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1 Chronicles 11:1-47
King David and His Mighty Men - 1 Chronicles 11:1-47 Topics: Friendship, Giving, Obedience, Rewards, Trust Open It 1. How do you react when you hear someone brag? 2. What is an example of what it means to really love someone? * 3. For what kind of national leaders do most people wish? Explore It * 4. Why were the leaders of Israel comfortable with David’s becoming king? (11:1-3) 5. Who anointed David king of Israel? (11:3) 6. What steps did David take to establish himself as king? (11:3-9) 7. What city did David rename Jerusalem? (11:4) 8. What were the qualifications and name of the man who became David’s commander-in-chief? (11:6) 9. What nickname did Jerusalem get after David took up residence there? (11:7) * 10. What caused David to become more and more powerful? (11:9) 11. Who were the three mighty men, and what did they do to gain their reputation? (11:11-14) 12. What did the chiefs do for David when he longed for a drink of water from a well in Bethlehem? (11:17-18) * 13. How did David react when his three chiefs risked their lives to get him water from Bethlehem? (11:18-19) 14. Who was the commander of the three mighty men? (11:20-21) 15. For what exploits was Benaiah held in great honor? (11:22-25) Get It 16. In what ways does God reward people who serve Him? * 17. In light of the fact that David’s triumph in Jerusalem came seven and a half years after he had become king and twenty years after he had been anointed by Samuel, what does this story say about the timing of God’s acts in our life? * 18. -
Saul, Benjamin, and the Emergence of Monarchy in Israel
SAUL, BENJAMIN, AND THE EMERGENCE OF MONARCHY IN ISRAEL Press SBL ANCIENT ISRAEL AND ITS LITERATURE Thomas C. Römer, General Editor Editorial Board: Susan Ackerman Thomas B. Dozeman Alphonso Groenewald Shuichi Hasegawa Konrad Schmid Naomi A. Steinberg Number 40 Press SBL SAUL, BENJAMIN, AND THE EMERGENCE OF MONARCHY IN ISRAEL Biblical and Archaeological Perspectives Edited by Joachim J. Krause, Omer Sergi, and Kristin Weingart Press SBL Atlanta Copyright © 2020 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Names: Krause, Joachim J., editor. | Sergi, Omer, 1977– editor. | Weingart, Kristin, 1974– editor. Other titles: Ancient Israel and its literature ; no. 40. Title: Saul, Benjamin and the emergence of monarchy in Israel : biblical and archaeological perspectives / edited by Joachim J. Krause, Omer Sergi, and Kristin Weingart. Description: Atlanta : SBL Press, 2020. | Series: Ancient Israel and its literature ; 40 | Includes bibliographical references and index. Identifiers: LCCN 2020012825 (print) | LCCN 2020012826 (ebook) | ISBN 9781628372816 (paperback) | ISBN 9780884144502 (hardback) | ISBN 9780884144519 (ebook) Subjects: LCSH: Saul, King of Israel. | Benjamin (Biblical figure) | Bible. Samuel. | Bible. Kings. | Jews—Kings and rulers. | Monarchy—Palestine—History. | Excavations (Archaeology)—Palestine. -
Chart of the Kings of Israel and Judah
The Kings of Israel & Judah Why Study the Kings? Chart of the Kings Questions for Discussion The Heritage of Jesus Host: Alan's Gleanings Alphabetical List of the Kings A Comment about Names God's Message of Salvation Kings of the United Kingdom (c 1025-925 BC) Relationship to God's King Previous King Judgment Saul none did evil Ishbosheth* son (unknown) David none did right Solomon did right in youth, son (AKA Jedidiah) evil in old age * The kingdom was divided during Ishbosheth's reign; David was king over the tribe of Judah. Kings of Judah (c 925-586 BC) Kings of Israel (c 925-721 BC) Relationship to God's Relationship to God's King King Previous King Judgment Previous King Judgment Rehoboam son did evil Abijam Jeroboam servant did evil son did evil (AKA Abijah) Nadab son did evil Baasha none did evil Asa son did right Elah son did evil Zimri captain did evil Omri captain did evil Ahab son did evil Jehoshaphat son did right Ahaziah son did evil Jehoram son did evil (AKA Joram) Jehoram son of Ahab did evil Ahaziah (AKA Joram) (AKA Azariah son did evil or Jehoahaz) Athaliah mother did evil Jehu captain mixed Joash did right in youth, son of Ahaziah Jehoahaz son did evil (AKA Jehoash) evil in old age Joash did right in youth, son did evil Amaziah son (AKA Jehoash) evil in old age Jeroboam II son did evil Zachariah son did evil did evil Uzziah Shallum none son did right (surmised) (AKA Azariah) Menahem none did evil Pekahiah son did evil Jotham son did right Pekah captain did evil Ahaz son did evil Hoshea none did evil Hezekiah son did right Manasseh son did evil Amon son did evil Josiah son did right Jehoahaz son did evil (AKA Shallum) Jehoiakim Assyrian captivity son of Josiah did evil (AKA Eliakim) Jehoiachin (AKA Coniah son did evil or Jeconiah) Zedekiah son of Josiah did evil (AKA Mattaniah) Babylonian captivity Color Code Legend: King did right King did evil Other. -
King Jeroboam II
983 Jeroboam II. King of Israel 984 James Joyce’s Finnegan’s Wake (1939) mentions earthquake in the area in 750 BCE. Jeroboam is Gubbs Jeroboam, “the frothwhiskered pest of the mentioned only once in extra-biblical sources, in a park, as per act one, section two, schedule three, seal with the following inscription: “belonging to clause four of the fifth of King Jark” (3.4.558.15). Shema / the servant of Jeroboam” (Davies: 100.068; As with the rest of the Wake, simple extrapolations Fig. 1). According to the palaeography this inscrip- of meaning elude us, but here Gubbs appears as an tion is to be dated in the 8th century BCE. It can orbital character related to the domestic drama of therefore not refer to Jeroboam I. The authenticity book 3.4, but one that also harks back to “Yawn’s of this seal is however disputed. Inquest” in book 3.3. Again, Jeroboam sits as one In rabbinic sources, Jeroboam is praised for his judged and requiring of “mercy” on “his hurlybur- respect for the prophets, for which he was rewarded lygrowth” (558.20). by being allowed to conquer nations that Joshua The Trails of Brother Jero (1960) is a satirical com- and David could not (SEZ 7). He also did not believe edy by the Nigerian playwright Akinwande Oluw- the slanderous reports of Amaziah against Amos ole “Wole” Soyinka. It mocks religious hypocrisy (Am 7 : 10-11), claiming that Amos had predicted through its protagonist, brother Jeroboam, who Jeroboam’s death by the sword and Israel’s exile. -
Evolution of Ancient Israel's Politics
Evolution of Ancient Israel’s Politics Tribes, Monarchies, and Foreign Empires Three Significant Eras • In his writings on the Politics of Ancient Israel sourced from the U of A website, Norman Gottwald suggests ancient Israel moved through three main ‘zones’ (or eras) of political structure. • Tribal Era (1,200 BCE – 1,000 BCE) • Monarchic Era (1,000 BCE – 586 BCE) • Colonial Era (586 BCE – 135 CE) • Brief revival of the monarchy under the Hasmonean Dynasty, 140 - 63 B.C.E • He notes that these eras did not totally displace one another, but overlapped and aspects of each period can be seen in future eras. - https://bibleinterp.arizona.edu/articles/2001/politics Tribal Era (1,200 BCE – 1,000 BCE) • Jacob (renamed Israel) had 12 sons known for 12 tribes of Israel. • No tribe for Joseph but tribes for his sons Ephraim and Manasseh • Tribe of Levi owned no property. They were the Priestly tribe supported by the other tribes. • “The Lord said to Aaron (Levite), ‘You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritance among the Israelites.” Numbers 18:20 From Tribes to Nation-building • In Ancient Israel’s history up to the Exodus, leadership was Tribal. • Leadership within the tribe was inherited similarly to everything else, emphasis on the oldest living son. • Beginning with the Exodus, we have our first example of ‘national unity’. Moses was God’s chosen leader to bring the Hebrew people out of slavery to the Holy Land, where they are referenced as Israelites. -
Chronicles-11-Davids-Mighty-Men
1 Chronicles 11:1-25 “11 Then all Israel gathered together to David at Hebron and said, ‘Behold, we are your bone and flesh. 2 In times past, even when Saul was king, it was you who led out and brought in Israel. And the LORD your God said to you, ‘You shall be shepherd of my people Israel, and you shall be prince over my people Israel.’ 3 So all the elders of Israel came to the king at Hebron, and David made a covenant with them at Hebron before the LORD. And they anointed David king over Israel, according to the word of the LORD by Samuel. 4 And David and all Israel went to Jerusalem, that is, Jebus, where the Jebusites were, the inhabitants of the land. 5 The inhabitants of Jebus said to David, ‘You will not come in here.’ Nevertheless, David took the stronghold of Zion, that is, the city of David. 6 David said, ‘Whoever strikes the Jebusites first shall be chief and commander.’ And Joab the son of Zeruiah went up first, so he became chief. 7 And David lived in the stronghold; therefore it was called the city of David. 8 And he built the city all around from the Millo in complete circuit, and Joab repaired the rest of the city. 9 And David became greater and greater, for the LORD of hosts was with him. Knights of the French Legion of Honor “Now faith is being sure of what we hope for and certain of what we do not see. -
1 Chronicles 1:1 1 1 Chronicles 1:17
1 Chronicles 1:1 1 1 Chronicles 1:17 1 Chronicles Adam’s Descendants 1 Adam, Seth, Enosh, 2 Kenan, Mahalalel, Jered, 3 Enoch, Methuselah, Lamech, 4 Noah, Shem, Ham, and Japheth. Japheth’s Descendants 5 The sons of Japheth: Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras. 6 The sons of Gomer: Ashkenaz, Riphath, and Togarmah. 7 The sons of Javan: Elishah, Tarshish, the Kittites, and the Rodanites. Ham’s Descendants 8 The sons of Ham: Cush, Mizraim, Put, and Canaan. 9 The sons of Cush: Seba, Havilah, Sabta, Raamah, and Sabteca. The sons of Raamah: Sheba and Dedan. 10 Cush was the father of Nimrod, who established himself as a mighty warrior on earth. 11 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Casluhites (from whom the Philistines descended ), and the Caphtorites. 13 Canaan was the father of Sidon – his firstborn – and Heth, 14 as well as the Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites, and Hamathites. Shem’s Descendants 17 The sons of Shem: Elam, Asshur, Arphaxad, Lud, and Aram. The sons of Aram: 1 Chronicles 1:18 2 1 Chronicles 1:36 Uz, Hul, Gether, and Meshech. 18 Arphaxad was the father of Shelah, and Shelah was the father of Eber. 19 Two sons were born to Eber: the first was named Peleg, for during his lifetime the earth was divided; his brother’s name was Joktan. 20 Joktan was the father of Almodad, Sheleph, Haz- armaveth, Jerah, 21 Hadoram, Uzal, Diklah, 22 Ebal, Abi- mael, Sheba, 23 Ophir, Havilah, and Jobab. -
1 CHRONICLES - a TEACHER’S GUIDE the CENTRAL QUESTION: What Does This Book/Story Say to Us About God? This Question May Be Broken Down Further As Follows: A
1 CHRONICLES - A TEACHER’S GUIDE THE CENTRAL QUESTION: What does this book/story say to us about God? This question may be broken down further as follows: a. Why did God do it/allow it? b. Why did He record it for our study? 1. Who do you think wrote 1 & 2 Chronicles? (1 Chronicles 29:29; Compare 2 Chronicles 32:32; 33:18-20) Do these books have a significantly different perspective than 1 & 2 Samuel and 1 & 2 Kings? Do 1 & 2 Chronicles look like a “biased” report? Why should there be so much repetition? How do you explain the differences? Is there any value in these small differences? What about the Gospels? How did Luke get the information for writing his book? (Luke 1:1-4) Does God “inspire” people to “compile” books to put in Scripture? “The Talmud (Baba Bathra 15a) attributes Chronicles to Ezra.” (New Bible Dictionary) “Originally entitled ‘the words [or events] of the days’ (divre hayyamim, Hebrews), meaning ‘journals’ (1 Chronicles 27:24), and compiled as a single book, 1 and 2 Chronicles were separated by the translators of the Septuagint c. 180 B.C. [Probably because they were too long to fit on one scroll] and named “things omitted” (paraleipomena, Gk.), to indicate that they contain things omitted from the Books of Samuel and Kings. Although the author and date are not stated, the Talmudic tradition that the Chronicles were penned by Ezra may be correct. Nevertheless, it is customary to speak of the author simply as “the chronicler.” Written from a priestly perspective, the main emphasis centers on the temple in Jerusalem, the Levitical priesthood, and the theocratic lineage of David. -
David's Worship
December 1 Lesson 1 (NIV) DAVID’S WORSHIP DEVOTIONAL READING: 1 Chronicles 16:7–13, 28–33 BACKGROUND SCRIPTURE: 2 Samuel 6:12–16; 1 Chronicles 15 1 CHRONICLES 15:1–3, 14–16, 25–29A 1 After David had constructed buildings for himself in the City of David, he prepared a place for the ark of God and pitched a tent for it. 2 Then David said, “No one but the Levites may carry the ark of God, because the LORD chose them to carry the ark of the LORD and to minister before him forever.” 3 David assembled all Israel in Jerusalem to bring up the ark of the LORD to the place he had prepared for it. 14 So the priests and Levites consecrated themselves in order to bring up the ark of the LORD, the God of Israel. 15 And the Levites carried the ark of God with the poles on their shoulders, as Moses had commanded in accordance with the word of the LORD. 16 David told the leaders of the Levites to appoint their fellow Levites as musicians to make a joyful sound with musical instruments: lyres, harps and cymbals. 25 So David and the elders of Israel and the commanders of units of a thousand went to bring up the ark of the covenant of the LORD from the house of Obed-Edom, with rejoicing. 26 Because God had helped the Levites who were carrying the ark of the covenant of the LORD, seven bulls and seven rams were sacrificed. 27 Now David was clothed in a robe of fine linen, as were all the Levites who were carrying the ark, and as were the musicians, and Kenaniah, who was in charge of the singing of the choirs. -
DAILY BIBLE STUDY SHEET Daily Meditation on the Word of God Is Imperative to Our Growth
DAILY BIBLE STUDY SHEET Daily meditation on the Word of God is imperative to our growth. As the people of God, we should commitment reading Scripture every day. There are questions to help prompt your meditation. If you do not have a Bible, please contact the church office and one will be given to you. To locate the passages, use the Table of Contents to find the page number. The number before the colon will tell you the chapter to find. The numbers after the colon are the superscript numbers in your Bible indicating the verses to read. Monday, Sept. 7th – 2 Samuel 1 We return to our Journey through the Bible for the fall. As you recall, Saul and his sons are dead. David just won a war against the Amalekites for their raid on Ziklag and have returned home. David doesn’t know what has happened. This is where we start the continuation of our Journey Through the Bible. Who comes to David and what news does he bring (vss. 1-10)? How does the story of the Amalekites agree and differ from the end of 1 Samuel? What was the response of David and his men to the news (vss. 11-12)? Once the mourning was completed, what happened next (vss. 13-16)? Why was it important for David to do this? David then does what David does best, he wrote a song, a funeral song for Saul and Jonathan. Read his song in verses 17-27. What strikes you about this song? Consider David is singing the praises of God’s first anointed king and his dear beloved friend Jonathan. -
A Divided Kingdom: Rehoboam and Jeroboam
Primary Education www.GodsAcres.org Church of God Sunday School A DIVIDED KINGDOM: REHOBOAM AND JEROBOAM 1 Kings 12:1 – 15:30; 2 Chronicles 10:1 – 12:16 King Solomon had married many wives from When the heathen nations that worshiped idols. The Bible only people and Jero- mentions one child from these many, many marriages. boam came back His name was Rehoboam (ree-uh-BOH-uhm), and his on the third day, mother Naamah (NAY-uh-muh) was from Ammon. King Rehoboam When Solomon died, Rehoboam went to Shechem answered them (SHEE-kuhm), where Israel made him king. When roughly. He said just what the young men had told him Rehoboam "established the kingdom" and became to say, and he would not listen to the people. (God had strong, "he forsook the law of the LORD." (He was not caused the people to come to Rehoboam with this re- like his father Solomon nor his grandfather David, who quest. God knew what Rehoboam would do, and this loved God's law; Psalm 119:47.) would be a fulfillment to the punishment God put on Jeroboam (jer-uh-BOH-uhm), who had fled to Solomon for his sin; 1 Kings 11:31.) Egypt because Solomon wanted to kill him, returned to The people of Israel returned to their tents. The ten the land of Israel. "Jeroboam and all the congregation tribes of Israel "rebelled against" Rehoboam as king. of Israel" came before King Rehoboam with a request. Instead, they made Jeroboam their king. (Only the They said that the "yoke" (forced labor and taxes) tribes of Judah and Benjamin stayed with Rehoboam.) Solomon had placed on the people was severe and Jeroboam did not want the people of Israel to difficult. -
Bible Student Book
BIBLE STUDENT BOOK 10th Grade | Unit 7 804 N. 2nd Ave. E. Rock Rapids, IA 51246-1759 800-622-3070 www.aop.com Unit 7 | The Divided Kingdom BIBLE 1007 The Divided Kingdom INTRODUCTION |3 1. FROM JEROBOAM TO AHAB 5 JEROBOAM |6 REHOBOAM, ABIJAH, AND ASA |9 NADAB AND SUCCESSORS |11 SELF TEST 1 |13 2. FROM AHAB TO JEHU 15 ELIJAH |16 AHAB |21 JEHOSHAPHAT, AHAZIAH, AND JEHORAM |22 ELISHA |27 JEHORAM, AHAZIAH, AND JEHU |31 SELF TEST 2 |34 3. FROM JEHU TO THE ASSYRIAN CAPTIVITY 37 JEHU, ATHALIA, AND JOASH |38 JEHOAHEZ, JEHOASH, AMAZIAH, AND JEROBOAM (II) |42 AZARIAH, JOTHAM, ZECHARIAH, AHAZ, AND HOSHEA |44 SELF TEST 3 |47 4. THE PROPHETS OF THE PERIOD 49 OBADIAH |50 JOEL |51 JONAH |52 AMOS |53 HOSEA |54 SELF TEST 4 |55 LIFEPAC Test is located in the GLOSSARY center of the booklet. Please |57 remove before starting the unit. |1 The Divided Kingdom | Unit 7 Authors: Charles L. McKay, Th.D. Rudolph Moore, Ph.D. Editor: Richard W. Wheeler, M.A.Ed. Consulting Editor: John L. Booth, Th.D. Revision Editor: Alan Christopherson, M.S. MEDIA CREDITS: Page 6: © James Steidl, iStock, Thinkstock; 16: © Peter Dennis, Thinkstock; 24,39: © Gustav Doré, Doré’s English Bible; 27: © BasPhoto, iStock, Thinkstock; 42: © NickolayV, iStock, Thinkstock; 53: © JupiterImages, Photos.com, Thinkstock. 804 N. 2nd Ave. E. Rock Rapids, IA 51246-1759 © MCMXCVII by Alpha Omega Publications, Inc. All rights reserved. LIFEPAC is a registered trademark of Alpha Omega Publications, Inc. All trademarks and/or service marks referenced in this material are the property of their respective owners.