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Q by Luther Blisset 1 Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 2 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 3 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 43 Chapter 44 Chapter 45 Chapter 1 4 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 12 Chapter 13 Chapter 14 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 5 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 1 Chapter 2 Chapter 3 Chapter 4 Chapter 5 Chapter 6 Chapter 7 Chapter 8 Chapter 9 Chapter 10 Chapter 11 Chapter 12 Chapter 13 Chapter 15 Chapter 16 Chapter 17 Chapter 18 Chapter 19 Chapter 20 Chapter 21 Chapter 22 Chapter 23 Chapter 24 Chapter 25 Chapter 26 Chapter 27 Chapter 28 Chapter 29 Chapter 30 Chapter 31 Chapter 32 Chapter 33 6 Chapter 34 Chapter 35 Chapter 36 Chapter 37 Chapter 38 Chapter 39 Chapter 40 Chapter 41 Chapter 42 Chapter 43 Chapter 44 Chapter 45 Luther Blissett Q Translated from the Italian by Shaun Whiteside First published in the United Kingdom in 2003 by William Heinemann Copyright (c) 2000 Giulio Einaudi editore S.p.a., Torino Translated from the Italian: Q Translation copyright (c) Shaun Whiteside 2003 ISBN 0 434 01000 6 William Heinemann The Random House Group Limited 20 Vauxhall Bridge Road, London, SW1V 2SA The publisher's website: www.randomhouse.co.uk The authors' website: www.wumingfoundation.com The partial or total reproduction of this book, in electronic form or otherwise, is consented to for non-commercial purposes, provided that the original copyright notice and this notice are included and the publisher and source are clearly acknowledged. Papers used by Random House for the non-electronic edition of this book are natural, recyclable products made from wood gron in sustainable forests. The manifacturing process conform to the environmental regulations of the country of origin. 7 To Marco Morri Prologue Out of Europe, 1555 On the first page it says: In the fresco I'm one of the figures in the background. The meticulous handwriting, no smudges, tiny. Names, places, dates, reflections. The notebook of the final fevered days. The yellowed and decrepit letters, the dust of decades. The coin of the kingdom of the mad dangles on my chest to remind me of the eternal oscillation of human fortunes. The book, perhaps the only remaining copy, has never been opened. The names are the names of the dead. My names, and those who have travelled those twisting paths. The years we have been through have buried the world's innocence for ever. I promised you not to forget. I've kept you safe in my memory. I want to recall everything, right from the beginning, the details, chance, the flow of events. Before distance obscures my backward glance, muffling the hubbub of voices, of weapons, armies, laughter, shouts. And at the same time only distance allows us to go back to a likely beginning. 1514, Albert Hohenzollern becomes archbishop of Magdeburg. At the age of twenty-three. More gold in the Pope's coffers: he also buys the bishopric of Halberstadt. 1517, Mainz. The biggest ecclesiastical principality in Germany awaits the appointment of a new bishop. If he wins the appointment, Albert will get his hands on a third of the whole German territory. He makes his offer: 14,000 ducats for the archbishopric, plus 10,000 for the papal dispensation that allows him to hold all these offices. The deal is negotiated via the Fugger bank of Augsburg, which anticipates the sum required. Once the operation is concluded Albert owes the Fuggers 30,000 ducats. The bankers decree the mode of payment. Albert must promote the sale of the indulgences for Pope Leo X in his territory. The faithful will make a contribution to the construction of St Peter's basilica, and will receive a certificate in exchange: the Pope absolves them of their sins. Only half of the takings will go to the Roman builders. Albert will use the rest to pay the Fuggers. The task is given to Johann Tetzel, the most expert preacher around. Tetzel travels the villages for the whole of the summer of '17. He stops on the borders with Thuringia, which belongs to Frederick the Wise, Duke of Saxony. He can't set foot there. 8 Frederick is collecting indulgences himself, through the sale of relics. He doesn't tolerate competitors on his territories. But Tetzel is a clever bastard: he knows that Frederick's subjects will happily travel a few miles beyond the border. A ticket to paradise is worth the trip. The coming and going of souls in search of reassurance infuriates a young Augustinian friar, a doctor at Wittenberg university. He can't bear the obscene market that Tetzel has set in motion, with the Pope's coat of arms and the papal bull in full view. 31st October 1517, the friar nails ninety-five theses against the traffic in indulgences, written in his own hand, to the northern door of Wittenberg church. His name is Martin Luther. With that gesture the Reformation begins. A starting point. Memories reassembling the fragments of an era. Mine. And that of my enemy: Q. Carafa's eye (1518) Letter sent to Rome from the Saxon city of Wittenberg, addressed to Gianpietro Carafa, member of the theological meeting held by His Holiness Leo X, dated 17th May 1518. To the most illustrious and reverend lord and honourable master Giovanni Pietro Carafa, at the theological meeting held by His Holiness Leo X, in Rome. My most respected, illustrious and reverend lord and master, Here is Your Lordship's most faithful servant's report on what is happening in these remote marshlands, which for a year now appears to have become a focus for all manner of diatribes. Since the Augustinian monk Martin Luther nailed his notorious theses to the portal of the Cathedral eight months ago, the name of Wittenberg has travelled far and wide, on everyone's lips. Young students from bordering states are flowing into this town to listen to the preacher's incredible theories from his own mouth. In particular, his sermons against the buying and selling of indulgences seem to have enjoyed the greatest success among young minds open to novelty. What was until yesterday something perfectly ordinary and undisputed, the remission of sins in return for a pious donation to the Church, seems today to be criticised by everyone as though it were an unmentionable scandal. Such sudden fame has made Luther pompous and overbearing; he feels as though he has been entrusted with a supernatural task, and that leads him to risk even more, to go even further. Indeed yesterday, like every Sunday, preaching from the pulpit on the gospel of the day (the text was John 16, 2: 'They shall put you out of the synagogues'), he linked the 'scandal' of the market in indulgences with another thesis, one which is to my mind even more dangerous. Luther asserted that one should not be overly frightened of the consequences of an unjust excommunication, because that concerns only external communion with the Church, and not internal communion. Indeed only the latter concerns God's bond with the faithful, which no man can declare broken, not even the Pope. Furthermore, an unjust excommunication cannot harm the soul, and if it is supported with filial resignation towards the Church, it can even become a precious merit. So if someone is unjustly excommunicated, it can even be seen as a precious merit. So if someone is unjustly excommunicated, he must not deny with words or 9 actions the cause for which he was excommunicated, and must patiently endure the excommunication even if it means dying excommunicated, and not being buried in consecrated ground, because these things are much less important than truth and justice.
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