Black Apollo Press
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Arm Enian Reporter Arts Culture
Garik Gyurjyan celebrates optimism in black & white An essay by Nancy Kricorian Dzenkele menkele jeev jeev – It’s Taline! reporter the armenian the May 5, 2007 May & arts Her bright and cheerful song and dance bring joy to culture Armenian children and warm their parents’ hearts 1975 documentary about Arme- nian shepherds called “Seasons.” The subject Possibly the Kinodance Company dancers went of a film by greatest novel to Armenia last year and filmed the famed ever written scenes similar to the ones in “Sea- Taviani in Eastern sons,” and they also performed at brothers, Armenian, the locations Peleshian shot his Skylark Burning Orchards film. “Denizen” features videos Farm is now is now available shot in Armenia behind and on available in English the dancers as they perform. f in English translation. connect: translation. www.kinodance.org first published in the Armenian Skylark Farm reading in SSR in 1966, but it was banned and burned on the streets of Yerevan New York City for its version of the events. The Antonia Arslan will read from author released a revised version her award-winning novel Skylark in 1968. Burning Orchards has now Farm, which was recently translat- been published in English, trans- French film festival at ed into English and published by lated from its original banned Knopf. The reading and talk will version, by Black Apollo Press in Golden Apricot take place on Tuesday, May 15, at the U.K. The book launch will take A French film festival will be part of 7:00 p.m. at the Zohrab Informa- place on Wednesday, May 9, at 7 the Golden Apricot International tion Center at the Diocese of the p.m. -
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915
Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 i v ABSTRACT Rethinking Genocide: Violence and Victimhood in Eastern Anatolia, 1913-1915 by Yektan Turkyilmaz Department of Cultural Anthropology Duke University Date:_______________________ Approved: ___________________________ Orin Starn, Supervisor ___________________________ Baker, Lee ___________________________ Ewing, Katherine P. ___________________________ Horowitz, Donald L. ___________________________ Kurzman, Charles An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Cultural Anthropology in the Graduate School of Duke University 2011 Copyright by Yektan Turkyilmaz 2011 Abstract This dissertation examines the conflict in Eastern Anatolia in the early 20th century and the memory politics around it. It shows how discourses of victimhood have been engines of grievance that power the politics of fear, hatred and competing, exclusionary -
UNIVERSITY of CALIFORNIA Los Angeles Dislocations of Identity In
UNIVERSITY OF CALIFORNIA Los Angeles Dislocations of Identity in Late Twentieth Century Armenian Diaspora Literature A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Comparative Literature by Lilit Keshishyan 2013 ! @ Copyright by Lilit Keshishyan 2013 ! ABSTRACT OF THE DISSERTATION Dislocations of Identity In Late Twentieth Century Armenian Diaspora Literature by Lilit Keshishyan Doctor of Philosophy in Comparative Literature University of California, Los Angeles, 2013 Professor Peter S. Cowe, Co-Chair Professor Ali Behdad, Co-Chair The relationship between geographic space and identity has long been established. Increasingly, scholars working in the area of diaspora studies have been debating the extent to which the idea of a physical homeland is significant when defining and categorizing expatriate communities as diasporic. This dissertation enters the conversation concerning the geographic homeland, conceptual spaces, and identity within the context of diaspora studies through a study of the literary works of three Armenian writers from the diaspora. Focusing on the works of Vahé Oshagan, Hakob Karapents and Vahe Berberian, this dissertation examines the representation and reconceptualization of identity in Armenian literature from the diaspora written in the latter part of the 20th century. Examining the literary characters’ relationships to ""! the multitude of spaces they call home, my readings assert that these works offer a complex view of the diasporic subject because they acknowledge the duality of living outside one’s “home” country and go beyond this binary understanding by rejecting and questioning the simplified and romanticized narratives of origin, place and subject-hood. I argue that rather than finding solace within a particular space, searching and wandering within those spaces, whether literally or metaphorically, become the only stable fixtures in the lives of the characters, and therefore, define their identity. -
Call for Book Chapters: from Multi-Ethnic Societies to Homogeneous States: Collective Memory and Fiction on Emergence of Modern Nations, Armenia and Azerbaijan
H-Announce EXTENDED DEADLINE to JULY 30: Call for Book Chapters: From Multi-ethnic Societies to Homogeneous States: Collective Memory and Fiction on Emergence of Modern Nations, Armenia and Azerbaijan Announcement published by Victoria Echegaray on Friday, June 4, 2021 Type: Call for Papers Date: July 30, 2021 Subject Fields: Area Studies, Eastern Europe History / Studies, Film and Film History, Literature, Russian or Soviet History / Studies We invite you to contribute papers to the edited volume From Multi-ethnic Societies to Homogeneous States: Collective Memory and Fiction on Emergence of Modern Nations, Armenia and Azerbaijan. The goal of the book is to examine how fiction, film and public memory in Azerbaijan and Armenia reflect the consequences of the disintegration of the USSR in the South Caucasus, when both ethnically diverse former Soviet republics became independent, ethnically homogeneous nation states. The forthcoming book will examine the first and second Karabakh wars together with the mutual ethnic cleansing involved. Traditionally, Western scholars have portrayed the disintegration of the Soviet Union in a positive way, with the leaders of the nationalist’s movements as champions of democracy and defenders of human rights. However, closer analysis of literature, public memory and films in the South Caucasus from the end of 1980s until today reveals a different picture. Harassment, expulsion, and the ethnic cleansing of minorities (Azeris in Armenia and Armenians in Azerbaijan) cast particular doubt on this rosy view. Through fiction, memoirs and contemporary films, we intend to devote attention to anti-Armenian violence in Azerbaijan and anti–Azeri violence in Armenia: i.e. -
Table of Contents Provided by Blackwell's Book Services and R.R
Preface p. xix Acknowledgments p. xxiii Transcription of the Armenian Alphabet p. xxv An Overview from the Eighteenth to the Beginning of the Twentieth Century p. 1 Abraham Kretatsi (D. 1737) p. 109 from The Chronicle: A Brief History of Nader Shah's Early Reign p. 110 Stepanos Roshka (1670-1739) p. 120 from Chronicle, or Ecclesiastical Annals p. 121 Paghtasar Dpir (1683-1768) p. 128 Money p. 129 Song p. 130 Abraham Yerevantsi (Eighteenth Century) p. 131 from History of the Wars p. 132 Hovhannes Kamenatsi (Eighteenth Century) p. 141 from History of the War of Khotin p. 142 Movses baghramian (Eighteenth Century) p. 147 An Appeal to the Reader p. 148 Simeon Yerevantsi (1710-80) p. 151 Confession of the True and Orthodox Faith of the Armenian Holy Church and Myself p. 152 Petros Ghapantsi (D. 1784) p. 156 To My Honorable Nation, Under the Metaphor of the Rose p. 157 Shahamir Shahamirian (1723-97) p. 160 from Snare of Glory p. 161 Joseph Emin (1726-1809) p. 168 from Life and Adventures of Joseph Emin p. 168 Mikayel Chamchian (1738-1823) p. 174 from History of Armenia p. 175 Hovhannes Karnetsi (c. 1750-1820) p. 180 Song One p. 181 Hymn to Love (Ten) p. 181 Hymn to Love (Fifteen) p. 183 Hovhannes Vanandetsi (1772-1841) p. 184 from The Light of Armenia p. 185 Grigor Peshtimalchian (1778-1837) p. 189 from The Path of Enlightenment p. 190 Harutiun Alamdarian (1795-1834) p. 195 Spring p. 196 Dream p. 197 Hovhannes Teroyents (1801-88) p. 199 from Critic p. -
Collective Memory and Fiction on Emergence of Modern Nations, Armenia and Azerbaijan
H-Announce EXTENDED DEADLINE: Call for Book Chapters: From Multi- ethnic Societies to Homogeneous States: Collective Memory and Fiction on Emergence of Modern Nations, Armenia and Azerbaijan Announcement published by Victoria Echegaray on Wednesday, May 5, 2021 Type: Call for Papers Date: May 30, 2021 Subject Fields: Area Studies, Eastern Europe History / Studies, Film and Film History, Literature, Russian or Soviet History / Studies We invite you to contribute papers to the edited volume From Multi-ethnic Societies to Homogeneous States: Collective Memory and Fiction on Emergence of Modern Nations, Armenia and Azerbaijan. The goal of the book is to examine how fiction, film and public memory in Azerbaijan and Armenia reflect the consequences of the disintegration of the USSR in the South Caucasus, when both ethnically diverse former Soviet republics became independent, ethnically homogeneous nation states. The forthcoming book will examine the first and second Karabakh wars together with the mutual ethnic cleansing involved. Traditionally, Western scholars have portrayed the disintegration of the Soviet Union in a positive way, with the leaders of the nationalist’s movements as champions of democracy and defenders of human rights. However, closer analysis of literature, public memory and films in the South Caucasus from the end of 1980s until today reveals a different picture. Harassment, expulsion, and the ethnic cleansing of minorities (Azeris in Armenia and Armenians in Azerbaijan) cast particular doubt on this rosy view. Through fiction, memoirs and contemporary films, we intend to devote attention to anti-Armenian violence in Azerbaijan and anti–Azeri violence in Armenia: i.e. the anti-Armenians pogroms in Sumgait (February of 1988), the pogroms in Baku (January of 1990), the expulsion of the Azeri population from Armenia (end of 1980s), the first Karabakh War (1992-1994), the Second Karabakh War (September 27 -November 10, 2020), and the ethnic cleansing of Azeri people in Khojaly (February of 1992). -
Re-Membering Armenian Literature in the Soviet Borderlands
Title: Re-membering Armenian Literature in the Soviet Borderlands Name: Arpi Movsesian Affiliation:University of California, Santa Barbara Abstract: This article focuses on Armenian literature during the Soviet period and engages with the varied responses of Armenian writers to the Soviet imperialism from its periphery, with a particular eye to poets like Hovhannes Shiraz and Eghishé Charents, who, despite the censor’s unrelenting efforts to silence national discourse and remembrance of the Armenian Genocide, sought to rekindle the Armenian sense of self. This article also attempts to highlight the poetic sensitivity and daringness of those Armenian literati, such as Derenik Demirchian, Gurgen Mahari, and Kostan Zarian, who believed it was their duty to faithfully depict the current historical moment, even in the face of its inhumanity, as under Stalin, in order to preserve and re-member their nation’s past. Although a nation with millennia of literary history, Armenian literature remains virtually unknown outside the small group of Armenian speakers within the country and in its diaspora. This article hopes to shed some light on twentieth-century Armenian literary development and in the process counter the continued monopoly of Russian literature on Soviet and post- Soviet literary discourse by expanding its imaginative territory. Word count: 8,896 78 Re-membering Armenian Literature in the Soviet Borderlands Those lamps I set ablaze long ago inside, to keep terror at bay, today still provide a tiny ray of hope (a small glow of pride). —Eghishé Charents In 1952, the Armenian Soviet poet and Stalin Medal recipient, Silva Kaputikian, gave a speech to the Armenian writers’ contest. -
Armenian Language and Culture 5-6
Glendale Unified School District High School July 14, 2020 Department: World Languages and Cultures Course Title: Armenian Language and Culture 5-6 Course Code: 8055D/8056D Grade Level(s): 9-12 School(s) Course Offered: Clark Magnet High School, Glendale High School, Hoover High UC/CSU Approved (Y/N, Subject): Yes, “e” Language Other Than English Course Credits: 10 Recommended Prerequisite: C or better in Armenian 3-4 Upon successful completion of FLAG Armenian Language Arts course for 8th grade, students will continue their studies in the Armenian Language in High School, at 5-6 level. They can opt out of 5-6 level and take the Armenian 7-8 upon assessment and recommendation made by the teacher. Other fluent bilingual and bi-literate students may also be admitted upon assessment/recommendation made by the teacher. Recommended Textbook: Grakanutyun 7 (Literature 7) by D. Gasparyan (student textbook). Publisher: Tigran Medz, Yerevan, 2016. ISBN- 978-99941-0-435-2 Grakanutyan Kristomatia 7 (Literature 7) by Nver Virabyan and Lusine Margaryan (Workbook: Questionnaire, Thematic and Summative Tests). Edit Print Publishing House. Yerevan, 2009. ISBN - 978-9939-52-153-4 Armenian Language and Culture 5-6 Page 2 Hayoc Lezu 7 (Armenian language 7) by D. Gurjinyan. Publisher: EditPrint, Yerevan 2011, ISBN -978-9939-405-4 Course Overview: Armenian 5-6 utilizes thematic units from Armenian literature, exploring history, literature, culture and the arts, with a heavy emphasis on higher order thinking skills. The students develop an understanding of the features of target culture communities (e.g., geographic, historical, artistic, social and political). -
Rubina Peroomian the Memory of Genocide in Soviet
RUBINA PEROOMIAN THE MEMORY OF GENOCIDE IN SOVIET ARMENIAN LITERATURE1 Collective past, and especially significant events of the past, are indelible landmarks of collective memory. And that memory, historical memory, finds different representations and different meanings in the process of its passage from a generation to the next and under the dictates of the time. Literature is the locus of these representations. It is the place where the relationship between the self and the social and the constantly changing factors that influence these relationships are registered and represented. Literature purports the meaning as the synthesis of the relationship or the dialog of the self with the collective past in the context of the present. The memory of the Genocide, as the most important event in the re- cent history of the Armenian people, the unresolved injustice, the indo- mitable pain and the mourning over the colossal loss persisted in the Diaspora and served as the backbone of Diasporan literature. The me- mory of the Genocide reverberated in literature as a source of identity, a leitmotiv or a hidden theme. Generations of Diasporan writers tried to confront the catastrophe, comprehend it, and deal with it. Diasporan Armenian literature one way or another relates to the Genocide2. This was not the case in Soviet Armenia where, with its Sovietiza- tion in December 1920, historical memory, the memory of the Armenian past, especially that of the Genocide of the 1915, was abruptly switched off. The future of the Armenian nation, prescribed by the Soviet rule, was ta- ng that the path to the future of the nation passes through its ancestral past, sounds like a negation of that policy, 1 My presentation at the conference, in the Armenian language, was based on this paper which is an extract from an ongoing research project. -
Last Minute U.S.-Turkey Accord Grants Ankara Rights to Christian
JANUARY 30, 2021 MMirror-SpeirTHEror-SpeARMENIAN ctator Volume LXXXXI, NO. 2, Issue 4670 $ 2.00 NEWS The First English Language Armenian Weekly in the United States Since 1932 IN BRIEF Deputy PM: Karabakh War Death Toll Won’t Hrant Dink Remembered Surpass 4,000 YEREVAN (PanARMENIAN.Net ) — The bodies of In Germany 3,439 servicemen have been recovered from the Nagorno-Karabakh battle field as of January 20, By Muriel Mirak-Weissbach Deputy Prime Minister Tigran Avinyan said on Special to the Mirror-Spectator Wednesday, January 20. The final death toll from the six-week war won’t surpass 4000, he added. BERLIN — Fourteen years have passed since Addressing lawmakers in parliament, Avinyan Hrant Dink was assassinated in front of the failed to provide the number of missing soldiers, offices of Agos newspaper in Istanbul. Since saying that it is still being verified. then, conditions for journalists, intellectuals and According to him, the number of people with pro-democracy activists inside Turkey have amputated limbs does not exceed 150, and all of worsened and the new war in Nagorno- them will be getting “prosthetics with the best stan- Karabakh has engulfed Turks and Armenians dards.” again in violent conflict. At such a time of Azerbaijan has handed over the remains of 30 political repression and renewed military troops to the Armenian side, the authorities report- see REMEMBRANCE, page 5 ed Sunday, January 24. A total of 1,281 bodies were recovered between November 13 and January 23. ECHR Will Be Informed Last Minute U.S.-Turkey Accord Grants Ankara About Murder of Rights to Christian Cultural Heritage Armenian POW STRASBOURG (PanARMENIAN.Net) — The rep- WASHINGTON — In its final hours, the minority populations, reported the Council, and In Defense of Christians (IDC) resentative of Armenia before the European Court Trump Administration signed a disastrous Armenian National Committee of America. -
Away from 'Home': the Ex-Ottoman Armenian Refugees and the Limits
journal of migration history 6 (2020) 129-150 brill.com/jmh At ‘Home’ Away from ‘Home’: The ex-Ottoman Armenian Refugees and the Limits of Belonging in Soviet Armenia Ayşenur Korkmaz University of Amsterdam [email protected] Abstract This article explores spatial attachments among the ex-Ottoman Armenians who survived the Armenian Genocide and settled in their ‘new homeland’, Soviet Armenia. It addresses the question of how the refugees dealt with loss and displacement and reflected on their former hometowns, referred to as ‘Ergir’, a spatial construct denoting a symbolic ‘Armenian homeland’ or a ‘local homeland’ in Anatolia. I argue that the refugees conceptualised Ergir not only in relation to their expulsion but also the socio- political factors that influenced them in Soviet Armenia in three periods. The first era of reflection on Ergir was the 1920s and 1930s, replete with nostalgic sentiments. The second was the suppression of the theme of Ergir, between 1936–1960, particularly during political crackdowns in Stalin’s era. The third period saw the revival of Ergir and marked a new phase in the conceptualisations of ‘homeland’ in which the displace- ment from Anatolia in 1915–1916 and the Stalinist purges were enmeshed into one trag- edy of the ex-Ottoman Armenians. Keywords Ottoman Empire – Soviet Armenia – Ottoman Armenians – refugees – homeland – nostalgia – Stalin – the Great Terror of 1936–1938 1 Introduction The ex-Ottoman Armenians in Soviet Armenia were around 300,000 forcibly displaced trans-border refugees mostly living along the Soviet-Turkish border. © Ayşenur Korkmaz, 2020 | doi:10.1163/23519924-00601008 This is an open access article distributed under the terms of the CC BY-NCDownloaded 4.0 license. -
The Ex-Ottoman Armenian Refugees and the Limits of Belonging in Soviet Armenia
journal of migration history 6 (2020) 129-150 brill.com/jmh At ‘Home’ Away from ‘Home’: The ex-Ottoman Armenian Refugees and the Limits of Belonging in Soviet Armenia Ayşenur Korkmaz University of Amsterdam [email protected] Abstract This article explores spatial attachments among the ex-Ottoman Armenians who survived the Armenian Genocide and settled in their ‘new homeland’, Soviet Armenia. It addresses the question of how the refugees dealt with loss and displacement and reflected on their former hometowns, referred to as ‘Ergir’, a spatial construct denoting a symbolic ‘Armenian homeland’ or a ‘local homeland’ in Anatolia. I argue that the refugees conceptualised Ergir not only in relation to their expulsion but also the socio- political factors that influenced them in Soviet Armenia in three periods. The first era of reflection on Ergir was the 1920s and 1930s, replete with nostalgic sentiments. The second was the suppression of the theme of Ergir, between 1936–1960, particularly during political crackdowns in Stalin’s era. The third period saw the revival of Ergir and marked a new phase in the conceptualisations of ‘homeland’ in which the displace- ment from Anatolia in 1915–1916 and the Stalinist purges were enmeshed into one trag- edy of the ex-Ottoman Armenians. Keywords Ottoman Empire – Soviet Armenia – Ottoman Armenians – refugees – homeland – nostalgia – Stalin – the Great Terror of 1936–1938 1 Introduction The ex-Ottoman Armenians in Soviet Armenia were around 300,000 forcibly displaced trans-border refugees mostly living along the Soviet-Turkish border. © Ayşenur Korkmaz, 2020 | doi:10.1163/23519924-00601008 This is an open access article distributed under the terms of the CC BY-NCDownloaded 4.0 license.