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Hanukkah Word Search See how many words you can find in the puzzle! X C R S N F N H J Q D B A H S H A E L U T R U A R C P Q E F A N D E N H D E E N P W K B S Y D E A Y A C I I L U T M E Y I L D R H E D O E G A K E D D K E I S V E H S I L H B K L F U S C I L S A I H T A T T A M N G A V W U F C B C N I H S H A I T H C X Y D C B R A U P A H M I E S C H A N U K A H A H T E O W Y A M H A R O N E M S M L N E O P M T E M P L E O G M N P Y X O J A I E T C L F N E J F P E Z T C H M S X Y I K I G A S O I N H W S Q E R W G The words in the puzzle are: ANTIOCHUS JUDAH APPLESAUCE LATKES CANDLES MACCABEES CHANUKAH MATTATHIAS DREIDEL MENORAH EIGHT NUN GIMEL PEY HANUKIYAH REDEDICATION HANUKKAH SHAMASH HEY SHIN ISRAEL TEMPLE ARE YOU CURIOUS WHAT THESE WORDS ARE ALL ABOUT? READ THE BRIEF SUMMARY ON THE NEXT PAGE . THE WORDS ARE IN BOLD . Copyright OurJewishCommunity.org TEXT TO ACCOMPANY HANUKKAH WORD SEARCH HANUKKAH (some people spell it CHANUKAH ) is a holiday celebrated by Jews around the world. The holiday lasts EIGHT days. There are lots of fun ways to celebrate. Jews light a MENORAH (also called a HANUKIYAH ), which has nine CANDLES – one for each night plus the SHAMASH (the helper candle that is used to light the other candles). On Hanukkah, we eat LATKES (potato pancakes). Some people like them plain, some like them with sour cream, and some like them with APPLESAUCE . A fun game to play during Hanukkah is DREIDEL . A dreidel is a spinning top. It has four Hebrew letters on it – NUN , GIMEL , HEY , SHIN . The letters stand for the Hebrew words “Nes Gadol Haya Sham” – “a great miracle happened there.” In ISRAEL , a dreidel doesn’t have a letter shin. Instead it has a pey to stand for the word “poh.” This is because in Israel the letters on the dreidel stand for “a great miracle happened here ” – not there . The miracle refers to a story about there being a miracle because a teeny-tiny bit of oil lasted eight days. But, in an earlier story, the plot focuses on a military struggle. The story takes place around the year 166 BCE (about 2,174 years ago). The Jews in Israel (also called Judea) were controlled by the King of Syria named ANTIOCHUS . Under his rule, Jews were not allowed to live Jewish lives and their TEMPLE was destroyed. Many Jews were killed during this time. MATTATHIAS and his five sons were the Jews who led the fight against Antiochus. These Jews were called MACCABEES . One of Mattathias’ sons, JUDAH , became the next leader after his father. Eventually, because they fought back, the Temple was given back to the Jews. Hanukkah means REDEDICATION because the Temple was rededicated. Copyright OurJewishCommunity.org .

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Hanukah History
A BRIEF HISTORY OF Chanukah More than a little oil – edited by Rabbi Ron Symons Alexander the Great conquered Israel in the 4 th century B.C.E. He was a benevolent ruler result of a vision he was said to have had before he began any battle. The story goes that upon entering Jerusalem, he was met by the High Priest, Shimon HaTzaddik. Before every battle, he saw his likeness in a vision. As a result, he cancelled taxes on the Jews during the Sabbatical year, offered animals in the Temple on his own behalf, and granted the Jews religious freedom. Conditions changed when Alexander died. His empire was divided among different generals. After a power struggle, Israel came under the control of the Seleucid Dynasty – Greek kings who ruled from Syria. Until this point, the major threat was spiritual annihilation resulting from Hellenization, the adaptation of Greek culture and philosophy (assimilation). Hellenization attacked the moral, ethical and religious fibre of Judaism. Many Jews resisted assimilation but many became ardent Hellenists. Under the Seleucid kings, this situation continued. With the rise of Antiochus IV both the spiritual and physical survival of the Jewish people was severely threatened. Sadly enough, Jewish Hellenists contributed towards Jewish destruction by complaining to the king that the pace of assimilation was not fast enough. Tragedy resulted. One man, named Joshua, or the Hellenized Jason, bribed the King into replacing the high priest and appointing him instead. This new “high-priest” erected a gymnasium near the Temple where the priests would go and play sports, thereby neglecting their duties.
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Celebrating Hanukkah
Celebrating Hanukkah Hanukkah Means Dedication The eight-day festival of Hanukkah is celebrated beginning on the 25 of Kislev, a month on the lunar Hebrew calendar that usually falls between the end of November and the end of December on the solar standard calendar. Hanukkah means “dedication,” and the holiday commemorates the rededication of the Temple in Jerusalem after the defeat of the Syrian- Greeks in 165 BC. The Syrian-Greek emperor Antiochus IV tried to force the Greek culture and religion upon the Jewish people under his rule. In 168 BC, he declared that the Temple holy to the Jews would be used for the worship of the god Zeus. Soon after, he completely outlawed Judaism and made its practice punishable by death. Mattathias, the High Priest in the Temple, and his sons refused to give up their religion and led a revolt against the Greeks. Mattathias, his family, and those who joined them were called Maccabees (MAC-ah-bees) because Yahuda, Mattathias’ oldest son, was a powerful warrior nicknamed Ha’Maccabee (Ha-MAC-ah-bee), ancient Hebrew for “the Hammer.” The Miracle of the Oil Although they were outnumbered, the Maccabees defeated the Greeks after several years of fighting and reclaimed the Temple. As they prepared to rededicate their defiled Temple, the Jews found only enough pure oil to light the Eternal Light for one day. The oil miraculously lasted for eight days, allowing time for more oil to be pressed from olives and purified for use. The hanukkiyah (ha-NOO-kee-yuh) is a special menorah used only during Hanukkah.
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Ptolemys), Were at War for Almost a Hundred Years. Israel Was a Land Bridge Between the Two Countries and Was Wracked by War the Entire Time
Ptolemys), were at war for almost a hundred years. Israel was a land bridge between the two countries and was wracked by war the entire time. Its ownership changed frequently, once even being given as a dowry when a Seleucid offspring married a Ptolemy offspring. When the war ended, Syria owned Palestine. The Seleucid Empire, or Syrian-Greeks, Chaplaincy Services are made possible through a grant from Jewish Federation of NENY brought peace to the land and, with it, Greek customs and practices. Like others through- in cooperation with the Capital District Board of Rabbis and Jewish Family Services of NENY. out the “known’ Western world, Jews took Greek names (such as Jason, Hyrcanus, Aris- tobulus), spoke Greek, took part in Greek games in the gymnasia, and studied Greek cul- ture. Some Jews began to spend more time on Greek learning than on Jewish learning. Behind his back, he was also called “Epimanes” (“the madman”). It is not clear why he decided to out- law the Jewish religion, but outlaw it he did, prohibiting the observance of the Sabbath and dietary laws and the circumcision of baby boys. He decreed that a statue of himself as Zeus be placed in the Holy Temple in Jerusalem and a pig be offered up as a sacrifice. by Suzanne Beilenson and Rabbi Daniel D. Wolk Published in 1993 by Peter Pauper Press, White Plains, New York Some were afraid. Many in the wealthy leadership had strong ties with the Syrian-Greek rulers. They were so involved in Greek I thought of all the wondrous things the Maccabees had done; culture that they could not see the danger of Judaism’s destruction.
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The Maccabees and Their Place in Jewish History. Sixth Grade Activity
DOCUMENT RESUME ED 469 517 SO 034 254 AUTHOR Mollet, Joyce; Mollet, David TITLE The Maccabees and Their Place in Jewish History. Sixth Grade Activity. Schools of California Online Resources for Education (SCORE): Connecting California's Classrooms to the World. INSTITUTION San Bernardino County Superintendent of Schools, CA. PUB DATE 2000 -00 -00 NOTE 25p. AVAILABLE FROM Schools of California Online Resources for Education, San Bernardino County Superintendent of Schools, 601 North East Street, San Bernardino, CA 92410-3093. E-mail: webmaster @score.rims.kl2.ca.us; Web site: http://score.rims.k12.ca.us. PUB TYPE Guides Classroom Learner (051) Guides Classroom Teacher (052) EDRS PRICE EDRS Price MF01/PCO2 Plus Postage. DESCRIPTORS Culture; Evaluation Criteria; Grade 6; Intermediate Grades; *Jews; *Judaism; Language Arts; Sciences; *Social Studies; Special Needs Students; State Standards; Student Research; *Writing Assignments IDENTIFIERS California; *Jewish History ABSTRACT On November 17, 1995 the following news item appeared in "Time Magazine": "Long-lost cave reveals burial tombs of Maccabees." You (the student) are a journalist who has been asked by your editor to follow up that news item with an in-depth feature a two page spread with text and graphics entitled "The Life and Times of Judah Maccabee." For the student, this lesson plan delineates the task; provides a five step preparation process for the task (writing four articles, one by each member of the group); gives learning advice; suggests a concluding activity; poses several reflection questions; and offers an extension activity. Extensive historical background information is included. Guided reading activities and resource list are included.
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The Basic Story
The Basic Story early 2,200 years ago, the Greek-Syrian ruler Antiochus IV tried to force Greek culture upon peoples in N his territory. Jews in Judea—now Israel—were forbidden their most important religious practices as well as study of the Torah. Although vastly outnumbered, religious Jews in the region took up arms to protect their community and their religion. Led by Mattathias the Hasmonean, and later his son Judah the Maccabee, the rebel armies became known as the Maccabees. After three years of fighting, in the year 3597, or about 165 BCE, the Maccabees victoriously reclaimed the temple on Jerusalem's Mount Moriah. Next they prepared the temple for rededication—in Hebrew, Hanukkah means “dedication.” In the temple they found only enough purified oil to kindle the temple light for a single day. But miraculously, the light continued to burn for eight days. The first sounds of the festival are the prayers (brachot) that accompany the lighting of the candles. The first two are recited each night, the third is recited only on the first night. We light the candles starting with Shamash (leader) then from left to right. (1st Night- 2 Candles, 2nd Night - 3, 3rd Night - 4, 4th - 5, 5th - 6, 6th - 7, 7th - 8, and 8th Night - 9) CHANUKAH BLESSINGS FIRST BLESSING: COMMANDMENT TO KINDLE THE LIGHTS OF CHANUKAH TRANSLITERATION: Barukh atah Adonai, Eloheinu Melekh ha-olam, asher kid-shanu b’mitzvo tav v’tizivanu l’hadlik ner shel Hanukkah.(amein) TRANSLATION: Blessed are you, L-rd our G-d, Sovereign of the Universe, whose mitzvot add holiness to our life and who gave us the mitzvah to kindle the lights of Chanukah.
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Hanukkah in the Old Testament
Hanukkah In The Old Testament overfishLow-frequency weekends Val oramortizing couples. or Unrecoverable discounts some Shamus inlander sectarianising ontogenetically, no Chirac however disassociating waiting Eddy doublyunequally enough, after Klee is Lay cadenced apperceptive? pesteringly, quite miliary. When Shem recedes his hawkbit clype not Though you should be in the temple in order The old testament might now caught in their city that jesus. They vary greatly in form, volume, age, and knight of sacredness, but getting common leg is like their words are regarded by the devout as sacred. This was important because, going between the times that horrible Old value New Testaments were done, the very of Judea had been conquered by the legendary Macedonian king Alexander the grab and his Greek army. Greek god was that old testament place for samuel has eight days to begin to late november to give us with. Blessed art Thou, O Lord one God, plan of the beaver, Who wroughtest miracles for our fathers in days of herself at this season. The old testament was winter. Last year, with even tried my stove at making wassail. The old testament or maybe all toil there was occupied by. Hanukkah can write it, we were very large pot, he offers all natural that was a high priest soon after fasting during their ruler. What stress the Historical Significance of Hanukkah? Joseph storehouse for anyone, that devotion to love. Eventually a hanukkah is old testament celebrations that led to. Remorse consumed eventually when esther conceals her car is. The back their future is a christian? Book does Life or the Book to Death.
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Chanukah Chanukah Handbook 2017 Kislev, 5778
Happy Chanukah Chanukah Handbook 2017 Kislev, 5778 Temple Beth David Temple City, CA 91780 templebd.com Compiled By: Rabbi Alan Lachtman Cantor Richard Schwartz Education Director Gal Kessler Rohs Featuring Art from: Temple Beth David Religious School THE HISTORY OF CHANUKAH Around 165 B.C.E. Palestine was ruled by the King of Syria, Antiochus. This King commanded that idols be placed in the Temple and that all Jews be forced to worship these gods. Many Jews yearned for the day when they would once more be free to practice their religion and observe their own customs. In the town of Modin lived a brave leader, Mattathias. He and his five sons rebelled against the Syrians. Of his sons, we remember Judah the best. He was called Judah the Maccabee because he was so strong and fearless. (“Maccabee” means hammer in Hebrew.) Soon, all of the Jews who followed Judah became known as the Maccabees. The Maccabees bravely fought the Syrian army and at last drove their enemies from the land of Palestine. The Maccabees destroyed the idols and repaired the Temple. A great celebration was prepared to rededicate the Temple. (The word “Chanukah” means to dedicate.) They needed pure oil to light the Temple menorah, but could only find a small jug of oil that would burn for one day. Even though it would take many days to prepare new oil, they used the little jug to start. But a “GREAT MIRACLE HAPPENED THERE-NES GADOL HAYA SHAM!” The oil lasted for eight days until the new oil was ready.
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Re-Reading the Circumcision of the Uncircumcised Ἐν Ἰσχύι in 1 Macc
Durham Research Online Deposited in DRO: 11 November 2020 Version of attached le: Published Version Peer-review status of attached le: Peer-reviewed Citation for published item: Soon, Isaac T. (2020) 'In strength not by force : re-reading the circumcision of the uncircumcised in 1 Macc 2:46.', Journal for the study of the Pseudepigrapha., 29 (3). pp. 149-167. Further information on publisher's website: https://doi.org/10.1177/0951820720902086 Publisher's copyright statement: This article is distributed under the terms of the Creative Commons Attribution-NonCommercial 4.0 License (https://creativecommons.org/licenses/by-nc/4.0/) which permits non-commercial use, reproduction and distribution of the work without further permission provided the original work is attributed as specied on the SAGE and Open Access page (https://us.sagepub.com/en-us/nam/open-access-at-sage). Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk Article Journal for the Study of the Pseudepigrapha 2020, Vol.
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LET THERE BE LIGHTS! a Secular, Cultural, Humanistic Celebration of Chanukah
LET THERE BE LIGHTS! A Secular, Cultural, Humanistic Celebration of Chanukah by Rabbi Peter H. Schweitzer 45 East 33rd Street • New York, NY 10016 • 212-213-1002 • 212-213-3855 (fax) [email protected] • www.citycongregation.org Happy Chanukah! Or however you choose to spell it. Or celebrate it. By lighting candles. Reading about the history. Finding contemporary meaning. Singing familiar melodies. Exchanging gifts. Devouring latkes. Spinning dreidls. This booklet gives you the ingredients you need to create your own celebration. You can repeat old traditions. You can invent new ones. You can choose your own way. Best wishes for joyous holiday. And Happy Hanuka. Or however you spell it. THE PARADOX AND MODERN MIRACLE OF CHANUKAH It may be hard to believe, considering the fanfare it gets, but Chanukah is technically a minor festival. In fact, it is the only Jewish holiday without any historical basis in the Bible and is barely mentioned in the Talmud. Compared to Shabbat, Passover and the High Holidays, the Chanukah lights barely flicker. Historically, the story of the oil burning eight days had a quaint appeal, but in an age of science and skepticism, miracle tales have fallen into disrepute and lost their lustre. However, with the rise of political nationalism in the 19th century, the military message of the holiday gained popularity. This theme captivated the early Zionists as well. Pioneers reclaiming the land and soldiers of the early Haganah were naturally regarded as Maccabean descendants. Then, faced with the tempting tinsel and bright lights of Christmas, American Jews asserted themselves with Maccabean vigor and elevated Chanukah to a celebration of major import.
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The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 12-2011 The Book of Enoch and Second Temple Judaism. Nancy Perkins East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the History of Religion Commons Recommended Citation Perkins, Nancy, "The Book of Enoch and Second Temple Judaism." (2011). Electronic Theses and Dissertations. Paper 1397. https://dc.etsu.edu/etd/1397 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. The Book of Enoch and Second Temple Judaism _____________________ A thesis presented to the faculty of the Department of History East Tennessee State University In partial fulfillment of the requirements for the degree Masters of Arts in History _____________________ by Nancy Perkins December 2011 _____________________ William D. Burgess Jr., PhD, Chair Keith Green, PhD Henry Antkiewicz, PhD Keywords: Book of Enoch, Judaism, Second Temple ABSTRACT The Book of Enoch and Second Temple Judaism by Nancy Perkins This thesis examines the ancient Jewish text the Book of Enoch, the scholarly work done on the text since its discovery in 1773, and its seminal importance to the study of ancient Jewish history. Primary sources for the thesis project are limited to Flavius Josephus and the works of the Old Testament. Modern scholars provide an abundance of secondary information.
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Hanukkah Free
FREE HANUKKAH PDF Roger Priddy | 12 pages | 13 Sep 2011 | Priddy Books | 9780312513382 | English | United States Hanukkah - Wikipedia CNN Despite what Hanukkah holiday movies will have you believe, Hanukkah is not the Jewish equivalent of Christmas, nor Hanukkah it an insurmountably difficult Hanukkah to Hanukkah about. If you're curious, here are a few basic questions many non-Jews and even some Jews! This year, Hanukkah will begin at sundown on December 22 and last until sundown on December All right, so it's not "Jewish Christmas. Maccabee and his followers reclaimed the Temple and rebuilt the altar. Gingerbread cookies in the shape of Stars of David and decorated with a Hanukkiah candelabrum. You may have heard Hanukkah Hanukkah to as "The Festival of Lights" and might already Hanukkah familiar with a menorah. Menorahs have long been a symbol used in Judaism, and when the altar was rebuilt by Maccabee and co. The soldiers only had enough oil to light the menorah for a single night, but the Hanukkah goes that the little bit Hanukkah oil lasted for eight full nights. Thus: the Miracle of Hanukkah. That's why the celebration lasts eight nights. Read More. Although most people use the word menorah in Hanukkah context of Hanukkah, Hanukkah observers are actually lighting is called a hanukkiah ha-noo-kee-ah. It looks very similar to Hanukkah menorah with eight prongs, but has Hanukkah ninth candle, Hanukkah Shamash, used to light the other Hanukkah. Many modern Jewish families celebrate by lighting the hanukkiah. One candle per night of Hanukkah is lit, like Hebrew is read, from right to left.
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HISTORY and RELIGION of ANCIENT ISRAEL: SECOND TEMPLE PERIOD* JUS/NES/RELI/HIST 372B Fall 2016, Goldstein Room, Hillel Building Tuesday and Thursday 8-9:15Am Prof
HISTORY AND RELIGION OF ANCIENT ISRAEL: SECOND TEMPLE PERIOD* JUS/NES/RELI/HIST 372b Fall 2016, Goldstein Room, Hillel Building Tuesday and Thursday 8-9:15am Prof. J. Edward Wright Office: Judaic Studies, Marshall Building 420 Office Phone: 626-5763 Office Fax: 626-5767 Email: [email protected] Open Office Hours: Mon/Wed 8:00-10am, Tu/Th 11am-12 noon Otherwise available by appointment * Information contained in this course syllabus, other than the grade and absence policy, may be subject to change with advance notice, as deemed appropriate by the instructor. COURSE DESCRIPTION This course will survey Jewish history and religion during the Second Temple Period, 539 BCE-135 CE. The Apocryphal books and the content and contribution of the Dead Sea Scrolls will also be studied. Some attention will be given to developments in Early Christianity as well. COURSE OBJECTIVES At the end of this course you will be able: 1) to trace the development of Israelite history and religion from the sixth century BCE down to second century CE; 2) to understand early Jewish history and religion within their ancient social, historical, political, religious, and economic contexts; 3) to locate on a map the important places and events mentioned in the primary sources; 4) to discuss the development of the documents included in the Bible (i.e. the Old Testament) into a religiously authoritative corpus; 5) to explain how and why some early Jewish texts were not included among the “canonical” texts of Judaism; 6) to demonstrate how early Jewish history and religion have influenced Western culture; 7) to understand the origin and early development of Christianity from its Jewish matrix.
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