KARL MARX: Vhis Life and Work BOOKS by JOHN SPARGO

Total Page:16

File Type:pdf, Size:1020Kb

KARL MARX: Vhis Life and Work BOOKS by JOHN SPARGO KARL MARX: vHis Life and Work BOOKS BY JOHN SPARGO SOCIALIST THEORY The Socialists, Who They Are and What They Stand For Socialism, A Summary and Interpretation of Socialist Principles Capitalist and Laborer The Common Sense of Socialism The Spiritual Significance of Modern Socialism Socialist Readings for Children (illustrated) The Substance of Socialism SOCIAL QUESTIONS The Bitter Cry of the Children (illustrated) The Common Sense of the Milk Question (illustrated) BIOGRAPHICAL STUDIES The Socialism of William Morris (illustrated) The Marx He Knew (illustrated) Karl Marx: His Life and Work (illustrated) Kael Marx KARL MARX: HIS LIFE AND WORK BY JOHN SPARGO NEW AND REVISED EDITION NEW YORK B. W. HUEBSCH 1912 Copyright, 1910, by B. W. HUEBSCH All rights reserved First Printing, Kaj, 1910. 8<»sd Printing, Sejtembtr. IMS. PKIKTRD IN U. S. A. ' TO MARY ROBINSON SANFORD A GREETING FROM "NESTLEDOWN" TO " TUCKED-AWAY CONTENTS CHAPTER PAGE Preface ii I. His Parents 17 II. Boyhood and Youth 28 III. The Young Hegelians 51 IV. Journalism — Politics — Socialism 65 V. The Birth-cry of Modern Socialism 84 VI. The " Communist Manifesto " 107 VII. Crowing of the Gallican Cock 130 VIII. The Mother of Exiles 168 IX. Domestic and Political Struggles 193 X. " Das Kapital " 209 XI. The International Working Men's Association . 255 XII. The International Working Men's Association (Continued) 286 XIII. The Last Phase 304 XIV. His Achievements 322 Index 355 ILLUSTRATIONS Karl Marx Frontispiece OPPOSITE PAGE Karl Marx's Birthplace 20 Jenny von Westphalen 40 Facsimile Title page, " Buch der Liebe " 50 Karl Marx's Diploma as Doctor of Philosophy 60 Georg Herwegh 66 Claude Henri Saint-Simon 70 Frangois Marie Charles Fourier 70 Ludwig Feuerbach 76 Heinrich Heine 82 Wilhelra Weitling 96 Wilhelm Wolff 96 Ferdinand Flocon 106 Friedrich Engels I20 Ernest Jones 130 Albert Brisbane 130 Gottfried Kinkel 140 Karl Marx's Passport 146 Robert Blum 158 Ferdinand Freiligrath 166 Wilhelm Liebknecht 178 John Frost 184 ILLUSTRATIONS OPPOSITE PAGE Joseph Weydemeyer IQO Robert Owen I94 Karl Marx's London Residences 198 Ferdinand Lassalle 206 Karl Marx 226 Karl Vogt 234 Lothar Bucher 234 L. Kugelmann 238 Karl Marx 248 Guiseppe Mazzini 264 Facsimile of Karl Marx's Manuscript :. 276 Michael Bakunin 284 Pierre Joseph Proudhon 284 £. S. Beesly 294 Frederick Lessner 306 Karl Marx's Grave , 320 Karl Marx 330 PREFACE Professor Veblen, one of the ablest and most brilliant of our " American sociologists, has very well said : The Socialism that inspires hopes and fears to-day is of the school of Marx. No one is seriously apprehensive of any other so-called Socialistic movement, and no one is seriously concerned to criticise or refute the doctrines set forth by any other school of " * Socialists.' It will, I think, be conceded that this is a remarkable tribute to the influence and power of a great thinker. It is not a small thing that an international political movement with many millions of adherents should be dominated so far by the intel- lect of one man as commonly to be called by his name; for *' Socialism " and " Marxism " have become interchangeable as practically synonymous terms. In the great European countries where Socialism is a power politically, the move- ment Is almost wholly dominated and inspired by the thought and deed of Marx. In the United States, where there is a growing Socialist movement which is generally recognized as being much bigger and stronger than its political manifesta- tion. Socialism and Marxism are synonyms. In China and Japan the works of Marx are eagerly read and studied by those who challenge the existing order and who dream of change. In Australia Marxian shibboleths are inscribed upon the red ban- ners of a discontented proletariat. In Africa there are Karl Marx clubs, from which emanates the spirit of revolution. In view of these facts, one need not be a Socialist In order to feel an interest in the man whose work and personality have contributed so much to the development of modern political and social thought and history. Whether Socialism proves to be, in the long span of centuries, good or evil, a blessing to men II 12 KARL MARX or a curse, Karl Marx must always be an object of interest, as one of the great world-figures of immortal memory. In ever-increasing numbers, as the years go by, thoughtful men and women will find the same interest in studying the life and work of Marx that they do in studying the life and work of Cromwell, of Wesley, or of Darwin, to name three immortal world-figures of vastly divergent types. Singularly little is known of Karl Marx, even by his most ardent followers. They know his work, having studied his Das Kapital with the devotion and earnestness with which an older generation of Christians studied the Bible, but they are very generally unacquainted with the man himself. Outside of the Socialist movement, knowledge even of his work is confined to a relatively small number of professed students of such matters. Even they know little of the man as distinct from the philosopher and the economist. The average man knows noth- ing very definite concerning either Marx or his theories. Although more than twenty-six years have elapsed since the death of Marx, there is no adequate biography of him in any language. Most of the histories of Socialism have devoted chapters to his life, and most of the standard encyclopaedias have biographical articles devoted to the man and his work. Speaking for the moment only of those published in England and America, it must be said that these chapters and articles in encyclopaedias are, almost without exception, full of the most astonishing errors. The Germans have done much better. There is a little volume of Memoirs of Marx by his friend Liebknecht, which has been translated into English and widely circulated in this country and in England. This book of ten- der and affectionate reminiscences, while true in spirit, is sadly inaccurate in details, and almost trivial when considered as an account of the man and his work. Its value to the student and to the biographer is inestimable, but it is not — and was not intended to be — a biography of Marx. PREFACE 13 Nearly thirteen years have passed since first I felt the need of a trustworthy and comprehensive account of the life and work of Karl Marx, and determined to meet that need unless some worthier and more efficient hand should first undertake the task and fulfil It. I began at once to collect materials for a bi- ography, and during the years that have elapsed — years which, owing to my activity In the Socialist movement, have been al- most wholly bereft of leisure — that work has been continued with as much persistence and energy as possible under the cir- cumstances. And now that I have finished what has been for me a labour of love and joy, it is perhaps prudent for me to say that this volume must not be regarded as being the final, authorized biography of Marx. Doubtless some better-equipped German writer, such as Franz Mehring or Eduard Bernstein, will some day give us the adequate and full biography for which the world waits. My own aim has been to furnish the reader with a sympathetic and Interpretative account of the life of a man who was not only a profound and brilliant thinker, but a lovable and interesting personality. Concerning the book Itself I venture to add a further word of explanation. Believing that the value of the work to the general reader would be greatly enhanced thereby, I have gone with more or less detail Into various matters, an understanding of which seemed to me to be necessary to a comprehension of Marx's thought and deed. For example : In the chapters on the International Working Men's Association a rather ex- tended account of the Franco-Prussian war and the Paris Com- mune seemed to be essential to a correct understanding of the position taken by Marx in formulating the policy of that association, and of the causes of its decline. I have not hesi- tated, therefore, to sacrifice literary unity to the larger value of practical utility. My aim has been to give an interpretation of Marx's life and thought, not a mere chronology of events. 14 KARL MARX No man in modern times has been more grievously misunder- stood and misrepresented than Karl Marx — alike by those who hate, and by those who love his name. For Socialists no less than non-Socialists, therefore, it is very likely that these pages will be found to contain many surprises; that the Marx here revealed will be wholly unlike the Marx they have either loved or hated, according to their point of view. Confident that the portrait of the man here drawn is substantially true, it is my hope that the book will make Marx more real to my Socialist comrades and to students of Socialism generally, as well as to that larger public which finds an intelligent un- derstanding of Socialism to be a necessary part of its mental equipment in these days when there is so much " Socialism in the air." If it measurably succeeds in fulfilling that hope, I shall be more than content. Of course I am largely indebted to the work of Franz Mehring, the German Socialist historian. Whoever would write of the life of Marx must perforce draw from the rich mines of information contained in Mehring's Geschichte der Deutschen Sozial-demokratie, and his introduction to and com- ments upon the literary remains of Marx, Engels and Lassalle — Jus dent literarischen Nachlass von Karl Marx, Friedrich Engels und Ferdinand Lassalle.
Recommended publications
  • Dictatorship of the Proletariat’
    Revolution and the ‘Dictatorship of the Proletariat’ Vanessa Walilko DePaul University March 2004 V.I. Lenin has been accused of being “power-crazed” and “a fanatic believer in a Communist utopia” (Getzler: 464).1 To others, Lenin is considered to be the “greatest thinker to have been produced by the revolutionary working class movement since Marx” (Lukacs: 10). By still others, he is considered a “cynical authoritarian” or a “revolutionary idealist”2 (Rereading: 19). It has also been proposed that Lenin “had a compulsive need to dominate” and that he “was indeed a revolutionary fanatic” (ibid: xvii). Yet Lenin identified one reason for his writings: to clear up those aspects of Marx’s and Engels’ theories which had been “ignored and distorted3 by the opportunists” (State and Revolution: 384, Rereading: 5).4 Despite the fact that Marx and Lenin agreed on many points regarding revolution and the role the proletariat would play after they had secured power for themselves, many of Lenin’s ideas are at the same time quite distinct from the theories that Marx put down in The Communist Manifesto and The Class Struggles in France 1848-1850. This paper will address their similarities and differences in views regarding the necessity of the revolution and the dictatorship of the proletariat. Marx understood that the material conditions of life, particularly the political economy determined human consciousness (Theory and Revolution: 34). Marx believed that history was driven by the class struggle.5 This class antagonism eventually evolved into an open fight which “either ended in a large revolutionary reconstitution of society at large, or in the common ruin of the contending classes” (Manifesto: 1).6 The revolution,7 therefore, was the catalyst for radical social change.
    [Show full text]
  • Nomination Form
    International Memory of the World Register Manifest der Kommunistischen Partei, draft manuscript page, and Das Kapital. Erster Band, Karl Marx’s personal annotated copy (The Netherlands and Germany) 2012-21 1.0 Summary (max 200 words) The Manifest der Kommunistischen Partei (Communist Manifesto, 1848) and Das Kapital. Erster Band (Capital. Volume 1, 1867) are two of the most important publications of the 19th century, hugely influential to the present day. Both were written by Karl Marx, in cooperation with Friedrich Engels. Both were translated in practically every language, and published world-wide. These writings had a tremendous impact on the development of socialist, communist and other revolutionary movements throughout the 19th and 20st century. In recent years, Marx is recognized for his deep insights into the mechanisms of economic crises. The Manifest and the first volume of Das Kapital are textbook examples of the vulnerability of documentary heritage. The original manuscripts for both publications were lost. One remaining page of a draft version of the Manifest and Marx’s personal annotated copy of Das Kapital are the nearest equivalents. Marx’s and Engels’ remaining papers made a difficult and dangerous journey before arriving in safe storage with good conditions for access. They are being studied intensively to the present day in order to discover how these extraordinarily important publications developed, and to establish the exact words behind the many interpretations. 2.0 Nominator 2.1 Name of nominator (person or organization) a) Internationaal Instituut voor Sociale Geschiedenis (International Institute of Social History, IISH), Amsterdam b) The German Commission for UNESCO 2.2 Relationship to the nominated documentary heritage a) Custodian of the nominated items b) Initiator of this nomination idea 2.3 Contact person(s) (to provide information on nomination) a) Prof.
    [Show full text]
  • Mathilde Blind
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln The George Eliot Review English, Department of 1998 Mathilde Blind Graham Handley Follow this and additional works at: https://digitalcommons.unl.edu/ger Part of the Comparative Literature Commons, Literature in English, British Isles Commons, and the Women's Studies Commons Handley, Graham, "Mathilde Blind" (1998). The George Eliot Review. 316. https://digitalcommons.unl.edu/ger/316 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in The George Eliot Review by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. MATHILDE BLIND by Graham Handley The first titles in the Eminent Women Series published in 1883 by W. H. AlIen included stud­ ies of Emily Bronte and George Sand (Margaret Fuller, Maria Edgeworth, Elizabeth Fry, and Harriet Martineau would be in the next wave) as well as Mathilde Blind's pioneering, sensi­ tive, uneven and sympathetically feminist exposition of George Eliot's life and art. Blind her­ self deserves a full-length study, and at particular points her own life and works touch those of George Eliot. Born Mathilde Cohen in Mannheim in 1841, she took her stepfather's name when her mother remarried. Dr Karl Blind was an ardent republican in Baden, was imprisoned, freed, then exiled himself, first to Belgium then to England, the family settling in St John's Wood a couple of years after the European year of Revolutions in 1848. Richard Gamett, in the Memoir prefixed to the Poetical Works of Mathilde Blind (1900) refers to her unpublished autobiographical writings in which he notes her strong attachment to another girl at her school, her love of music and dancing (exemplified in her novel Tarantella, 1885) and her embracing of Christianity in her girlhood as 'this profoundly personal religion'.
    [Show full text]
  • Mao : a Great Leader of the International Proletariat and Of
    Encyclopedia of Anti-Revisionism On-Line Anti-revisionism in Italy Giovanni Scuderi Mao: a great leader of the international proletariat and of oppressed nations and peoples Published: First present 22nd June 1993. This essay was presented to the International Seminar on Mao's Thought that took place in Gelsenkirchen (Germany) on the 6th and 7th November 1993 to celebrate the centenary of Mao's birthday. Transcription, Editing and Markup: Paul Saba Copyright: This work is in the Public Domain under the Creative Commons Common Deed. You can freely copy, distribute and display this work; as well as make derivative and commercial works. Please credit the Encyclopedia of Anti-Revisionism On-Line as your source, include the url to this work, and note any of the transcribers, editors & proofreaders above. The internationalist proletarian initiative on the part of the Center for Social Studies, directed by comrade Jose Maria Sison, is very important, providing a platform for representatives of Parties, Organizations and Marxist-Leninist Groups from different countries, on the occasion of the centenary of Mao Zedong's birth. It is a useful and militant way of paying our collective respects to a great leader of the revolution, and at the same time of reflecting on how his universal teachings may be applied to the realities of the respective countries. The exchange of opinions is a Marxist-Leninist approach; it is not simply a question of intellectual or structural information, but of learning from one another, checking the validity of one's own opinions, and correcting them if they turn out to be wrong.
    [Show full text]
  • Xerox University Microfilms 300 North Zoeb Road Ann Arbor
    INFORMATION TO USERS This material was produced from a microfilm copy of the original document. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the original submitted. The following explanation of techniques is provided to help you understand markings or patterns which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) dr section, they are spliced into the film along with adjacent pages. This may have necessitated cutting thru an image and duplicating adjacent pages to insure you complete continuity. 2. When an image on the film is obliterated with a large round black mark, it is an indication that the photographer suspected that the copy may have moved during exposure and thus cause a blurred image. You will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., was part of the material being photographed the photographer followed a definite method in "sectioning" the material. It is customary to begin photoing at the upper left hand corner of a large sheet and to continue photoing from left to right in equal sections with a small overlap. If necessary, sectioning is continued again - beginning below the first row and continuing on until complete. 4. The majority of users indicate that the textual content is of greatest value, however, a somewhat higher quality reproduction could be made from "photographs" if essential to the understanding of the dissertation.
    [Show full text]
  • Making Hegel Talk English" — America's First Women Idealists Dorothy G
    Montclair State University Montclair State University Digital Commons Department of Religion Faculty Scholarship and Department of Religion Creative Works 12-1997 "Making Hegel Talk English" — America's First Women Idealists Dorothy G. Rogers Montclair State University, [email protected] Follow this and additional works at: https://digitalcommons.montclair.edu/religion-facpubs Part of the Religion Commons MSU Digital Commons Citation Rogers, Dorothy G., ""Making Hegel Talk English" — America's First Women Idealists" (1997). Department of Religion Faculty Scholarship and Creative Works. 5. https://digitalcommons.montclair.edu/religion-facpubs/5 This Dissertation is brought to you for free and open access by the Department of Religion at Montclair State University Digital Commons. It has been accepted for inclusion in Department of Religion Faculty Scholarship and Creative Works by an authorized administrator of Montclair State University Digital Commons. For more information, please contact [email protected]. BOSTON UNIVERSITY Dissertation "MAKING HEGEL TALK ENGLISH" — AMERICA'S FIRST WOMEN IDEALISTS by DOROTHY G. ROGERS B.A., Gordon College, 1986 M.T.S., Boston University, 1991 Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy December 1997 © Copyright by Dorothy G. Rogers, 1998 Approved by First Reader: James W. Schmidt, Ph.D. University Professor and Chair, Political Science Department Boston University Second Reader: Hugh W. Baxter, Ph.D. Associate Professor, School of Law Boston University Third Reader: Klaus E. Brinkmann, Ph.D. Professor of Philosophy and Associate Chair, Philosophy Department Boston University Note: Minor editorial changes were made to this document before posting online. Introduction This is the first philosophical examination of the women of the St.
    [Show full text]
  • INDIANA MAGAZINE of HISTORY Volume LIV SEPTEMBER 1958 NUMBER3
    INDIANA MAGAZINE OF HISTORY Volume LIV SEPTEMBER 1958 NUMBER3 U..... U..... ...................................................................................... “Red Special”: Eugene V. Debs and the Campaign of 1908 H. Wayne Morgan* The days when American socialists counted their sym- pathizers in hundreds of thousands are gone, and many stu- dents and historians are unaware that fifty years ago the Socialist Party of America was a power to be reckoned with in presidential elections. The history books that extol the campaign exploits of William Jennings Bryan, Theodore Roosevelt, and Woodrow Wilson often fail to record that the most famous American socialist, Eugene Victor Debs, waged five presidential campaigns between 1900 and 1920. None of these campaigns was more colorful than that of 1908, the year of the “Red Special.” Preserved in song and poem, as well as in the fading memories of participants and bystanders, the Socialist party’s campaign of that year illustrated the vigor of the organization and the amount of effort which Socialists could pour into a national campaign. By 1908, the Socialist Party of America had made con- siderable progress toward fulfilling the promise it had shown in the presidential election of 1904. It could now claim its place as the third party of American politics, a position it had taken from the Prohibitionists in 1904. Politically, the Socialists were gaining strength on local levels. In Milwaukee, one of their strongholds, they had come close to capturing the mayor’s office in 1906 and had used their influence with * H. Wayne Morgan is John Randolph and Dora E. Haynes Fellow for 1958-1959 at the University of California at Los Angeles, where he has served as teaching assistant in the Department of History.
    [Show full text]
  • Karl Marx and the Iwma Revisited 299 Jürgen Herres
    “Arise Ye Wretched of the Earth” <UN> Studies in Global Social History Editor Marcel van der Linden (International Institute of Social History, Amsterdam, The Netherlands) Editorial Board Sven Beckert (Harvard University, Cambridge, ma, usa) Dirk Hoerder (University of Arizona, Phoenix, ar, usa) Chitra Joshi (Indraprastha College, Delhi University, India) Amarjit Kaur (University of New England, Armidale, Australia) Barbara Weinstein (New York University, New York, ny, usa) volume 29 The titles published in this series are listed at brill.com/sgsh <UN> “Arise Ye Wretched of the Earth” The First International in a Global Perspective Edited by Fabrice Bensimon Quentin Deluermoz Jeanne Moisand leiden | boston <UN> This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. Cover illustration: Bannière de la Solidarité de Fayt (cover and back). Sources: Cornet Fidèle and Massart Théophile entries in Dictionnaire biographique du mouvement ouvrier en Belgique en ligne : maitron-en -ligne.univ-paris1.fr. Copyright : Bibliothèque et Archives de l’IEV – Brussels. Library of Congress Cataloging-in-Publication Data Names: Bensimon, Fabrice, editor. | Deluermoz, Quentin, editor. | Moisand, Jeanne, 1978- editor. Title: “Arise ye wretched of the earth” : the First International in a global perspective / edited by Fabrice Bensimon, Quentin Deluermoz, Jeanne Moisand. Description: Leiden ; Boston : Brill, [2018] | Series: Studies in global social history, issn 1874-6705 ; volume 29 | Includes bibliographical references and index. Identifiers: LCCN 2018002194 (print) | LCCN 2018004158 (ebook) | isbn 9789004335462 (E-book) | isbn 9789004335455 (hardback : alk.
    [Show full text]
  • Marx on Leadership: Necessity Abhors a Vacuum David L
    Marx Marx on Leadership: Necessity Abhors a Vacuum David L. Cawthon Communism is the riddle of history solved, and it knows itself to be this solution.—Karl Marx s we approach the end of the nineteenth century in our quest for a deeper understanding of the philosophical underpinnings of leadership, we find A democracy continuing to flourish. Concepts of liberty, equality, and fraternity had become entrenched throughout Europe. Even in Germany where the anti-democratic Hegelian dialectic had inspired a new stream of philosophical inquiry, reaction against the conspicuous consumption of the upper classes amidst the poverty and squalor of the masses continued to mount. To paraphrase Rousseau, no longer was the starving multitude willing to suffer the bare necessi- ties of life while the privileged few gorged themselves with superfluities. Indeed, democratic egalitarianism was about to emerge as a dominant force in Western culture. Yet, it would not be rooted in the Hegelian Absolute. It would not be couched in terms of natural law and social contracts. Instead, it would be advanced from a perspective of purely natural forces. It would develop from the proposition that without economic freedom, there can be no political freedom. It would propose that unless a man controls the means of production in society, he is little more than a slave to those who do. At the forefront of this movement in the mid-nineteenth century was Karl Marx. Along with his close friend and colleague Friedrich Engels, he became the driving force of a political philosophy that would serve to inspire revolutions throughout the world.
    [Show full text]
  • Die Burgkellerbibliothek Oder Progreßbibliothek Der
    Die „Burgkeller-“ oder „Progreßbibliothek“ der Burschenschaft Arminia auf dem Burgkeller-Jena im Bundesarchiv Koblenz, Bestd. DB 9: Deutsche Burschenschaft Gesellschaft für burschenschaftliche Geschichtsforschung e. V. Archiv und Bücherei zusammengestellt und bearbeitet von Peter Kaupp und Harald Lönnecker Frankfurt am Main 2002 Dateiabruf unter: www.burschenschaft.de Die „Burgkeller-“ oder „Progreßbibliothek“ der Burschenschaft Arminia auf dem Burgkeller-Jena im Bundesarchiv Koblenz, Bestd. DB 9: Deutsche Burschenschaft Gesellschaft für burschenschaftliche Geschichtsforschung e. V. Archiv und Bücherei zusammengestellt und bearbeitet von Peter Kaupp und Harald Lönnecker Die „Burgkellerbibliothek“ oder „Progreßbibliothek“ der Burschenschaft Arminia auf dem Burgkeller-Jena entstand in den dreißiger, vierziger und fünfziger Jahren des 19. Jahrhunderts und wurde bis etwa 1930 fortlaufend ergänzt. Die Bibliothek ist die einzig erhaltene einer Burschenschaft aus der Zeit des Vormärz. Die Bibliothek befand sich bis in die 1930er Jahre im „Burgkeller“, einer Gastwirtschaft, in der die Burschenschaft tagte und die sie später kaufte. Während sich ein Großteil des Bestandes seit etwa 1870 durch die Bombardierung Jenas 1945 nicht erhalten hat, wurde der älteste Teil durch die Abgabe an Archiv und Bücherei gerettet. Erleichtert wurde die Trennung dadurch, daß die Bibliothek im numerus currens geordnet war. Dies wurde beibehalten. Die nachstehenden beiden Auflistungen wurden im Juni und Juli 2002 anhand des numerischen Zettelkatologs (zwei Kästen: DBz 1–500 und DBz 501–981), den der Leiter des Archivs und der Bücherei, Dr. Harald Lönnecker, erarbeitete und mir leihweise überließ, erstellt. Die Abschrift erfolgte ohne Format-Angaben. Trotz einiger Sorgfalt sind Fehler nicht ganz auszuschließen. Die Auflistung ist in zwei Teile gegliedert: A. Bestand der Progreßbibliothek der Burschenschaft Arminia auf dem Burgkeller- Jena in numerischer Folge; B.
    [Show full text]
  • Statement of Presidential Candidate on J. Mahlon Barnes As Campaign Manager (Circa July 10, 1912)
    Statement of Presidential Candidate on J. Mahlon Barnes as Campaign Manager (circa July 10, 1912) To the Members of the Socialist Party. Comrades:— This statement is issued with great reluctance and only after long and serious deliberation. It relates to the selection of Comrade J. Mahlon Barnes as campaign manager. The protests which have come to me from every section of the country and which continue by every mail cannot be ignored without giving rise to serious complications in the impending campaign and threatening grave results to the party. These protests do not involve the incompetency of Comrade Barnes to serve as campaign manager, but grow entirely out of the charges, with which party members are familiar, which resulted in his retirement as national secretary.1 Concerning the merits of that unfortunate affair I have nothing to say. It is not for me to review the record and pronounce judgment. The pro- ceedings were given wide publicity at the time and members of the party had ample opportunity to hear both sides and form their own conclu- sions. But since the selection of Comrade Barnes as campaign manager has revived the whole unpleasant issue with all its attending animosity, set- ting comrades against each other in bitter strife at the time above all oth- ers when they should be working together in union and concord, there is but one safe course to pursue and that is to face the issue calmly and dis- pose of it, so far as the party is concerned, with the least possible delay. It is to the rank and file of the party that I issue this statement and make this appeal.
    [Show full text]
  • Postanarchism and Radical Politics Today
    Postanarchism and Radical Politics Today By Saul Newman In a recent series of exchanges between Slavoj Žižek and Simon Critchley, the spectre of anarchism has once again emerged. In querying Critchley’s proposal in his recent book, Infinitely Demanding1, for a radical politics that works outside the state—that take its distance from it—Žižek says: The ambiguity of Critchley’s position resides in a strange non sequitur: if the state is here to stay, if it is impossible to abolish it (or capitalism), why retreat from it? Why not act with(in) the state?.... Why limit oneself to a politics which, as Critchley puts it, ‘calls the state into question and calls the established order to account, not in order to do away with the state, desirable though that might be in some utopian sense, but in order to better it or to attenuate its malicious effects’? These words simply demonstrate that today’s liberal-democratic state and the dream of an ‘infinitely demanding’ anarchic politics exist in a relationship of mutual parasitism: anarchic agents do the ethical thinking, and the state does the work of running and regulating society.2 Instead of working outside the state, Žižek claims that a more effective strategy— such as that pursued by the likes of Hugo Chavez in Venezuela—is to grasp state power and use its machinery ruthlessly to achieve one’s political objectives. In other words, if the state cannot be done away with, then why not use it for revolutionary ends? One hears echoes of the old Marx-Bakunin debate that split the First International in the 1870s: the controversy of what to do about the state—whether to resist and abolish it, as the anarchists believed, or to utilise it, as Marxists and, later, Marxist-Leninists believed—has returned to the forefront of radical political theory today.
    [Show full text]