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Timeline of Great Missionaries
Timeline of Great Missionaries (and a few other well-known historical and church figures and events) Prepared by Doug Nichols, Action International Ministries August 12, 2008 Dates Name Ministry/Place of Ministry 70-155/160 Polycarp Bishop of Smyrna 354-430 Aurelius Augustine Bishop of Hippo (Africa) 1235-1315 Raymon Lull Scholar and missionary (North Africa) 1320-1384 John Wyclif Morning Star of Reformation 1373-1475 John Hus Reformer 1483-1546 Martin Luther Reformation (Germany) 1494-1536 William Tyndale Bible Translator (England) 1509-1564 John Calvin Theologian/Reformation 1513-1573 John Knox Scottish Reformer 1517 Ninety-Five Theses (nailed) Martin Luther 1605-1690 John Eliot To North American Indians 1615-1691 Richard Baxter Puritan Pastor (England) 1628-1688 John Bunyan Pilgrim’s Progress (England) 1662-1714 Matthew Henry Pastor and Bible Commentator (England) 1700-1769 Nicholaus Ludwig Zinzendorf Moravian Church Founder 1703-1758 Jonathan Edwards Theologian (America) 1703-1791 John Wesley Methodist Founder (England) 1714-1770 George Whitefield Preacher of Great Awakening 1718-1747 David Brainerd To North American Indians 1725-1760 The Great Awakening 1759-1833 William Wilberforce Abolition (England) 1761-1834 William Carey Pioneer Missionary to India 1766-1838 Christmas Evans Wales 1768-1837 Joshua Marshman Bible Translation, founded boarding schools (India) 1769-1823 William Ward Leader of the British Baptist mission (India) 1773-1828 Rev. George Liele Jamaica – One of first American (African American) missionaries 1780-1845 -
Academic Catalog2015 - 2016
volume 92 Academic Catalog2015 - 2016 Kentucky Campus Florida Dunnam Campus Asbury-Memphis 204 N. Lexington Ave. 8401 Valencia College Ln. Christ United Methodist Church Wilmore, KY 40390 Orlando, FL 32825 4488 Poplar Avenue 859-858-3581 407-482-7500 Memphis, TN 38117 859-858-2211 2 Table of Contents 2015-2016 Academic Catalog AccreditationAsbury Theological Seminary is accredited by the Southern Association of Colleges and Schools Commission on Colleges to award masters and doctoral degrees. General inquiries, such as questions regarding admission requirements, financial aid, degree programs, etc., should be addressed directly to Asbury Theological Seminary. If there is evidence that appears to support significant non-compliance with an accreditation requirement or standard, contact the Commission on Colleges at 1866 Southern Lane, Decatur, GA 30033-4097 or call 404.679.4500 for questions about the accreditation of Asbury Theological Seminary. The Seminary is also accredited by the Commission on Accrediting of the Association of Theological Schools in the United States and Canada, and the following degree programs are approved: MDiv, MA in Aging and Spirituality, MA in Christian Education, MA in Christian Leadership, MA in Christian Ministries, MA in Church Planting, MA [Intercultural Studies], MA in Marriage and Family Counseling, MA in Mental Health Counseling, MA in Pastoral Counseling, MA in Youth Ministry, MA in Spiritual Formation, MA (Concentrations: Biblical Studies and Theological Studies), DMin, DMiss, ThM, ThM [Biblical Studies], PhD [Intercultural Studies], PhD [Biblical Studies], PhD (Evangelization Studies) The following extension sites are approved as specified: Orlando, FL—Approved Degrees: Doctor of Ministry, Master of Divinity, Master of Arts [Biblical Studies], Master of Arts in Christian Leadership, Master of Arts in Christian Ministries, Master of Arts in Marriage and Family Counseling, Master of Arts in Mental Health Counseling, Master of Arts in Pastoral Counseling, and the Certificate in Christian Studies. -
The Life of Donald Mcgavran: Growing Stronger
VOL. 11 • NO.1 FALL 2019 THE LIFE OF DONALD MCGAVRAN: GROWING STRONGER Gary L. McIntosh Editor’s Note: Gary L. McIntosh has spent over a decade researching and writing a complete biography on the life and ministry of Donald A. McGavran. We are pleased to present the tenth excerpt from Donald A. McGavran: A Biography of the Twentieth Century’s Premier Missiologist (Church Leader Insights, 2015). Abstract: The 1980s were the major growth years of the Church Growth Movement in the USA. Win Arn’s Institute for American Church Growth reached its zenith, and the School of World Mission at Fuller continued to promote Church Growth thinking. Peter Wagner gradually took over the primary role as professor of church growth, as McGavran reduced his teaching load. The issue of what is the primary goal of mission—social justice or evangelism—continued to be one of McGavran’s major concerns. 120 Growing Stronger By January 1979, the Institute for American Church Growth was a major contributor to the increase in awareness of church growth among American churches. The Institute had trained more than eight thousand clergy and fifty thousand laity through pastors’ conferences and seminars. More than a million people had seen one or more films on Church Growth. One quarter million copies of Church Growth, America had been distributed, all within just five years of its inception. Arn’s adaptation of McGavran’s ideas did not happen by accident. In the early years Arn did not know much about church growth. Thus, he merely packaged Donald’s ideas in creative ways for American churches. -
The Roots of Donald A. Mcgavran's Evangelistic Insights by Gary L. Mcintosh, D.Min, Ph.D. the Modern Emphasis on the Growth Of
The Roots of Donald A. McGavran’s Evangelistic Insights By Gary L. McIntosh, D.Min, Ph.D. The modern emphasis on the growth of the Church is attributed primarily to the pioneering work of Donald A. McGavran. A third-generation missionary, McGavran’s concern for evangelism was forged in the furnace of personal work among a poor caste of people in India during the first half of the 1900’s. Between 1937 and 1954, McGavran developed new insights on how to win people to Christ and bring them into active church membership. At first he desired to call his new missiological ideas evangelism, but found the word highly misunderstood. So he coined the term church growth as a new way to refer to evangelism, hoping that he could invest his new terminology with fresh meaning. To McGavran, church growth, or evangelism, simply meant the process of winning people to Christ and incorporating them into a local church where they could grow in their newfound faith. Toward the end of his life he began using a new term—effective evangelism—to reference what he was advocating. In addition to this basic view of evangelism McGavran added an emphasis on keeping track of results, focusing on receptive people, and using pragmatic methods. Like other major schools of thought, McGavran did not develop his ideas on evangelism out of nothing. In reality his evangelistic insights were the result of many forces that converged in his life over a number of years. What McGavran called church growth, or effective evangelism, has occurred throughout the Christian era, of course, and is not really new. -
The Legacy of Donald A. Mcgavran
The Legacy of Donald A. McGavran George G. Hunter III onald Anderson McGavran was bornin Damoh, India, 3. What are the factors that can make the Christian faith a D on December 15,1897, the second child of missionaries movement among some populations? John Grafton McGavran and Helen Anderson McGavran. He 4. What principles of church growth are reproducible? was raised in central India with two sisters, Joyce and Grace, and a brother, Edward. Joyce and Grace eventually pursued voca McGavranalso developed a field research method for study tions in the United States, while the brothers remained in India ing growing (and nongrowing) churches, employing historical Edward as a physician and public health pioneer, and Donald as analysis, observations, and interviews to collect data for analysis a third-generation missionary of the ChristianChurch (Disciples and case studies. From 1964 to 1980 McGavran published re of Christ). Donald McGavran received his higher education in search findings and advanced church growthideas in the Church the United States, attending ButlerUniversity (B.A.),Yale Divin Growth Bulletin and other publications. By the mid 1980s, the ity School (B.D.), the former College of Mission, Indianapolis (M.A.), and, following two terms in India, Columbia University (Ph.D.). McGavran asked, "When a McGavran invested his "firstcareer" in India as an educator, field executive, evangelist, church planter, and researcher. In the church is growing, why is it early 1930s, McGavran began to wonder why some churches growing?" reached people and grew while others declined. He pointedly asked, "When a church is growing, why is it growing?" Discov ering the answers to that question became his obsession. -
The Legacy of Donald Mcgavran: a Forum Edited by IJFM Editorial Staff
Stewarding Legacies in Mission The Legacy of Donald McGavran: A Forum edited by IJFM Editorial Staff n August of 2013, the Ralph D. Winter Research Center (RDWRC) hosted a forum on the legacy of Donald McGavran. During the second half of the 20th century, McGavran became a global spokesman for church growth. He was a third generation missionary to India, and returned thereI with his wife, Mary, for some three decades of service. His observations and study of people movements to Christ in India (and in other parts of the world) were sparked by the 1934 publication of J. Waskom Pickett’s Christian Mass Movements in India: A Study with Recommendations. In 1955, this inter- est led to the publication of McGavran’s seminal book, The Bridges of God, and moved him into global significance in the field of missiology. Last summer’s forum was instigated by the recent biography published by Vern Middleton, Donald McGavran: His Life and Ministry—An Apostolic Vision for Reaching the Nations (William Carey Library, 2011). The book covers McGavran’s life until he became the founding Dean of the School of World Mission at Fuller Seminary in the 1960s. Greg H. Parsons, director of the RDWRC, led the lively roundtable discussion over the course of two days (a list of participants is provided on p. 62). The IJFM has now edited those discussions for the general mission public with the hope of making McGavran’s legacy more accessible to a new generation of mission leaders. Plans are being made for a similar forum in 2015 on the occasion of the 25th anniversary of McGavran’s passing in 1990. -
Howard Peskett, "Review Article: Timothy Yates, Christian Mission In
EQ 71:2 (1999). 151-155 Howard Peskett Review Article: Timothy Yates, Christian mission in the twentieth century Timothy Yates' important study of contemporary mzsswnary thinking is discussed fly H oward Peskett who is currently teaching in Trinity College, Bristol after previously working in theological education in Singapore. Key words: Mission; theology; ecumenism. Could one Western author deal with the whole global scope and story of Christian (notjust Protestant) mission in the whole of this tumultu ous century in the 275 pages of Christian mission in the twentieth century (Cambridge, Cambridge University Press, 1994, pp xvi + 275, paper back edition 1996)? It would demand encyclopaedic knowledge and miraculous skills of condensation! In fact, despite his title, Yates has attempted no such thing: we must take the title as one of the signs that hangs over the major alleys of a supermarket-as a brief summary of the tasty delights stocked below. The book started as lectures in 'Mission and Ecumenism' in Durham and this orientation marks the three strands which it contains: (a) Yates' historical interest shows in his surveys of some ofthe most important mission conferences held this century, in particular New York 1900, Edinburgh 191O,Jerusalem 1928, Tambaram 1938, CWME 1963, Vatican 11, Lausanne 1974 and Nairobi 1975. (b) Yates' biographical interest is revealed in his portraits of some of the most important missions writers and statesmen (there is almost nothing about women in this book although he notes the prominence of women at New York) of the century, in particular Hendrik Kraemer, John R. Mott, Step hen C. -
The Future Envisioning the FUTURE 2
the official magazine of asbury theological seminary volume 118 no. 23 springfall 2008 2008 This issue marks the final installment of our three-part 2008 series: celebrating our heritage engaging the present envisioning the future Envisioning THE FUTURE 2 the asbury herald Students return for fall classes. Estes Chapel, Kentucky campus Publisher asburyEditor theologicalin Chief seminary Managingj. ellsworth Editor kalas 03 Stafftina s. Writer/Editor pugel contentsJ. Ellsworth Kalas melissa nipper 04 Graphic Designer Leslie A. Andrews letter to our readers teresa vander molen dreams and possibilities The Asbury Herald is published by As- the official magazine of asbury theological seminarybury Theological Seminary, Wilmore, 06 KY 40390-1199. This issue is dated Plans under way for new family housing complex Fall 2008, Vol. 118, No. 3. POSTMAS- TER: Send address changes to The 10 Asbury Herald, Asbury Theological Steve Harper Seminary, Wilmore, KY 40390-1199. home sweet home Asbury Theological Seminary is a religious, not-for-profit, educational 12 institution, which has long enjoyed aJ. Ellswo futurerth Kalas with hope the benefit of estate stewardship of many friends. If you are considering a bequest, please use our full legal name 13 and address: Asbury Theological Semi- Ronnie Jones on the journey nary, 204 N. Lexington Ave., Wilmore, KY 40390-1199 or call 1-800-2AS- 14 BURY for specific information. Find The Asbury Herald and other Asbury knowing our mission Seminary resources online at asburyse- minary.edu or e-mail communications. [email protected]. asbury news Florida campus students; Asbury Seminary President Dr. J. Ellsworth Kalas and Asbury College President Dr. -
FULL ISSUE (48 Pp., 2.3 MB PDF)
Vol. 16, No.1 nternatlona• January 1992 ctln• Our Mission Legacy hallmark of this journal is its award-winning mission Crowther, "the most widely known African Christian of the A "legacy" series. In this issue, A. Christopher Smith nineteenth century." Author Andrew F. Walls underlines the offers a fresh assessment of our debt to William Carey, who, two pointed ways in which the dynamics surrounding Crowther's hundred years ago, helped launch the modern missionary move ministry anticipated the central issues of indigenous leadership ment with the publication of his An Enquiry into the Obligations of down to the present time. Christians, to Use Means for the Conversion of the Heathens. The INTERNATIONAL BULLETIN is grateful for the opportunity Wilbert R. Shenk inaugurated the legacy series in April 1977, to recall and share our legacy. with a study of the life and work of Henry Venn, father of the indigenous church, three-self principles: self-support, self-gov ernment, and self-propagation. In the last fifteen years the INTERNATIONAL BULLETIN has profiled sixty-seven individuals who contributed in a formative, pioneering way to the theory and practice of the Christian world mission. Over the next several On Page years the editors foresee a comparable number of additional leg acy articles, examining such figures as Charles H. Brent, Amy Carmichael, Orlando Costas, Melvin Hodges, J. C. Hoekendijk, 2 The Legacy of William Carey Jacob [ocz, John A. Mackay, Donald A. McGavran, Robert A. Christopher Smith Moffatt, Constance E. Padwick, Pope Pius XI, Pandita Ramabai, 10 "Behold, I am Doing a New Thing" Ruth Rouse, Charles Simeon, Alan R. -
Human Trafficking
San Diego County Edition Vol. 30, No. 3 March 2012 www.christianexaminer.com Cal Thomas Ministry Christian School Guide Losing liberty: A Abused children fi nd 13 San Diego County FREE slippery slope that refuge at residential Christian Schools is an avalanche ministry showcased page 7 page 10 pages 14-17 Human Traffi cking What is the church’s role in curbing this seedy side of American culture? By Lori Arnold EL CAJON — Ginger Shaw has spent the better part of two decades enmeshed in church life by leading Bible studies and training sessions, San Diego residents Burton and Kat Sue have left San Diego for a yearlong coordinating Vacation Bible School creative arts outreach for victims of last year’s earthquake and tsunami. He will and Angel Tree projects. These teach drawing classes, and she will offer gospel hula lessons. days she prefers the craggy asphalt of truck stops. “I was so inundated with what was Local couple to use going on in the church,” she said, adding that the Lord had some- thing else in mind for her. “He re- art and hula to bring vealed to me that I needed to get out there, and not just out of my comfort zone. He said I needed to spiritual hope to Japan get out there ‘doing the call I have By Lori Arnold you have to put your trust in some- for you.’” thing else because nothing material It was that command that led her SAN DIEGO — Ten months after is left.” to this place, where she straddles a monster 9.0-earthquake and sub- The San Diego couple, mem- her life between the comfort and sequent tsunami plundered Japan, bers of San Diego Japanese Chris- safety of her church and the seedy annihilating the landscape and life- tian Church, said they hope to use side of American culture—human styles of many of its residents, Bur- creative arts to fi ll the physical and traffi cking. -
FFRF Sues School Districts Over Ten Commandments
Vol. 29 No. 8 Published by the Freedom From Religion Foundation, Inc. October 2012 ‘God should be in school with our children’ FFRF sues school districts over Ten Commandments The Freedom From Religion Foun- spoke to the “crowd” of 50, accord- Dawkins draws nearly 900 to convention dation has filed two lawsuits that con- ing to the Valley News Dispatch. “We God Delusion author Richard Dawkins accepts an Emperor Has test Ten Commandments monuments don’t want it removed. This is part of No Clothes Award on Oct. 12 at FFRF’s 35th annual national at Pennsylvania schools. One suit was our community. They’ll lock up the convention in Portland, Ore. For more coverage, see pages 11-14, filed Sept. 27 in U.S. District Court in churches and we’ll be just like a com- page 22 and the back page. (Photo by Andy Ngo) Pittsburgh against the Connellsville munist country.” Area School District for a marker at a At a similar event in Connellsville, edict, and Doe 2, a student at Valley In 2002, FFRF successfully removed junior high school. a woman told WTAE-4 that the monu- High School, along with Doe 3, parent one of the first such monuments FFRF, on behalf of two local “Doe” ments contain “God’s principles” and and guardian of Doe 2. placed on public property in the city plaintiffs, seeks a declaration that the should stay. “I believe that God should The Valley News Dispatch reported of Milwaukee. Actor Yul Brenner, who display is unconstitutional and should be in school with our children.” that Schaub came to a pro-Command- played Rameses II in the movie, had at- be removed. -
Response Due February 6, 2017
No. 16-______ ================================================================ In The Supreme Court of the United States --------------------------------- --------------------------------- DONALD WELCH, ANTHONY DUK, AARON BITZER, Petitioners, v. EDMUND G. BROWN JR., Governor of the State of California, et al., Respondents. --------------------------------- --------------------------------- On Petition For A Writ Of Certiorari To The United States Court Of Appeals For The Ninth Circuit --------------------------------- --------------------------------- PETITION FOR WRIT OF CERTIORARI --------------------------------- --------------------------------- KEVIN T. S NIDER Counsel of Record MATTHEW B. MCREYNOLDS PACIFIC JUSTICE INSTITUTE PO Box 276600 Sacramento, CA 95827 Phone: (916) 857-6900 Fax: (916) 857-6902 E-mail: [email protected] Attorneys for Petitioners ================================================================ COCKLE LEGAL BRIEFS (800) 225-6964 WWW.COCKLELEGALBRIEFS.COM i QUESTIONS PRESENTED The State of California now prohibits mental health providers from offering “sexual orientation change efforts” (SOCE) to minors. In so doing, the en- acting legislation (Senate Bill 1172) and the legislative history made repeated references to the religious mo- tivations of SOCE seekers and providers, and the Legislature noted that SOCE includes religious conver- sion, prayer and spiritual intervention. The text of the law does not explicitly refer to religion. Instead, the law states that “under no circumstances shall a mental health