Here Christ Is King

Total Page:16

File Type:pdf, Size:1020Kb

Here Christ Is King Copyright © 2011 J. Henry Wolfe All rights reserved. The Southern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation or instruction. INSIDER MOVEMENTS: AN ASSESSMENT OF THE VIABILITY OF RETAINING SOCIO-RELIGIOUS INSIDER IDENTITY IN HIGH-RELIGIOUS CONTEXTS ____________________ A Dissertation Presented to the Faculty of The Southern Baptist Theological Seminary ____________________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy ____________________ by J. Henry Wolfe May 2011 APPROVAL SHEET INSIDER MOVEMENTS: AN ASSESSMENT OF THE VIABILITY OF RETAINING SOCIO-RELIGIOUS INSIDER IDENTITY IN HIGH-RELIGIOUS CONTEXTS J. Henry Wolfe Read and Approved by: __________________________________________ M. David Sills (Chair) __________________________________________ George H. Martin __________________________________________ James D. Chancellor Date ______________________________ To [redacted] “Many women have done excellently, But you surpass them all.” TABLE OF CONTENTS Page LIST OF ABBREVIATIONS . viii LIST OF TABLES . ix LIST OF FIGURES . x PREFACE . xi Chapter 1. INTRODUCTION . 1 Background . 9 Statement of the Problem . 12 Purpose Statement . 14 Assumptions and Explanation of Terms . 15 Christian . 15 Church . 16 Contextualization . 18 Syncretism . 21 High-Religious Contexts . 23 Socio-Religious Forms . 24 Methodology . 25 Limitations and Delimitations . 26 iv Chapter Page 2. THE DEVELOPMENT OF INSIDER MOVEMENT METHODOLOGY . 29 People Movements, Church Planting Movements, and Insider Methodology . 30 People Movements . 30 Church Planting Movements . 35 Insider Movements . 39 Church Planting Issues in High-Religious Contexts . 49 Theological Resistance . 50 Cultural Resistance . 51 Persecution. 52 The Groundwork for the C-Continuum . 55 Theoretical Suggestions Addressing the Shift of the Cultural Problem . 57 Reports of Experimentation. 66 C5: Logical Conclusions of Dynamic-Equivalence . 83 The C-Continuum. 87 Conclusion . 95 3. BIBLICAL AND THEOLOGICAL FOUNDATION FOR INSIDER MOVEMENTS . 98 God’s Inspired Casebook . 100 Fulfillment Theology . 105 General Revelation . 111 Fulfillment Theology in Insider Literature . 114 v Chapter Page Fulfillment and General Revelation in Acts 17:22-31 . 121 A Narrow View of Fulfillment . 129 General Revelation as Preparation for the Gospel . 135 Kingdom of God . 138 Kingdom Circles . 140 God Given Identity and Community? . 145 Samaritan Insiders? . 149 Acts 15 . 153 Flaws in the Kingdom Circles . 158 Conclusion . 164 4. MISSIOLOGICAL FORMATION OF INSIDER MOVEMENTS . 170 Models of Contextualization . 172 Robert Schreiter’s Constructing Local Theologies . 176 Stephen Bevans’s Models of Contextual Theology . 179 Gilliland’s Synthetic Model of Contextualization . 185 The Critical Model of Contextualization . 190 The Dynamic Equivalence of Charles Kraft . 191 Form and Meaning in the Contextualization Process . 208 Strengths and Weaknesses of Insider Methodology. 214 A Biblical View of Culture . 218 Incarnational Ministry . 224 Starting Point Plus Process . 226 vi Chapter Page Conclusion . 234 5. HISTORICAL CASE STUDY: SADRACH’S COMMUNITY OF FAITH . 238 The Javanese Context . 239 Javanese Cultural and Religious Context. 245 The Spread of Christianity in Java. 250 Sadrach’s Insider Movement . 261 Sadrach’s Biography and Community Development. 262 The Organization of Sadrach’s Community. 278 Contextualization and Syncretism in Sadrach’s Community. 281 Lessons Learned from Sadrach’s Insider Movement . 293 Conclusion . 303 6. CONCLUSION . 307 BIBLIOGRAPHY. 314 vii LIST OF ABBREVIATIONS BMS Baptist Mission Society CPM Church Planting Movement EMQ Evangelical Missions Quarterly GKN Gereformeerde Kerken in Nederland (Dutch Reformed Churches) IBMR International Bulletin of Mission Research IJFM International Journal of Frontier Missions IMB International Mission Board (SBC) ISFM International Society for Frontier Missions HUP Homogeneous Unit Principle MBB Muslim Background Believer NBBC Non-Baptized Believers in Christ NGK Nederduitsche Gereformeerde Kerken (The Netherlands Reformed Churches) NGZV Nederlandsche Gereformeerde Zendingsvereeniging (Dutch Reformed Mission Union) VOC Vereenigde Oost-Indische Compagnie (United East India Company) ZGKN Zending van de Gereformeerde Kerken in Nederland (Mission of the Dutch Reformed Churches) viii LIST OF TABLES Table Page 1. The C-Continuum . 3 2. Church growth statistics for the mission churches . 277 ix LIST OF FIGURES Figure Page 1. Oikos church network . 42 2. Aggregate church network . 43 3. Components of a true church in an emerging Christ-centered community . 93 4. The Kingdom Circles . 141 5. Lewis’s Kingdom Circles . 142 6. Acts 15 and the kingdom of God . 162 7. Bevans’s map of the models of contextual theology . 180 8. Bounded set Christianity. 197 9. Fuzzy set Christianity. 198 10. Map of modern Indonesia . ..
Recommended publications
  • June 7, 2011 Dr. Roy Taylor Stated Clerk of the Presbyterian Church In
    June 7, 2011 Dr. Roy Taylor Stated Clerk of the Presbyterian Church in America Office of the Stated Clerk Administrative Committee 1700 North Brown Road, Suite 105 Lawrenceville, GA 30043 Dear Dr. Taylor, Warm greetings in the precious name of Jesus Christ. I am an Iranian Christian and have been involved in ministry among Muslims for fifty years. I served for 18 years with the United Bible Societies, being heavily involved in Scripture distribution in Iran, the Middle East and North Africa. In 1990, by God’s grace, I founded Elam Ministries with a goal to strengthen and expand the church in the Iran region and beyond. One of the primary ways of outreach has been through Scripture translation, production and distribution. Elam has published nearly 1 million Scriptures in Persian during these 21 years. I understand that you are discussing the issue of the ‘Insider Movement’ (IM) at your event, and I am writing this letter to express my serious reservations regarding this subject, particularly with regard to the altering of words in Muslim friendly Bible translations. I have spoken with many Iranian church leaders and I have not found one that is sympathetic to the movement. In the following paragraphs I would like to outline some of our concerns. The Authority of the Word of God: • God’s Word cannot be changed. It is deeply shocking to Iranian Christians that some feel they have the liberty to change God’s Word in order to make the Gospel more palatable to Muslims. Our methods must never compromise the inspired Word that has been passed down to us.
    [Show full text]
  • Academic Calendar
    > > > ACADEMIC CALENDAR 2005-2006 ACADEMIC CALENDAR FALL SEMESTER 2005 August 5 ExL registration begins for students within an 85-mile radius of the Kentucky Campus for fall 2005 31-Sept. 2 Orientation and Registration for new students, Kentucky September 6 Classes begin 6 Opening Convocation, Kentucky 8 Opening Convocation, Florida 13, 15, 20, 22 Holiness Chapels 16 Last day to drop a course with a refund; close of all registration for additional classes 30 Payment of fees due in Business Office October 18-21 Kingdom Conference Speakers: Asbury Community 21 Last day to withdraw from the institution with a prorated refund; last day to drop a course without a grade of “F” November 3-4 Ryan Lectures Speaker: • Dr. Miroslav Volf, Professor of Systematic Theology, Yale University Divinity School 18 Last day to remove incompletes (spring and summer) 21 - 25 Fall Reading Week December 4 Advent Service 6 Baccalaureate and Commencement, Wilmore 12-16 Final Exams 16 Semester ends JANUARY TERM 2006 January 3 Classes begin 5 Last day to drop a course with a refund; close of registration for addition al courses 9 ExL registration begins for students within an 85-mile radius of the Kentucky Campus for spring 2006 13 Last day to drop a course without a grade of “F” 16 Martin Luther King Day, No Classes 20 Payment of fees due in Business Office 27 Final exams, term ends Jan. 30 - Feb. 2 2006 Ministry Conference 2 Academic Calendar 3 SPRING SEMESTER 2006 February 3 Spring Orientation 6 Classes begin 15-16 Beeson Lectures Speaker: • The Reverend Jim Garlow, Senior Pastor at Skyline Church, San Diego, CA 17 Last day to drop a course with refund; close of all registration for additional courses March 3 Payment of fees due in the Business Office 9, 10 Theta Phi Lectures Speaker: • Dr.
    [Show full text]
  • A Collective Response to Understanding Insider Movements Eight Southern Baptist Missiologists
    The Five Pillars of the Insiders: A Collective Response to Understanding Insider Movements Eight Southern Baptist missiologists (six in the United States and two elsewhere) join forces here to respond briefly to a new volume on Insider Movements (IMs).1 It is an initiative most of us had no intention of taking as little as three months ago, but feel compelled to take now. Quite frankly, some of us were surprised when we received a copy of the book in September 2015. We had rejoiced to see the movement of God as the gospel crossed all kinds of anthropological barriers in our changing world. However, that was not the same as endorsing IMs—or all their promoters claim for them. In fact, we believed that cogent arguments of respected evangelical scholars, against disturbing elements of IMs, had relegated them to the periphery of evangelical missions efforts. Unfortunately, we were mistaken. Advocacy for IMs, as exemplified in the book at hand, is alive and well. It now appears that a major task lies before us. What we present here is simply a preliminary effort which we hope to supplement in months to come. It consists of an overview of the volume, five reflections of a biblical and theological nature, and two missiological insights. It is by no means the last word on the subject. However, as we offer this very limited response to some of the specifics in Understanding Insider Movements, we hope the reader will understand why we are concerned. Ant B. Greenham Ayman S. Ibrahim An Overview of Understanding Insider Movements—and its Five “Pillars”2 The long-awaited volume Understanding Insider Movements has finally been released.
    [Show full text]
  • A Humble Appeal to C5/Insider Movement Muslim Ministry
    The Jerusalem Council Applied A Humble Appeal to C5/Insider Movement Muslim Ministry Advocates to Consider Ten Questions by Gary Corwin with responses from Brother Yusuf, Rick Brown, Kevin Higgins, Rebecca Lewis and John Travis Gary Corwin: Introductory Comments s a long-time participant in the ISFM, and a long-time reader of and occasional writer for the IJFM, I am exceedingly grateful to A God and to the leaders of both entities for the attention being given to Insider Movements. It is difficult to think of a subject more timely and important as God’s people move forward in the 21st century to make disciples among the least reached peoples of the earth. I have been praying for a number of years now that the kind of dialogue we are having here in Atlanta in these days would soon happen. While it was hap- pening to a limited degree in the pages of both EMQ and the IJFM, neither has been adequate to provide the kind of give and take that a face-to-face gath- ering with a broad representation of views can provide. I was also concerned that C5/IM (Insider Movement) advocates seemed to be traveling the world to talk to one another or to influence the uninitiated, but were not engaging as broadly as needed with their peers in the larger mission community. On a personal level, over the last several years I have serendipitously enjoyed several hours each with a couple of the leading advocates of C5/Insider Movements among Muslims. While helpful in deepening understanding of concerns both for and against, these meetings only increased my sense of need for a broader discussion that was both thoughtful and thorough.
    [Show full text]
  • Timeline of Great Missionaries
    Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845
    [Show full text]
  • 16-23 Insider Movements
    An Extended Conversation About “Insider Movements” Responses to the September-October 2005 Mission Frontiers Editor’s note: our September-October cover theme, “Can We Trust Insider Movements?”, prompted a lot of response, and in these pages we give you a sampler of the subsequent conversation. The September-October issue included an article by John and Anna Travis, who said, “As we have seen the resistance toward changing religions and the huge gap between the Muslim and Christian communities, we feel that fighting the religion-changing battle is the wrong battle. We have little hope in our lifetime to believe for a major enough cultural, political and religious change to occur in our context such that Muslims would become open to entering Christianity on a wide scale.” That comment, and others like it, prompted John Piper, Gary Corwin, and others to write responses. Listen in on the conversation. Minimizing the Bible?: Seeker-Driven Pastors and Radical Contextualization in Missions John Piper John Piper is the Pastor for Preaching at Bethlehem Baptist Church (Minneapolis, Minnesota) and the author of more than 20 books, including Desiring God. This article is reprinted, by permission, from www.desiringgod.org. have been pondering a possible relationship your glory in your person and in your deeds. Please between the minimizing of the Bible in so- don’t let me turn away from the ministry that puts I called seeker-driven churches and in some of all the emphasis on the ‘gospel of the glory of Christ the radical forms of contextualization that have who is the image of God’” (2 Corinthians 4:4).
    [Show full text]
  • Inside Out: Probing Presuppositions Among Insider Movements
    On Religious Identity Inside Out Probing Presuppositions among Insider Movements by Dick Brogden Dick Brogden has ventured a response to Rebecca Lewis’ article on Insider Movements from aLewis: This statement implies IJFM 26:1 (available online at ijfm.org). He’s done us all a great service by allowing Lewis missiologists invented “insider movements” and to make a running commentary on his article so that this journal can help surface the assump- are promoting them as a new technique. In fact, these type of movements started to happen and we tions lurking beneath this continuing debate for or against the “insider” phenomenon. While are being forced to evaluate if they are biblically contention seems to surround the inappropriate validation of Islamic religion, finer nuances legitimate. When Paul and Peter stood before the Jerusalem council, they were reacting to events, and complexities emerge in this exchange. Rebecca Lewis then formulates a more comprehen- not introducing a new “creative missiological” sive biblical apologetic in the article that follows. This journal hopes this approach will encour- approach to the Gentiles. They were asking “If age genuine dialogue and reasoned exchange between what are increasingly divided camps. God is accepting these people by giving them the Holy Spirit, what should our response be?” We are forced by events to ask similar questions today. nsider movements are the current creative missiological rage.a According to I Rebecca Lewis, Insider movements can be defined as movements to obedient faith in Christ that bLewis: No communities are value neutral remain integrated with or inside their natural community.
    [Show full text]
  • The Life of Donald Mcgavran: Growing Stronger
    VOL. 11 • NO.1 FALL 2019 THE LIFE OF DONALD MCGAVRAN: GROWING STRONGER Gary L. McIntosh Editor’s Note: Gary L. McIntosh has spent over a decade researching and writing a complete biography on the life and ministry of Donald A. McGavran. We are pleased to present the tenth excerpt from Donald A. McGavran: A Biography of the Twentieth Century’s Premier Missiologist (Church Leader Insights, 2015). Abstract: The 1980s were the major growth years of the Church Growth Movement in the USA. Win Arn’s Institute for American Church Growth reached its zenith, and the School of World Mission at Fuller continued to promote Church Growth thinking. Peter Wagner gradually took over the primary role as professor of church growth, as McGavran reduced his teaching load. The issue of what is the primary goal of mission—social justice or evangelism—continued to be one of McGavran’s major concerns. 120 Growing Stronger By January 1979, the Institute for American Church Growth was a major contributor to the increase in awareness of church growth among American churches. The Institute had trained more than eight thousand clergy and fifty thousand laity through pastors’ conferences and seminars. More than a million people had seen one or more films on Church Growth. One quarter million copies of Church Growth, America had been distributed, all within just five years of its inception. Arn’s adaptation of McGavran’s ideas did not happen by accident. In the early years Arn did not know much about church growth. Thus, he merely packaged Donald’s ideas in creative ways for American churches.
    [Show full text]
  • Insider Movements: Honoring God-Given Identity and Community
    here has hardly been any translation work done in very small languages and . there is not not likely T to be much more. Additional Perspectives Insider Movements: Honoring God-Given Identity and Community by Rebecca Lewis All movements to Christ are amazing works of God! But not all movements are the same. How Is an “Insider Movement” Different from Other Movements to Christ? Three distinct types of movements to Christ among unreached peoples have been described in the last century: “insider movements,” “people movements,” and “church planting movements.” Insider movements can be defined as movements to obedient faith in Christ that remain integrated with or inside their natural community. In any insider movement there are two distinct elements: 1. The gospel takes root within pre-existing communities or social networks, which become the main expression of “church” in that context. Believers are not gathered from diverse social networks to create a “church.” New paral- lel social structures are not invented or introduced. 2. Believers retain their identity as members of their socio-religious community while living under the Lordship of Jesus Christ and the authority of the Bible.1 In contrast, people movements—identified by J. Waskom Pickett (1933), then analyzed by Donald McGavran (1950)—are mass movements in which whole communities decide as a group to leave their former religious affiliation in order to become Christians. People movements, like insider movements, keep the com- munity intact, but unlike insider movements, the community’s religious affilia- tion and identity are changed. Believers in the third type of movements, church planting movements (CPMs), as described by David Garrison, also “make a clean break with their former religion and redefine themselves with a distinctly Christian c identity.” 2 CPMs promote movements by simplifying church structure and empowering local leaders, but they do not require3 either of the two key elements of Rebecca Lewis has worked with her insider movements.
    [Show full text]
  • Conversion in the Pluralistic Religious Context of India: a Missiological Study
    Conversion in the pluralistic religious context of India: a Missiological study Rev Joel Thattupurakal Mathai BTh, BD, MTh 0000-0001-6197-8748 Thesis submitted for the degree Philosophiae Doctor in Missiology at the Potchefstroom Campus of the North-West University in co-operation with Greenwich School of Theology Promoter: Dr TG Curtis Co-Promoter: Dr JJF Kruger April 2017 Abstract Conversion to Christianity has become a very controversial issue in the current religious and political debate in India. This is due to the foreign image of the church and to its past colonial nexus. In addition, the evangelistic effort of different church traditions based on particular view of conversion, which is the product of its different historical periods shaped by peculiar constellation of events and creeds and therefore not absolute- has become a stumbling block to the church‘s mission as one view of conversion is argued against the another view of conversion in an attempt to show what constitutes real conversion. This results in competitions, cultural obliteration and kaum (closed) mentality of the church. Therefore, the purpose of the dissertation is to show a common biblical understanding of conversion which could serve as a basis for the discourse on the nature of the Indian church and its place in society, as well as the renewal of church life in contemporary India by taking into consideration the missiological challenges (religious pluralism, contextualization, syncretism and cultural challenges) that the church in India is facing in the context of conversion. The dissertation arrives at a theological understanding of conversion in the Indian context and its discussion includes: the multiple religious belonging of Hindu Christians; the dual identity of Hindu Christians; the meaning of baptism and the issue of church membership in Indian context.
    [Show full text]
  • The Roots of Donald A. Mcgavran's Evangelistic Insights by Gary L. Mcintosh, D.Min, Ph.D. the Modern Emphasis on the Growth Of
    The Roots of Donald A. McGavran’s Evangelistic Insights By Gary L. McIntosh, D.Min, Ph.D. The modern emphasis on the growth of the Church is attributed primarily to the pioneering work of Donald A. McGavran. A third-generation missionary, McGavran’s concern for evangelism was forged in the furnace of personal work among a poor caste of people in India during the first half of the 1900’s. Between 1937 and 1954, McGavran developed new insights on how to win people to Christ and bring them into active church membership. At first he desired to call his new missiological ideas evangelism, but found the word highly misunderstood. So he coined the term church growth as a new way to refer to evangelism, hoping that he could invest his new terminology with fresh meaning. To McGavran, church growth, or evangelism, simply meant the process of winning people to Christ and incorporating them into a local church where they could grow in their newfound faith. Toward the end of his life he began using a new term—effective evangelism—to reference what he was advocating. In addition to this basic view of evangelism McGavran added an emphasis on keeping track of results, focusing on receptive people, and using pragmatic methods. Like other major schools of thought, McGavran did not develop his ideas on evangelism out of nothing. In reality his evangelistic insights were the result of many forces that converged in his life over a number of years. What McGavran called church growth, or effective evangelism, has occurred throughout the Christian era, of course, and is not really new.
    [Show full text]
  • The Legacy of Donald A. Mcgavran
    The Legacy of Donald A. McGavran George G. Hunter III onald Anderson McGavran was bornin Damoh, India, 3. What are the factors that can make the Christian faith a D on December 15,1897, the second child of missionaries movement among some populations? John Grafton McGavran and Helen Anderson McGavran. He 4. What principles of church growth are reproducible? was raised in central India with two sisters, Joyce and Grace, and a brother, Edward. Joyce and Grace eventually pursued voca­ McGavranalso developed a field research method for study­ tions in the United States, while the brothers remained in India­ ing growing (and nongrowing) churches, employing historical Edward as a physician and public health pioneer, and Donald as analysis, observations, and interviews to collect data for analysis a third-generation missionary of the ChristianChurch (Disciples and case studies. From 1964 to 1980 McGavran published re­ of Christ). Donald McGavran received his higher education in search findings and advanced church growthideas in the Church the United States, attending ButlerUniversity (B.A.),Yale Divin­ Growth Bulletin and other publications. By the mid 1980s, the ity School (B.D.), the former College of Mission, Indianapolis (M.A.), and, following two terms in India, Columbia University (Ph.D.). McGavran asked, "When a McGavran invested his "firstcareer" in India as an educator, field executive, evangelist, church planter, and researcher. In the church is growing, why is it early 1930s, McGavran began to wonder why some churches growing?" reached people and grew while others declined. He pointedly asked, "When a church is growing, why is it growing?" Discov­ ering the answers to that question became his obsession.
    [Show full text]