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Atlas of American Orthodox Christian Monasteries
Atlas of American Orthodox Christian Monasteries Atlas of Whether used as a scholarly introduction into Eastern Christian monasticism or researcher’s directory or a travel guide, Alexei Krindatch brings together a fascinating collection of articles, facts, and statistics to comprehensively describe Orthodox Christian Monasteries in the United States. The careful examina- Atlas of American Orthodox tion of the key features of Orthodox monasteries provides solid academic frame for this book. With enticing verbal and photographic renderings, twenty-three Orthodox monastic communities scattered throughout the United States are brought to life for the reader. This is an essential book for anyone seeking to sample, explore or just better understand Orthodox Christian monastic life. Christian Monasteries Scott Thumma, Ph.D. Director Hartford Institute for Religion Research A truly delightful insight into Orthodox monasticism in the United States. The chapters on the history and tradition of Orthodox monasticism are carefully written to provide the reader with a solid theological understanding. They are then followed by a very human and personal description of the individual US Orthodox monasteries. A good resource for scholars, but also an excellent ‘tour guide’ for those seeking a more personal and intimate experience of monasticism. Thomas Gaunt, S.J., Ph.D. Executive Director Center for Applied Research in the Apostolate (CARA) This is a fascinating and comprehensive guide to a small but important sector of American religious life. Whether you want to know about the history and theology of Orthodox monasticism or you just want to know what to expect if you visit, the stories, maps, and directories here are invaluable. -
ACQUIRING FAITH a Siberian Childhood
A JOURNAL OF ORTHODOX FAITH AND CULTURE ROAD TO EMMAUS Help support Road to Emmaus Journal. The Road to Emmaus staff hopes that you find our journal inspiring and useful. While we offer our past articles on-line free of charge, we would warmly appreciate your help in covering the costs of producing this non-profit journal, so that we may continue to bring you quality articles on Orthodox Christianity, past and present, around the world. Thank you for your support. Please consider a donation to Road to Emmaus by visiting the Donate page on our website. ACQUIRING FAITH A Siberian Childhood by Nina Kartasheva The compelling story of a Soviet childhood through the eyes of a woman born to Orthodox exiles in the Ural town of Verkhoturye. Nina Kartasheva’s childhood recollections are offset by her account of a later critical illness and the miraculous intervention of the last Russian Royal Family. “The rule of faith and the model of meekness...” I’m reading, as I often do, the troparion to St. Nicholas and remembering the days of my childhood in the far-away Northern Urals, in Verkhoturye, where both my grandmoth- ers were exiled in the 30’s with their children, who afterwards became my parents. I appeared at a later, calmer time when there were no repressions and no one considered my grandmothers to be exiles. Under Krushchev, however, the attitude towards the faith again became blasphemous, to put it mildly, and intolerant if we choose to use harder and more truthful words. Despite everything, traditions were kept up in the old Russian families, along with religious practices and the faith itself. -
Lord Jesus Christ, Son of God, Have Mercy on Me, a Sinner.”
Praying the “Jesus Prayer” The Jesus Prayer--“Lord Jesus Christ, Son of God, have mercy on me, a sinner.” The Jesus Prayer is a short formulaic prayer esteemed and advocated within the Eastern Orthodox Church: Κύριε Ἰησοῡ Χριστέ, Υἱὲ τοῡ Θεοῡ, ἐλέησόν με ἁμαρτωλόν. It is often repeated continually as a part of personal ascetic practice. Its use is an integral part of the eremitic tradition of prayer known as Hesychasm.1 The prayer is particularly esteemed by the spiritual masters between the fourth and fifteenth centuries of the Eastern Orthodox hesychast tradition and compiled as the Philokalia in the eighteenth century by St. Nikodemos of the Holy Moun- tain and St. Makarios of Corinth.2 The Jesus Prayer is part of the contemplative tradition and it teaches under- standing of the inner or mystical Kingdom of God within each person. The Holy Spirit kindles a perpetual fire that burns in the heart, in a love for all things, which is to share in the energy of God, which is love. (Leviticus 9:24) It is within the Philokalia that the individual learns how to properly navigate the passions and depravity of existence called the world. Hence, praying the Jesus Prayer becomes a prayer of the heart (called Hesychasm) and emerges as love and as the source of all this it truly beautiful and resplendent with divine glory.3 The Eastern Orthodox theology of the Jesus Prayer enunciated in the fourteenth century by St. Gregory Palamas has never been fully ac- cepted by the Roman Catholic Church. However, in the Jesus Prayer there can be seen the Eastern counterpart of the Roman Catholic Rosary, which has developed to hold a similar place in the Christian West.4 The origin of the Jesus Prayer is most likely the Egyptian desert, which was settled by the monastic Desert Fathers in the fifth centu- ry. -
The Divine Office
THE DIVINE OFFICE BRO. EMMANUEL NUGENT, 0. P. PIRITUAL life must be supplied by spiritual energy. An efficient source of spiritual energy is prayer. From Holy Scripture we learn that we should pray always. li In general, this signifies that whatever we do should be done for the honor and glory of God. In a more restricted sense, it requires that each day be so divided that at stated in tervals we offer to God acts of prayer. From a very early period it has been the custom of the Church, following rather closely the custom that prevailed among the Chosen People, and later among the Apostles and early Christians, to arrange the time for her public or official prayer as follows: Matins and Lauds (during the night), Prime (6 A.M.), Tierce (9 A.M.), Sext (12M.), None (3 P.M.), Vespers (6 .P. M.), Compline (nightfall). The Christian day is thus sanc tified and regulated and conformed to the verses of the Royal Psalmist: "I arose at midnight to give praise to Thee" (Matins), "Seven times a day have I given praise to Thee"1 (Lauds and the remaining hours). Each of the above divisions of the Divine Office is called, in liturgical language, an hour, conforming to the Roman and Jewish third, sixth, and ninth hour, etc. It is from this division of the day that the names are given to the various groups of prayers or hours recited daily by the priest when he reads his breviary. It is from the same source that has come the name of the service known to the laity as Sunday Vespers, and which constitutes only a portion of the Divine Office for that day. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Canonical Procedures
CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS Diocese of Cleveland CANONICAL PROCEDURES MARRIAGE, SACRAMENTAL RECORDS, ASCRIPTION TO CHURCHES SUI IURIS April 2014 (minor revisions September 2016) THE TRIBUNAL OF THE DIOCESE OF CLEVELAND 1404 East Ninth Street, Seventh Floor Cleveland, OH 44114-2555 Phone: 216-696-6525, extension 4000 Fax: 216-696-3226 Website: www.dioceseofcleveland.org/tribunal CANONICAL PROCEDURES TABLE OF CONTENTS TABLE OF CONTENTS ..................................................................................................................................... V FOREWORD .................................................................................................................................................. IX PURPOSE OF THIS BOOKLET ......................................................................................................................... XI I. THE PRE-NUPTIAL FILE ............................................................................................................................... 1 A. INFORMATION FOR MARRIAGE FORM .................................................................................................................. 1 1. Spiritual and Personal Assessment Sections ........................................................................................... 1 2. Canonical Assessment Section ................................................................................................................ 1 3. Marriage Outside of Proper -
The Way of the Pilgrim Movie
The way of the pilgrim movie Continue Part of a series about the Eastern Orthodox ChurchMay Christ Pantocrator, Hagia Sophia Review Structure Theology (History of Theology) Liturgy Church History Of The Holy Secrets Kind of Rescue View of Mary View on the Icon Von Crucifixion / Resurrection / Ascension of Jesus Christian Christian Church The apostolic succession Four sign Church Orthodox organization Autocephalous organization Ecumenical Patriarch Episcopal Patriarchate Bishop Bishop Of the Clergy which are officially part of the sacrament: Constantinople Alexandria Antioch Jerusalem Russia Bulgaria BulgariaPoij Greece Greece Greece Czech Republic and Slovakia Autocephaly recognized universally de facto, some autocephalous churches de jure. America partially recognized the autocephaly of Constantinople, the Church of Greece and Alexandria. Ukraine Noncanonical Jurisdictions Old Believers Spiritual Christianity True Orthodoxy Catacomba Church Old calendars of the American Orthodox Catholic Church American World Patriarchs National: Abkhazia Belarus Belarus Italy Montenegro Montenegro Northern Macedonia Russian Orthodox Church in America Syncretic Eastern Orthodox Churches: Evangelical Orthodox Western Orthodox Celts France Moscow Jerusalem History of the Church of the Fathers of the Pentarchi Byzantine Empire Christianization of the Bulgarian Christianization of the Great Split of the Soviet Empire's Kiev Rus North America Moscow-Constantinople split 15-16 c. 1996 2018 Theology History of Eastern Orthodox Theology (20th century (Neo-Palamism) -
Guide to the Medieval Manuscript Holdings, Including Fragments
Guide to the medieval manuscript holdings, including fragments in the Senate House Library, University of London Compiled by Mura Ghosh References: FMMULL - Rowan Watson, Descriptive List of Fragments of Medieval Manuscripts in the Senate House Library ([London, 1976]). MMBL I - Neil R. Ker, Medieval Manuscripts in British Libraries (Oxford, 1969-2002), v.1 pp.365-378. Descriptions of the manuscripts can also be found on the online Archives and Manuscripts catalogue. Follow the reference number links for an item's record. Links to the catalogue records for items with binding fragments can be found under 'Location'. To consult material, please contact Historic Collections. One working day's notice is required for archive and manuscript requests. Entry Manuscript Title and brief description Extent Location References Reference number LITURGY 1 MS 1019 Sacramentary, Italy, 1100-1150 1 fragment G [Marescalchi] SR. Enclosed as fly- Watson, FMMULL p.1 no.1 leaves in the binding of Marc Antonio Marescalchi, Discursus ad Naturalia Principia (Verona, c. 1580). Fragment of a leaf from a sacramentary, with writing by at least three scribes. 2 MS657 Collectar, England, 1225-1275 4 leaves MS 657. Theological treatises and Watson, FMMULL p.2 no.3 sermons, notably by Robert Holcot. Enclosed as paste-downs, now raised, in the medieval binding of the manuscript. Adjacent bifolia from a Collectar, containing the sanctorale for masses, and the common of a confessor, confessors and a virgin. 3 MS817/2/23 [Calendar], 13 th century 7 fragments MS 817 BROMHEAD, Lt Col Alfred Watson, FMMULL p.2 no.4 Claude (1876-1963) Fragments of a leaf from a calendar containing the feasts of several saints. -
The Forerunner
ST. JOHN THE BAPTIST NONPROFIT ORGANIZATION GREEK ORTHODOX CHURCH U.S. POSTAGE 303 Cullum Drive PAID Euless, TX 76040-4625 EULESS, TEXAS PERMIT NO. 18 Return Service Requested THE FORERUNNER VOL. XXIV NO. 8 August 2008 Sponsorship for This Month’s Forerunner Volume XXIV No.8 Volume XXIV No.8 Page 1 Page 2 1998, when a group of evangelical Christians decided to do something to promote abstinence before marriage. So came the idea of the Purity ball where young girls, accompanied by their fathers make a public vow of preserving their purity until marriage. At their turns the dads Council Capsule commit to guarding their beloved pupils so nothing will harm their innocence. My Fellow Parishioners, Living aside the controversies around the true Christian nature of these balls and the THE FORERUNNER clichéd nature of the fathers and daughters The Parish Council welcomes its newest member, declarations of chastity, this initiative tries in its Monthly Bulletin of Taki Sofokidis. He will be an outstanding own eccentric way to address a growing problem addition. in our society today: teen sexuality. St. John the Baptist Greek Orthodox Church 303 Cullum Drive ▪ Euless, TX 76040-4625 Looking at the alarming growth in the The week of 13 July Father Vasile and I attended number of pregnant girls under 16 something Church (817) 283-2291 or (817) 545-9644 ▪ Fax (817) 545-0302 the 39th Biennial Clergy-Laity Congress in indeed should be done. The schools have tried to Web Site: www.stjohndfw.info ▪ E-mail: [email protected] Washington, DC. -
A BRIEF GUIDE to the LITURGY of the HOURS (For Private/Individual Recitation) Taken in Part From
A BRIEF GUIDE TO THE LITURGY OF THE HOURS (For Private/Individual Recitation) taken in part from http://www.cis.upenn.edu/~dchiang/catholic/hours.html Names: LOH, Divine Office, “The Office,” “The Breviary” Brief History Jewish practice: • Ps. 119:164: "Seven times a day I praise you" • perhaps originating in the Babylonian Exile (6th cent. BC): “sacrifice of praise.” • Perhaps older: synagogues • Temple use after the Exile: o Morning and Evening Prayer and at the Third, Sixth and Ninth Hours Early Christians continued • Acts 3: 1 Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. • Acts 10:9: The next day, as they were on their journey and coming near the city, Peter went up on the housetop to pray, about the sixth hour. Mass of the Catechumens Monastic Use Current Canonical Use: clerics, religious and laity Liturgical nature: • “why”: the prayer of the Church • “norm”: public recitation, with rubrics, etc. o chanted Instructions: • General Instruction of the Liturgy of the Hours • Rubrics • “Saint Joseph Guide for the Liturgy of the Hours” Sources used to pray the liturgy of the hours, either: • the 4 volume “Liturgy of the Hours” (“Breviary”) • the 1 volume “Christian Prayer”: there are various versions of this. • various “apps” for smartphones and websites as well (e.g.: http://divineoffice.org/. 1 When: The “Hours” (Note: each is also called an “office”, that is “duty”) There are seven “hours”—or each day: 1. Office of Readings [OR] or “Matins”: can be any time of day, but traditionally first 2. -
Living with Christ Great Lent at Home
Living with Christ Great Lent at Home O LORD and Master of my life, grant that I may not be afflicted with a spirit of sloth, inquisitiveness, ambition and vain talking. Instead, bestow upon me, Your servant, a spirit of purity, humility, patience and love. Yes, O Lord and King, grant me the grace to see my own sins and not to judge my brethren. For you are blessed forever and ever. Amen. Melkite Greek-Catholic Eparchy of Newton Office of Educational Services First Monday Today we begin the Great Fast. Our Church has four Fasts every year. The one before Holy Week and Pascha is called “Great” because it is Introduction the longest and the most important of them all. Children need frequent reinforcement of any action or idea we wish to The Great Fast lasts for 40 days, reminding us that the Lord Jesus convey. To help our children grasp the concept of the Great Fast and fasted for 40 days after His baptism in the Jordan (read Luke 4:2). make it their own, we have designed the following daily program Another holy person who fasted for forty days is Moses, when he providing concepts and activities for each day of the Fast, for Holy received the Ten Commandments (read Exodus 34:28). Week and for Bright Week. Many times during the year we forget God and other people. We think It is suggested that you print each daily selection and discuss it. Family about ourselves and what we want. During the Great Fast we try to meal times are considered the most accessible time for such change by thinking more about God and others. -
2018 – 2019 Catalog TABLE of CONTENTS Dear Friends, We’Re Delighted to Welcome You to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog
2018 – 2019 catalog TABLE OF CONTENTS Dear Friends, We’re delighted to welcome you to the 2018-2019 Ancient Ancient Faith Books 3 Faith Store Catalog. Our company continues to grow, and Orthodox Study BibleNancy’s letter 49 our book list and product lines are growing with it. You’ll find many useful and beautiful items in these pages! Books from Other Publishers 50 Index to Books in the Catalog 57 To the left of this letter, you’ll see the Table of Contents to help you find whatever you are looking for, and each page Booklets and Brochures 59 includes our web address and phone number. Addition- Icons 64 ally, an alphabetical index of all the books we carry can be found on pages 57 and 58. Our webstore has complete 2019 Icon Calendar 72 information, pictures, sample chapters, and other details Greeting Cards 73 for every product, and you are always welcome to call us. We’re here to help! Jewelry 80 Prayer Ropes 83 Wholesale customers, remember that we have special dis- counts for you. These discounts vary by product and can Other Gifts 84 change for different seasons or promotions, so please log Children’s Gifts 90 into your wholesale account on our website or call us for the most up-to-date discounts on all products. Music 91 Audio and Other Media 93 We value your feedback on any item in our store, and we’re especially interested to hear from you about the Order Form 95 many new books, cards, icons, and gifts you’ll find in these pages.