. Resignation of Office 10 Aids in Meetings 25 Section 4.06. Duties of National Grand Master General Section 7.07. Regular Meetings of the Executive 25 10 Section 7.08. Special Meetings of the Executive 25 I BYLAWS OF ORDO TEMPLI ORIENTIS INCORPORATED Contents continued Section 7.09. Notice 25 Section 12.06 Procedure 33 Section 7.10. Conduct of Meetings 25 Section 12.07 Presiding Member 33 Section 7.11. Quorum 25 Section 12.08 Adjournment 33 Section 12.09 Making of decisions 33 Article 8 Charters and Authorizations Section 12.10 Special Resolution 34 Section 8.01. Issuance of Charters for Section 12.11 Voting 34 Initiate Bodies 26 Section 12.12 Appointment of proxies 34 Section 8.02. Acceptance of Charters for Initiate Bodies 26 Article 13 International Provisions Section 8.03. Suspension and Revocation Section 13.01 O.T.O. International Headquarters 35 of Charters for Initiate Bodies 26 Section 8.04. Charters Authorizing Initiation Article 14 Execution of Instruments, Powers 27 Deposits, and Funds Section 8.05. Revocation or Amendment Section 14.01 Execution of Instruments 36 of Charters to Initiate 27 Section 14.02 Checks and Notes 36 Section 14.03 Deposits 36 Article 9 Guilds Section 14.04 Gifts 36 Section 9.01. Definition 28 Section 9.02. Representation to the Governing Article 15 Corporate Records, reports Bodies of the Order 28 and Seal Section 9.03. Governance of Guilds 28 Section 15.01 Minutes of Meetings 37 Section 15.02 Books of Accounts 37 Article 10 Ecclesiastical membership Section 15.03 Records Available to Assessor Section 10.01 Definition 29 and/or Auditor 37 Section 10.02 Subclasses of Church Membership 29 Section 15.04 Inspection of Records 37 Section 10.03 The Father (or Mother) Section 15.05 Annual Statement 37 of the Church 29 Section 15.06 Corporate Seal 37 Section 10.04 The Primate 29 Section 15.07 Media 37 Section 10.05 The Bishops 29 Section 10.06 The Priests and Priestesses 30 Article 16 Fiscal Year Section 10.07 The Deacons 30 Section 16.01 Fiscal Year 38 Section 10.08 The Laity 30 Section 16.02 Annual Budget 38 Section 10.09 Bishops in Amity 30 Article 17 Bylaws Section 10.10 O.T.O. Gnostic Mass 30 Section 17.01 Effective Date of Bylaws 39 Article 11 Subordinate Bodies Section 17.02 Amendment 39 Section 11.01 Standing Committees 31 Section 17.03 Certification and Inspection 39 Section 11.02 Ad Hoc Committees 31 Article 18 Voting Shares Held by the Association Section 11.03 Ultimate Control 31 Section 18.01 Shareholders’ meetings 50 Section 11.04 Subsidiaries 31 Article 19 Investments Article 12 Meetings of Members Section 19.01 Investments 41 Section 12.01 Meetings 32 Section 12.02 Annual General Meetings - Article 20 Prohibition Against Sharing holding of 32 Corporate Profits and Assets Section 12.03 Annual General Meetings - Section 20.01 Prohibition against pecuniary gain 42 calling of and business at 32 Section 12.04 Notice 32 Article 21 Parliamentary Authority Section 12.05 Voting Members 33 Section 21.01 Model Rules 43 II BYLAWS OF ORDO TEMPLI ORIENTIS INCORPORATED Preliminary Article 1 Section 1.01. Definitions vi. National Grand Master General, also referred to as the National Grand Master General X°, A. In these Bylaws: or simply the X°, means the Chief Executive i. Director General means the Director Officer of the Association, referred to in General of the Department of Fair Trading. Article 4. ii. The Act means the Associations vii. Outer Head of the Order, or O.H.O., means Incorporation Act 2009. the Chief Executive Officer of O.T.O. iii. The Regulation means the Associations International, referred to in Article 13. Incorporation Regulation 2010. viii. Grand Treasurer General means the iv. Model Constitution means the Model Treasurer of the Association, and Grand Constitution for incorporated associations Secretary General means the Secretary of under the Act. the Association, referred to in Article 4. v. Bylaws has the same meaning as ix. Treasurer General means the Treasurer of Constitution for incorporated associations O.T.O. International, and Secretary General under the Act. means the Secretary of O.T.O. International, referred to in Article 13. B. In these Bylaws: C. In these Bylaws: i. The Association, the O.T.O., the Order, Australian Grand Lodge, or Grand Lodge of i. a reference to a function includes a reference Australia, means the Ordo Templi Orientis to a power, authority and duty, and Association incorporated under the Act; ii. a reference to the exercise of a function a duly chartered national section of Ordo includes, if the function is a duty, a reference Templi Orientis International. to the performance of the duty; ii. Ordo Templi Orientis International or iii. the present tense includes the past and the O.T.O. International means the Ordo future tenses, and the future tense includes Templi Orientis corporation, a non-profit the present; religious corporation incorporated in the iv. the masculine gender includes the feminine state of California, United States of America, and neuter; referred to in Article 13. v. the singular number includes the plural, and iii. Executive means the Committee of manage- the plural includes the singular; ment of the Association, as that term is used in the Model Constitution, referred to in vi. the word “shall” is mandatory and the word Article 7. “may” is permissive; iv. Supreme Grand Council means the vii. the words “Directors” and “Board” have the Governing body and Advisory body to the meaning stated in Article 7 of these Bylaws. Executive, referred to in Article 6. D. The provisions of the Interpretation Act 1987 v. International Supreme Council means the apply to and in respect of these Bylaws in the Executive Committee of Ordo Templi same manner as those provisions would so apply Orientis International, referred to in Article if these Bylaws were an instrument made under 13. the Act. 1 BYLAWS OF ORDO TEMPLI ORIENTIS INCORPORATED Offices Article 2 Section 2.01. Registered Office The registered office of the Association, for the transaction of its business, shall be located in such place within the State of New South Wales as may be designated by the Executive. Section 2.02. Other Offices The Association may also have offices at such other places within the States, Territories and Dependencies of Australia, where it is qualified to do business, as its business may require, and as the Executive or its duly authorized Governing Body or agent may from time to time designate.
Load more

Recommended publications
  • Address of the Abbot Primate to the Holy Father at the Audience of 8 September 2016
    Address of the Abbot Primate to the Holy Father at the Audience of 8 September 2016 Holy Father, Warm greetings and sincere thanks to you for our joy in welcoming us today, we abbots and conventual priors together with representatives of the Benedictines from throughout the world. We also have with us guests from the Eastern Churches and an Anglican representative who are very close to our hearts. Every four years, the superiors meet in Rome for the Congress of Abbots. Among other things, we discuss the current situation of our monasteries, the formation of young people, continuing education, and the situation of our Athenaeum and College of Sant’Anselmo. We represent 7,000 monks, while our nuns and sisters number 14,000. With regard to the nuns, we thank you for your Apostolic Constitution "Dei Vultum quaerere". The nuns feel very encouraged. We do not live in strong times, but we are not pessimistic. There are some vocations, with the situation changing from culture to culture. We are aware that beyond the celebration of the liturgy, there is need for the revitalization of community life. Therefore, our communities have welcomed heartily your challenge of mercy and are transmitting it during days of study across a broader setting. Our monasteries are involved in a multitude of activities, and I would like to mention only a few events: Due to the needs generated by current migration, quite a number of monasteries especially in Germany and Austria have welcomed refugees within their walls. In our schools, we form 160,000 students. An international commission oversees the Benedictine profile of education.
    [Show full text]
  • Sally N. Vaughn, Archbishop Anselm 1093–1109. Bec Missionary
    Mittelalter – Moyen Âge (500–1500) Sally N. Vaughn, Archbishop Anselm 1093–1109. Bec Missionary, Canterbury Primate, Patriarch of Another World, Aldershot, Hampshire (Ashgate Publishing) 2012, XXI–287 p. (The Archbishops of Canterbury Series), ISBN 978-1-4094-0121-6, GBP 55,00. rezensiert von/compte rendu rédigé par Brian Patrick McGuire, Kalundborg The Archbishops of Canterbury series promises »authoritative studies« on these men (and hopefully one day women), and Sally Vaughn’s work on Anselm certainly presents this archbishop in a full and convincing manner. This book is the work of a mature scholar who has had time to review a lifetime of reading and thinking about Anselm. In 166 pages of text and under a hundred pages of documents, thankfully in both Latin and English, Vaughn provides what must be the most complete and succinct introduction to Anselm now available. Back in the early 1970s I remember telling R. W. Southern that he had to take into consideration the challenge of Sally Vaughn in seeing Anselm as a politically adept player in the power politics of England. Southern’s view in his 1963 biography, »Saint Anselm and his Biographer«, was that the man was not really interested in such influence, for he wanted to withdraw into conversations with God. In his 1990 revised study, »Saint Anselm. A Portrait in a Landscape«, Southern took into consideration Vaughn’s view of Anselm. He did not entirely agree with her, but he had enjoyed fruitful contacts with her in discussing their common archbishop, and certainly he modified his interpretation and provided a more politically-aware Anselm.
    [Show full text]
  • Download File
    The Relationship between Bishops, Synods, and the Metropolitan-Bishop in the Orthodox Canonical Tradition Alexander Rentel Beginning with St. Basil the Great, Orthodox canonists maintain an eye both on the canons themselves and the practice of the Church. St. Basil said towards the end of his Third Canon that it is necessary “to know those things according to the strict rule and those things that are customary.” This two-fold task of a canonist reflects the nature of the canons themselves, which are literary expressions of what the Church considers to be normative. Various Church councils and fathers drafted the canons, which now form the corpus canonum, during the first millennium. The canons however are theological responses to particular problems and in no way comprehensively describe all aspects of Church life. The life of the Church was and is much more extensive. Consequently the vast reservoir of experience that the Church has needs to factor into any canonical activity. Since the canons are fixed points of reference through their acceptance, they provide the starting point for canonical work. And, as with any text of late antiquity, they require careful reading and explanation. Additionally, because they emerge from within the Church (fathers, councils, etc.), they take their full meaning for the Church only when considered in a broad ecclesial context. All of the tools, the material, and the methods a canonist has at hand are formed and forged by the Church. In this way, the canons are understood as theological formulations and the canonist finds his work as a theologian. This essay has as its subject the age-old question of primacy in the Church.
    [Show full text]
  • SEPTEMBER 2019 Priories
    The BULLETIN The Order of St John of Jerusalem Knights Hospitaller THE GRAND PRIORY OF AUSTRALASIA Under the Royal Charter of HM King Peter II of Yugoslavia THE PRIORY OF QUEENSLAND AND COMMANDERIES: BRISBANE, GOLD COAST, SUNSHINE COAST AND WESTERN AUSTRALIA A centuries- old ceremony THE PRIORY OF THE DARLING DOWNS performed with grace and dignity, THE PRIORY OF VICTORIA welcoming 10 investees from three Queensland SEPTEMBER 2019 priories. Overseas Visitors 3 Pages 4-11 A Three-Priory Investiture 4 -11 Vancouver Meeting 2020 7 Elevations 2019 11 Victoria Investiture 12-14 Simulator for Life Flight 15 Brisbane Priory News 16 Footsteps of the Knights Tour 17 News and Events from WA 20 A Year of Celebration 22 Sunshine Coast News 24 THE BULLETIN EDITORIAL CHEVALIER CHARLES CLARK GCSJ MMSJ weekend a cocktail party celebrated 50 years of the Order of Saint John in Australia and a commemorative From the Editor’s desk medal was issued. A week later the Priory of Victoria held their Investiture Ceremony attended The three months be together. also by the Sovereign Order May to July this year have been In May the Commandery of representatives. All these unite an extra-ordinary time for the Western Australia was elevated to further our work for Christian Grand Priory of Australasia. It to Priory status, and so was the Charity. If it were not so, the writing has seen changes; changes in the Commandery of the Sunshine Coast. about them would be futile. way things are done, changes in New Members’ Night, an event Planning continues for fund- attitudes.
    [Show full text]
  • Péter Pázmány: Cardinal, Archbishop of Esztergom, Primate of Hungary
    journal of jesuit studies 7 (2020) 526-544 brill.com/jjs Péter Pázmány: Cardinal, Archbishop of Esztergom, Primate of Hungary Paul Shore University of Regina, Regina, Canada [email protected] Péter Tusor Péter Pázmány Catholic University, Budapest, Hungary [email protected] Abstract Péter Pázmány (1570–1636) was one of the most significant personalities in early mod- ern Hungarian history. Born a Protestant, Pázmány converted to Catholicism while a student and then became a Jesuit. Despite the Society’s requirement of vows from its members that excluded the possibility of holding high ecclesiastical office, Pázmány became provost of Turóc (a small church benefice in northern Hungary) and shortly thereafter archbishop of Esztergom and primate of Hungary. His tenure was marked by ecclesiastical reform and multiple educational projects of which the most notable was the founding of a university in Nagyszombat (Trnava). He was also the author of influ- ential devotional and polemical works in the Hungarian vernacular. Pázmány’s legacy as a preserver and promoter of a “civilization” and a creed both Christian and Europe- an and of a culture distinctly Hungarian endures, as does his reputation as a master and shaper of Hungarian prose. Keywords confessional identity – Counter-Reformation – Habsburg – Hungary – Jesuits – Pázmány – Primate – University of Nagyszombat (Trnava) © Paul Shore and Péter Tusor, 2020 | doi:10.1163/22141332-00704002 This is an open access article distributed under the terms of the prevailingDownloaded cc-by-nc-nd from Brill.com09/26/2021 4.0 license. 12:16:51PM via free access <UN> Péter Pázmány: Cardinal, Archbishop of Esztergom 527 1 Early Years1 Péter Pázmány de Panasz was arguably one of the most influential person- alities in early seventeenth-century Hungary, and a major figure in Catholic post- Tridentine Europe.2 In an era when the influence of the Society of Jesus was at its peak and when Jesuit-trained orators and polemicists were widely prominent, Pázmány nonetheless stood out, both as a Jesuit and later as arch- bishop and cardinal.
    [Show full text]
  • YORK RITE CRUSADER Fall, 2020 York Rite Crusader
    YORK RITE CRUSADER Fall, 2020 York Rite Crusader Governor General’s Message Dear Distinguished Bridges, Grand Herald; James C. McGee, Grand Herald and Brethren and Steven C. Monrotus, Grand Organist. Companion Knights, The 64th General Assembly will be held in Kansas City, This is my first Missouri at the Westin Kansas City Hotel at Crown Center on article for our Crusader Tuesday, July 27, through Sunday, August 1, 2021. We hope as Governor General and that we will be able to greet you with the fraternal friendship I would like to start out that has come to be expected at our General Assembly. Proper by giving some thanks. precautions will be taken by the hotel and the York Rite A special thank you to Sovereign College to ensure the safety of all our members my wife, Roseanna for during our stay. There is an article in this issue of the Crusader her past and continued regarding the 64th General Assembly and more information will support in my Masonic follow as time goes on. journey over the years. We must also remember What about the Pandemic? Some states are basically and thank our Past locked down and no masonic meetings, while others are wide Governor Generals and open it seems. I was privileged to be invited to North Florida Officers for the College No. 114, in Jacksonville, where in compliance with the foundation they have Grand Master, State and local regulations they inducted four prepared for us to build new members into their College. The Deputy Grand Master upon for the future.
    [Show full text]
  • The Abbot President's Circular Letter
    The Abbot President’s Circular Letter May 2018 _______________________________________________________________________________________ Union of Superiors General: The 90th biannual meeting of the heads of religious institutes and societies of apostolic life was held on May 23-25, 2018 at Casa del Divin Maestro in Ariccia, Rome. Abbot President Elias Lorenzo, O.S.B. joined Abbot Primate Gregory Polan, O.S.B., other Abbots President and Superiors General to discuss the upcoming Synod on Youth, Faith and Vocational Discernment. The participants heard from a wide range of voices: the two Special Secretaries of the Synod (for the first time, both religious), as well as a Brother from Taizé, religious who work with young people in the peripheries of Syria and Brazil, young religious from the Philippines, Croatia and Colombia, and young people themselves who have started a vocational journey after coming into contact with a religious family. During the Assembly, 10 Superiors General were elected to represent this Assembly at the Vatican Synod in October. Union of American Benedictine Presidents: The Presidents of the Congregations and Federations of Benedictine men and women in the U.S.A. met on May 1-2, 2018 at St. Anselm Abbey, Washington, DC. The meeting focused on a variety of common interests and initiatives, including presentations by Sr. Sharon Euart, RSM and Dr. Mark Chopko on the suppression of the governance of a monastery, as approved by the 52nd general chapter of our own monastic congregation. Other topics included a collaborative project on archives, canonical norms on debt for monasteries and schools, and the annual allocation of proceeds from RB1980 for scholarly work.
    [Show full text]
  • Nationalistic Tendencies in the Slovak Roman Catholic Church
    Occasional Papers on Religion in Eastern Europe Volume 18 Issue 6 Article 2 12-1998 Nationalistic Tendencies in the Slovak Roman Catholic Church Frans Hoppenbrouwers Dutch Roman Catholic relief organisation Communicantes Follow this and additional works at: https://digitalcommons.georgefox.edu/ree Part of the Christianity Commons, and the Eastern European Studies Commons Recommended Citation Hoppenbrouwers, Frans (1998) "Nationalistic Tendencies in the Slovak Roman Catholic Church," Occasional Papers on Religion in Eastern Europe: Vol. 18 : Iss. 6 , Article 2. Available at: https://digitalcommons.georgefox.edu/ree/vol18/iss6/2 This Article, Exploration, or Report is brought to you for free and open access by Digital Commons @ George Fox University. It has been accepted for inclusion in Occasional Papers on Religion in Eastern Europe by an authorized editor of Digital Commons @ George Fox University. For more information, please contact [email protected]. NATIONALISTIC TENDENCIES IN THE SLOVAK ROMAN CATHOLIC CHURCH1 by Frans Hoppenbrouwers Frans Hoppenbrouwers (*1962) is a Roman Catholic Church historian. He is secretary of studies of the Dutch Roman Catholic relief organisation Communicantes. INTRODUCTION After the fall of the Berlin Wall in 1989 and the eclipse of the communist regimes that followed it, nationalistic tendencies2 apparently revived throughout Central and Eastern Europe. Appearances can deceive and so they did. It is clear now that nationalistic thinking was fostered throughout the communist era. Even the state itself contributed to that. Nationalism finally became manifest in the 1980’s, during the Perestroika period. It preceded the 1989 turnover as well as the resurgence of a number of states that had lost their existence after World War II or even before that, e.g.
    [Show full text]
  • Election of the Fourteenth Primate of the Anglican Church of Canada The
    Election of the Fourteenth Primate of the Anglican Church of Canada Nominee Information The Rt. Rev. Dr. Jane Alexander Current office and location The Right Reverend Dr. Jane Alexander Bishop of the Diocese of Edmonton 10035 103 Street Edmonton Alberta, T5J0X5 Telephone: (780) 439-7344 Fax: (780) 439-549 [email protected] List of ecclesiastical offices held 2008 - present Bishop, Diocese of Edmonton 2006 - 2008 Dean of All Saints’ Cathedral, Diocese of Edmonton 2003 - 2006 Rector, St. Augustine’s-Parkland Anglican Church, Spruce Grove 2001 - 2003 Assistant Curate, St. Augustine’s-Parkland Anglican Church, Spruce Grove 2001 Deacon-In-Charge, St. Aidan & Ste. Hilda Anglican Church, Rexboro 2000 - 2001 Deacon-In-Charge, St. Timothy’s Anglican Church, Edmonton 1999 - 2000 Deacon-In-Charge, Immanuel Anglican Church, Wetaskiwin 1998 - 2000 Deacon (non stipendiary) St. Margaret’s Anglican Church Edmonton Dates of ordination as deacon, priest and bishop May 11, 2008 Ordained to the Episcopate November 1, 2001 Ordained to the Priesthood November 30, 1998 Ordained to the Diaconate Please describe ministry accomplishments that you wish to share with those voting in this election Diocesan Boards/Committees Regional Dean for Edmonton West; Chair of the Diocesan Response Group; Chair of the Healing Committee; Delegate to Provincial Synod; Spiritual Advisor Neighbourlink Parkland; Royal Canadian Legion Chaplain, Spruce Grove; Vestry retreats; Spiritual Advisor Women’s Cursillo; Leader of Music Ministry, St. Margaret’s Anglican Church, Edmonton; Women’s Retreat for Griesburgh Base; Member of Diocesan Executive Council Provincial Retreat Leader for the Diocese of Saskatoon and Qu’Appelle; Retreat Leader at College of Emmanuel St.
    [Show full text]
  • Bishop Charles Leo Nelligan and the Creation of the Canadian Chaplain Service (Roman Catholic), 1939-19451
    CCHA Historical Studies, 72 (2006), 95-123 Fighting for the Chaplains: Bishop Charles Leo Nelligan and the Creation of the Canadian Chaplain Service (Roman Catholic), 1939-19451 Yves Yvon J. PELLETIER Since his appointment as Canada’s principal chaplain (Roman Catholic) in 1939, Bishop Charles Leo Nelligan worked tirelessly to ensure that all Catholics serving in Canada’s armed forces overseas and on the home front continued to have access to the sacraments. By the fourth year of his mandate, ongoing struggles to get his fellow bishops and provincials to nominate willing clerics for military duties, along with the extensive hours and demanding workload, had taken their physical and mental toll on Nelligan. In a letter to his childhood friend, Archbishop James McGuigan, Nelligan wrote in mid-1943: “I find now that the need [for chaplains] is so acute that we are almost approaching a state of desperation.”2 This letter underscores one of the difficulties facing the Canadian Chaplain Service (Roman Catholic) and its principal chaplain during the Second World War. As bishop for all Catholics serving in Canada’s military – an appointment officially made by the Holy See but requiring recognition from the minister of national defence – Nelligan was the representative of the Canadian Catholic Church to the federal government. As Military Ordinary (or ‘Episcopus Castrensis’), Nelligan was charged with coordinating wartime religious efforts, approving the nomination of clerics to military positions, and ensuring chaplains had access to soldiers and officers and were equipped with the tools they needed to do their jobs properly. While Nelligan may have been the best choice to become principal chaplain, his effectiveness was hampered by both bishopric and military decisions.
    [Show full text]
  • Understanding
    Faith Seeking Understanding Volume 1, Issue 1 The Saint Benedict Education Foundation Sant’ Anselmo: The International Benedictine University In Rome A Message From The abbot primate “We intend to establish a as abbot of Sant’ Anselmo, which has an enrollment of more school for the Lord’s service.” than 400 future leaders of our Church, from Europe, Asia, Among the many tenets of Africa, and North and South America. Present-day leaders Saint Benedict, this is, perhaps, in the Church have received their educations here, including one of the most prevalent Cardinal Paul Augustin Mayer; former head of the United derivatives of his influence in States Conference of Catholic Bishops, Atlanta Archbishop Benedictine monasticism’s rich Wilton Gregory; Bishop Thomas Tobin of Providence, Rhode history. Catholic elementary and Island; and the new shepherd of the Diocese of Joliet, Bishop secondary schools, colleges and J. Peter Sartain. Our alumni include the Pope’s master of universities throughout the world ceremonies, Archbishop Piero Marini, along with well-known are concrete, physical examples theologians and writers, such as Father Demetrius Dumm, of how Saint Benedict’s guidance thrives, not decades, but O.S.B., of Saint Vincent Archabbey, author of five books; and centuries after his passing. Father Jeremy Driscoll, O.S.B., of Mount Angel Seminary and Monasteries of Benedictine men and women, followers author of ten books. of his Rule, continue to teach eager students about his way Many of our alumni, such as Father Driscoll, return to of life. Our colleges and universities continue to educate Rome to teach here at Sant’ Anselmo, or they return to monks and sisters, who continue to go out into the world their abbeys and dioceses to teach, write, preach, serve in and enlighten future generations.
    [Show full text]
  • Polish Primate Seeks Answers, Pope Sends Condolences After Fatal Crash
    Polish primate seeks answers, pope sends condolences after fatal crash WARSAW, Poland – Poland’s Catholic primate has urged fellow citizens to see the death of Polish President Lech Kaczynski and 95 others in a weekend air disaster as a “dramatic challenge” to build “a fuller community” at the national level and with neighboring states. “We are all asking ourselves the same painful question – how was this possible?” Archbishop Henryk Muszynski of Gniezno said at an April 11 Mass in his archdiocese. “Why has a new drama been added to the greatest drama of the last war in the innocent deaths of our nation’s political and religious elites?” he asked. “We can expect the causes of this tragic accident to be explained directly in the future. But the wider question will no doubt stay unanswered, along with the pain and sadness not just of close families but also of all Poles.” The plane carrying Kaczynski, top government and military officials and religious leaders crashed in heavy fog April 10 while attempting to land at the Russian airport of Smolensk. The plane was carrying a delegation that was to attend a ceremony commemorating the Katyn Forest massacre, a Soviet massacre of more than 20,000 members of Poland’s elite officer corps 70 years ago. The other passengers included the first lady, the head of the Polish central bank, the deputy foreign minister, heads of the Polish navy and air forces, the army chief of staff and nine clergy, including the Catholic archbishop who heads the country’s military archdiocese. Archbishop Muszynski said the president had given an “eloquent testimony of endeavor and care throughout his life for faithfulness to Christ and history.” “He knew the one whom he trusted and the one who was his hope was greater than the lure of despair and death,” Archbishop Muszynski said.
    [Show full text]