Royal Government of Bhutan
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Geographical and Historical Background of Education in Bhutan
Chapter 2 Geographical and Historical Background of Education in Bhutan Geographical Background There is a great debate regarding from where the name of „Bhutan‟ appears. In old Tibetan chronicles Bhutan was called Mon-Yul (Land of the Mon). Another theory explaining the origin of the name „Bhutan‟ is derived from Sanskrit „Bhotanta‟ where Tibet was referred to as „Bhota‟ and „anta‟ means end i. e. the geographical area at the end of Tibet.1 Another possible explanation again derived from Sanskrit could be Bhu-uttan standing for highland, which of course it is.2 Some scholars think that the name „Bhutan‟ has come from Bhota (Bod) which means Tibet and „tan‟, a corruption of stan as found in Indo-Persian names such as „Hindustan‟, „Baluchistan‟ and „Afganistan‟etc.3 Another explanation is that “It seems quite likely that the name „Bhutan‟ has come from the word „Bhotanam‟(Desah iti Sesah) i.e., the land of the Bhotas much the same way as the name „Iran‟ came from „Aryanam‟(Desah), Rajputana came from „Rajputanam‟, and „Gandoana‟ came from „Gandakanam‟. Thus literally „Bhutan‟ means the land of the „Bhotas‟-people speaking a Tibetan dialect.”4 But according to Bhutanese scholars like Lopen Nado and Lopen Pemala, Bhutan is called Lho Mon or land of the south i.e. south of Tibet.5 However, the Bhutanese themselves prefer to use the term Drukyul- the land of Thunder Dragon, a name originating from the word Druk meaning „thunder dragon‟, which in turn is derived from Drukpa school of Tibetan Buddhism. Bhutan presents a striking example of how the geographical setting of a country influences social, economic and political life of the people. -
Gross National Happiness Commission the Royal Government of Bhutan
STRATEGIC PROGRAMME FOR CLIMATE RESILIENCE (SPCR) UNDER THE PILOT PROGRAMME FOR CLIMATE RESILIENCE (PPCR) Climate-Resilient & Low-Carbon Sustainable Development Toward Maximizing the Royal Government of Bhutan’s Gross National Happiness GROSS NATIONAL HAPPINESS COMMISSION THE ROYAL GOVERNMENT OF BHUTAN FOREWORD The Royal Government of Bhutan (RGoB) recognizes the devastating impact that climate change is having on Bhutan’s economy and our vulnerable communities and biosphere, and we are committed to address these challenges and opportunities through the 12th Five Year Plan (2018-2023). In this context, during the 2009 Conference of the Parties 15 (COP 15) in Copenhagen, RGoB pledged to remain a carbon-neutral country, and has successfully done so. This was reaffirmed at the COP 21 in Paris in 2015. Despite being a negative-emission Least Developed Country (LDC), Bhutan continues to restrain its socioeconomic development to maintain more than 71% of its geographical area under forest cover,1 and currently more than 50% of the total land area is formally under protected areas2, biological corridors and natural reserves. In fact, our constitutional mandate declares that at least 60% of Bhutan’s total land areas shall remain under forest cover at all times. This Strategic Program for Climate Resilience (SPCR) represents a solid framework to build the climate- resilience of vulnerable sectors of the economy and at-risk communities across the country responding to the priorities of NDC. It also offers an integrated story line on Bhutan’s national -
Continuing Customs of Negotiation and Contestation in Bhutan
Continuing Customs of Negotiation and Contestation in Bhutan Adam Pain and Deki Pema∗∗ Introduction A concern for the maintenance of traditional values and customs in the processes of modernisation within Bhutan is evident in much of Bhutan’s official documentation. The fundamental importance given to the maintenance and fostering of Buddhism, its beliefs and associated institutions reflected in Bhutan’s rich culture, is constantly returned to and emphasized in commentary. Thus the establishment of the Special Commission for Cultural Affairs in 1985 “is seen as a reflection of the great importance placed upon the preservation of the country’s unique and distinct religious and cultural traditions and values, expressed in the customs, manners, language, dress, arts and crafts which collectively define Bhutan’s national identity” (Ministry of Planning, 1996, p.193). Equally the publication of a manual on Bhutanese Etiquette (Driglam Namzhag) by the National Library of Bhutan was hopeful that it “would serve as a significant foundation in the process of cultural preservation and cultural synthesis” (Publishers Forward, National Library, 1999). One strand of analysis that could be pursued concerns the very construct of “traditional” and what is constituted as “within” or “without” that tradition. As Hobsbawm (1983) reminds us with respect to the British Monarchy, much of the ceremonial associated with it is of recent origin. Equally national flags, national anthems and even the nation state, are, as Hobsbawm would have it, “ invented traditions” designed largely to “ inculcate certain values and norms of behaviour by repetition, which automatically implies continuity with ∗ Research Fellow, School of Development Studies, University of East Anglia & Planning Officer, Policy & Planning Division, Ministry of Agriculture, Thimphu 219 Continuing Customs of Negotiation and Contestation in Bhutan the past” (op. -
6 Dzongs of Bhutan - Architecture and Significance of These Fortresses
6 Dzongs of Bhutan - Architecture and Significance of These Fortresses Nestled in the great Himalayas, Bhutan has long been the significance of happiness and peace. The first things that come to one's mind when talking about Bhutan are probably the architectures, the closeness to nature and its strong association with the Buddhist culture. And it is just to say that a huge part of the country's architecture has a strong Buddhist influence. One such distinctive architecture that you will see all around Bhutan are the Dzongs, they are beautiful and hold a very important religious position in the country. Let's talk more about the Dzongs in Bhutan. What are the Bhutanese Dzongs? Wangdue Phodrang Dzong in Bhutan (Source) Dzongs can be literally translated to fortress and they represent the majestic fortresses that adorn every corner of Bhutan. Dzong are generally a representation of victory and power when they were built in ancient times to represent the stronghold of Buddhism. They also represent the principal seat for Buddhist school responsible for propagating the ideas of the religion. Importance of Dzongs in Bhutan Rinpung Dzong in Paro, home to the government administrative offices and monastic body of the district (Source) The dzongs in Bhutan serve several purposes. The two main purposes that these dzongs serve are administrative and religious purposes. A part of the building is dedicated for the administrative purposes and a part of the building to the monks for religious purposes. Generally, this distinction is made within the same room from where both administrative and religious activities are conducted. -
Survey Report on the Protection of Cultural Heritage in the Kingdom of Bhutan
Japan Consortium for International Cooperation in Cultural Heritage 2009 International Cooperation Survey Survey Report on the Protection of Cultural Heritage in the Kingdom of Bhutan March 2011 Japan Consortium for International Cooperation in Cultural Heritage 報告書(英文)110701最終版_島田.indd 0001 2011/07/25 15:46:01 Contents Introduction 1 Forward 2 Preface 1.Overview of the Survey 5 (1)Purpose and members of the Survey 6 (2)Reasons for survey in Bhutan 7 (3)Cultural Heritage in Bhutan ① Uniqueness of Bhutan from the Viewpoint of Cultural Heritage ② Types of Cultural Heritage in Bhutan 10 (4)Survey Method 2.Overview of the Cultural Heritages Sites Visited 12 (1) Temples 16 (2) Dzongs 28 (3) Other Structures 28 (4) A Bhutanese Festival (Intangible Cultural Heritage) 3.Discussion 37 (1) Summary of Field Survey 45 (2) Potential for Cooperation in the Field of Cultural Heritage Protection 49 (3) Conclusion 4.Survey Records 53 (1) List of Interviewees 54 (2) Record of Action 59 (3) Notes from Interviews 76 (4) Survey Photos 報告書(英文)110701最終版_島田.indd 001 2011/07/25 15:46:01 Introduction Forward The present report is the result of a survey conducted in Bhutan by the Japan Consortium for International Cooperation in Cultural Heritage (hereinafter referred to as “the JCIC”) as part of its research on partner countries for international cooperation. The surveys, which are among the primary activities of the JCIC, are for the purpose of collecting basic data in order to determine potential fi elds of cooperation, and their feasibility, in partner countries, thus contributing to the promotion of international cooperation. -
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+
A Historical Background of the Chhoetse Penlop∗ Dorji Wangdi+ The institution of the Chhoetse Penlop (later called Trongsa Penlop) is more than 350 years. It was started by Zhabdrung Ngawang Namgyal in 1647 after he appointed Chhogyel Minjur Tenpa as his representative in Trongsa. This royal institution with a unique blend of mythology and history represents Bhutan’s past. The Trongsa Dzong was founded by Yongzin Ngagi Wangchuk (1517-1554), the son of Lam Ngawang Chhoejay. According to the legend, Ngagi Wangchuk was guided in a vision by Palden Lhamo, the guardian deity of the Dragon Kingdom, to go to a place in central Bhutan which resembled a bow and which was abundant in food grains (mang-dru). The name Mangdey has its origin in this word. Accordingly, Pal Ngagi Wangchuk arrived at Trongsa in 1541 where he took residence in the village of Yueli which was located on the northern hill-slopes overlooking the then bare hillock upon which the Trongsa Dzong is presently located. One night when Pal Ngagi Wangchuk was meditating in Yueli, his attention was drawn by a flicker of light, resembling that of a butter-lamp burning in the open air, at the spot where the present day Goenkhang in the Trongsa Dzong is located. Upon visiting the spot, he was deeply overwhelmed by discovery of Lhamoi Latsho (a sacred lake of Palden Lhamo) and the hoof prints of Palden Lhamo’s steed. In 1543, Pal Ngagi Wangchuk established a small tshamkhang (meditation quarter) in the sacred spot brought ∗ This is a longer version of the paper printed in Kuensel, Vol XIX No. -
Monpas of Black Mountain Forest of Bhutan: a Study of Socio-Cultural Sensibility and Transition
The Himalayan Review 37 (2006) 39-52 39 Monpas of Black Mountain Forest of Bhutan: A Study of Socio-Cultural Sensibility and Transition Raghubir Chand, Ph.D. [email protected] Abstract One small, isolated and less assimilated tribal stock inhabited at the Black Mountain forest of central Bhutan is identifi ed as Monpas. These people are certainly different than the Mon race that is spread out in various parts of the Himalaya. The Monpas of Bhutan possess their distinct identity with pre- Buddhist ethnic beliefs and often described as the aboriginal indigenous inhabitants of the country. A sharper focus on the internal life of Monpas, however, reveals that they have an integral social relation with mountains and the forests. They are not yet properly explored and there exists an urgent quest to bring them to national mainstream in on going development context of Bhutan. This fascinating fi eld based investigation being fi rst research attempt in Monpas of Bhutan so far, has a direct relevance to the basic objective of promoting the understanding of society and environmental interaction of mountain communities of this very less known part of the Himalaya. Key words: Tribal, indigenous, mountains, society, environment, interaction, relevance The Monpas and Monyul The history of Monpas is deeply wrapped in the mystery of the past because of the number of reasons. Before the advent of the Drukpa school of Buddhism founded in the 12th century A.D. in Bhutan, the Tibetans called Bhutan as the Lhomon or Monyul. In the Tibetan dictionaries, the word Mon is defi ned as the general name for different nations and tribes living between Tibet and Indian plains who from remote antiquity have lived by hunting. -
A Cultural and Historical Adventure: Hiking in Vietnam and Bhutan October 8-22, 2018
In Partnership with Asia Academic Experience, LLC A CULTURAL AND HISTORICAL ADVENTURE: HIKING IN VIETNAM AND BHUTAN OCTOBER 8-22, 2018 Ann Highum and Jerry Freund are ready to travel again with a group of adventuresome and curious people, in 2018. They are anxious to share their love for SE Asia and its people, culture, history and natural beauty. Bhutan and Vietnam are fascinating countries--safe for travel, culturally fascinating, and historically important. Bhutan, famous for its “happiness index” has been open for tourism for many years, but not so welcoming. They are working to change that, and since their tourism industry is now highly regulated and well managed, our colleague Lana has negotiated a fascinating tour. It is a privilege to have the opportunity to offer this tour to hardy souls who want a unique adventure in both the northern part of Vietnam and then in Bhutan. There will, of course, be a focus on learning on this tour, with local guest speakers and excellent local guides who will share their knowledge about each country with the group. The tour is also based on taking hikes in remarkable areas, interacting with different ethnic tribes to learn about their customs and cultures, staying in guesthouses in small villages, and experiencing each country more fully than is possible in other tours. It is important to note that many of the hiking experiences will involve uneven terrain, long uphill climbs and up to 7 miles per hike. Altitude is also a factor, although the highest areas we would visit are in the range of 7-8000 feet. -
Construction Development Board
LIST OF PARTICIPANTS FOR REFRESHER COURSE LARGE AND MEDIUM CONTRACTORS FROM 20th - 22nd JANUARY 2020 AT CST, PHUENTSHOLING CID/Work Permit No. Sl# CDB# Name of Firm Class Name of Participant of Participant KENCHO DORJI 1 1043 L Kencho Dorji 102022000997 Construction Private Limited 2 2631 YARKAY Construction L Geeta Gurung 11216001231 YANGKHIL Construction Private 3 2182 L Phuentsho T Norbu 10606001676 Limited DRUK KUNZANG 4 4060 L Passang Dorji 11402000211 Construction Pvt.Ltd LHENDUP NORBU 5 7030 L Sangay Norbu 11105002162 Construction 6 4181 Jadung Engineering Private Limited L Choki Mo 11703002492 7 1081 MINDU Construction Private Limited L Tashi Jigme 10803000757 DHODTER RIGTSEL 8 5116 L Karma tshomo 11101001199 Company Private Limited SONAM JAMTSHO & BROS 9 3248 L Sonam Jamtsho 10606001512 CONSTRUCTIONPVT. LTD. 10 1542 D Lhen Private Limited L Suman Chhetei 11202004922 11 1811 K.D Builders Private Limited L Sudesh Pradhan 11208004258 12 3206 BHUTAN Construction Private Limited L Ngawang Delkar 10711002326 PELJOR LHENDUP 13 6712 L Ugyen Tshewang 11605003208 Construction Private Limited Chaggwong Construction Private 14 1033 L Dechen Yangzom 12008002562 Limited 15 3531 YONGPHEL Builders M chophel 10703002484 16 2920 WANGMO Construction M Sanjana Darjee 10308003433 SANGAY THINLEY 17 1432 M Madan Ghalley 11303000869 Construction 18 1846 PEMA Construction M Pema Rinzin 11703001736 19 1757 CHETHUN Construction M Wangchuk 10603000362 20 3155 C.T Construction M Karma 11501001834 21 7276 DALA Construction M Dawa Tsirang 10807001643 K-RANGRIK 22 3061 M Tashi Choden 11505003436 Construction Company Private Limited 23 4074 2Q Engineering Works Private Limited M Kinzang Dorji 11803001018 RINZIN DORJI 24 1099 M Rinzin Dorji 10605000105 Construction 25 3447 SANGAY D Construction M Sangay Dema 11411000024 LHOJONG Construction Private 26 1862 M Kinley Om 11008000886 Limited 27 1994 LAMA Industry M Anil Lama 10308002127 28 7093 Bumzang Builders M Jangchub Yoeser 10701001503 29 8080 FANTHOG Builders M Pema Choney 12007001145 30 5747 Guardian Construction Pvt. -
Zhemgang Dzongkhag
༼ར꽼ང་ཁག་རྐྱེན་ངན་འ潲ན་སྐྱོང་དང་འབྱུང་፺ས་པ荲་ཐབས་ལམ་འཆར་ག筲།༽ Dzongkhag Disaster Management and Contingency Plan Dzongkhag Administration, Zhemgang ROYAL GOVERNMENT OF BHUTAN 2020 DISASTER MANAGEMENT & CONTINGENCY PLAN OF ZHEMGANG DZONGKHAG [2] Table of Contents EXECUTIVE SUMMARY _________________________________________________________ Error! Bookmark not defined. ACKNOWLEDGEMENT ________________________________________________________________________________ 4 ACRONYMS __________________________________________________________________________________________ 5 SCOPE: ______________________________________________________________________________________________ 6 OBJECTIVES: ________________________________________________________________________________________ 6 CHAPTER 1: OVERVIEW OF THE DZONGKHAG ___________________________________________________________ 7 BACKGROUND _______________________________________________________________________________________________ 7 SOCIAL AND ADMINISTRATIVE PROFILE________________________________________________________________________ 8 FIGURE 1 – ORGANOGRAM OF DZONGKHAG ADMINISTRATION __________________________________________________ 12 1.3: WEATHER AND CLIMATE _________________________________________________________________________________ 14 1.4: DEMOGRAPHY ___________________________________________________________________________________________ 14 1.5 ECONOMY _______________________________________________________________________________________________ 14 CHAPTER 2: DZONGKHAG DISASTER MANAGEMENT -
Annual Report 2015-2016
Royal Civil Service Commission Annual Report 2015-2016 ANNUAL REPORT (July 2015 - June 2016) STATE OF THE ROYAL CIVIL SERVICE Royal Civil Service Commission ROYAL GOVERNMENT OF BHUTAN Excellence in Service i Royal Civil Service Commission Annual Report 2015-2016 Excellence in Service ii Excellence in Service Royal Civil Service Commissio n Annual Report 2015-2016 Royal Civil Service Commission Annual Report 2015-2016 Table of Contents List of Abbreviations ................................................................................................................................ i INTRODUCTION ......................................................................................................................................... 1 i. Scope of the Report .......................................................................................................................... 3 ii. Commission Mee ngs ....................................................................................................................... 3 iii. Representa on of Commission in Boards/Commi ees and Lead Role in Reforms ......................... 4 iv. Focal Commissioners for Agencies .................................................................................................... 4 v. Budget Report 2015-2016 ................................................................................................................. 5 PART 1: CIVIL SERVICE STATISTICS - KEY HIGHLIGHTS ....................................................................... 7 1.1 Civil -
Proceedings and Resolutions of the 70Th Session of the National Assembly of Bhutan
PROCEEDINGS AND RESOLUTIONS OF THE 70TH SESSION OF THE NATIONAL ASSEMBLY OF BHUTAN. I. OPENING CEREMONY The 70th Session of the National Assembly of Bhutan began with the hallowed tradition of Shugdrel Ceremony on the first day of the ninth month of the year of the Iron Sheep corresponding to 8th October, 1991. In his opening address, the Speaker of the Assembly, Dasho Passang Dorji, welcomed His Majesty the King and all the representatives of the Central Monk Body and Rabdeys, ministers and officials representing the Royal Government, and the representatives of the public. He stated that this most auspicious occasion which had enabled the King, Government and People to assemble in the Great Hall of the National Assembly to deliberate upon matters of great importance to the country was due to the age-old and timeless blessings of the Revered Guru Ugyen Rimpochey, and the most Venerable Lineage of Lamas of the Kagyu tradition established by the great spiritual ruler Shabdrung Ngawang Namgyel to whom the nation would forever be indebted. Secondly, he said it was due to the boundless merit of the nation’s most revered sovereigns, His Majesty the King and the preceding monarchs. Thirdly, it was due to the good fortune, loyalty and unity of all the people. The Speaker reminded the House that since the months of September and October of the year 1990, the ngolops in the south had perpetrated acts of high treason, wanton destruction of life and property and senseless acts of terrorism to shatter the peace and tranquility of the country.