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FOREWORD FROM THEDISTRICTPRESIDENT .................................................................................1 SRI SATHYA SAI SEVA ORGANISATIONS –ANINTRODUCTION.........................................................2

WINGS OF THE ORGANISATIONS................................................................................................................................................ 3 ADMINISTRATION OF THE ORGANISATION ................................................................................................................................ 3 THE 9 POINT CODE OF CONDUCT AND10 PRINCIPLES ............................................................................................................ 4

SRI SATHYA SAI SEVA ORGANISATIONS, [SALEM DISTRICT]...........................................................5

BRIEF HISTORY ............................................................................................................................................................................ 5 DIVINE VISIT................................................................................................................................................................................ 5 OVERVIEW................................................................................................................................................................................... 5 SAI CENTRES................................................................................................................................................................................ 6 ACTIVITIES ................................................................................................................................................................................... 6 OFFICE BEARERS ......................................................................................................................................................................... 9 SPECIFIC SERVICE PROJECTS OR INITIATIVES.............................................................................................................................. 9 IMPORTANT EVENTSOR CONFERENCES....................................................................................................................................... 9

GLIMPSES OF ACTIVITIES............................................................................................................ 10

Foreword from the District President

Offering my loving pranams at the Divine Lotus Feet of our Beloved Bhagwan

Sri Sathya Sai Baba Varu.

The Sathya Sai Seva Organisation, Salem District undertakes spiritual, educational and service activities under the inspiration and guidance of Bhagawan Sri Sathya Sai Baba.

As Swamy said in His Divine speech in March'18 - 1999, Today the

whole world has recognized that if there is any Organization that is sacred, ideal and united, it is Sathya Sai Organization. There are many organizations in the world. But the conduct, practice and speech (communication) that is there in Sri Sathya Sai Organization, is not to be found elsewhere.
We are proud that really blessed to be a instrument of Sri Sathya
Sai Seva Organization.
And I am here submitting a brief report on Spiritual, Educational and Service activities done at Salem District and we are sure that will improve more and more on the Sai activities on coming days.
JAI SAI RAM

M.RAMACHANDRAN

District President Salem District

Sri Sathya Sai Seva Organisations – an introduction

The Sri Sathya Sai Seva Organizations, founded by
Bhagawan Sri Sathya Sai Baba in the year 1965, is a service organisation with a spiritual core and base to benefit all mankind irrespective of religion, caste, creed or sect. The Organization serves as a platform for its members to undertake service and other activities motivated by an urge for one's own transformation with the aim of realizing one's inherent divinity.

Without any distinction of religion, nationality, race, socioeconomic status, either for those who work in the Organization or for those who are served by it, the Organization transcends all barriers leading humanity towards the ideal of 'Fatherhood of God and Brotherhood of Man'.

The concept of fees or membership subscription is alien to the Sri Sathya SaiSeva Organisations, forthere cannot be any fee or subscription for one's journey towards his own self.

The organisation functions through its primary units called as Samithis and Bhajan Mandalis of which individuals - from different strata of society, different ethnic groups pursuing different religions and faiths -are members bound by the dictum of “Love all, Serve All” and pursue their own sadhana towards

self-transformation following the path of selfless service to humanity.

At no point is an individual asked to follow a certain religion or rituals. On the contrary each is inspired to follow his own faith so as to ensure that a Hindi becomes a better Hindu, a Muslim becomes a better Muslim, a Christian becomes a better Christian and so on. In fact, this spiritual basis inspires everyone to pursue his own religion better by putting into practice Love and Selflessness. That is why the Organisation features in its emblem the symbols of the major religions of the world.

“The Organisations named after Me are not to be used for publicizing My Name, or creating a new cult around My

worship….They must render seva (service) to the helpless, the sick, the distressed, the illiterate and the needy. Their seva (selfless

service)shouldnotbeexhibitionistic;itmustseeknoreward,notevengratitudeorthanksfromtherecipients.Sevaissadhana(spiritual exercise), not a pastime of the rich and well placed.
You must have the firm belief that the aim of this Organisation is to remove the obstacles that keep man away from God, that separatemaanavathwa(Humanity)fromMaadhavathwa(Divinity)..ThisOrganisationmustelevatethehumanintotheDivine.”

Sri Sathya SaiBaba

WINGS OF THE ORGANISATIONS

Spirituality and Service are supplementary and complementary to each other. Spirituality is the motivational force behind service and service is the fulfillment of spirituality. Therefore, spiritual concepts learnt through education must be put into practice in form of service to humanity. Thus, in order to successfully realize the objective of joining the Sai Organisation, one must participate in activities of all the three wings.
The Sri Sathya Sai Seva Organisation functions under three wings viz. (i) Spiritual, (ii) Education, and (iii) Service.

Each activity in a wing is directed to facilitate and help the member in his own spiritual advancement. Although, the nature of activities undertaken under different wings appear to be distinct and dissimilar, but there is an inherent interrelationship amongst all the three wings. The three wings stand for Worship, Wisdom and Work.

Activities under different wings of the Organisation

  • Spiritual Wing
  • Educational Wing
  • Service Wing

•••••

Bhajan

•

Non-formal education of children in the age group of 5-14 years through values- based educational training, Bal-Vikas Educare

•••

Gram Seva Slums Service, Medical Camps and HealthCare

Sanitation activities

Visit to orphanages, old age homes etc.

Disaster relief

Poor feeding Free Coaching Classes, and

Nagarsankeertan Study Circle Sadhana Camps

Study of Sai Literature

••

•••
••

Meditation, and Others
Parenting Programs

•••

•

Others

ADMINISTRATION OF THE ORGANISATION

Headed by an All India President who is Righteousness, Love, Peace and Non-violence, or supported by the National Vice Presidents and the teachers who having undergone the training in State Presidents, the Organisation functions like a EHV help in guiding the young minds towards the well- oiled machine in the District under the higher goals of life or the Sai Youth who work stewardship of the District President, focused on its tirelessly in the Sri Sathya Sai Village Integrated purpose, clear in its vision and dedicated in its Program and Sri Sathya Sai Vidya Jyoti efforts to live up the Swami’s message – “Love Programme – each of them are bound by one goal–

  • All, Serve All”.
  • “Service to Man is Service to God”.

The Samithis and the Bhajan Mandalis constitute a genuine spiritual movement where the members are united by a common bond – Love for

God and Service to fellow human beings.

The members of the organisation work as one cohesive unit, whether as sevadals providing service at Prashanthi Nilayam, at medical camps, doing Narayan seva or the bal-vikas gurus who work with young children to inspire in them a desire to inculcate the five human values of Truth,

THE 9 POINT CODE OF CONDUCT AND 10 PRINCIPLES

Every member of the Organisation is expected to undertake Sadhana (spiritual discipline) as an integral part of his/her daily life by abiding by the following Nine Point Code of Conduct which has been bestowed by Baba for one’s spiritual and personal development. Inaddition, the ten principles that forms

the core of guidance for all the members of the Organisation as ordained by Baba himself are also produced here under. The nine point code of conduct and the ten principles are fundamental to the spiritual development of the members of the Sai Organisations.

9 Point Code of Conduct

10 Guiding Principes

  •  Daily meditation and prayer.
  •  Treat as sacred the land in which you were

born. Have patriotism to your nation - but do not criticize other nations or put others down. Not even in your thoughts or dreams should you think of bringing grief to your country.
 Devotional singing/prayer with members of one's family once a week.
 Participation in Bal Vikas programme hildren of the family conducted by the Organisation.
 Respect all religions equally.  Recognise humanity as one family - treat everyone as a family member - love all
 Attendance at least once a month at Bhajan or Nagar Sankeertan programme conducted by the Organisation.
 Keep your house and surroundings clean - for this will promote hygiene and health.
 Participation in community service and

other programmes of the Organisation.
 Practice charity - but do not encourage beggars by giving money. Provide food, clothing, shelter and help them on other ways (do not encourage laziness)
 Regular study of Sai literature.  Speak softly and lovingly with everyone whom he comes into contact.
 Never give a bribe or take bribe - never give int

to corruption.
 Not to indulge in talking ill of others especially in their absence.
 Curb envy and jealously; expand your vision

and outlook, Treat all equally regardless of caste or creed.

 Putting into practice the principle of “Ceiling of Desires” and utilise any savings thereby

generated for the service of the mankind.
 Be self-reliant. You may be wealthy and have

servants to do your bidding, but service to security must be done by yourself.

 Have and cultivate 'Love for God and fear of sin'.
 Never go against the laws of the land; follow these diligently both in word and in spirit. Be an exemplary citizen.

Salem District

DIVINE VISIT

First Visit:

Swamy's first visit to Salem was in 1968 to Sri.Padmanaba Chettiar's house. When Swamy was in Chennai, in devotee Sri.Venkatamuni and Smt.Suseelamma's house, Sri.Padmanaba Chettiar and Smt.Saralamma visited them for Swamys darshan. After a day, Swamy told Smt.Suseelamma, I'm planning to go to Salem to Smt.Saralamma's house but they r still here. Immediately Sri.Padmanaba Chettiar told Swamy that they will leave for Salem and make arrangements for Bhagwan's arrival, Swamy said that no one should know about this. So they closed all the windows, started cleaning the house and cooking for Bhagwan. At 2pm, when it was time for Swamys arrival they opened the window and saw thousands of devotees assembled and the road was filled to the brim and even many sat on trees. Swamy arrived inside went to the first floor verandah and gave darshan to all. Sri. Padmanaba Chettiar did not open the Pooja room for 2 years, he waited for Bhagwan to own it. So after having His lunch, and requested Swamy to cut the ribbon of the Pooja room and sat on the chair placed inside, and Blessed and materialised a Naagam in gold with a hood ,so realistic. After harathi and paada namaskar to all, Swamy left the house with the resounding noise of Jai Sai Ram.

SWAMI’S VISIT TO SALEM SAMITHI:

His Holiness Bhagwan Sri Sathya Sai Baba Varu visited salem town samithi on 27.1.1984 (Friday) at 9.25 am to 10.25 am Thousands of people who ‘Thronged our samithi and got the blessings of our Lord’. Convenor of samithi at that time, honoured our Bhagwan with Flowers and Bouquet. Bhagwan blessed the police officer, who Escorted swami and the officer got Vibuthi prasadam also. Balvikas children, devotees and Veda chanting Sasthrigal welcomed our Bhagwan with “Poorna Kumbam”. Nathaswara vidwans played Nathaswaram. Prasanthi Flag was hoisted by our Beloved Bhagwan. Bhagwan unveiled the stone to mark his divine presence on 27-01-1984. Swami touched the forehead of Bala Vinayakar with his Divine hands. Bhagwan blessed the Archakar, who was present there. Swami entered the Bhajan Hall and lit the lamp, at the time of Bhajans song were sung by the devotees. Swami blessed all those who were present in the hall. Swami entered the ‘Sai Kiruba Medical Hall and Sai Literature Book Stall’. He was very exhaulted and told that ‘santhosam’. After seeing that and he told that ‘santhosam’. Bhagwan went upstairs and saw the swami’s room. In the room Bhagwan had a long conversation with the convenor, by sitting on the Divine chair.
Bhagwan visited Lotus Mandabam in the upstairs and he stood on that and blessed the
Devotees who were standing on the road. Devotees chanted ‘Sai Ram, Sai Ram, Sai Ram.’ Consequently Bhagwan told to the devotees that ‘I am here, I am staying here with you in this Mandir’. Bhagwan repeated the same in three times.
When Bhagwan had a conversation with state office bearers and the convenor. Swami praised

our samithi building as “Prasanthi Nilayam in miniature”.

Prasadam was offered to swami with the senior sai Devotees. At the end of the programme, swami offered vasthradanam for poor people (Ladies and Gents) with his divine hand.

OVERVIEW

Sri Sathya Sai Seva Organisations is functional in Salem District with members from various cross sections of society and different faiths. With around 11 Samithis and Bhajan Mandalis, The Organisation serves as a platform for its members to undertake spiritual practices through its various wings such as spiritual, education and service for their own betterment.

The thrust is on self-transformation for it is only individual transformation that would ultimately lead to global transformation.

The following tables give an overview of the Organisation in Salem District

Statistical Overview as on 31st March 2019

  • Units
  • Numbers
  • Number of members

11 26
560 325 885

Samithis Bhajan Mandalis

Total

No. of Sevadals

350 400



Gents Ladies

No. of Youth

60 50



Gents Ladies

  • Adopted Slums/Villages
  • Numbers
  • Number of Beneficiaries

Slums/ Villages Adopted Under SSSVIP

Total

  • 1
  • 75

Adopted Schools under Sri Sathya Sai
Vidya Jyoti

  • Numbers
  • Number of Students

Schools

  • 1
  • 65

SAI CENTRES

Contact Number

  • Samithi
  • Regular Bhajan
  • Convenor

Sri Sathya Sai Seva Samithi,
Salem Town
Sri.Thangavel
Every Thursday and

  • Sunday
  • 984345072

9488691265 9443240069 9443941867 9597994760
Sri Sathya Sai Seva Samithi,
Old Suramangalam
Every Thursday and Sunday
Sri.Balasubramaniam
Sri.Ranganathan Sri.Bhaskaran
Sri Sathya Sai Seva Samithi,
Omalur
Every Thursday

Every Thursday Every Thursday
Sri Sathya Sai Seva Samithi,
Kadayampatti

Sri Sathya Sai Seva Samithi,
Gangavalli
Sri.Seran

Sri Sathya Sai Seva Samithi, Belur Karadipatti, Kottavady

Sri.Karthikeyan

Sri.Krishnamoorthi
Sri.Jayaraman
Every Thursday Every Sunday
9442894546 9600812350 9790615433 9944725626 9488691063
Sri Sathya Sai Seva Samithi,
Mettur

Sri Sathya Sai Seva Samithi,
Chinna Thirupathi
Every Turesday

Every Thursday Every Thursday
Sri Sathya Sai Seva Samithi,
Ayathiapattanam
Sri. Sai Shanmugam

Sri.Sivakumar
Sri Sathya Sai Seva Samithi,
Vazappady

ACTIVITIES

The members of the Organisation are involved Samithis for the transformation of the members in various activities on regular basis which and for the benefit of the society include visits to primarily includes Spiritual Study Circles, leprosy, correctional and old age homes, medical Community Bhajan, Nagrsankirtan through the camps in villages, Narayan-seva, free coaching spiritual wing; Bal-Vikas and Parenting classes, vocational training for employability programmes through the Education Wing and enhancement of the villagers, sanitation at public various service activities through the service wing. functions, fairs, and public urinal cleaning. Importance is given to regular service activities as
The following table broadly categories the only through constant involvement in good work different activities that are undertaken in all the 19 can self-transformation be achieved. Service districts of the State. activities which are regularly under taken at

Overview of activities undertaken across all the Districts

  • Educare
  • Medicare
  • Sociocare

Study Circles for Adults and Youth
Community Bhajan Centers

  • 
  • 

 Nagar Sankirtan
Conference/Retreats



Sadhana Camps
Bal Vikas Classes based on human values Bal-Vikas and Guru training
Parents’ Awareness programs on Parenting Parenting Workshops





Free Coaching and Tuition Centers

  • Medical Centers
  • National Narayan Seva

Programme







  • Medical
  • Camps
  • in

villages
Visit to Leprosy Villages, Correctional Homes, Orphanages, Hospital,



 Computer Training  Spoken English

Eye Camps

  

  • Adult Education
  • Blood Grouping Camps

Blood DonationCamps



Literacy programs
Disabled/ Old Age Homes



Dental TreatmentCamps VeterinaryCamps



NarayanSeva ServiceCamps Vocational Training Centers



Employability enhancement programmes for village youth Sanitation at different government run hospitals, fairs, and public places including publicurinals Disaster Management Awareness programmes in Schools/Colleges and otherinstitutions

A summary account of regular activities that are undertaken on monthly/weekly basis across the
Districts is given in the following table.

An account of regular activities undertaken across the District

Total

  • Activities
  • Total Number

Number of

Participants

  • 627
  • 46

23

Devotional Singing

520

No. of. Community Bhajan Centers No. of. Bhajans Held

4600+
350
20000+
2500+

Seven Household Bhajan No. Of Cluster No. of Houses No. of Bhajans Held Nagar

275
650
4500+ 7500+

  • 115
  • 2000

Sankirtan Study Circles Conference/Retreats Sadhana Camps

Activities

Bal Vikas
Centers Urban Rural

31
2

  • 8
  • 41

56

School

17 39

Total (i+ii+iii) Bal Vikas Gurus

Total Number of Beneficiaries
Ac tivi ty
Total Number

Visit to:

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    ENGAGING IN THE WORLD: SEVĀ IN HINDU BHAKTI TRADITIONS By VED RAVI PATEL A THESIS PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS UNIVERSITY OF FLORIDA 2012 1 © 2012 Ved Ravi Patel 2 To Anu, Rachu, Bhavu, Milio, Maho, and Sony, for keeping things light 3 ACKNOWLEDGMENTS I would like to thank a number of people for the support they have given me. First, I would like to thank both of my esteemed committee members, Professor Vasudha Narayanan and Professor Whitney Sanford, for helping me put together a project that I once feared would never come together. I would also like to thank my colleagues Jaya Reddy, James “Jimi” Wilson, and Caleb Simmons for constantly giving me advice in regards to this thesis and otherwise. Finally, I would like to extend my warmest gratitude to those who took care of me for the last two years while I was away from my family and home in California. 4 TABLE OF CONTENTS page ACKNOWLEDGMENTS .................................................................................................. 4 ABSTRACT ..................................................................................................................... 7 CHAPTER 1 INTRODUCTION ...................................................................................................... 9 Setting the Stage ...................................................................................................... 9 The Question of Terminology .................................................................................
  • Report of Actions

    Report of Actions

    TABLE OF CONTENTS Introduction 2 The Commitment 4 Summary of Actions 6 Challenges and Opportunities Encountered 16 What Difference has it Made to Me, and to 21 the People and Community I Serve Lessons, Observations, Recommendations 23 to Other Religious Leaders Reflections on the Report 27 Appendix I 30 Signatures to Together We Must Do More: My Personal Commitment to Action Appendix II 37 Strengthening Religious Leadership Working Group Report on Together We Must Do More 1 www.hivcommitment.net INTRODUCTION In March 2010, some 40 Baha’í, Buddhist, Christian, Hindu, Jewish, Muslim and Sikh leaders met together with the Executive Directors of the Joint United Nations Programme on HIV/AIDS (UNAIDS) and the United Nations Population Fund (UNFPA), the AIDS Ambassadors of The Netherlands and Sweden, leaders and representatives of networks of people living with HIV and other organisations active in the response to HIV. It was the first international, high level meeting aimed at building collaboration and momentum between religious leaders and among religious leaders and other sectors of the response. Participants affirmed in their concluding statement the “renewed sense of urgency” to prioritize and strengthen the response to HIV. Such response includes “holistic prevention” in addition to reaching universal access to treatment, care and support. The statement called for the “respect for the dignity of every human being” as well as “a massive social mobilization” to support services for women to eliminate the transmission of HIV from mother to child. In addition religious leaders drafted and personally signed a pledge to commit themselves to strengthened efforts to respond to HIV.
  • 1. the Power of Divine Love

    1. the Power of Divine Love

    1. The Power of Divine Love STUDENTS! To see an effulgent light you do not need another lamp. Likewise to know the self- luminous Aathmik Knowledge there is no need for any other knowledge. Every human being has in him the knowledge of his true form. Owing to his failure to know this stupendous fact, man pursues all kinds of worldly knowledge. All the diversity you see in creation is a manifestation of the Indivisible One. The cause is the same for both differences and oneness. All the changing entities are based upon the One that is unchanging. Creation has to be viewed as a Cosmic Stage. God is the director and dramatis personae in this play. He assigns all the roles of the characters in the play. All creatures in the world are manifestations of the Divine. The good and evil in the world are expressions of the Divine consciousness. Man should not be misled by these expressions. Behind all the various actions of the actors, the Divine director is at work. It should be realised that though names and forms may vary, languages and nationalities may be different, the human race is one in its divine essence. All are sparks of the Divine. The Lord declared in the Geetha: "All beings in the world of the living are aspects of my Eternal Self." Manifest God's love God is the embodiment of Love. Love is His nature. His love pervades the cosmos. This love is present in one and all. Just as God manifests His love in the world, everyone should manifest his love.
  • 1. World Needs Spiritual Transformation

    1. World Needs Spiritual Transformation

    1. World needs spiritual transformation THE four Purusharthas (Dharma, Artha, Kama and Moksha) are regarded in common parlance as the purposes of human life. They are given a worldly meaning. But their real meaning is spiritual. The foremost purpose of the four Purusharthas is to make man realise that his primary duty is to divinise himself (to transform himself from Man to Madhava). The word Purusha does not signify the masculine gender as is commonly assumed. It refers to the Atma, the Supreme Consciousness, which has no gender and which is immanent in all beings. Of the two terms Purusha and Prakriti, the latter represents the gross element in Nature. It refers also to the body. Purusha is the Consciousness, the Indweller in the body. The two are interdependent. The sastras have declared that the body is jada (gross) and the Atma is chaitanya (consciousness) and that the body is feminine. Every being can be considered as made up of both elements and therefore everyone irrespective of sex, is entitled to pursue the Purusharthas. The true meaning of Purusharthas Of the four Purusharthas (Dharma, Artha, Kama and Moksha, the first one, Dharma, is regarded in common usage as referring to actions like charity, the duties of one's ashrama (stage in life), going on pilgrimages and such other good deeds. But these relate only to external actions. The true Dharma of every human being is to make every endeavour to realise the Divine. The process by which this consummation can be reached constitutes Dharma. The observance of the duties relating to different ashramas (Brahmacharya , Grihastha, Vaanaprastha and Sanyasa) is incidental to the particular stage in life.
  • Beyond Duality 1C.Wps

    Beyond Duality 1C.Wps

    BEYOND DUALITY Sketches of Enlightened Spiritual Teachers of Modern Times Researched and compiled by: Dr. Norman Williams Col. K. K. Nair And Barry Oborne Production and Copyright text © 2004: Norman Williams, 209 Markham St. Armidale, NSW 2350, Australia. Copyright artwork © 2004 Alive Creative Design, 175A Brown St. Armidale, NSW 2350, Australia, and Barry Oborne, E.mail: [email protected] The profits of this book, after tax, are donated to various charities in Third World Countries. 1 CONTENTS Authors’ Note 3 Foreword by the Honourable O. Rajagopal 4 Introduction - Perceptions of the World 5 PART - I GREAT MYSTICAL SAINTS. SATGURUS, AVATARS AND ENLIGHTENED SPIRITUAL TEACHERS of the 20 th CENTURY 10 Ch. 1 - Sri Ramakrishna and Disciples 10 Ch. 2 - Rama Tirtha 19 Ch. 3 - Bhagawan Nityananda 23 Ch. 4 - Sri Ramana Maharshi 28 Ch. 5 - Jiddu Krishnamurti 38 Ch. 6 - Paramhansa Yogananda 46 Ch. 7 - Sri Anandamayi Ma 51 Ch. 8 - Neem Karoli Baba 59 Ch. 9 - Swami Sivananda 63 Ch. 10 - Swami Chinmayananda and other Swamis 66 Ch. 11 - Bahi Sahib - the Sufi way 68 Ch. 12 - Papaji 75 Ch. 13 - The Dalai Lama 80 Ch. 14 - The Venerable Ajahn Chah 86 Ch. 15 - Sri Nisargadatta Maharaj 92 Ch. 16 - Robert Adams 98 Ch. 17 - Satya Sai Baba 104 Ch. 18 - Mother Teresa 111 Ch. 19 - Amma 115 PART - II ENLIGHTENMENT TEACHERS OF THE NEW MILLENNIUM 128 Ch. 20 Ramesh Balsekar 129 Ch. 21 Vijai Shankar 131 Ch. 22 Byron Katie 135 Ch. 23 Eckhart Tolle 138 Ch. 24 Satyam Nadeen 144 APPENDIX I-A COURSE IN MIRACLES-A Synopsis 149 APPENDIX II- SCIENCE AND RELIGION 153 POSTSCRIPT - A SUMMARY 161 BIBLIOGRAPHY 170 COVER: A depiction of the Mahayantra, the Sricakra, a figure of special power symbolic of the Divine Mother who is the Source of all Consciousness and of all phenomena.

  • Sri Sathya Sai Baba

    My Embodiments of Love You are My treasure, even if you deny Me. I am your treasure, even if you say No. I shall be affectionate to you and attach Myself to you; I shall take all the trouble to keep my property safe in My custody- that is to say, in the custody of the Lord, by whichever name you may be calling upon Him. All the powers I have are for you, I am just the store, keeping them ready to be given to you, whenever you ask for them. I shall give Prema (love) even if you do not ask, for it is your right to share in it. There is no one who can change My course or affect My conduct to the slightest extent. I am the Master over all.... Sri Sathya Sai Baba PREMA SAI es, Prema Sai will be Shakti incarnate. He will work ceaselessly Y for the good of the world and establish love, goodwill, and peace. His Name and Fame will reach every corner of the earth. He will be the Universal Guru, the World Teacher, a Leader of leaders. In the Dwapara Yuga, Krishna was Advisor and Friend to the Pandavas. He instructed and guided them in the ruling of the kingdom and taught His devotees the truth of this Divinity. The function of Prema Sai will be the same. His Voice will be heard all over the world. He will receive universal recognition and devotion and will directly lead the world towards truth, love and peace. Sathya Sai Baba Amrita Varshini P.42 v Shiva and Shakti are two aspects of God.