Publications of Lee I. Levine
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Oberlin Near East Study Collection in Context Julian Hirsch
1 The Oberlin Near East Study Collection in Context *See page 4 for citation. Julian Hirsch 2 Acknowledgements In some ways the groundwork for my thesis and work on the ONESC Initiative began more than five years ago in a kitchen in Bala Cynwyd, Pennsylvania. I was meeting Dr. Elizabeth Bloch Smith for the first time and could scarcely have imagined that our meeting would lead to my participation in an archaeological excavation in Israel that summer. After my first excavation, I was hooked. The spring before I came to Oberlin was filled with weekly meetings, readings, and discussions with Liz. I learned so much in that time and appreciate her continued guidance and support. If Liz was responsible for exposing me to just how fascinating the archaeology of the southern Levant was, Dr. Jeffrey Blakely was the person who helped me find the path where I could follow my passion at Oberlin. I still have my notes from the first day of the January 2017 Winter Term. I was amazed by everything Jeff knew about the history of biblical archaeology at the college and the history of the collection. If anything inspired me throughout my work, it was hearing vivid stories from Jeff about sitting in Harry Thomas Frank’s classroom learning about archaeology. Jeff has truly been my partner at every step of the way. I’ve consulted him for advice numerous times. Jeff kindly provided invaluable suggestions that only a true veteran of the field could offer. To give credit to Jeff in two more areas, Jeff certainly inspired my interest in the history of biblical archaeology and during the Winter Term in 2017 assigned me to work on the Bab edh-Dhra’ collection of Early Bronze Age tomb pots. -
Ben-Tor, Amnon, Ed I%E Archaeology of Ancient Israel. New Haven, CT: Yale University Press, 1992
290 SEMINARY STUDIES 33 (AUTUMN 1995) might wish to understand definitely if the author opts for or against recapitulation, and they might feel that in some cases Bauckham seems to disregard microstructural studies. Nevertheless, this volume is very helpful and provides many fresh ins&ts into the Book of Revelation, its major themes, and its theology. The extensive bibliography is useful. Unfortunately, despite Bauckham's emphasis on OT sources, he omitted Decoding Revelations's Trumpets, in which J. Paulien develops a methodology for determining with high probability the OT sources in Revelation and the manner in which John uses them. Bauckham provides three indexes-one for the scriptural passages cited, another for ancient persons and places, and a third for modern authors. The Climax of Prophecy is worthy to be studied and owned by any serious student of the Apocalypse. 7 1726 Benningen Germany Ben-Tor, Amnon, ed i%e Archaeology of Ancient Israel. New Haven, CT: Yale University Press, 1992. xxi + 398 pp. $45.00. Edited by Amnon Ben-Tor of the Hebrew University of Jerusalem, The Archaeology of Ancient Israel was initially published as a Hebrew-language textbook in 1991. Now translated into English, it represents the collaboration of seven Israeli scholars, each contributing a chapter encompassing their period of specialization. In the introductory chapter, Amnon Ben-Tor provides a general overview of archaeology in the region, including a brief definition of archaeology, a background and history of the discipline as well as an overview of the geography and topography of Palestine. In his discussion of American and Israeli schools Ben-Tor provides a long list of archaeologists trained at the Hebrew University of Jerusalem along with their contributions in the field. -
The Vandalism of the Mosaics in the Severan Synagogue in Hammat Tiberias
Rebecca Kasmin The Vandalism of the Mosaics in the Severan Synagogue in Hammat Tiberias Rebecca Kasmin In the third and fourth century CE, the ancient city of Hammat Tiberias, located in modern-day Israel, developed as a Jewish center. One of its synagogues, excavated in the 1960s, contains a remarkable floor mosaic, one of the earliest synagogue mosaics in the country. It is composed of several panels, depicting traditional Jewish religious objects, as well as a zodiac wheel, complete with personifications of the four seasons, plus the figure of the god Helios in the middle, riding in his chariot. The extraordinary nature and circumstances of the mosaic and synagogue make its recent vandalism all the more difficult to bear. This article analyzes the vandalism of the mosaics that occurred on May 29, 2012, which seems most likely to be attributable to the Haredim, an ultra-orthodox sect of Judaism. After a discussion of the history of the site, and an analysis of the mosaics themselves, I discuss the perpetrators and their motive, the physical damage, recent comparable acts, and what could be done to prevent future attacks of a similar nature. One can only hope that raising awareness of these acts will prevent them in the future. 78 Chronika The Vandalism of the Mosaics in the Severan Synagogue in Hammat Tiberias Introduction years later, the Romans, always quick to take advantage of such a sought-after commodity, In 1920, the unsuspecting Jewish Labor erected beautiful spas and turned the town into Battalion was paving a road between the cities a popular resort.5 Hammat is mentioned as a of Tiberias and Zemach in Israel. -
Eusebius and His Ecclesiastical History
1 Eusebius and His Ecclesiastical History Eusebius’s Ecclesiastical History (HE) is the most important of his many books. It created a new literary genre that would have a long and influential history. In an often-quoted statement, F. C. Baur called Eusebius the father of ecclesiastical his- tory, just as Herodotus was the father of historical writing in general.1 The Ecclesi- astical History is our single most important source for recovering the history of the first three centuries of Christianity. And it is the centerpiece of a corpus of writings in which Eusebius created a distinctive vision of the place of the Christian church in world history and God’s providential plan. A book of such significance has attracted an enormous body of commentary and analysis driven by two rather different motives. One was the value of the HE as a documentary treasure trove of partially or completely lost works. For a long time, that was the primary driver of scholarly interest. The past two generations have seen the emergence of a second trend that focuses on Eusebius as a figure in his own right, a writer of exceptional range, creativity, and productivity, and an actor on the ecclesiastical and political stage.2 How, for example, did current events shape the way Eusebius thought and wrote about the church’s past? And what can his con- struction of the past tell us in turn about Christian consciousness and ambition during a time of enormous transition? Seen from that angle, the HE becomes not a source for history but itself an artifact of history, a hermeneutical redirection that will be applied to other works of Christian historiography in this book.3 1. -
Ordinary Jerusalem 1840–1940
Ordinary Jerusalem 1840–1940 Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Open Jerusalem Edited by Vincent Lemire (Paris-Est Marne-la-Vallée University) and Angelos Dalachanis (French School at Athens) VOLUME 1 The titles published in this series are listed at brill.com/opje Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access Ordinary Jerusalem 1840–1940 Opening New Archives, Revisiting a Global City Edited by Angelos Dalachanis and Vincent Lemire LEIDEN | BOSTON Angelos Dalachanis and Vincent Lemire - 978-90-04-37574-1 Downloaded from Brill.com03/21/2019 10:36:34AM via free access This is an open access title distributed under the terms of the prevailing CC-BY-NC-ND License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. The Open Jerusalem project has received funding from the European Research Council (ERC) under the European Union’s Seventh Framework Programme (FP7/2007-2013) (starting grant No 337895) Note for the cover image: Photograph of two women making Palestinian point lace seated outdoors on a balcony, with the Old City of Jerusalem in the background. American Colony School of Handicrafts, Jerusalem, Palestine, ca. 1930. G. Eric and Edith Matson Photograph Collection, Library of Congress. https://www.loc.gov/item/mamcol.054/ Library of Congress Cataloging-in-Publication Data Names: Dalachanis, Angelos, editor. -
The Israeli Center for Victims of Cults Who Is Who? Who Is Behind It?
Human Rights Without Frontiers Int’l Avenue d’Auderghem 61/16, 1040 Brussels Phone/Fax: 32 2 3456145 Email: [email protected] – Website: http://www.hrwf.eu No Entreprise: 0473.809.960 The Israeli Center for Victims of Cults Who is Who? Who is Behind it? By Willy Fautré The Israeli Center for Victims of Cults About the so-called experts of the Israeli Center for Victims of Cults and Yad L'Achim Rami Feller ICVC Directors Some Other So-called Experts Some Dangerous Liaisons of the Israeli Center for Victims of Cults Conclusions Annexes Brussels, 1 September 2018 The Israeli Center for Victims of Cults Who is Who? Who is Behind it? The Israeli Center for Victims of Cults (ICVC) is well-known in Israel for its activities against a number of religious and spiritual movements that are depicted as harmful and dangerous. Over the years, the ICVC has managed to garner easy access to the media and Israeli government due to its moral panic narratives and campaign for an anti-cult law. It is therefore not surprising that the ICVC has also emerged in Europe, in particular, on the website of FECRIS (European Federation of Centers of Research and Information on Cults and Sects), as its Israel correspondent.1 For many years, FECRIS has been heavily criticized by international human rights organizations for fomenting social hostility and hate speech towards non-mainstream religions and worldviews, usually of foreign origin, and for stigmatizing members of these groups.2 Religious studies scholars and the scientific establishment in general have also denounced FECRIS for the lack of expertise of their so-called “cult experts”. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Group 2 Prayer in a World of Destruction
Prayer in a World of Destruction Group 2 Holocaust survivor Reuven Feldschuh was an active Zionist rabbi and educator. While imprisoned in the Warsaw ghetto he kept a diary, in Hebrew, in which he described the following: The kloyz [synagogue] is nearly full. The chazzan’s [cantor’s] modulated tefillah is melodious. An outsider observer of the ba’al tefillah [lit. leader of the prayers, the cantor] and the mitpalelim (worshippers) would not discern that the world is about to fall into an abyss. They all don their talit and tefillin [phylacteries]. If you close your eyes for a moment and do not look at these people, at their gaunt faces... and listen only to the hum of their prayers, you would be sure you happened upon the synagogue at a time of peace and tranquility... Young people are also in the camp of mitpalelim, and their numbers are not few. They, too, are partners to the formation of a mood in which the corporeal is forgotten and the neshama [soul] is surrendered to exalted, supreme worship, in which the dwindling of the body takes no part, and the suffering of the moment is considered naught... I was suddenly filled with a warmth the likes of which I had not felt throughout the war. Someone, or something, had carried me from here, borne me, and planted me amidst the Jews from the Middle Ages, who were fighting and dying for their faith... Out in the world -- murder, theft, robbery, fraud. Out on the street – cold. In the heart – grief and pain. -
229 the Onomasticon
229 THE ONOMASTICON. By Lieut.-Colonel CONDER, R.E., D.C.L. AMONG the more important authorities on Palestine geography is the Onomasticon of Eusebius, translated into Latin by Jerome. It has been used by me in the Memoirs of the Survey, but no continuous account of its contents, as illustrated by the Survey discoveries, has been publisheo by the Palestine Exploration Fund. The following notes may be useful as indicating its peculiar value. Jerome speaks of the nomenclature of the country in words which still apply sixteen centuries later: "Vocabnla qure vel eadem manent, vel immutata sunt postea, vel aliqua ex parte corrupta." His own acquaintance with Palestine was wide aud minute, and he often adds new details of interest to the Greek text of Eusebius which he renders. It is only necessary here to notice tile places which are fixed by the authors, and not those which were (and usually still are) unknown. The order of the names which follow is that of the Onomas ticon text, following the spelling of the Greek of Eusebius and the Gree],_ alphabet. Abarim, the Moab Mountains. Jerome says : "The name is still pointed out to those ascending from Livias (Tell er Rumeh) to Heshbon, near Mount Peor-retaining the original uame ; the region round being still called Phasga (Pisgah)." The road iu question appears to be that from Tell er Rameh to 'Aytln Mttsa (Ashdoth Pisgah), and thence to Heshbon, passing under N ebo on the north. Jerome calls Abarim "the mountain where Moses died," evidently N ebo itself ; but Peor (Phogor) seems to have been further south. -
Lachish Fortifications and State Formation in the Biblical Kingdom
Radiocarbon, Vol 00, Nr 00, 2019, p 1–18 DOI:10.1017/RDC.2019.5 © 2019 by the Arizona Board of Regents on behalf of the University of Arizona LACHISH FORTIFICATIONS AND STATE FORMATION IN THE BIBLICAL KINGDOM OF JUDAH IN LIGHT OF RADIOMETRIC DATINGS Yosef Garfinkel1* • Michael G Hasel2 • Martin G Klingbeil2 • Hoo-Goo Kang3 • Gwanghyun Choi1 • Sang-Yeup Chang1 • Soonhwa Hong4 • Saar Ganor5 • Igor Kreimerman1 • Christopher Bronk Ramsey6 1Institute of Archaeology, the Hebrew University, Jerusalem, Israel 2Institute of Archaeology, Southern Adventist University, USA 3Seoul Jangsin University, Korea 4Institute of Bible Geography of Korea, Korea 5Israel Antiquities Authority, Israel 6Research Laboratory for Archaeology and the History of Art, University of Oxford, UK ABSTRACT. When and where the process of state formation took place in the biblical kingdom of Judah is heavily debated. Our regional project in the southwestern part of Judah, carried out from 2007 to the present, includes the excavation of three Iron Age sites: Khirbet Qeiyafa, Tel Lachish, and Khirbet al-Ra’i. New cultural horizons and new fortification systems have been uncovered, and these discoveries have been dated by 59 radiometric determinations. The controversial question of when the kingdom was able to build a fortified city at Lachish, its foremost center after Jerusalem, is now resolved thanks to the excavation of a previously unknown city wall, dated by radiocarbon (14C) to the second half of the 10th century BCE. KEYWORDS: Iron Age, Kingdom of Judah, Khirbet al-Ra’i, Khirbet Qeiyafa, Lachish, radiometric chronology. INTRODUCTION The debate over the chronology of the Iron Age is one of the central controversies in the current scholarship of the archaeology of the southern Levant as well as biblical studies. -
(Yad L\222Achim Advises Chinese on Cult-Fighting
29/05/2010 Yad L’Achim Advises Chinese on Cult-Fi… Saturday, May 29 2010 16 Sivan,5770 Arutz 7 on Twitter Arutz 7 on Facebook Home News News Briefs Op-Eds Judaism Blogs Forums Mazel Tovs Free Daily Israel Report Video Radio Live Jukebox Israel Pics Services Shop RSS Chill Zone Videos Enter Email Join Books Education Health Made In Israel Real Estate Travel Cartoon Weather Israel Hotels Heb Esp Fr Rus News Published: 02/18/09, 11:59 AM Yad L’Achim Advises Chinese on Cult- Fighting by Hillel Fendel Yad L'Achim Israel News Photo: (file) Follow Israel news on and . Site Search At the express invitation of the Chinese Government, Rabbi Binyamin Kluger of the Yad L’Achim anti-missionary organization and Raphael Aron, Director of Cult Counseling Australia, spoke at a four-day conference in southern China on cult- fighting strategies. The two bearded Orthodox Jews stood out blatantly at the late-January conference, the International Forum on Cultic Studies, which featured some 30 anti-cult experts from China, Russia, Ukraine, England, France, and the United States. The conference’s overall objective was to discuss ways to combat the influence of the Falun Gong cult in China, with the Chinese eager to learn from Check It Out the experience of experts from around the world. ►Kabbalah and Science Rabbi Kluger of Jerusalem spoke primarily about how cults and missionary ►aJudaica groups take full advantage of the media in their struggle to win over souls. “Even in Israel,” he told IsraelNationalNews.com, “articles appear in the media ►Personalized Name condemning the Chinese Government for its treatment of the Falun Gong – when Jewelry in fact proof of the alleged ‘harvesting of organs’ from live Falun Gong members Israel Related ►Flags Over has been hard to come by. -
The Philistines Were Among the Sea Peoples, Probably of Aegean Origin, Who First Appeared in the E Mediterranean at the End of the 13Th Century B.C
The Philistines were among the Sea Peoples, probably of Aegean origin, who first appeared in the E Mediterranean at the end of the 13th century B.C. These peoples were displaced from their original homelands as part of the extensive population movements characteristic of the end of the LB Age. During this period, the Egyptians and the Hittites ruled in the Levant, but both powers were in a general state of decline. The Sea Peoples exploited this power vacuum by invading areas previously subject to Egyptian and Hittite control, launching land and sea attacks on Syria, Palestine, and Egypt, to which various Egyptian sources attest. The various translations of the name Philistine in the different versions of the Bible reveal that even in early times translators and exegetes were unsure of their identity. In the LXX, for example, the name is usually translated as allopsyloi ("strangers"), but it occurs also as phylistieim in the Pentateuch and Joshua. In the Hebrew Bible, the Philistines are called Pelishtim, a term defining them as the inhabitants ofPeleshet, i.e., the coastal plain of S Palestine. Assyrian sources call them both Pilisti and Palastu. The Philistines appear as prst in Egyptian sources. Encountering the descendants of the Philistines on the coast of S Palestine, the historian Herodotus, along with sailors and travelers from the Persian period onward called them palastinoi and their countrypalastium. The use of these names in the works of Josephus, where they are common translations forPhilistines and Philistia and, in some cases, for the entire land of Palestine, indicates the extent to which the names had gained acceptance by Roman times.