The Sacrament of Anointing of the Sick FREQUENTLY ASKED QUESTIONS

Total Page：16

File Type：pdf, Size：1020Kb

The Sacrament of Anointing of the Sick FREQUENTLY ASKED QUESTIONS What Catholics presence of the Church’s Do we ever anoint believe about the sacramental prayer life someone who is may be anointed. This Sacrament of the sacrament may be already dead? Sick: repeated if an illness The simple answer is no. Catholics believe that a progresses, or if new We do not anoint dead time of sickness can be a illnesses develop. Some bodies. Sacraments are for time to recall God’s nursing homes and other the living. We do, presence and to celebrate long-term care facilities however, want to help God’s healing in their provide semi-annual console any family lives. The rites of the prayer services with the members who are present Church serve to remind us Sacrament of the Sick for at the death of a loved one. of God’s presence and our their people. Priests or deacons or lay dependence upon God. ministers may be called to The Anointing of the Sick What does the Rite assist with the consolation helps us to remember our for the Sacrament of family members. The need for spiritual and Church has some fine physical healing. of the Sick look prayers and her tradition like? of pastoral care to offer Why isn’t it called Quite simply, the for the living family members at this time. the “Last Rites” Sacrament of the Sick consists of prayers, a anymore? laying on of hands by a Is there any charge The renewed rites of the priest, and an anointing for this sacrament? Church call this sacrament with the holy oil of the o, there is never a charge the Anointing of the Sick. sick. The rite may include for the sacrament. It is no longer called private confession, and “Extreme Unction” or Holy Communion may be How do I arrange “the last anointing.” This given to the sick person if reflects the Church’s belief he/she is able to receive. to celebrate the that this sacrament is for Sacrament of the any person who is Can family Sick? seriously sick or elderly. To arrange for a priest to This sacrament can be members be celebrate the Anointing of celebrated several times in present for the the Sick, simply call the a person’s lifetime, anointing? parish office. Do not ask whenever a sickness or Yes, definitely. All for the “Last Rites,” but advanced age causes a sacraments of the Church ask for the Anointing of person to be concerned for are, by nature, communal the Sick, remembering that their spiritual welfare. acts. The Church this sacrament is for the encourages family living. If possible, arrange Who should members and other to celebrate the Anointing celebrate the members of the Church to at a time when family Sacrament of the be present for the members can be present. celebration. Sick? The parish community of Any Catholic who is Jesus, the Good Shepherd seriously ill, advanced in 102 Middleton St. age, or who feels the need Riverside NJ 08075 for the comforting (856) 461-0100 8/16/2009 .

Copy Link

Recommended publications

The Seven Sacraments Are: 1. Baptism 2. Confession 3. Holy Eucharist 4
The seven Sacraments are: 1. Baptism 2. Confession 3. Holy Eucharist 4. Confirmation 5. Marriage 6. Holy Orders 7. Anointing of the Sick Each sacrament provides Grace, God's strength, to us during a different time in our life. Baptism, Holy Eucharist and Confirmation are the sacraments that make us become part of God's family. Together they are known as the Sacraments of Initiation. Baptism makes us adopted children of God. Holy Eucharist feeds us and strengthens us, helping us to become the person God created us to be. Confirmation is when God gives to us more Graces, more Gifts, through His Holy Spirit, so we can to do the work God created us to do. Holy Orders and the Sacrament of Marriage are meant to strengthen us as we choose a path of life that we will follow the rest of our lives. Holy Orders is for men only. It is the Sacrament that men receive when they become a Priest. As a Priest, they are set apart to live a life of service to anyone God sends to them. The Sacrament of Marriage is for men and women who choose to live no longer as a single person but become joined to each other in a union that will last until one of them dies. The Grace of this Sacrament helps each person give themselves totally to the other in the good times and bad times of life. Penance (or Reconciliation) and the Anointing of the Sick are the Sacraments of Healing. Penance allows us to make up with God for any wrong we have done to Him.
[Show full text]
Anointing of the Sick: Joined to Christ, Witnesses of Hope and Healing
Anointing of the Sick Joined to Christ, Witnesses of Hope and Healing Connection to the Communion of Saints Introduction Anointing with sacred oil is a sign of blessing by Anointing of the Sick is the sacrament that is the Holy Spirit of the one who is sick. Oil of the received by those who are ill or suffering. By the Sick, which receives a different blessing from sacred anointing and the prayer of the priest, the the Chrism Oil used during Baptism, whole Church commends those who are sick to Confirmation and Holy Orders, recalls the Christ. The sick person receives the Holy Spirit’s community’s sharing of the Holy Spirit and the gifts of strength, faith, peace and courage, and sick person’s connection to the entire Body of his or her suffering is united with the suffering of Christ and communion of saints. Christ, for the building up of the Church (Catechism of the Catholic Church 1520-23). Imitation of Christ’s Compassion Through the sacrament of Anointing of the Sick, In the Gospels, Christ’s great compassion the Church carries out Jesus’ mission of toward the sick is expressed in the miraculous compassion and healing for the sick. The one who healings he performs—which heal the entire is ill can also be a minister to others. By uniting person, both body and soul. Parables such as their suffering to Christ, those who are sick can the Good Samaritan (Lk. 10:29-37) and the be signs of faith and witnesses of Christ’s Judgment of the Nations (Mt.
[Show full text]
Catholic Deacons and the Sacrament of the Anointing of the Sick
St. Norbert College Digital Commons @ St. Norbert College Master of Theological Studies Honors Theses Master of Theological Studies Program Spring 2020 Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Follow this and additional works at: https://digitalcommons.snc.edu/mtshonors Part of the Catholic Studies Commons, New Religious Movements Commons, and the Religious Education Commons Recommended Citation Eash, Michael J., "Catholic Deacons and the Sacrament of the Anointing of the Sick" (2020). Master of Theological Studies Honors Theses. 2. https://digitalcommons.snc.edu/mtshonors/2 This Thesis is brought to you for free and open access by the Master of Theological Studies Program at Digital Commons @ St. Norbert College. It has been accepted for inclusion in Master of Theological Studies Honors Theses by an authorized administrator of Digital Commons @ St. Norbert College. For more information, please contact [email protected]. Catholic Deacons and the Sacrament of the Anointing of the Sick Michael J. Eash Abstract An examination to discern if Roman Catholic deacons should be allowed to sacramentally anoint the sick. This includes a review of the current rite of Anointing of the Sick through is development. The Catholic diaconate is examined in historical context with a special focus on the revised diaconate after 1967. Through these investigations it is apparent that there is cause for dialog within the Church considering current pastoral realities in the United States. The paper concludes that deacons should have the faculty to anoint the sick as ordinary ministers when it is celebrated as a separate liturgical rite.
[Show full text]
Prayers for the Sick and Dying
Preparing for Heaven Series Fr. Martin Pitstick, Updated 7/31/2015. PRAYERS FOR THE SICK AND DYING Recommended Prayers and Scriptures May be used over a period of hours or days as you keep vigil at the bedside of a loved one who is preparing to go home to the Lord. These prayers will console the dying and give comfort to those who attend them. “The Lord Jesus says, I go to prepare a place for you, and I will come again to take you to myself.” John 14:2-3 CATHOLIC GUIDELINES FOR THE DYING When someone faces a life-threatening condition, a priest should be called. If they are unbaptized, a priest may baptism them. If a priest is not available, anyone can baptize in danger of death by pouring clean water over the head and saying “I baptize you in the name of the Father, and of the Son, and of the Holy Spirit.” This should only be done if it is in accord with the desire of the sick person. If they are a baptized, non-Catholic, who wishes to become Catholic, and are in danger of death, a priest can receive them into the Catholic Church, confirm them and give them Holy Communion and the Anointing of the Sick. For Catholics, a priest can hear their Confession, giving them Absolution, the Anointing of the Sick, and Holy Communion (if they are able to receive). These three sacraments are the “Last Sacraments,” or the “Last Rites.” For those in immediate danger of death, an Apostolic Pardon may also be given by the priest, which grants a Plenary Indulgence.
[Show full text]
The Practice of Baptism and Its Justification in Anglican Church
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 21, Issue 4, Ver. I (Apr. 2016) PP 32-38 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Practice Of Baptism And Its Justification In Anglican Church Dr. Ekundayo, Lawrence Olabode Department Of Religion And African Culture, Faculty Of Arts, Adekunle Ajasin University, Akungba- Akoko, Ondo State, Nigeria. Abstract: This work was carried out on the sacrament of baptism from the perspective of the Anglican Church. The aims and objectives of the paper are: To examine the modes of baptism in Anglican liturgy, to know the spirituality of baptism to the Anglican Church; and to investigate the justifications for infant baptism in Anglican denomination. To achieve these objectives, exegetical and polemical approaches were employed. Consequently, it was discovered that total immersion is not strongly encouraged in Anglican Church. Rather, Affusion, and Aspersion are considered as having equal validity and spirituality with immersion. The work contributes to knowledge by submitting that: Infant baptism enhances the spiritual consciousness of the Anglican youth; and also arouses their characters of chastity and piety thereby reducing criminalities and delinquencies among the Anglican youth. Keywords: Anglican, baptism, infant, sacrament, spirituality. I. Introduction: Anglican believes in certain sacraments as a means by which grace and forgiveness can be attained. In the liturgy of Anglican, the Thirty-Nine Articles stipulates that Baptism was instituted by Jesus Christ for human salvation. Baptism is called sacrament of the gospel. However, there are five others known as the sacraments of unction of the Holy Spirit. These include the sacrament of reconciliation; that is, confession and absolution, holy matrimony, confirmation, ordination and anointing of the sick.
[Show full text]
PASTORAL CARE of the SICK Rites of Anointing and Viaticum
PASTORAL CARE OF THE SICK Rites of Anointing and Viaticum THE ROMAN RITUAL Revised by Decree of the Second Vatican Ecumenical Council and published by Authority of Pope Paul VI Approved for Use in the Dioceses of the United States of America By the National Conference of Catholic Bishops And Confirmed by the Apostolic See Prepared by the International Commission on English in the Liturgy [ICEL] (A Joint Commission of Catholic Bishops’ Conferences) 1 Pastoral Care of the Sick: Rites of Anointing and Viaticum General Introduction Human Sickness and Its Meaning in the Mystery of Salvation 1. Suffering and illness have always been among the greatest problems that trouble the human spirit. Christians feel and experience pain as do all other people; yet their faith helps them to grasp more deeply the mystery of suffering and to bear their pain with greater courage. From Christ's words they know that sickness has meaning and value for their own salvation and for the salvation of the world. They also know that Christ, who during his life often visited and healed the sick, loves them in their illness. 2. Although closely linked with the human condition, sickness cannot as a general rule be regarded as a punishment inflicted on each individual for personal sins (see John 9:3). Christ himself, who is without sin, in fulfilling the words of Isaiah took on all the wounds of his passion and shared in all human pain (see Isaiah 53:4-5). Christ is still pained and tormented in his members, made like him. Still, our afflictions seem but momentary and slight when compared to the greatness of the eternal glory for which they prepare us (see 2 Corinthians 4:17).
[Show full text]
The Baptism of Catholics – Full Text Sent to Cairo
بيان من مجمع الكنيسة البريطانية اﻻرثوذكسية الى المجمع المقدس للكنيسة القبطية اﻻرثوذكسية للكرسى السكندرى عن موضوع قبول معمودية الكاثوليك ملخص يوصى مجمع الكنيسة البريطانية اﻻرثوذكسية أن تقبل الكنيسة القبطية اﻻرثوذكسية من كانوا أعضاء كنائس خلقدونية )مثل الكنائس اﻻرثوذكسية و الكاثوليكية( باﻻعتراف باﻻيمان و الصﻻة دون طلب قبول المعمودية أو المسحة المقدسة. و تم تأسيس هذه التوصية على الركائز التالية: 1- طالما قبلت الكنيسة القبطية اﻻرثوذكسية الخلقدونيين باﻻعتراف باﻻيمان و الصﻻة بناء على التعاليم الصحيحة ﻷباءنا القديسين و منهم القديس تيموثاوس البطريرك 62 للكرسى السكندري و القديس فيلوكسينوس أسقف مابوغ و القديس ساويرس اﻷنطاكى. و حتى فى أزمنة اﻻضطهاد العنيف لم تنحرف كنيستنا اﻻرثوذكسية عن هذا التقليد. 6- كانت تلك هى الطريقة الوحيدة لقبول الخلقدونيين فى اتساق تام منذ القرن الخامس حتى القرن التاسع عشر. و يشير التقليد القبطى اﻷرثوذكسى أنه حتى بالنسبة الى النساطرة كان يتم قبولهم بتلك الطريقة. 3- فقط فى العصور الحديثة بدأ اشتراط المعمودية لقبول الكاثوليك و فى هذا تجديد مخالف لتعاليم ﻷباءنا القديسين. 4- ﻻ يمكن تبرير هذا اﻻجراء ببلورة الكنيسة الكاثوليكية لعقائد متنوعة فى عصور متأخرة خاصة أنه حتى النساطرة لم يكن يشترط ذلك فى قبولهم. 5- وقع طيب الذكر قداسة البابا شنودة الثالث اتفاقا فى روما مع قداسة البابا بولس السادس تناول فيه وجود سر المعمودية فى كﻻ الكنيستين. كما أكد نيافة اﻷنبا غريغوريوس الرئيس القبطى للجنة الﻻهوتية مع الكاثوليك أن هناك احتراما و تقديرا متبادﻻ لمعمودية الكاثوليك. 2- تلتزم الكنائس اﻻرمنية و السريانية و الهندية بتقليدنا القديم و الصحيح هذا بقبول الكاثوليك دون معمودية. 1 Representation by the Synod of the British Orthodox Church to the Holy Synod of the Coptic Orthodox Patriarchate of Alexandria on the issue of the acceptance of Catholic Baptism.
[Show full text]
Anointing of the Sick Catechesis
The Anointing of the Sick Adapted Bulletin Letters from Fr. Ed Fr. Edward L. Buelt Pastor Notre Dame Parish January 10 - February 1, 2021 My dear brothers and sisters in Christ, Anointing of the Sick is revealed in the Letter It is hard for me to believe that in June I of St. James. “Is anyone sick among you? He will be celebrate five years as the pastor of Notre should summon the presbyters of the church, Dame Parish. These years have been filled with and they should pray over him and anoint [him] many joys, but also challenges. with oil in the name of the Lord” (James 5:14). One of those challenges, actually, I have Over one thousand years later, in the borne for all 38 years of my priesthood, 1100s, the Bishop of Paris, Peter Lombard, although it is heightened in this pandemic. It became the first (it is believed) to use the term has to do with the celebration of the sacrament “extreme unction” to refer to this sacrament. of the Anointing of the Sick, specifically, the In the 1200s, St. Thomas Aquinas lack of knowledge regarding this sacrament. I explained that the term “extreme” referred to am frustrated that so many persons do not even those sicknesses “that bring man to the know there is a sacrament of the Anointing of extremity of his life” (Supplementum, Question the Sick, even though it has been around since 32, Article 3). He taught that “[the sacrament] Christ founded it almost 2,000 years ago. ought to be given to those only, who are so sick I am frustrated that so many believe as to be in a state of departure from this life, mistakenly that there is a sacrament called the through their sickness being of such a nature “last rites.” There has never been, nor is there as to cause death, the danger of which is to be now, a sacrament of the last rites.
[Show full text]
Anointing of the Sick
CANON LAW ANOINTING OF THE SICK The How and Why e have been richly gifted by health care ministry in the church from the earliest times. The power to heal in the New Testament was given within a missionary con- Wtext, not for the exaltation of the Twelve or the Seventy-Two, but to confirm their mis- sion.1 What is understood today as the sacrament of anointing of the sick is rooted in James 5:13-15: Is anyone among you suffer- pastoral care of the dying and readings, responses ing? He should pray. Is anyone and verses from Scripture. in good spirits? He should sing Other sacred rituals are also available in the praise. Is anyone among you sick? Roman Missal containing a Mass for the Infirm in He should summon the presbyters which, in addition to spiritual graces, the health of of the church, and they should the sick is requested. The Roman ritual contains pray over him and anoint [him] blessings for the infirm and blessings for adults with oil in the name of the Lord, and children. Canons 998 -1007 prescribe the con- and the prayer of faith will save ditions for the proper celebration of the Anoint- SR. MARLENE the sick person, and the Lord will ing of the Sick.3 WEISENBECK raise him up. If he has committed any sins, he will be forgiven. NATURE AND EFFECTS OF THE SACRAMENT The Catholic community is Ritual prayer and action by their very nature in- committed to a sacramental view of the world volve an encounter with God’s presence in faith wherein clergy, religious and lay ecclesial min- and culture, according to Pastoral Care of the Sick.
[Show full text]
Anointing of the Sick Bulletin Insert
The Oil of the Sick is used for many persons who associate this the healing of body, mind, and Sacrament with death and dying spirit. The oil is used year for so much that caregivers are the Sacrament of Anointing of anxious to have a priest come to the Sick, a Sacrament that anoint if they think someone is celebrates an encounter with near to death. The Sacrament is the healing Christ. for healing. So sick persons - By becoming man, Jesus young, old, advanced in age, experienced suffering and terminally ill and those preparing death. Those who are sick unite for surgery should ask for this their sufferings to those of Sacrament. The grace of this Christ and become witnesses of Sacrament is healing of body, Christ’s Resurrection, testifying mind and spirit.” to the fact that all are called to Some parishes have communal participate in the redemption of celebrations at which many the world. The ministry of those people receive the Sacrament. who are sick is a powerful Following a celebration at witness to the fact that human Nativity Parish in Longwood, dignity is intrinsic and does not increase or decrease Mary Ann Zanata described the experience as based on a person’s physical state or abilities. “beautiful and special.” She said she was so happy to The Sacrament is administered by a priest and can be be there to celebrate with her community of faith, offered in a home, hospital, or church setting. The especially those brought by family members or friends celebration begins with a Penitential Rite followed by who were not usually able to participate in the Sunday the Liturgy of the Word, the laying on of hands and liturgy.
[Show full text]
Sacrament of the Anointing of the Sick Brochure
Who can receive this What are the effects of this How is this Sacrament celebrated? Sacrament? Sacrament? The Sacrament of Anointing of the Sick is not The Church reminds us that this Sacrament The Catechism of the Catholic Church lists four meant to be a private celebration, although in is not only for those at the point of death, effects of this Sacrament (CCC1520-1523): some cases that may be the only way possible. but should be administered to a baptized Many dioceses and parishes hold communal Catholic who has reached the age of reason celebrations of Anointing of the Sick during th and who: #1. A particular gift of the Holy Spirit the year and especially on February 11 , the strengthening the person against the temptation Feast of Our Lady of Lourdes, which Pope begins to be in danger due to to discouragement and anguish in the face of John Paul II has instituted as the World Day of sickness or old age death through the power of the Holy Spirit the the Sick. or will be having a serious surgery, sick person is led to the healing of the soul and, whenever it is due to a dangerous God willing, also of the body. This Sacrament illness forgives the sins of the sick person who is rightly disposed, but unable of making a or when a person is weakened, Sacramental Confession. If it is possible, prior though not dangerously ill, because to the celebration of the Sacrament of Anointing of old age. of the Sick, the sick person should have the The Sacrament is not intended for everyday opportunity for the Sacrament of Reconciliation.
[Show full text]
Annointing of the Sick
ANOINTING OF THE SICK P - 2 Anointing of the Sick In order to serve the needs of the people of God in the Diocese of Austin and to be responsible stewards of the gifts given to the diocese, the Diocese of Austin issues the following policy: I. Suffering and illness have always been among the greatest problems that trouble the human spirit. A. Although closely linked with the human condition, sickness cannot as a general rule be regarded as a punishment inflicted on each individual for personal sins (Jn 9:3). B. The Lord himself showed great concern for the bodily and spiritual welfare of the sick and commanded his followers to do likewise. C. This is clear from the Gospels and above all from the existence of the sacrament of the Anointing of the Sick which He instituted and is made known in the Letter of James. II. Those who are seriously ill need the special help of God's grace in this time of anxiety, lest they be broken in spirit and, under the pressure of temptation, perhaps weakened in their faith. A. This is why, through the sacrament of Anointing of the Sick, Christ strengthens the faithful who are afflicted by illness, providing them with the strongest means of support. III. The only minister of the Anointing of the Sick is the priest or Bishop. IV. The sacrament of the Anointing of the Sick may be celebrated: A. With those whose health is seriously impaired by sickness or old age B. Before surgery July 28, 2017 P - 3 C.
[Show full text]