Index to the Tracts for the Times

IN D E X

TO T H E

M T R A C T S F O R T H E T I E S .

V D V ’ D . A I OL Y T H E RE C R ,

U T H O F “ I I S H E CC LE S I S T I C L F I C E ” A O R R A A N A N ,

W a eve oin ts ofr v lation the l mi ht deai m to he ecei e uni e sall we h t r p e e A g y g r v d v r y, “ — may he om he mus t have mad e universally accessible . Preface to Scri pt ure Revelation i P - l at b a n moa n n a ut my S Cou tr Pastor. g e, y y

OX FORD ,

S PU B LI H E D B Y J. V INCE N T ;

J. HATCH ARD A N D SO N PICC DILLY L D , A . ON O N ;

A N D G T AN D B LT G FT ST E E T D U B LI . RAN O ON , RA ON R , N 1 2 84 .

P E A E R F C .

Tu e celebrity which has been achieved by the theologians, who constitute what has now receive d the appellation of the Tracta

n S D fﬁ ria chool of ivinity, forms of itself a su cient apology for the publication of an I ndex to th e ir now voluminous writings . i At the same t me, the compiler of the presen t work would at

ﬂ on once candidly acknowledge , that the vast in uence conferred

in so many of these di vines, by their station and position one of

a U i our n tional nivers ties, and , as it appears , retained by them

a a e to gre t ext nt , i n the face of recent censures, has been with U himsel f a main inducement to prosecute his task . nder the

e e i r ﬁrst consid ration , ﬁd l ty in the analysis, and a steady rega d

se rviceabl e uess e l i to its as a work of r ference, wou d be the ma n

i h im s qualiﬁcations requ red from , to render the I ndex u eful and a e cceptable to all , of whatever theological vi w , who have been

in or who may be led to take an interest in the writings question .

a t h e e im In the l tter, compiler conceiv s that he is rendering an

s a t en portant a sist nce to persons of serious minds , to whom the d e nc c y of the Tra tarian divinity, its probable results , and further

e S dev lopment , have become matters of anxious inquiry . uch a

a e public tion cannot , of course , from its very nature , ext nd to any

the account of circumstances under which opinions , that had for some time (as it appea rs) been silently working their way in

U O 1 833 e the niversity of xford , ﬁrst, in the year , rec ived from

M r o in a e . the hands of the l t R se , of Cambridge , combination ,

Mes N F e K e c e an th er with srs . ewman , roud , ebl , Per val , and g

art a i p y not named , a system tic provis on for their extension B among the younger clergy of the U nited Church . ut the public iv P RE F A C E .

e . e e a e [ risk E ccl esiastica l stat ment of Mr P rc v l , publish d in the

J ourna l in th e ea a ea and e a th e e rly part of l st y r, r l ting to soci ty,

e e renders this less a matter of r gr t .

e a e e ITl’ S/l E ccl esiastical Journal M arc/i To th se st t m nts, ( ,

’ Ne w a e a e e e th e 1 841 ) an d to Mr . m n s pr f c s pr ﬁx d to ﬁrst and

e t h e a th e w e e third volum of Tr cts, compiler ould r f r, as very

a as th e ea e and a easily obt ined , and furnishing cl r st most mple

th e c a e e e an d th e ee account of cir umst nc s which sugg st d , f lings

ee which advanced th e form ation of the p arty . The proc dings

O 1 83 6 th e a e th e D e in xford in , in c s of ivinity Prof ssorship , may also be re ferred to as indicating th e inﬂu ence which th ey

e at a e an d a had obtain d this e rly p riod , as ccounting for the

a a e a U h earin m nifest dil torin ss of th t niversity, in not g its

u ea a e a e ar testimony, ntil ﬁve y rs ft r, to the d ng rous ch acter

a th e e of syst m .

B ut W a a ? e the questions , h t is Tract rianism In what do s it consist ? What are its limits ? Its l eading features ? Is it pro

ressive a ? e e e e g or st tionary Is it d v loping its lf furth r, or ﬁxed

a e e ne w ? e e are e w and immov bl , anci nt or Th s qu stions to hich

ac a e can a e b e a e e satisf tory nsw rs r r ly obt in d , although th y con stitut e a n indispensabl e prelimin ary to any serviceable discussion

th e e and e th e on m rits d merits of syst em .

Ifit be a e e e t sk d , wheth r the obj ct hinted a might not be ac

m e f e e co plish d su ﬁci ntly w ll , by judiciously sel ect ed e xtracts

l e ea a nd xhibiting in cl r un equivocal propositions the opin ions of th e e a ; ma h e e e a s ver l writers it y r pli d , th t the voluminous cha racter e e e of th se productions, xt nding over a p e riod of eight

ea ; e a e e a y rs mbr cing, mor over, som sh d es of di ffe r ence b e twee n t he i as w e as contr butors , ll m ark ed distin c tions bet ween th e ea l ier and l t r r a e productions of th e sa me write rs ; forbid the

Censure ofthe ac s b t e H T y h eb oma a B oa d ofthe U ni e si ofO x ord 1 8 r t d d l r v r ty f , 4 1 . P R E F A C E . ho pe of satisfvi ng the purpose of e ither read er or compiler by

the this method . I ndependently of many unsuccessful attempts

e d bot h which hav been alrea y made, on the part of friends and

s opponent , to exhibit what they believe to be the true character of these writings ; and the consideration that such a method is,

all a s after , liable to much buse ; and is, consequently, mistru ted

al l case i i a e in s, as g v ng room for the exertion of parti l fe ling,

d e r o m s an private int pretation the c piler feels him elf precluded , by what may be regarded as protests by anticipation , entered

e a . by two emin nt Tract rians, from resorting to mere extracts ” N w A M r. I t would , observes e man , in his pologetic Advertise meat a to the third volume of the Tr cts , be unbecoming to go

a a e a into det il in this pl ce , were not a prejudic entertained ag i nst these Tracts by man y who know them only by a few detached s e e e ent nces, compl te inde d in themsel ves , and on the whole

n o not unfairly selected , but which , so detached . will not be d erstood in their true sense and bearings by readers unacquainted “ a with the langu ge of our old divinity .

M r W a F e M y . B a e e O ore recentl , rd , llow of lliol coll g , xford , in

90 a his pamphlet ou Tract , has employed a similar protest gainst

l an i be a p , which, however, with something of nconsistency , ex ” u e . A ll tensively s s in the way of defen ce through the Tract ,

N “l F ew M o W ds o . s M r. re or . ( ob erves ard , ( , p con

sid erable knowled ge is implied in t he reader of the previous

e Tracts, and of the oth r publications of their authors ; the conse

e u uite au re qu nco is, that a large number of pe rsons take it p q p

a red oncl usions p they ﬁnd the c stated in a naked way, while

e e c n th y have thems lves no a quai tance with the premises, nor yet (what is sometimes of much more importance) with the

prac ti cal line of thought and feeling connected in the minds of ” many with these doctrines .

a to omm The pl n of an Index, therefore, appears rec end itself, vi P R E F A C E .

S e i n fairness to the Tractarians an d in general utility . om thing may be exp ecte d to be h ere a dd ed with regard to the imm ediat e

e n a . a e a e e e d sig of its public tion Th t d sign is , to pl c b for the

e e a th e a e e e t h e public g n r lly me ns of xamining, for thems lv s ,

e an d ea a a can b e a e tru r l proportions of d nger, which only rrest d

a e a ea and e a e th e in its gi nt strid s, by cl r tim ly ppr hension , on

a th e et th e e as ro p rt of y sound portion of r ligious world , to its p

s ive and a ressi ve a a On th e re s . g gg ch r cter most , if not on all ,

e a a and a a a subj cts most f mili r most import nt to Christi n mind , especi ally to on e imbu ed with th e principl es and opi n ions of t h e

Re e n th e e w il l aff a form rs of our E glish Church , Ind x ord f cilities for appr ecia ting th e obvious and p alpabl e ch ange which h as tak e n

a e th e e an d a a e th e a a a pl c in ton ch r ct r of Tr ct writings ; ch nge,

ﬁtfnl a nd e a a a a a e o not irr gul r , but dv ncing, with p c unif rmly a ccel erat ed from th e ﬁrst comm encem ent of th e organi z ation of th e a a a as a a e Th e l a Tr ct ri ns, p rty, to the present p riod . n

a e a w e a ea e e a a gu g of rit r lr dy quot d , too un quivoc lly dds to the

a th e a e h as et e e e e conviction , th t ch ng not y r c iv d its full dev lop b e . Th e a n a act a arent m nt closing Tr ct , otwithst nding the of pp

e e e e a e e c h as a e e e d f r nce to piscop l c nsur , whi h termin t d the s ri s , “ W a f r e e . F ew ﬂ o e W rd o s . as is cont mplat d by Mr rd ( , p in

e a ~ most a e wa a th e mem int ntion , import nt st p to rds cl iming for b e rs of the Church of Engl and a fu ll right to that substra tum of

C atholic doctrin e. on which Catholic feeling an d practic e may be ” raise d up . I h ave c all ed this progressive charact er of th e syst e m an a a ea e a e be e e a e e l rming f tur , not th t progr ss is to d pr ci t d univ r sally ; for institutions cannot possibly be m aintain ed in th eir ef c e e a e wit/tout a a ﬁ i ncy, und r varying circumst nc s , d ptation and

a e a a and a are so it is dmitt d , th t modiﬁc tions of form pr ctice

b thi ion of ac 90 has us been iss ued Januar 1 842 . A rd edi t Tr t j t , y P R E F A C E . vii

m otten but expedients for sustaining the sa e principles, and carry ing ou t the same opinions ; but a progressive de parture from p ri ncip les hitherto regarded by us with respect and veneration ,

- f p rincip l e: for which many of those Re ormers, whose names were un til lately never referred to but with gratitude and admi

and —a ration , taugh t, and wrote, strugg led , and died , progressive

to us as departure from these principles must be at least , members

e in an d of th e R formed Church , alarm g ; it is, at any rate, a feature of which, in the present case, the nominal head of the party will not be disposed to underrate the importance . It is

Dr. c ever, savs Pusey, in the prefa e to the second edition of his

Lette r to the B ishop of O xford ; I t is ever the tendency of

and m novelty schis atical teaching, to develop itself further stationarine-ss is a proof of adherence to some ﬁxed and deﬁnite ” s an . t dard The compiler then might , on the admission of the

rac a m ~ T t rians the selves, attach some weight to the examina

i e h l in t on of the question , wh ther such change e not actua ly

progress .

’ B ut on this question of fact, it is inconceivable to the compiler s mind that a second opinion can exist— at least among those who

a i may have studied , in chronologic l order, the writ ngs of the

Trac tarians . The Index will assist those who may desire yet to

s a inve tig te th e matter .

i s n e to If, for n ta ce , they w re trace the course pu rsued by these

s in e in th e mere writer , sp ak g of Reformation itself, although the

e a s ma and n xtr ct y appear, would doubtless be suspected of bei g,

a t l and s p r ia un afe, the opportunity of referring to them in their

c t chronologi al order, and illustrated by their con ext , presented by

th e o c d Index , will , it is c n eive , satisfy any fair mind of the mag nit ude of the d iscrepancy between the earlier and more rece nt

n e t productio s of the school . The compil r is of opinion , hat how ” e e e r a s wa r he ver conv ni nt a dive sity of st tement found , how R F viii P E A C E .

“ e ver num erous th e qu aliﬁcations and re tract ations and h e sita ' ” a c a w ma ff e tions and nti ip tions hich y occur, no e ort of ing nuity will e n able these writers to suggest a mode of reconciling an d

an e e e a e justifying, by y r fer nces to tim , circumst nc s , or context , such wid e differe nces of formal stat ement and verb al expression

s th e 1 833 e e a abound in th eir publi cations . In Tracts of th r

e and a e ee pr vails, for instance, a bold vivid , it might h v almost b n

a an ostentatious e e ce Re a an d e s id d f n of the form tion , its chi f

e e a a e a a th e a e . Its ccl si stic l promot rs , g inst ch rg of schism merit ,

' and tlzez r th e e a e a e e merit , in r mov l of pr v l nt sup rstitions its “ ” m ainten ance of th e just rights of th e church ; and t h e spirit which “ ” h eld th e fai t h to be p rior in import ance to ecclesi astical institu

w a e a e tions, is d elt upon in langu ge little l ss th n nthusiastic .

It th e a 1 8 R ormation . 3 5 (Index , art . ef , p is not until ye r ,

ea e a are a e two y rs subs quently, th t symptoms observ bl of the Reformation on th e Continent of Europe b eing viewed with d a e Then th e e th e f ist ste by thes writers . , for ﬁrst tim , e forts of

M el ancth on L e th e a and uther, hith rto included in commend tions

R was e e are i with which the eformation b for greeted , v sited with

e implied censur .

1 h e a e In 839 th e ch ange is compl e te. In t e pr f c to the third

’ e F e Rema ins e in a ea volum of Mr . rond s , publish d th t y r, the

Tractari a n divin es m anifest th e m ost undisguised dislike of th e

e a th e Re e a The principl s and pr ctice of form rs in Engl nd itself.

a a e a as e e r ndom , h lf s rious , half jocular buse, sportively, it w r , thro wn out by th e unhappy subj ect of t h e memoir gi ve n to th e

1 83 6 a a e e world in , and dis vowed in a m nn r by its publish rs, is here adopted as the del ibera te and mature estimate of the Reformers

e on the part of th ese writers . Th y are describe d as having l eft our “ Church without an adequate image of antiquity as sep a

” ’ a a th e ec th e e a r ted from the f thers , ( obj ts of writ r s idol try, ) ” ” a a fe e e by subst nti l di f renc s not only of doctrin , but of P R E FA C E .

tho ught and moral sen timent and it is roundl y declared that

is m z i b It impossible for the same mind to sy pathi e w th oth , in many important doctrines their lines are described as not only “ ” U diverging, but contrary . nder this head , then , it may seem

’ superﬂuous to direct the reader s attention to the still more

n S in rece t productions of the chool , conﬁrmation of the view

n n e take by the compiler ; although , perhaps, the la guag of

’

W M ore Words . in r 90 M r. F ew T act , and that of ard s, ( , p “ schisma tic rebell ions er re ference to what he terms the , , an d p “ jured conduct of those who took part in the schism of the sixteenth cent urv may afford a more striking verba l contrast in 1 84 1 to the manner of speaking of these same persons and events

a eight ye rs previously . l i ’ The same result wi l , in the comp ler s apprehension , be obtained by a refe rence to the views successively set forth on any other l eading subject of controversy between the R0

ma n and Protestant Churches . Progress towards Romanism; fainter and fainte r ce nsures u pon Popery ; a growing practice of

ll th e i u er dwe ing on deﬁciencies of the r own Ch rch , and the p

fections of that which , a few years before, during their ﬁrst

niz orga ed attempt at forming a party, they had described as

a ostntiz in a p g, and associ ted with the name of antichrist ; more and more e xtravagant claims of authority for the priesthood

ﬁrst fo r , of authority the Church of the fathers, on the ground of

’ cement ; the n o f inspiration for the Church Catholic ( Wa rd s '

F ew M ore l i ords . e , p these , whatever the subj ct , are

s e O n - every whe re vi ibl . the Thirty nine A rticles of religion

on the a utho ri t v and sufﬁ ciency of holy writ— ou the Council of

Trent— the sac ra ni ents— transubstantiation — the mass— i mage

worship — praye rs for the dead— the doc trine concerning the V irgin Marv — the Church of Ro me— the doctrines of justiﬁca

tion by fa ith — ofthe vi sible and invisible chu rch- the same pro b P RE F A C E .

a a a e gressive character ; a gradu l b ndonm nt of the very name, as well as th e realiti es of Protestantism ; aggressive reﬂections on th e e xisting Establishm e nt ; a closer and close r approximation to th e mysticism an d formalism of th e Greek and Roman

Churches . These are but specimens of the ﬂuctu ating an d unsatisfactory

a e e e e e e a ch aracter of publications which h v n v rth l ss, und r

a a e a e th e e e favourabl e combin tion of circumst nc s, dd d to n rgy an d e e e e a e p rs v rance of th ir uthors, produced a most d cisive,

’ and th e e e ea effe , in compil r s judgm nt , a most f rful ct on the minds of th e younger cl ergy of th e Establishment ; an d the effe b e e is al l in One d irection as th e ct , it obs rved , , though c ea e e e ea e ontradiction app ring to xist , were d sign d to conc l som

e h as e e w uniform principl , which guid d thes riters throughout . The impressions of the compiler on this subject are more fully

’ a in th e D e a m st ted author s iss rt tion . It ay here be bri eﬂy

a e e h e st ted , that he conceiv s that the lead rs of t Tractarian school are in this dil emma— that e ith er they comm ence d their publications in 1 833 inconsiderately ; or with merely th e gen eral “

e a e e . e e obj ct , ll g d by Mr Perc val , of xciting a strong church

i e th e as a e th s ia f eling in community, prot ction of secular ” t erest th c s of e hurch against innovations already commenced .

In which case it is submitted that such a policy involve s a

e e an d ea e th e principl , not less in itself irr verent , tr ch rous to

a e a h as e a the c us of truth , th n in its results it prov d fat l to

’ c e as th e e a e a hurch s unity ; pres nting, it does, sp ct cl of body

w th e e a e w of men , j minds uninform d and undecid d , t mp ring ith

- t h e most sacre d subjects for th e comp a ra tively low obj e ct of

a ca fo r th e c e e m intaining a particular politi l position chur h . Th r

one a e a — an a a e only lt rn tive to this construction , ltern tiv in

a u w e e are e t a o f c f vo r of hich th r , at l as , p inful grounds suspi ion it may be stat ed in th e words of an a pologist of th e Tractari an P R E FA C E . xi

“ ” l o : e not s M r. S Letter t party A re th re , a ks ewe l , in his P “ m Dr . ri s v y , (page tender and delicate inds, who e eyes are n to be couched gradually, if they are in dark ess, and ” w M W r. for hose sake we are bound to be cautious . ard ,

s in z i w n his M r. N m al o , characteri ng the riti gs of leader, ew an ,

Few Mo e l i erde . a tender consideration ( r , p spe ks of his ,

all t in his statements, for persons of whatever s ate of progress ” and wha tever shade of opi nion ; his an xiety that the most

ma s — forward y have food for their piritual cravings, the most

ac w t l b k ard , be nei her on the one hand painful y perplexed and z m e l scandali ed, nor on the other te pted to unr a and pre ” mature development . And this policy of reserve, it is sad to

t ia think , is indeed the most probable interpre ation of the

’

M r. K l consist encies which have been noticed . eb e s views at

‘ s r f his lea t we e rom the ﬁrst, according to own testimony, as d M r. ro esse well as that of Perceval . in advance of the p f object

t b till urther r ress i co ! of the Tracts . I: it no p roba le that s f p og s n ° tom la ted f — or rather is it not im ssible that it should be al l er p , p o wiw ? A nd in the more charitable supposition that a treacherous

has policy not been at work , there is surely enough to induce

r s eve y Prote tant mind to shu n as a pestilence a scheme , which , if indeed it had for its object “ to prevent feverish minds from

d ncies own taking refuge from the eﬁ cie of our church , in the solemn and captivating services of has so miserably

its as all m failed of object, to destroy conﬁdence in the judg ent and stabil ity of its authors . The compil e r now commends the I ndex to the earnest at

' Pa cerah Le er to I is Beck -Tact ical Jou nal and Kobl e e Le e to Mr Jus ice tt r h r , tt r . t

Coleridge.

is is ha s lace be on a oub b a assa e in the B rit ish Critic o J ul 184 1 Th p d y d d t y p g f y . ’ whic has been wi in a fe w da s brou h to the eorn ﬂer e notice h , th y , g t p ’

N man s s . ew Pu b es to rac s for the Time vol . i T t , P R E F A C E . tentio n of th e t eligi believing it will found to be

’ e t i e i r ali to aﬁord xecu ed w th ﬁd l ty and impa ti ty, and a ready access to th e as wel l as to th e evil of

8 1 , 1 84 2. I NDE X TO THE TRACTS FOR THE TIME S .

“ A nnor M m W The me S e S a and , , orks of, ( Co r ton ocini n , revolt the h a e e ing to C risti n mind ; phras ology of, dec ptive he has transl ated Tri n ita ri anism into Socinianism his hetero

— u a T ac t . 50 53 . doxy too pop l r, r lxxiii A B RA H A M e e Laz u a , bosom of, wh r ar s was c rried by angels ; a place

fe a e a e a e a a o of in rior h ppiness for d p rt d s ints , pr p r tory t a

x 25 — 27 - ustiﬁ ed e ﬁnal happy retribution , l xii . j befor cir

c umcision l o e a . 2 — 39 . , as Corne ius was bef r b ptism , lxvii

A nsn w r ro s e e e w a . 1 from c nsur s not the sam ith th t from sins, lv

se b t he n s e l a if duly dispen d y mi i t rs of Christ , wil have real ' ﬂ h r — e ec t t e e l . 3 a from p omis s of Christ , xii v rious forms the e es be e be of, in church s rvic , not to ridicul d, nor to put down as pa pistical by those wh o are bound professionally

— . 1 7 beneﬁcial th e to use them , lxxvii for remission of

1 0 — th e t and e e e in sins , lxxiv . ; vir ue bl ssings of, wis ly h ld

e b th e . reserv y church , lxxxvii A nu s t he na i n e t th e fle ffe , incli t ons i h ri ed from , of sh , its a ctions and t be e e w lus s, must crucifi d , in ord r to follo the motions of “ l 2 - a th e a t he S . pirit , l , ; the first, living soul l st, a

l e- a u i if giving soul the corrupt n t re of, inher ted by

— - e t . 1 01 1 1 7 a fe in desc n , lxvii wh t ll in the ﬁrst is raised

the . 1 68 . second , lxxv

v z nr sea e a the e A n , son of, r minds Christi ns of s cond coming of

t he Lo for the o S z and rd ; lessons f ur undays of, analy ed

explained , xvi . A sa e b a e a e w s cond mned y Epiphani s for r jecting pr y rs for the dead , ' oﬁered th e ea the as up in church ; rejected , without r son , s for a a e e prayer of the church the de d , bec us of the rroneous opinions of individuals touching their eﬁi cacy or applic a

40 41 . tion , lxxii . , i Soc F on s on nat ionalism c a . i i. r d , h p B 2 Ix nizx ro m m c rs ma m rn ms.

i A c m m wa e mm imted by me ch nmh lm v S B. ' ' — e- i of Christians m i. 4 5 l n xn iL S 7 e n A m a mp s re qu red , , ; ; jo md m amacw rd ing to the abfi ity of u ch ; l i terions ; m et ify richm ; sh ould be fi-ee fi om osten tafi on ; m re paid by th e pn y ers of th e poor ; sh onid be extend ed

necess ﬁss ofthe smLv . 1 6

A u n ts snbsfi t nfi on ta l a fi r I m ut l lxn i. 1 6 1 7 , of b , m ab e, , ; — aot to be objected w hat nmmbe viewed in the mme “ ligh t with th e Ch nrcb of B o me ; sy nony mons with holy

76 t gm t foik m ong th e mng regaﬁm lxxxﬁ . A s e m ,

prerim l y k nm m the peopl e of God m d tbeir pro

u r i — h a m m empb yed as g a d ans mm k m ﬁi ﬁ dzo. A x on m s th e sc ri tnn l term mfen ed b sa , p , y the anci enmw tbe cm nen t crf B a tism n ersto in a r ron sm b the p , u d od g y

— o e m lxv ﬁ . 1 5 4 in a i m an osto i ma s m d , ; b pt s , ap l c g ,

a m . an d sboul d be revi ved, ss es A m m m to appa r a sh ort time beﬁwe the second coming of ist : not a come nor have the si m of his eomin Chr y ; g g,

cosne nn til tbe gospel shal l ha ve been pm che d th rough ont tb e ' orld is to snceec d t he Rom n em ire “ is to be ; p , ' sam eded by ChrSt ; srfirit ofi in exs tence fi 'om the begm

— — — nin l m ﬁi. l 5 Z$ m not a ow or a mte bnt m g, , ; p , ,

8 — 42 — Anfi ochm en ion b M m a fi ure ; . m t ed y fi e a M g

of J u1ian the A ostate who la u - ; p , bo n d to m esmhl ish id ola r a fi m of will be tbe lead er ofaa nn mfleled a osu t y , g ; pa p cy ; wit h ofl is to deny tha th e Son of God has comc in the

m tbe a ime ofinﬁd d it 8 — 1 6 — wﬂl se t himsc l fn M y , ; p

n a d eit wiﬂ b e received b the J s — 1 9 y ; y m as Chri t, l 7 ; INDEX TO TH E TRACTS FOR THE TIM ES.

W M n m i ll [ A NT IC E RIBT] will re establish the est ern or e p re, and wi ! n t r of which w n 666 be called Lati os, the le te s ord de ote , in l 24 i l en the number of the beast the Apoca ypse , ; w l d eavo r i e J e t the J i e u , l ke his typ ulian , to r s ore ew sh templ w B o t a of Jerusalem and the kingdom of the Je s ; napar e, be se to s as l true shadow of will oppo d idol , wel as to the

G 1 — 26 — l and r c e od , 9 ; wil abolish religion work mi a l s ; oa f n time of, appr ching, as may appear rom the usheri g

i ns — a n l a i R s i ind catio the of Turkey and the e ev t on of u s a,

45 — 5 1 - i h f ; spirit of, seduc ng t e church rom the truth , and the a ie wa c i i st nc nt, right y , sin e the div s on of the Ea fo W t e l l at i r m the es ; univ rsa to er ion a sign of his com ng,

52 , 53 .

xox u s x s s i t c the es n A xﬂ ts , or lawle snes , the character s i of pr e t v 92 e l . 39 . tim s, xxx i ,

u n t eco v true e l ii . 58 . Am o , r rds of, gi e the sens of scripture, xxvi an d t ic A r ocau rsz , book of, o her prophet al parts of scripture, of me t a e l l i l subst antial , though , cri ic lly sp aking , uninte ig b e ; a ll e the veil fr our e s and as, fter a , they tak om ye , enable us t o see the throne ofGod se t up in the mids t of us ; pro

hecies in i Ro a a x iii. p , regard ng me, m ss of obsc urity, I x

— - 27 3 9 o n d w t a en Im v . ab u s i h ppar t extravagance,

— — — s a . . 1 4 22 are 89 96 ; warning in , ch p iii , warnings to l an m ent c the Church of Eng d , as at p ci rcumstan ed ,

c r ro b re d b i l e A rosn , p duced y terror, voke y d nt of good examp ,

— m N ti h ian ism rd . i s i and E u c Reco s, vi Arian s , e torian sm, — paren ts of M ah ometanism— shadows of the ﬁnal anti n a fr the r f e s christian ; ﬁ l , om p o an a pect of things, seems

— o n l i . 1 1 1 3 . to be appr achi g, xxx i r m a i st not h t bu is r e ual A o s, m ni ry of, did die wit hemselves, t pe p t

— in u . the ch rch , iv bishops, successors of, without whose ordin at ion and authority the sacrame nts ca nnot be

— li e . 2 3 ﬁ rst all s i e va dly administer d, xxxv , ; of in t tut d n as i he rs h el dm demo s , the r lpe then the igher order of , bi i e n i es who all or shops, as the r own r prese tat v ; were for s t he s i ordained the mini try by impo it on of hands, and — s o e s a b in v c prayer e pi copal rd r e t blished y , irtue of whi h a single bishop rul ed over each pa rti cular church or Chris 3 2 INDE X TO T H E TRACTS FOR TH E TI M E S:

' — - A p osrnns an a . 1 6 v u . 1 e e e e e n [ ] ti loc lity , v ; ; r s mbl d in v ry thi g e i ne as e a in ed uc ess s wh o a e een th ir d vi M t r ; ppo t s c or , h v b

enewe th e esen ime and in w o e ma be a r d to pr t t , h m th y y s id e th e e en is o s are t he uc cess an d to surviv ; pr s t b h p s ors of, s u be e s e e en ce in a on ac ou n e ho ld no l s r v r d , pr cip lly c t of th ir

f e 1 — 4 — am e a i m; c . we e ea e d n es c o o ﬁ , ix r bl bl for th ir t r s in preh endi ng and ackn owl edgi ng th e divine n at ure of J esu s

— b n w s 1x . 1 2 a ut ot e s na Chri t , , gifts of, p rtly, holly p r o l ; s c ce o s u n e th e e e ua b ut n ot n a i e u u ss r of, d r p rp t l , i f ll bl g id

— — a nc e o fth e H o S . 3 1 1 th e w o e o o f ly pirit, lxxiv h l f rm c e e i e e c in e n ot c o e e do trin d l v r d by ; do tr of, rrupt d by th ir

— e a e uc ces s . 24 74 89 c n a e imm di t s sor , lxxviii , , ommu ic t d

— n e n w e e . 26 not all a e divi k o l dg bit by bit , lxxx f vour d

th e a e e ee w th e. ofins iration w n the in s m d gr ith gift p , o i g to ne a i in t h e o es o f e i s i n 3 1 32 i qu l ty g odn s th ir d spo it o s , lxxx . , ;

— d id ea out in a e i i — ec . 3 a not sp k m tt rs of proph y, lxxx i t v a riance with one an oth er ; ignorant u pon points respe cting

w c e we e se u en e e in e . 60 hi h th y r sub q tly b tt r form d , lxxxv ,

62 63 — o un e c c es e e w e e w th e t rue , f d d hur h v ry h r , by hich h a e n an e wn R e ord s 2 ne s e c . doctri b h d d do , , xvii

A p o r a S e s xon See u cessi on . s o u c n uc c s . S c A mo s e e e new e e a s c e as ith r obtrud d int rpr t tion of s riptur , or such

e e e a a n i u a s w r h ld only by p rticul r i d vid l , lxxviii . A RK eno e th e c n e on t h e wa e s a i the , d t s hurch upbor t r of b pt sm ; w o f th e s th e c s N a th e u e ood , ymbol of ro s ; o h , b ild r of, w as s t h e e th e H o G s and th e o e Chri t ; dov , ly ho t ; liv an th e n n n ess God th e a e l et o ut o f br ch , lovi g ki d of r v n , , ” a t y e sin an n n w and ou d esi p of oi ti g of, ithin with t, g

9 See F oude on Rationa ism c a . ii i. r l , h p

3 H is eres isto ica as we l as oc ina connec e wi th e sc oo of h y, h r lly, l d tr lly, t d th h l ‘ — n ioc N ewman s A ri ans c a . i. sec . 1 his eres o a of Je wi s o i in A t h, , h p t h y pr b bly h r g ,

— s o i — e oneou s as ened b th e enemies of our a os o ical {bid a o e at n i c id . r A t h , b rr ly f t y p t l

i — urc on th e rea exan d ian sc oo i d . ﬁrst in rod uced ianism in o th e c urc ch h g t Al r h l, b t Ar t h h , i id 2 19 - o e ssed t o a e ec ei ed it b radi ion (bid — c ar ed th e Cathoh cs b . p . pr f h v r v y t t , h g

— wi Sa e lianism i ad . . 22 1 asc i ed to t he Son the name au o i owe ofA1 th b l , b p r b , th r ty , p r mi God d enie his osse ssion ofth e incommunicahl e na ure i id 2 22 . ghty ; d p t , b . p . ’ ma n ria na c — i id m t d is u a ious c arac e N ew s A a . i. sec 2 deﬁned ian is i . s . Ar , p t t h t r, , h p t , b

2 19 — com are and con as ed wi th e d oc ine of ena oras a ian eo i us p . p d tr t th tr Ath g , T t , Th ph l ,

H i o us N ovat ian E c ec icism Gnos icism M an ic aeism Pau i nians Sa e ian ism pp lyt , , l t , t , h , l , b ll , ' — — h od ox i sec 5 is o of its ise z bid . c a . 111 sec 1 and con brt i id c a i . . . y , b . h p. t h t ry r , h p t d emna on i id ti . , b

M IN DE X TO THE TRACTS FOR THE TI ES.

A sce nsros a as f of Christ into he ven presents formidable a di ﬁculty,

’ ’ — muc an i e of th i Seuz ll Thou ht s on S ubscn tzon . 33 are as a a e r s ia , g p , p h nt gr l p rt Ch t n

- in em di s e sa i o as the i b e i se ibid . . the ib e inc ud ed are o e e p n t n B l t lf, p B l l th , t g th r

— wi the ib e th e rea ounda ions of our e i ion . 87 ave ua d ed and ia th B l , g t f t r l g , p h g r cul ted th e u as it is w i en rou th e wa c fu su e i end e ce of ris o e ca tr th r tt , th gh t h l p r nt n Ch t v r

— m osi io s al mer o n the urch o 1 . . 26 1 in e i are uman co n Ch v l . 1 e a on of h p t , P , p t rpr t t , inex edien b th e o inio s of ei ame s as u ce a in or ﬂuc ua in or at a iance p t, y p n th r fr r , n rt , t t g, v r

’ - h e animus m onenti th s an d a t o wi eac o e z bzd . . 282 t i s e d he u c f th h th r, p p t r ; Ch r h “ En gland th e imponen s ; and th e sense of the church in the six teenth century th e

sen se of the c u c now n o c an e a in bee si ce ex essed ibid — not to be h r h , h g h v g n n pr , . i e e ed i con sis en wi eac o e d oub emain in sc i ure and radi io nt rpr t n t tly th h th r ; t r g, r pt t t n

— ca o ic t o be a ea ed t o zbid . . 2 85 sub sc i ion t o im ies th e ad o ion of all b th l pp l , p r pt , pl pt y i e n cere as ma e ofo i io ut o o l m the subsc b si b n t f al as a e of ai Mid . r r, ly , tt r p n n, , tt r f th , ' not th e u es s a eme s of the d oc i e of th e c u c use s r ace to his Let er to f ll t t t nt tr n h r h , P y P ef t

x ord 1 46 - th e tone and word in of sta erin t o som mb ued the isho O . e i wi B p of f , p g , gg g th “ ” ’ a o ic rinci es and o din vie ws d e ived om sac ed an i ui N ewman s C th l p pl , h l g r fr r t q ty , ’ Letter to J el - ic e vi at s si a ea s t o dis e se wi the c urc s of ce as an f; Art l , fir t ght, pp r p n th h h fi o o th e u e of ai a on us i ca io b ai a ears t o co adic enun cia t r f r l f th ; th t j t fi t n y f th pp ntr t St. James and t o be at vari ance in its e ms wi the a e s a on th e i sib e c u c not , t r th f th r th t v l h r h to be tak en as a strict defi nition th at about sacramen ts h as a sound at variance with old ch urch writers th at about council s requires explanation t o b e reconcil ed with what has ’ l wa s bee e e w e e e d abou ou K obl a s Letter to Chlorid e - the ex essio a y n v ry h r h l t f r, g pr n “ ” s amme in i s a ies t o em in commo wi the a e ook in the d evia ions t r g l p ppl th , n th Pr y r B , t of th e letter from th e more perfect and primitive form are suited t o ou r decay ed moral

— ssio s mme in i s no t o one and condi io ibid . the ex e n a t be un d e s ood as a t t n, pr t r g l p r t p ’ ’ icab e in ac w ite s O in io to the a e B ook but on t o th e ic es N ewma n s pl l Tr t r r p n Pr y r , ly Art l , “ tter to J el ostscri t — th e ex ession s amme in i s a con d en sed s a eme of Le j ; p p pr t r g l p , t t nt o k d z rectl a in t o Pra e ook and i di l xxxvi. on th e a e o ec to Tract Pr y r B , y pply g y r B n r tly ' r ic es K eble s Letter to Col erid e — ia all d oub u oin s in e ded b th e im ose s A t l , g tf l p t t n y p r , i e e e d acco din t o a o ic an i u i {huh — subsc i io t o en oined in are to be nt rpr t r g C th l t q ty , r pt n , j

1 and 1 6 62 b o b a ies avou ab e t o a olic views hose of 1 6 9 5 an d at the 1 5 7 , th y p rt f r l C th ; t

— io of Geo e I. e a e e c usive t o the s ﬁve {ML not in e d ed as a bod access n rg , r l t x l ly ﬁr t , t n y o i a i e eac in bu t as ma ki out ce ai exi s i e ro s ea in the w o e ofauth r t t v t h g, r ng rt n t ng r r , l v g h l ’ o en be ween em S ewcll s Letter to use — t o ea em as a e u a s s em space p t th , P y tr t th r g l r y t

m ose its ece io on au o i obab a se ious e vi ibid — f eo o an d i . th e o th l gy , p r pt n th r ty , pr ly r l, ’ ' o- a o ic in e e a io of not a of the ame s N ewman s Letter to J e Angl C th l t rpr t t n , th t fr r , lf, 82 — the im onens of the o G os d wel h n in th e a o ic c u c not the p . p , H ly h t g C th l h r h , ’ - xi s in c u c ard s F ew M ore ord s r ic es x xv. xx viii. xxx ii . d a w u wi a e t g h r h , W W A t l r n p th w o sound ik e a co d em a ion ofth e a ncie nt d oc ri e t o mak e the diffe e ces be wee vie t l n n t t n , r n t n

n so co i i a e o ei o m ibi — ~ d ou r c u c a ea ea e a d c e e s d . subscri Rome an h r h pp r gr t r, n l t f r gn r f r r , p

io to n ot im l in a rova l o he ir im osition or es ec for eir h aseo o or mo e t n , p y g pp ft p , r p t th p r l gy , r m to i c ud e w a a eeme ibid . . 20 see e ou to e e and t o eac th n agr nt, p n l h t th y ght r p l, t h

— w a e s ou d a a ema iz e ibid . . 29 d el ibe rat el d ra wn u with a vie m of re h t th y h l n th t , p y p p

sen tm an a ea ra nce of P o es an ism not bo e out b a mo e minu e nves i a ion g pp r t t t , rn y r t i t g t , ’ ' d . . 4 3 t n p . l NDE X M TO TH E TRACTS FOR TH E TI ES.

A m az o n i t co of n u [ ] tak ng in o ac unt the physical system at re, as ’

t th e i . 97 . Chris s presence in euchar st , lxxxv

A sc m cs r of n of f rds . 3 . , characte , and ma ner Li e , Reco , xi m man t r in h e A , identiﬁed wi h idolat y in France t great revolution ,

l n xiii. 22 , 23 . ' A ron u s s r in t of of , the mys ery , we see but the skirts God s glory ; not the sole pivot on which the gospel shou ld be made to e of ll of s n ia turn doctrin , as we as that the acrame ts , m re

— — d . 1 2 1 4 of not to too fre presente , lxxiii subject , be quently nor too prominently brought forward ; n aked ex

s ar of l . l po e , unscriptura and dangerous ; St Paul not wel u is o ne r nderstood regarding ; only t uth among many, and e not al l l in no t n do s absorb ; exp icit belief , absolutely eces l of of all sary ; sole incu cation , subversive religion , lxxx .

73 — 78 — e of the of the syst m preaching doctrine , solely , is u i an d modern , h man , irrel gious , unscriptural , uncatholic, is inj urious to religion and good morals ; advocates of this a l to system bang pou a smal portion of scripture , the neglect and disparagement of the res t ; is only a portion ofChris t ianit i al l y , which should be preached and pract sed in its

— — f l x . 47 5 4 u ness and integrity , l xxvii ; is caricatured ; of popular preachers , presumptuous blasphemers , and t to should , if hey possess any religion , learn humble them e s lves, and convey holy instruction , by setting a holy o f not 53 example ; preachers , do know what they say ,

80 - not put forward in times past as at the present day ; in t not held always subs ance , but developed and blazoned in of m th e the language hu an eloquence , as it is by profane lips of modems ; preached al ways by the church p rac ti c h of tri of ally , t rough the ordinances religion doc ne , held e t u secr ly by the church , but openly and pop larly by our

m 88 89 - f of mode s , , explained by the new angled doc trine the moral order and ﬁtness of things ; a prominent but not

— t . 27 430 . a paramoun doctrine ; is inexplicable , lx xiii A rrnrn n suﬁic ienc of for of o , y , salvation , taught by the Church

R l . 25 ome, xxi .

A uo nm s s Si n u not . , , P rgatory held by , but dogmatically, lxxix 40 — 42 ;— broached in embryo the erroneous doctrines o f

t . 15 . Predes tinati on and Purga ory , lxvii TIME S. v I NDEX TO THE TRACTS FOR THE

A usrnarrx rt of a u a m o f , pa Christi n d ty ; s nctioned by the exa ple Moses and the other prophets of the Old Testame nt ; and by the exampl e o fChrist and his apostl es in the New Testa m m an d m of . ent ; by the exa ple the pri itive church , xxi

‘ — 1 — a m 1 4 ; xlviii . should be pr ctised ore especially by Christian ministers assists grace in turning the balance of

— um w 1 4 l . 23 . 1 66 . the h an ill , ; xxxviii ; lxxv

u e and u m AUTHORITY , CHURCH , ta ght in scriptur , sho ld be sub itted

— to xi . 2 e s , ; xercised by the apo tles over the great body n a of Chri stians ; asserted a d enforced by S t. P ul in h is Epistles to the Corinthians ; tra nsmitted by the ap ostles to their successors ; h as been tran smitted to the present time ;

now am s a a as at 3 — 1 0 — is the s e sub t nti lly ﬁrst, xxiv . does

— m of m a s . xxx l not t . i ply the gif ir cle , xxix ; under by o m s to th e a u of valued the ﬁrst ref r er , gre t prej dice reli

l 2 — e a for u ou r gion , xlv . , ; xch nged individ al , by spi

m m 1 0 - of a z . e ritu li ed odern refor ers, lxvi i a free G neral

w a o w d to u u Council , hich is ckn ledge be s ch , sho ld be of u s n ot to obeyed ; the ch rch un iver al , be overruled by

of u a of u a u that any church partic l r ; any partic l r ch rch , n ot to be rejected by any of its members b ut upon clear

— — s . 40 6 4 s o of e t o ground , lxxviii ; cripture pr of , object d ,

— as not and ea l . l 2 a s in being explicit cl r, xxxv , ; bu ed o f m m n a progress ti e, and ag iﬁed into inf llibility , lxxviii . 5 87— 90

at se a of . 39 40 . BABYLON , the world pre nt sort , lxxxiii ,

— a ma to u x . 4 s for BAPTISM , inf nt, confor ble script re , x xiv nece sary

— — a xxxv . l . l l l e s lvation , ; xl privil ges obtained through ,

— man m a w m a u wa of . 3 xxxvii for ed ne by the ir c lous ter , which is impregn ated w ith the Holy Spirit ; consec ra ted

me a m of - o f uma oint nt used in the d inistration ; John , h n ; who a h ad a z s s s os u of , fter he b pti ed Je u Chri t , l t the f lness

a m s b ut R ecord s - re the Spirit ; is d ini tered once , , xxii ;

e a o m c gen r ti n through , the doctrine of the pri itive chur h ,

b ut e m a s wh o d nied by odern innov tor , couple regene ra ti on

with j ustiﬁc ation by faith ; which they call the key - stone

— — th e s Tm et . 4 57 a a ue of go pel , lxvii c nnot be underv l d

w af t o e a s 6 — f o f ith s ety gen r l Chri tianity , in ant , productive 5 m i . See oude on a io a is ii vi. Fr R t n l , T HE Tl M E 9 IND E X TO TH E TRACTS FOR S.

x s r to 8 9 — d oc [ B s m s ] sub equent g aces the growing individual , , ; of e e trine regen ration th rough , levates to the highest pitch o f not the character Christianity and Christians , and does

of e 1 2 1 3 — negative the idea subsequent r generation , , not

to d on 13 — re be unconditionally relie , ; true doctrine t ma th e spec ing , y be learned from church formularies , which express nothing o n the subject that is not warranted f of c by scri pture ; e ﬁcacy , rej e ted as inconsistent with the

of bv 1 8— 20 — doctrine j ustiﬁcation faith alone, ; remits a s t origin l sin i n infant , original and ac ual in adults ,

2 1 — 24 — m if not ; im ortal regeneration acquired by , God be subsequentl y provoked to withdraw it ; does not secure

u ﬁnal salvation , witho t other cooperating causes , speciﬁed in the gospel ; and rice verso ; m ust be foll o wed by good works ; Christian life commences th rough ; y ivifving grace of s i of , may be lo t , but recovered by a fresh infus on the w Holy Spirit ; the ords in St . John , Except ye be born ”

of & c . b v w earl v again water, , are admitted the hole

f 25 — 37 church , and even by the Pelagians, to re er to , i not regenerat on through , a deadening doctrine , as some of f with out a pretend , but full li e ; and was held , dissentient the r t e ia voice , in chu ch for ﬁf een cen turi s , when one dividual presumed to deny it in the face o f scripture and

a e a r a lit tr dition ; reg neration by , e y , and declared by Christ to be a birth from above— the greatest of all spirit ual gifts — in vi rtue of which we take j ust v iews of Christ and

40 — 48 — we a his kingdom , ; are made p rtakers of the

a of lain di vine nature by , and be rers about us Christ ; p s r for passages of cripture egarding, are keys unlocking the exact mea ning of o ther passages that bear u pon the subject

s y 48 — 5 1 — m res urrec but less expres l , i plies a death and ' tion ; mod ems d iﬁe r totally from the an c ients on the sub

c of 5 2 53 — we fe the T j et , , are nced round by rinity in v i rtue of; and t rans ferred to them from the dom inion o f t t T Sa an ; words of, prove the doc rine of the rinity ; o o f t 73 d ctrine the ancien s respec ting , should be upheld ,

— 80 not nak ed a s - e is a , J wi h like rite or cer mony , but the beginning and founta in of all d ivine gifts ; is a necessa ry m of a a a fa a w ean s lvation ; p rt from ith , is like f ith ithout I N DEX TO TH E TRACTS FOR THE TIM E S .

B A PTIS M a i 80— 85 — o and mma [ ] ch r ty , ; rdained co nded under the most striking circu mstances ; was in sti tu ted for the remis of i s mo em wh o ma sion s ns ; di paraged by d s , ke the “ ” f is a i m su i at to a gi t, that , b pt s , bord n e the qualiﬁc tion , ” t a is a s to two a o 85 — 87 h t , f ith , in oppo ition p stles , ;

u e a e m d ems a u e script re texts r g rding , pe rv rted by o ; is p r ’ ft of m m es an a e cor gi God s ercy ; re edi , in inf ts , their inn t

u a t 87— 96 — eﬁi cac of is r ption and depr vi y, to deny the y , P el agi a n ism ; is a spiritu al o rdin an ce conveying remission of sin s an d power to w alk wo rthy of Chri sti an voca tion ;

m u m u f o f . a e ﬁcacy , proved fro St P l ; i plies gifts and d ties conjointly en grafts u s into Chri st and in to h is death an d resurrection ; confers graces to be cu lti vated in after life ; “ ” te m u of on e a a mm is the r in s life, c rn l , and the co ence “ ’ m of i ua is s eﬁi cient ofman s ent another, sp rit l ; the cau e “ ” ’ resu rrec tion ; virtue of Ch ri st s res urrec tion imp arted

9 1 — 1 1 5 — u of m e u of s a by , ; nity , i pli s the nity Chri ti ns and o a and S on m ms the u nity by nat u re f the F ther the ; ode , a w a m w in expl ining h t is i plied by , confound the end ith

the m s 1 1 7— 1 26 — s a s b y are to es ean , Chri ti n , dead the ﬂ h and its lusts ; is n ot a mere token or sign ; is called the

m o a 1 22 — 1 3 1 — ol d circu cisi n wi thout h nds , ; all the sins remitted by ; is a death to sin and a birth to immorta lity ;

e to . w s s of a ref rred by St Paul , hen he peak Christi ns being seal e d u nto th e d ay of redemption ; call ed a

se a m use of ss l in the pri itive chu rch ; the cro in , l w a l oi u e e to . coeva ith Christi nity ; sed in , ref rr d by St ” o h is s w 1 27 J hn in Epi tles hen he speaks of anointing,

1 52 — al l ifts an d t a are o a o a m a e g graces , h t cc si n lly i p rt d , o e s co mm a o s o riginat in ; gift unic ted by, c ntinually p ken of

l in as n — — mme s . 1 55 1 6 1 by St Pau the p t te se , ; i r ion in , the a and a of s u o f ﬁgures de th buri l Je s Christ ; privileges , sh o uld operate to the perfo rmance of Chri stian duties ; and i e as implies both birth des truct on corr s ponds , the to the s a i of reality ﬁgure , to the prinklings and blut ons the law ; may be ad mini stered ei ther by spri nkling or immer

o 1 73 — 1 84 — ﬁ ts us to aw ea s our si n , ; dr n r to Chri t , High a of n ot uf e c s a re priest ; gre tness , s ﬁci ntly on idered or pp

c s d 1 86 1 87 — is all e and i te , , ; the foundation of cl ansing l l IN DE X TO THE T RACTS FOR TH E TI MES.

i i d e in r t i [B arman ] sanc t ficat on ; a minist red eali y by Chr st, through w i s w 1 9%— 199 — o f the chu rch , hich min ster by his po er, ; y is not ff c John , human , yet hol ; a e ted by the worthiness ' or un worth iuees ofthe m inister ; is identified wi th Christ s passion i n the work ofcleansing and sanctification ; Christ

is present in , as he is in the eucharist ; maketh the blood shedding of the Lord ours ; is the pledge and display of ' i for w sanct iﬁ es Chr s t s love his church , h ich he thereby ; l of one unites a l the members the church , and makes them ; is n ot a lifeless carcase withou t a so ul ; sound faith is t i i m blended with ; into Chris and nto the Sp rit, the sa e ,

1 9 2— 207 — ~ all s to Ch ri tians elevated by , the same dig niﬁed level ; coupled with repentance , preached by St . r o ao Peter to the ﬁ st converts , who , in a spirit of religi us ’ w o licitude , asked hat they should do ; the L rd s church of is enlarged and his people saved by ; deprivation , exclu sion from li fe ; di spensed with in the case of th e pardoned “ ” a to of thief ; imp rts the body the pri nciple immortality ,

2 9 — 225 — to 0 nothing the disadvantage of, can be inferred fro m the unfruitfulness o f that of Simon Magus ; wh o it or either received without the proper dispositions, quickly

u of ab sed i ts graces ; case , given and received in jest , and which notwithsta nding produced the most marvellous

ff a in s or e ects ; must be attended by repent nce adult , i t

a 229 — 239 — eiﬁ c uses the greater damnation , ; becomes c ious w w d , ith heretics , hen the heresy is abj ure , and is not to a of be then iterated ; prof nation , irreparable , because

no t e e of re to be rec iv d but once ; John , which was to ” e ntance f t o of s ffe p , in erior that Chri t , which e cts the ' remission ofsins altogether ; and this d ifierence proves the immeasurable d is tance between the Baptist and the Sa v iour ; has a glory as high above al l exercises of h um an ” as su n to a 240 — 253 prayer, the is superior the st rs , is an union with God ; purifies from sins ; not to be re by o f ffi of reived but once , reason its su ciency ; dignity ,

c s s s t a s not t t on i ts in thi , h t it take place wi h wa er alone , but e of with wat r and the Spirit ; is destitute the Spirit , if re

ce ived y c 2 54 — 260 — m a f h po ritically , ; sins co mitted ter,

309 — f punished by ﬁ re , makes ofthe little in ant , a child of M INDEX TO THE TRACTS FOR THE TI ES .

[BAPTISM] God from a child ofwrath typiﬁe d by the passage ofthe Red sea ; and the su bsequent abuse ofits gifts is typiﬁed by the wayward conduct of the I sraelites in th e ir passage

o u to th e a of m and as s thr gh the desert l nd pro ise , the ch ti e ments inﬂicted in consequence ; frees the n ations of the

w wa o m e orld by ter, leaving the devil , their f r er ruler , lik a a m sea neces Ph r oh , overwhel ed in the ; obedience after,

sa is o a s for fa a u ry ; a thor ugh cle n ing the in nt and the d lt , 3 12 — 337 — ty piﬁ ed by the Spiri t brooding over the sh ape s mass of a s m a e w u o a le s w ter ; by the ir cl s ro ght in the J rd n , a river full of signiﬁcance and myste ry ; and by th e pools ofSil oam and B e thesd a ; and by th e well shewn to Agar i n the wilderness ; and by the various wells ofth e patri archs and by the rock an d bitter wat ers in t h e desert ; an d by

sa of a w a was u the criﬁce Elish , over hich w ter po red ; and ’ by the riv e rs of Paradi se ; and by E z ekiel s vision of the

wa e s 3 44 — 360 — e of s um t r , typ s , in the cripture , inn erable, and acknowled ge d t o be so b y the ancient fathers an d in the ancient liturgi es ; absu rd theology of the moderns re specting ; an d respecting all its types and ﬁgures as found

l aw and s s s a of in the the prophet give , in te d a stony heart,

a a of an d e to he rt ﬂesh , tender soft ; ref rred by David , “ when h e said thou sh alt p urge me with hyssop ; thou

a a me m in a m 5 l st sh lt w sh ; by who also , the same ps l , , origin al sin is ackn o wledged ; is referred to by Isai ah when h e a as o u ma ou a to s ys , W h y , ke y cle n is referred by Z c a a w e h e sa s A w to the e h ri h h n y , fountain ill be opened h o use ofD avid ; and was referred to by ou r Saviou r when

s o of o a of wa s 365 — 381 — he p ke the f unt in living ter , strips

us o fo ur ﬁl th v m s us w u s e vest ents , and clothe ith the exq i it m of a a e a es and en gar ent r egener tion cle ns s , renov t , lighten s ; was foreshewn by d ark hints ; is a great dis

aus a u e a si niﬁ canc of p ation , bec use sh red i n by such g y

384 —3 9 1 — a m s type and ﬁgure , ; should be d ini tered by

immersion and is o e w e . 1 0 . 1 2 , th r is defective , lxxi ; lxxvi

— — ﬁ re not c a for a a l xx u . 8 b ne ess ry s lv tion , ; y , will be

m of w 28 29 — not a m ad ini stered at the end the orld , , ere

o r m s to al l and u s mea sign , pro i e , but, intents p rpose , a ns

o f rac and a wa o e a as u e me no g e , l ys p r tes s ch wh n it ets

M 1 4 INDEX TO THE TRACTS FOR THE TI ES .

tism was m God ff m a of e [BAPTISM] ; fro ; di ered fro th t Christ in d gree ,

m m 2 45 — 263 - m a as less fro ore , e gre theology Of Calvin

s an d a of re pecting , Of his school , s vouring Socinianism ,

— 1 2 1 3 1 . lxvii . 9

was a s BAPT IST, JOHN , his denial that he Eli s , and the contrary as er

— of our a u . 1 74 of tion S vio r reconciled , lxxv preaching , m o m t . the sa e with that Of the apostles, na ely, repent , xvi

— 2 m of C R ecord s . 7 8 the ystic precursor hrist , , xvi ,

e a a a s T ra ct . 95 . a strang ch r cter in the b tract , lxxxv

a m . 8 . BAPTISTS , liens fro the church , xl

s s as s au a a a B an , thority Of, th t the ch nge in the Sabbath is postolic,

9 . lxxviii . 7

s ns of to R m f B s , Council , Opposed the pretensions Of the o an ponti f,

53 . lxxix .

au e r a a of not a ff . 60 B , gr d tions , identic l with di erences Of, lxxxi ; of a m for Christian state , ltered fro the ﬁrst ages, and the

1 34 . worse, lxvii .

uos ams m a n B aa a , with others , his conte por ries , Opposed the ovel a a m doctrine Of tr nsubstanti tion , and is conde ned by the pope ; is forced to recent : again maintains the true d oc trine of the e u charist ; an d is forced again to retract by

V II. wh o Gregory , nevertheless , is represented himself as

a on u 22 . h ving been doubtful the s bject, xxviii . ' f n Sr . o B ERNARD , , held the Church England doctri e respecting the

u a . 22 . e ch rist, xxviii

m — e w u a of a a . 69 70 ia a B r , circ l tion , a proble tic l good , lxxx , ; d nger e e e u one con Of b ing r ject d as well as the ch rch , being u Ou or a m m of seq ent the other, an cco pani ent ; and the

of to m . rejection both likely be followed by Pantheis , lxxxv m 99 not to . 1 2 1 . ; be indiscri inately circulated , Ixxxvii BISHOPS possess a p ower transmitted to them by apostolic al succes e ord i ation w sion of conf rring in p the Holy Ghost , the po er o to m am t o t loose and bind , ad inister the sacr ents , and

— i . 1 2 f preach the gospel , , the bond o unity in the

— . 8 s u a church , iii ho ld be considered as Of divine ppoint

— — m as a e . 3 5 ﬁ rst a of ent , the s f r side, iv c lled angels the

— . 6 1 1 mm for churches , v ; xii . , the term co on a while ” w es to a of ith elders , but soon r tricted the he d order

m s e s m s e of the eco ini t r , the ini t rs s nd order being called 5 I NDE X TO TH E TRACTS FOR TH E TI M ES . 1

B xsn ors resb te ns our is os [ ] p y , from which term priest derived p sess exclusively the power ofordination ; lawful succession of e to of , has continu d the present day ; appointment , by the

— w f to . 6 1 3 c ro n , has no re erence their spiritualities , v of independent j urisdiction possessed by ; England , only vindicated their an cient rights in abj uring the u nauthoriz ed supremacy ofthe pope ; nor did they lose the apostolical or i succession by their secession , by hav ng received th is

— s o s s . 5 1 0 o succes ion thr ugh papal bi hop , xv ; always g v erned the church are n ot the masters but the servants of of u w i s the people ; translation , n kno n in the primitive t me , and not at al l commendable should watch over the purity of doc trine ; should rule with discretion should avoid

— — — . 3 9 1 0 i worldly pomp , xlii ; are mediators , are ent tled

to R ords . 3 Obedience ; are centres of church unity, ec , i ;

2 — 4 — h i i . ; submission to , is subm iss ion to Jesus C rist ;

1 — of ibid . . 2 hold the place God , ii , ; religion , in every

3 . t to e ibid . . 3 depar ment, be superint nded by, iv ; vii ;

— x . 1 are successors of the apostles ; should be model s of perfec tion ; and be ﬁlled with sanctity when they approach the altar to present the prayers of the faithful and to offer c to of a sa riﬁce God , th rough wh ich the body and blood Christ are conveyed to their people ; should not abuse the

t o f - fi T r 2 o t act . proper y the church , like the lay invaders , , l — 5 — are on a level with the Apostles as to religious an tho to m is m rity ; se parate fro , to separate fro Ch rist ; no eu

haris w — — c t u t arran t of . 3 8 ia , witho the , lii Council , are the of judges orthodoxy , and have been expounders of it from the beginning ; are the rock upon wh ich the church is built ,

l iv 2 — 1 w . 1 should ordain only the orthy ; should receive

— no f lxv . 1 9 i of to ees , ; jur sdiction , be obeyed , and never e wa of in qu stioned ; from the beginning in the church ; nt , or t d ifit a church , Chris ian bo y, arise from necessity , does

not l 1 2 1 3 — constitute schism , xxiv . , ; obstinate rejection

of sobismatical an d o e of , , hard t be excus d ; superiority , bro ught in qu estion by reason of the particular abuses of the Roman Church touching the subject ; u pholding the

of l 3 — 15 — not un authori ty , not popery , ; want of, does nec essarv to of bu t church ; are not the essence a church , 1 6 TO RAC M INDEX THE T TS FOR THE TI ES .

[ B rsu or s] to th e perfection O fa ch u rch must be called through t h e c h urch by episcop a l con se c ration ; derive their authority

s v — — s m . 1 5 1 8 to clearly fro Chri t , lxxi are succe sors the a as o s of of a postles , g vernor the church rejection , sign Of

m of s of mm no no the co ing antichri t ; order , i ortal ,

u e u s e a s ar um n ' i ch rch r jection Of, f rni h s trong g e t n favour

of o 1 9 — 26 — s ua e o p pery , ; are pirit l princes , and th ir di ceses are principalities ; possess as divine a call and as divine a commi ssio n as the apostles did ; constit ute the unity Of the church ; are the angel s and c andlesticks an d stars of the

u e n om a s o om an d ch rch s ; disunio fr , di uni n fr Christ the

a 3 4— 3 8 — e u o in F ther, are inﬁnit ly s peri r dignity to secular o f e for wa of1 princes ; order , uninterrupt d up rds 600 years ;

e to as u m s o f 39 — 4 5 reduc d ciphers by the s ption the pope , ;

— a1wa th e c u u ys recognised in hurch , ntil abj red through ne c essity and mistaken views ofscript ure by the Calvinistic

u of a s w s and we Ch rch Genev ; Chri t ith , in pirit po r,

53 54 — o of u c , auth rity Of, the authority the ch r h , lxxviii .

70 — o of to a 6 s m rder , essential Christi nity ; di senters fro , ’ c an have no certainty th at the Lord s body is given them

am 5 — s of in the sacr ent, iv . ynod , possesses deﬁnitive m of a a of a of authority in atters f ith ; uthority , in m tters

a is t o of . 1 1 f ith , their attestation the truth a fact, lxxviii ,

1 2 , 1 03 .

K n ot m au unob ection BOO , COMMON PRAYER , free fro f lts ; but still j able as a whole ; and n ot to be altered a tittle under exist ms u not a m ing circu tances ; co ld be rec st into any new ould , so as to pl ease al l wh o are desirous ofalterations ; not to be a e e e a s of a a mma al lt r d b c u e ch nce Objections , reg rding i teri m m s or a a m of points , ade fro thi th t qu rter ; refor ation , a

— a to . 1 2 work pregn nt with danger religion , iii , ; altera s ema e a of wh o are tion in , d nd d by description persons bad o not s e to m guides, and sh uld be li ten d in such a atter ; who ema not e a m a d oc d nd only v rb l e end tions , but changes in t a ma rine ; alter tions in , though apparently im terial , may involve some principle and lead to error ; the work of a e o a be u to ltering, once b gun , would pr b bly contin ed the

e m 3 4 — not to a l a d tri ent Of true religion , , be ltered by y

5 See oude on Ra iona ism c a . vi Fr t l , h p . ’ ‘ - 1 l X DlIX TO TH E TRA C I S FOR TH E TI MES . 7

CO M MON Pas vaa] authority ; can be altered or improved only by the house ofconvocation — a sort ofecclesiastical parlia

— ma . 8 1 4 ment , iv ; v . ; to ke alterations in , may lead to seep

s a of tic i m nd inﬁdelit y scripture portions , objected to by

- — — u f . 8 1 9 ltra re ormers , xxii not generally understood now m in as it was when ﬁ rst co piled ; its present shape, admits the eucharist to be a sacriﬁce ; paralleled to the Mass - book

4— 39 — w as for . 3 by the Presbyterians , lxxxi ; altered the

286 — worse , should be used as regularly as the Papists do

— - M o and a . 4 1 0 of the ass book the Brevi ry , lxxxiv ; that

of . 420 42 1 S cotland preferable to that England , lxxxi , c ontrolli ng power o f Prov idence manifested in the com ilation of of p and structu re , as well as in the safe guidance the Church of England agrees substantially with the ancient liturgies ; which also agree substantially with one

— — f a l xu vi. 3 6 e nother , aults in , by the will of P rovidenc ; God approached through , as the authorized medium ; is the chain suspended from the th rone ofGod ; is an inspired ’ t al l work and like the king s daugh er, who was glorious ” i o fw with n , and her clothing rought gold ; alterations made f im ro vement and in , rom the ancient liturgies , an p the work of i t Prov dence , and requisite for the presen sinful genera

a e tion ; every alteration m d in , has a supernatural , mys

te rious a to un , prophetic , typic l meaning, all pointing our

— — . 7 26 a happy destitute condition , lxxxvi alter tions o f w made in , from the ﬁ rst Book Ed ard , were made at the a of inst nce the foreign reformers , and were a questionable i on nnovation sacred antiquity ; but took place , however , d u n er a divine superintendence , no matter by what hands

o r 33 — 36 — e instruments , ; opposed provid ntially in its m a a aterials , both to f n ticism and popery ; inculcates provi d e ntial ly the duty of Obedience— e u Obligation which was to be made a matter of dispute and contradiction i n latter times by the advocates ofA ntinomianism ; providentiall y embrac es scripture and tradition ; corresponds p ro vid ent i al l f ally in substance with existing liturgies and their orms ,

85 — 4 1 - constitutes the substrat um of Catholic unity ; l t f Advent col ec s in , providentially altered rom the old

f to for o orms , so as prepare us the approach ing sec nd c 1 8 N M I DEX TO THE TRACTS FOR THE TI ES.

x OM M O N m of a [Boo , C PRAYER] co ing Christ ; alter tions in , provi d ential l y contrived as a pier or bulwark against future anti us o m and as an a f religio s t r s , antidote gainst the errors o ' Wesley ; places on the highest grounds th e obl igation of fastin g ; puts forth providentially those doctrines of th e ” of am church and the sacr ents , which are either lost or little esteemed among Protestants inculcates obedience more frequently and more p ointedly than the Roman Mis

— 64 - s of a a sal , ; the fea t M ry M gdalen , which was on e m u founded a popish leg nd , ost providentially exp nged from ; is an improvement on the ancient liturgies ; incu l cates providentially in every page and with peculiar point practical religion ; differs greatly from the Brevi aries in “ ! for for the services the passion , and all the better sha dows o ut prophetically in its ru brics the neglects of the present times in attending the services ofthe church ; great and providenti al were the changes made in the baptismal of a to ou r m service , and ad pted sunken circu stances ; i ncludes most providenti ally the commandments from the T m in mm Old esta ent the co union service, passing over the “ ” beati tudes from the sermon on the mount— the work doubtless ofan invisible hand ; is evidently divine ; altera of u tions in , from the ﬁrst Book Edward , cond cted by state o f u on and interference , and co rse a wrong principle ; brought a curse with them ; and yet were the work of for of al l inspiration , and the good the church ; changes for or made in , from other liturgies , whether better worse,

44 — 9 1 - a divine ; contains the visible Shekinah , ; expl na of m of mm an d tions in , the cere onies kneeling at co union , ’ of m touching the nature Christ s presence in the sacra ent ,

— r . 5 1 4 55 . not cor ect, xc m‘ o of of R f Boss u , exp sition the doctrines the omish Church by, a ter

u s a m f u ndergoing variou lterations, ade its way with di ﬁc lty, because of its approach to Protestantism ; acknowledges that devotion to the saints is not a matter of obligation ;

— m . 21 23 . differs from Bellar ine, lxxi ' — v stnﬂed . 23 24 a B ae vu a , with lying legends, lxxii , ; super f rec m excellent book o devotion , and ostensibly a great o mend ation of R of the oman Catholic religion ; utility , ’ ‘ IQ I N DEX TO TH E TRACI S FOR TH E TIMES.

[B aavu nv] diminished by its not being published in the vernacular of of lang uages ; daily serv ices the Church England ,

f a f m ormed u pon and m y be urther i proved from , in vari o us ar rs : u ti of n p ticula corr p ons , moder ; signiﬁes a com

end ium or n f f of p , systematic arra gement o the o fices the was m church ; and co pleted fi rst i n the eleventh century , under G regory the Seventh ; occupies four th ick volumes ; was a digest ofoffices in use from the beginning ; consists of s c ti of s psalm , hymns , an cles , lessons , passages c ripture, or anti phons , verses , responses , sen tences , and collects ; p of to to i tions , are be read at stated hours , agreeably Jew sh s o o of as to of cu t m and apost lic usage ; arrangement , hours

— not t on or r . 1 6 recital , s rictly insisted obse ved , lxxv u m of f was a c rtail ent the ancient ofﬁces o the church , and improperly restricted the reading ofthe script ure to certain e i of s lec t portions , and paved the way for the general d suse s r ol d R in im the ac ed volume ; oman , use long before the t e of th e o of G regory Seventh , or even bef re the time Gregory who it R l the Great, was a reforme r of ; oman , not the on y o ne i n use ; that of G regory the Seventh aJte red by the c for to f Fran iscans , the worse , its present orm and arrange

6 — 9 — u w ment, vario s corruptions introduced in to , to ards t h of f e close the thi rteen th century ; alse legends , invoca t of to ions and addresses the Virgin and the saints , and the

f of s — i of notwith o fice the Bles ed Virgi n wh ch portion it, x l to be stand ing its general e cel encies , is rejected ; the c onfiteor or f i o l , con ession in , at pr me and c mp in , which d es of inclu the names the Virgin and other saints , may be t Go olerated , it being an address to Almighty d in his e u t i al l h avenly co r the prayer at pr me , Holy Mary and ” s for us . the saint , i ntercede , 850 may be al so tolerated ; “ ” R not oman , did contain the Ave Maria u ntil the six tee nth century ; did not formerly contai n the four anthems “ ” “ ” to V ned em tores Re the i rgi n , Alm a p , Ave regina , i m ” ” w g na c li , and Salve regina , hich were first added by ff m old the Franciscans present , di ers fro the , in having a m l o d iffers f di inished a lowance fsc ripture ; Paris , rom the R for t he l oman better, but is stil disfigu red by the in voca

t t e ts to e fo a nd m in conse ions ; abor ive att mp r rm i prove , c 2 2 0 IN E R M D X TO THE T ACTS FOR THE TI ES.

B a avu av u ence of d e raved sta te ofR ma an [ ] q the p o n Catholicism , d the ﬁn al and p erman ent establish ment of the Franciscan form and a rrangement by the authority ofPiu s the Fifth ;

tu of a m a and o of m a — 1 struc re , d ir ble w rthy i it tion , 9 6 ;

s s m of s of a y te ; hould be adopted in the exercise pr yer, 2 lxxx . 7 .

B u rma . o to of no n ot to SERVICE , objecti ns , weight ; be read over

a a s . 5 7. sc nd lous sinner , ii i , CALVIN did not absolutely reject bishops and he admitted the d oc

— of . 7 of re trine the real presence , xxxviii ; doctrine ,

c m n w — e u a of . 44 h e spe ting baptis , and nhe rd , lxxvi ; terod ox to m opinions held by , in opposition the pri itive

1 01 1 02 - of church , lxxviii . , school , perverts the meaning f o . u . 1 5 7. St Pa l , lxvii M W R . a to o CART RIGHT , , Lit ny objected by , because it calls f rnication

. 1 5 . a deadly sin , xxii w u on CATECHUMENS ere only instr cted in part , and put trial , v 1 l x xx u . 20 9 , .

of rsa a m not to CELIBACY the clergy, un ive lly d itted be enforced by ’ l aw but a e th e os God s , by ecclesiastic l rul ; church p

s 4 — t . 6 65 sesse au hority respecting, xc , ; practised in the

m R e ords 4 . c . pri itive church , , xi M s arva ma a of to R m a u CHARLES THE , rri ge , a o an C tholic , prod c f f it ] o o . 1 2 . tive evil course,

C a oa s p xscop r w set , what they ere ; aside in the ninth century ;

- re i n a for . 5 6 . established Engl nd a short period , xxxiii ,

t sr of u am a of C histian it C a a , divinity , the f nd ent l tenet y ; and

a an d of wh ich , if ste dily held professed by the Church

a w um a al l m Engl nd , ill render her tri ph nt over her ene ies of m of i a u love , i plies the discharge Chr sti n d ties , par ticul arly the freq uent reception ofhis body and blood in the

— — am . 2 4 a m e a for u s sacr ent , xxiii ; g ve hi s lf a s criﬁce ; of to was God in s m al l life , be copied the ﬂe h , and refor ed n ot ff o f things ; did proceed from silence ; su erings , real ,

— ecords f s ibid . R , i , ii , v , vii is still in the le h , vii

— was God m to G d ibid . is o , viii ; anifested the world ; a

— man m m or wo ibid . h as u ranso f the rld , xv resc ed fro the iﬁ es of a w dominion and art c S tan ; the light of the orld ,

— in its a to ibid . xvi is with the church postolic capacity

2‘ 2 N R M I DEX TO THE T ACTS FOR THE TI ES.

[CH RIST] pendent on human c ircumstances or human ﬁtness to re ceive the beneﬁt ; wi shed to co nceal his miracles in order to prevent the Jews from committing the sin against the m of not Holy Ghost by their obstinate unbelief ; iracles , w l of to generally kno n to the Jewish peop e divinity , be

m — — h is . 7 1 7 only inferred fro ph raseology, lxxx 5 revealed himselfjust as persons merited ; studio usly buried himself

m God al l m ms u in conceal ent ; as , at ti es wrapped hi elf p m m in ystery ; Caiaphas extorted fro , the confession of his to a divinity ; sought be considered the Messi h , but pur posely abstained from announ cing himselfto be such ; kept his mother in the dark as to his heavenly m ission and doctrines ; left his followers to discover by gradual process m m n his axi s , his doctrines , and his dig ity ; delivered his doctrine and manifested himself according to times and

c m to n of ircu stances, and the ﬁt ess his followers ; changed his form and shape occasionally as a part of h is system of concealmen t ; instru cted his disciples to let themselves out ca u tiously ; a light only to the obedient ; kept the high few v truths a secret except from a ; spoke pri ately , when ma of to ff he spoke out ; de no secret what he was su er,

but h is 1 9— 75 — m of concealed divinity , ; erits , cannot be m a to t i . 344 ppropriated he selves by ind viduals , lxxxi ; of a in divinity , pl ced j eopardy by conﬂicting passages of

— 1 con ﬁd ed in . t wh o l . 3 scripture, xxxv by St Pe er , did

l n ot e ms 1 1 3 — m so bec ause he cou d b tter hi elf, is a other,

s st and wh o c mma m i er , brother to those keep his o nd ents,

l 23 — ﬂesh of ff a s — b lxxxvii . ; , o ered up in three w y y on typical sacriﬁces, in real deed the cross , and by a

mm m a l . 1 9 1 . co e or tion sacriﬁce , xxxi

a msru mrv of e of w a sm C , rapid speed , b auties , contrasted ith P gani ,

— — m our m ecords . 29 36 i s e r R , x vi a sche e b yond co p e

h n n of u m t a e sio ; every part , runs p into ys ery ; the le ding a of not o m ma u ide , is the f r ation of the hu n character pon m of i no a the odel Christ ; doctr nes of, in part, have cces sary connexion w ith the formation of the human ch aracter ; w a m is s m vie ed as ere p ractical religion , the Socinian sy te ,

— — f re T ra t . 1 7 2 1 o re c Ixxiii the p sent day , totally the m e e s w a i ro verse , in any r sp ct , from h t it was orig nally ; p INDEX TO TH E TRACT S FOR TH E TIM ES . 23

C a n s-ma n u r ou r of s no c t { ] p nde s , ob erve aution wha ever ; bes ides that,

— - he e it . 6 1 6 3 e s t t y misrepr sent , lxxx ; mbrace priests , al ar , and sacriﬁce ; in which last is offered the mystic al body of s in al l is f of Chri t , and which ounded the unity the church ;

is the fec of e 1 41 — 397 — a per tion the Mosaic r ligion ,

irac o — m ulous system th r ughout, lxxxiii . 26 ; higher po ints of not to be a te to ne w u , imp r d converts ntil their conduct is ro ed n or to be fu p v , lly explained in any wise except to the fai thful ; is a system of caution and secrec y and con eeal ment e fr i n u , as app ars om scripture and tradit o ; req ires concealme nt as part and pa rcel of itself; is a system of

— — e d n and t v . 6 1 8 es x pe ie cy accommoda ion , lxxx ii ; agre with Heathenism as to the p ropriety of religious conceal

34 35 — d t of e ment , , ; oc rines , cannot be appr hended but

w i s of t 58 . by those ho pursue a certa n cour e ac ion , a ms'ru xs i i t i l C , prim t ve, exemplary i n he r manners ; shou d disregard every thing that stands in the way of their duty ; should i v i u u p ract ce e e ry v rt e ; should not be swayed by pleas re,

— — Records . 1 35 ea to i , xvi should be d d the world , hav ng died to it in baptism ; shoul d realize in their lives that i ss of i to in is l kene Chr st which they began have Bapt m ,

r — - f T ac t lxv ii . l 76 1 78 ; o the present time are as much b of old to e of ound as those exercis s devotion and piety ,

— a lxxiv . 49 ; have mon g them a divine presence which the

- w not xii . 1 5 al l ff 30 w Je s had , lxx , o er c hen they ’ — o . 2 10 v appr ach the Lord s table , lxxx i have the in isible t Son and s of Fa her , , Holy G host, and the maje ty heaven n around them , and are , eve here , in heaven ; a translation

to is not — wh ich , a local change good , observe silence ,

1 — 1 4 1 lxxxvii . 23 . C n u ucn t i of not e on or l a o u , au hor ty , does r st state patronage y p p

‘ - larit on o f o . 2 a y , but ap stolical oundati n and descent , i ; c i i i h t athol c , apostolic , v sible, with its b s ops , pries s , and eac st e t a d ons , was e ablish d by Jesus Christ , as his epr se ntative on t re its ear h , sp ading branches every where ; and to to of t neces is ﬂourish the end ime ; communion with , fo r i c c of not to be r sary salvat on ; on erns , egulated by the

n t t o f not be r out of a ion ; righ s , should slu red over , com laisance to the a a or no p prev iling f shion tions , but should 24 N M I DEX TO THE TRACTS FOR THE TI ES .

[CHURCH] be zealously maintained and upheld against lay profan ation,!

— s e a m s . 3 4 o ad ii , ; po s sses ini try divinely appointed t

m s a m a w a ul in i ter b ptis , pre ch the ord , and nourish the f ithf with the bl essed body and blood ofthe Lord ; possesses the

w of o f a m a sm po er binding and loosing ; d itting by b pti , and e xpelling by excommunication invisible gifts o f the u of a of Holy Spirit ever contin ed in ; England , a br nch the a o w o a a o and a are C th lic , in h ich episc p l ordin ti n uthority u pheld as in the early times of Christi anity ; an d which w m a m c m a o . 1 llo s the on rch a supre a y in te porals nly , v

1 4 — of a n ot a m al ; Engl nd , does ssu e inf libility , but is yet

of w o s e s are a the interpreter Scripture, h e d cision not r shly t o be rejected ; whic h is built u pon a rock and the pale of

o n no c o to 1 5 — of th e e t which is ac unt be quitted , pr sen im a ff om m i a u t e , app rently di erent fr the pri it ve ; b ses have

a to th e w or crept into, as h ppened Je ish , but the divine d inances ma u a e m m re in nch ng d ; the pri itive , the odel to

— — m o af . 1 3 a a mi c py ter , vi st nding , i plies standing

— i s f n ist r . 4 not o y , vii ; is v sible, yet exactly con isting the same persons as the invisible— a condition of the existence

a — s a s s for ad of the l tter, xi possesse vi ible mini try the mini strati on of s acrame nts and the preaching of the word ; an e ma s e es is unbroken , p r nently exi ting body , divin ly

ablish ed on e e a o m as c a of t ; is ; s par ti n fro , in the se Dis

s o of to a m senter , a sin ; auth rity , be d itted in connexion with holy script u re ; is the appointed medium through which th e graces ofredemption come to man has conﬁded t o her kee ping the sac ramen ts ; which she distributes b y

a s of m s e o s a the h nd accredited ini t rs ; auth rity of, di reg rded who c and e for m by those frequent onventicles , decid the selves in fa vou r of this or th at i ndividual or sectari an

— — e e . 3 7 . 8 . 3 . 5 s ofcl er pr ach r, xi ; xii ; xvi ; xvii ; con ists gy

a — m s e of of old and and l ity, xv ini t rs , like the prophets

o a s m s w God J hn the B pti t , are the e sengers bet een and man and a of 5 , the ccredited instructors the people , xvi ,

— s of u u s a 7 ; xvii ; precept , to be d tif lly ob erved ; ncient

— e of e c a and s e . 8 1 0 disciplin , b neﬁ i l hould be r vived , xviii ;

— to w ea t t a should be adhered , hile it t ches subs an i lly the o a e fu e m tru th ; f England , saf re g fro the errors of the D M £15 I N DEX TO TH E TRACTS F R TH E TI ES .

t th e c r of i of not fa [Can non ] papal sys em ; do t ine the v sibility , vourable to 0 e r s e t to t p p y , but e s n ial Ch ris ianity ; announces n of with good reason the sanctio s and terrors religion ,

— l — u e ft 2 4 . O th xx . ; xxii ; g ided ﬁ rst by apostles , a erwards e s u c is l by their succ s ors , wh ich g idan e perpetua ; cannot of be true , unless governed by the successors the apostles ; of u to bishops , in England , can trace their authority p the to s e apostles ; any particular, entitled obedience , which k no wled ges the scriptu re to be the standard of religious

— — . 7 1 0 . 4 5 of truth , xxix ; xxx , ; England , not a new on of of church , account what took place in i t at the time

f 5 6 — in the re ormation , , ; its chequered history , like the of s not so as Jewish ; aspect , i n modern time , cheering the s of a t of in prim itive time ; Engl nd , present sta e , lament

. l 2 s its y able , xxxi , ; will rea sume lost glor , xxxi ; of all a a e Eng land , teaches the fund ment l doctrin s of the go spel ; and steers a middle course ; needs a second refor i x of x l mat on , xxx vi ; x xviii ; des pisers , to be shunned , of s and abuses in ; authority , should be a serted exercised in the condemnation ofgrowing errors and the m ain tenan ce

f f 2 — o to . 9 orthodoxy ; ormularies of, not be despised , xli ;

— o b . served order and d iscipline from the beginn ing, xlii

1 4 — ff not a Latin , di ered origin lly from the G reek , only

the of R c ds — o i n article language , e or , xvii rthodox doc t or ri ne respec ting, its right and priv ileges lost become u now be i dormant , and sho ld rev ved by giving a correct expos ition of those pas sages of Scripture which can be

to u o t nu proved bear p n the subject , hough generally

— 2 — in d e rstood . 1 1 otherwise , xlix ; v isible , includes the v is ible ; dissent incom patible with the un ity of; obed ience to a t of a the u hority , a gospel duty ; cannot be ab ndoned si n on u tor of without slight gro nds , or matters opinion ; not to be aba ndoned unless it teaches doctrines contrary to

i a t u scripture ; due d scipline nd subordination kep p in ,

fo r ft — l i . 1 1 0 l ii. 7 ﬁ een centuries , ; ; private j udgment should no t gainsay ; should be res isted if it pronounced the la wfulness of tak ing away the lives of excommunicated ce d e of R pri n s, as was on by the Church ome ; authority

of ra id e ntit v of t , scriptu l ; any par icular, with other par 2‘ 6 N TH E ME I DEX TO TRACTS FOR THE TI S.

H U ticul ar to a [C RCH] ones , be ascert ined by the coexistence of the

m m — — . 1 0 1 2 a of sa e order and inistry, li ; uthority , a suf ﬁ c ient r o f u of u al l g ound belief; nity , excl des idea of

— — u 1 4 1 6 . 4 o s and independent ch rches, ; lii ; f rgives sin ,

m th e m u m f m 4 — o . m a re its te poral p nish ent the , lv ilit nt,

t m a of e connec ed with the church triu ph nt ; fasts , pr cede

m w w to e m a o ost festivals ith a vie th ir due sole niz ti n , lvi . 4 — 6 ;— of Scotl and preserved from error by its proximity

to a e u the episcopal church in Engl nd ; which latt r ch rch , w not m a ho ever , has prevented English dissenters fro l psing m m m for a . 1 1 m the ost part into Socini nis , lvii true e bers b o of R m e of, reverence in it the dy the edeemer hi s lf, and his mystic bride below ; is not accounted a mere h u man

o i u of a instituti n , but by persons under the nﬂ ence Sat n ; is at once a divine and a political institution ; to reject the au of t o w God in divine thority , is be ithout the world ; of are u s of to r persecutors , persec tor Christ ; is be everenced m or a u fro her authority, whether frowned upon f vo red by

— w h as no e ssa o the state ith which it n ce ry c nnexion , and on n ot of which it does depend ; is the body Christ, which

n ot nor of will be broken , deprived life by the adverse of of m m powers the world ; glories , a id hu an hostility and

ma e e e of a lic , are only perceived by the y f ith ; and will n ot be fully comprehended until th e ﬁnal consummation of

— al l . 3 7 of a c on things, lviii ; Engl nd , threatened with ﬁ scation of an d t o s m her property , be di severed fro the

u of a as e as state ; nion , with the st te , an evil w ll a good ; m two . a and e in and i plies things , viz st te protection , stat

terferen ce ; suffered to retain about one- half ofher property; a u a m for u the other h lf being us rped by l y en , p rposes to n of a l w to sit foreign religio ; thirty bishops , l o ed in the us of to w ho e peers , which privilege the hole episcopal body ' was m e s as a - oﬁ a s s cur for erly entitl d , whil t, set gain t thi

all e m w a e t ailed privilege , cl rgy en h t ver are excluded the hou se ofcommons ; is improperly interfered with i n respect

f a and nor e for o p tronage discipline ; do s she possess , as

me a for a a of rly , the necess ry power counter cting the buse

s a e ma e st ate t te interf rence ; y , under pres nt control , be i nfected by a Socinian and immoral epi scopacy and minis Tl M 27 I ND EX TO THE TRA CTS FOR TH E E S.

C a nnon tr of ul f c . [ ] y ; discipline , a n lity , through state inter eren e , lix

— 8 — r' s 1 z equires uniformity in essential , but not in matters f ofO in ion lxi. 2 o p , ; divine authority , spiritual , but is sub ce to d th e j t be inhibited , limite , and regulated in outward

— of . 3 is exerc ises , by the laws and customs the land , lx ii

one h Rec rds — of , oly , catholic , o , xix members , should

a ibid . have the same mind and speak the same langu ge, xx ;

— t of l a uni y , designated by the pecu i r authority with which Peter was invested as an individ ual ; and is typiﬁed by the i of unity in the Tr nity and by the seamless garment Christ, of which was not divided authority , never to be resisted to to c i of is to to God for ceas e be h ldren , cease have a

f r i s f n o ibid . athe ; d s enters rom , will receive mercy, xix , xx ;

— - t of u e u doc rines , m st have thr e marks niversality , anti

i — u t ibid . q y , and consent , xxiv has always maintained the a a of ti f t ofR fund ment l articles the Chris an ai h ome, holds t he f t of i ounda ions fa th , whatever be its incidental corrup f of tions ; and the aith which Church , before the division of f i of the East from the West, should be the a th all Chris

— — t ibid . . 5 1 1 e f t ians , xxv s paration rom , leads to spiri ual i of blindness , error, a misconcept on scripture doctrines , and an n i T ra t i 1 7 1 8 inse sibility to scripture ev dence, c lxv i . ,

c of G8 — f colle tive, the depositary truth , ; ancient , per ect ;

m r l 73 — 1 76 — is ode n , otherwise , ; identiﬁed with Christ,

208 209 — th e , ; has exclusi ve privilege of furnishing the n of n ot to mea s salvation ch urches be formed with in , 306 ,

307 — c m in ancient , per eived a har ony scripture, even to s t to we the minute t de ails , which are strangers , greatly to

ou r r a 389 390 - of R sp i itual disadv ntage , , ome , presents c a a e an aspe t pl usible and attractive , and c lculat d to m ake

e - a c e an impression u pon w ll disposed but we k , in onsiderat m inds ; and is to be objected to principally on th e score of r c v p acti al grie ances , in the foreground of which may be ce t m l pla d the wi hholding of the cu p fro the aity , lxxi . 4 — 10 — of n s d England , mi i ters of not well prepare j ust at the prese n t to d ispute with Roman Catholic controversial e ist , and are in some sort taken by surprise ; is not faultless ,

u it a but should be pheld , as is , in contradistinction to th t

f — — o R . 2 6 o f R c y to ome , Ixxi ome , tea hes , contrar scrip 28 INDEX TO THE TRACTS FOR THE T I M E S.

' ur of a a o and c on trar [CHURCH] t e, the doctrine exclusive s lv ti n , , y even to a ofa u tr dition , the doctrine ﬁery p rgatory and enjoins

ma - wo s without warrant or au o 1 2 — 1 4 i ge rship al o , th rity , of a m e and m e a Engl nd, inco pl te i p rfect , and in c ptivity ; and m w to wa um a was its refor ation , o ing unto rd circ st nces ,

ffe a ma e 27— 31 — to e cted in hurried , disorderly nn r , be

u o a an d th e obeyed , tho gh in err r, if episcop l , have right

m s 6 — w a m of a a . 5 of d inistration the s cr ent , lxxiv , the ord God and u am a u s of a m the f nd ent l tr th religion , tr ns itted by,

5 4 55 — of a a of a , Engl nd , a sound p rt the church univers l and is apostolic by the a postolic s u ccessi on ofits mini sters

frdm to is to az a a a 26 — 28 — which secede h rd s lv tion , is infallibl e in essenti als ; is framed according t o the pattern

o f th e ew s 28— 5 1 — mu a for s s J i h , st l st ever ; dis enter

m e K o a a a m 40— 5 1 fro , are lik r h , D th n , and Abira , remits sins by the sacraments and by sacerdotal absol ution f m of s on wa o . is the ark Chri t, riding the ters baptis , lxxvi

4 — — of a ma a s the a e a o d oc 7 53 Engl nd, int in nci nt C th lic by a u a o trine, as held Ign ti s , Cypri n , and Gregory , and nly m e u o s ma a e R ma m rejects the od rn corr pti n int in d by o nis ,

— . 37 3 8 s . lxxxii , primitive , u ed the sign of the cross , lxxviii

1 0— 28 — of a s th e e a ma Engl nd , possesse thre C tholic rks

u and e 1 8 — 20 — of R m , , , ; , niversality antiquity cons nt ! o e

a a b ut not u as holds the C tholic f ith , in its p rity , it is found u of a a ow e a m in the Ch rch Engl nd ; which l tter, h ev r, d its a limited growth or proﬁcie ncy in faith ; th e religion o fthe

o me n ot ue but m a to a sm a ome f r r tr in co p rison Jud i , M h tan

ism an d a a m n or are u a a , P g nis ; its pec li r tenets counten nced

an m r 20 — 93 by y thing discoverable in the pri itive chu ch , ;

— as to am a of a to unity exists in , fund ent ls ; Engl nd , be

omme e for not es a o as was re c nd d d erting tr diti n , done by

m w e 29 — 62 — ofR m to s u s e for e rs else her , o e , be di ting i h d from the court of Rome ; its traditions ph arisaical and fa

l ou s 44 — 99 — uni versul al l a a u t o bu , , p rticul r ch rches hold ’ mmu w f c o fGod s visible co nion ith , in the visible o ﬁ es public

e e u 59 — 63 — m o f s rvic ; primitive , tr e , pri itive doctrine , ofE u l and h as an a mm ascertain able ; g , biding co union with

ofw a e s o th e ch u rc h un iversal , hich it is r pre entati n ; of

d a be me a t o a e the present y , should refor d ccording the p tt rn

3 0 I NDEX TO THE TRACTS FOR THE TI M ES.

R a o a bu t of [CHU CH] served the gre t d ctrin l truths , has the mark Cain?

e o u an d ma frat rnal blo d , pon it ; y be considered Anti

and n ot s 9 4 95 — ia a re christ Antichri t , , ; her te ching, l m e wh o w e ft se bles the D i ty, d elleth in secr t, a er a reserved ,

m 8 — u e . 86 7 silent, and retir d anner, lxxxvii , was nder the manifest guidance of Christ in th e early times from their system ofreligious secrecy ; and their h avin gk ept the P agans

of s a . 40 4 1 al l in profound ignorance Chri ti nity , lxxxvii , in t m of h ings , in her for s worship , in her doctrines and ordi m nances , holds every thing in holy reserve and ystery ; is the

m of on a 92— 95 — oﬁi ce of to kingdo heaven e rth , , expound th e a w m and enforce f ith , hich it ust derive wholly from a scripture ; nciently considered apostolic tradition , as sum

— med u in t o of a . 7 8 p the creed , be the rule f ith , xc , ; is the great body of Christians scattered through the world ; ofR u of or ma ome , corrupt, as destit te the proper notes rks, m s to sound doctrine, the sacra ents m ini tered according ’ u u se of a Christ s ins tit tion , and the right ecclesi astic l dis

i l ine 1 7— 1 9 — of c p , ; interference the state with , allowable in only when both are in unison ; of England, sacrilegious 8 bo ndage to th e state . ” n crsron off ul u C racu , typiﬁed the cutting the sinf l sts of the ﬂesh ; was a thing neither good nor had ; n ot given for the pur pose of working righteousness ; was aboli shed by the gos pel ; was a type of baptism; was a mere distinctive mark for the children of Abraham ; passed into the spiritual sacrament of the true circumcision of the heart by the coming of Christ connected onl y with temporal re wards and p unishments was a remedy for original sin in

m of . s who ow s n ot a the ind St Augu tine ; , h ever, doe pl ce it on a level with baptism ; was abolished by the ﬁrst m w m . co ing of Christ , as baptis ill be by his second , lxvii

— 321 336 .

s a of u . 38 . C rrm , gre t, sinks iniq ity , lxxxiii ox ( c ssrs i c xr x , general , in religion , may lead to erroneous conclu

of u i . 1 . sions as to the doctrine individ als , xlv i a for of Ow ne r superior to the l ity , but the spiritual advantage the

a . 22 23 . l tter, lxxiv ,

9 de on a i o a ism c a . vi. and on a e n e e e ces. See Frou R t n l , h p , St t I t rf r n I NDEX TO TH E TRACTS FOR TH E TIM ES .

of s d to the Cave rn , monks , u e pray that reprobate may become 39 c . . ele t, lxx ii

f s ecords . 28 29 . 3 . Cou n u nu anrs o God to be ob erved , R , xvi , ; xxiii

e or u th e i of Co n s um r: S ms , high , mysterious, exclusive pr vilege

— l i i . 6 of episcopa ian Chr s t ans , i v letters , sen t by bishops h t i on i n t e primi ive t mes , their consecration , together with f o f o to a con ession f aith , t the respec tive churches, in order

— c . 1 1 0 1 1 1 uphold chur h unity , lxxviii , ; church , a matter

ofo i a . 4 . bl g tion , lii

o u v i a of Re ord s . l 2 . G l r , ev l , d nger , c , ii i , n en t rato in e i m Co c r, religion , quite in ke ping w th the com endable i of f . 1 . eel ng modesty , l xxx vii 9

‘ Co nrass rox f c and un authoriz ed , when or ed , dangerous , x xxiv ; — as ractica l to f in a p grievance , be put in the oreground

c R — a as i eu the ontroversy with ome , lxxi pract sed and i a of R . 1 1 . joined the Church ome , obj ectionable , lxxi Co mm on f , the Holy Ghos t imparted in ; is the perfec tion o

a i i — i . 1 2 l 4 . b pt sm ; was nstituted by Jesus Chr st , xlii Coxsac m rt ort a . 25 i . 9 1 0 . , Nags head , a putid f ble , lxxiv lx xv i , Com anvaasx to be avoided ; was avoided by Ch rist ; not a proper f o s i . 1 1 mode making convert , lxxx v i 0, 1 1 2 . Co n s ti t ue n ts are attractive ; visited through dan ge rous curiosity ;

d iscoun te nauced . 1 should be , xxix — 3 xxx . 8 . m m e f o nt to not of . C rom error truth , a change principle, lxxxv 73 . RN E LIUS i was i CO , the centur on , sanctiﬁed wh le yet a heathen , but rec eived an augmenta tion of grace by Christian baptism ; w s red to for in a orde by the angel send Peter, order to be for of ﬁtted the kingdom heaven ; received the Holy Ghost,

to et t . s g her wi h others who were pre ent , previous to bap ie t m which particular case , made wonderful and striking for s c be a particular purpo e , annot drawn into any general ar n ff c the u of its f gume t a e ting nat re baptism , or e ﬁcacy ; e of who had th e cas , , though he received Holy Ghost , was stil ft r of a l a e rwards baptized, p oves the necessity b ptism ; a m of it in d b ptis , clothed w h m iraculous circumstances, or er

to r c to remove Jewish p ejudi es in regard the Gentiles ,

— l t 229 . x ii . 220

ns en . or e See rent . Co t Tas t r . T o u scou i of not to f h or C s , deﬁn tions , be con ounded wit scholastic 3 2 I N DEX TO THE TRACTS FOR THE TI M ES .

— m in a o . 26 a as [COUN CILS] theologic l Opini ns , lxxi C tholic , se bled the am fa and an au w n e Of Christ , in llible , possess thority hich

s u b o a re w ho ld be o eyed ; and f ur there , perhaps six , hich . are ackno wl edged t o bear this high ch aracter ; constitute a m a a a n o for in gener l ere c b ls , and h ve done good reli

— . 2 1 22 f . 78 a o h gion , xc , ; lxxviii f llibility , consistent wit

u of to u a u the d ty obedience ch rch uthority and g idance,

. 1 6 17 . lxxviii ,

N e w suffe and not m COVENANT, , rings, enjoy ents , are the gifts and privil eges of; which sh ou ld be accounted great blessings, and u w a and o as oss s a end red ith p tience j y , p es ing sort ” m — of sa a a f a . 68 71 a e cr ent l e ﬁc cy , lxxxvi ; p g s Of each ,

w s e to the . 1 05 . itne s, eith r other, lxxv u a of to ama ama s of CRANMER , abs rd pl n , lg te Protestant ; doctrine

u of a ow w - the Ch rch Engl nd l ered by , and ell nigh per

- — t m e 26 30 . ver ed ; was a ti e serv r, xxxi . Ga asss r a u and a s m a , F ther, abs rd idol trou doctrines aint ined by, as

Roma w to n orthodoxy , respecting the orship due the Virgin

— . 1 8 20 . Mary , lxxi C ns uvu rv mm , a blessed , co endable disposition vice versa with

— . 72 1 0 1 . incredulity , lxxxv f s an A ostl es m not to m Ca , p , the ter hell be expunged fro , though

w m s is n w e s — li n i a ot . 2 A t a as an h t it i plie ell und r tood , i ii ; ,

a for o e m necessary fence orthodoxy , th ugh rej cted fro the u m a u m b ut lit rgy by the A eric n Ch rch ; and conde ned , very m o e a its am a au oh i pr p rly , by Dr . Ho dley ; d n tory cl ses

ec ted to u o b ad s an d o m for j p n grounds ; it is preci e f r al , good reas on s ; its damn atory cl auses n ot to be u nders tood u ua a o o o n 3 witho t q liﬁc ti ns ; it is f unded scripture , xxii .

1 8 — R0 man sa of ff , ys nothing Of the ﬁre purgatory , di er a a s b ut n ot ea m ing pp rently in thi , in r lity , fro the general ' o f ma — a R . 1 6 1 7 te ching the o n Church , lxxi , Apostles , a a a of o b ut the gre t and univers l stand rd rthodoxy , which

h as no e w th e R ma r a conn xion ith o n doct ine Of Inf llibility, ’ — e l f o . 29 al t lxxi Apostl s , contains truths o necessity be is u sa to no believed which creed ni ver l , and which addi ' m — — s o a e . 30 1 09 to tion h uld be d , lxxvii i ; N icene, be the perpet ual and exclusive standard of orthodoxy ; N ew Ro

man to ed 3 4 3 5 — s of , be reject , , ; ome description , exists 3 3 IN DEX TO TH E T RACTS FO R THE TIM ES . m l either in scriptu re or ou t of it ; and the question is deter m ined l n a satisfactory manner by the usages and doctrines

I n of the ti one or primi ve church ; , several , specifying and f f enjoining the belief o certain dogmata, have existed rom w m t of the beginning, hich are noth ing but develop en s ” t sc ripture intimations , and mus have sprung from the preac hing of the apostles ; Athanasian cannot be clearly f o l of it i deduced rom scripture ; ap st es, equal author y w th

— u l . 2 1 1 07 . scri pt re , xxxv

on l of l xv n . 49 Gnose, death the , the sum tota modern theology ,

t of ofmortiﬁcation - doc rine , is the doctrine and self denial ,

4 — sac riﬁce of r of al l lxxx . 7 ; , is the soul and cen t e other

353 . sacriﬁces , lxxxi . ’

ne of . 29 30 . Ge ose , a mark God s favour , lxv , Cauc un xto x of of or Christ, public , resu rrection , private secret ,

1 2 1 . lxxxvii . osrrx uu ﬁts for i i of C um , spiri t of, the invest gation and d scovery

t . 45 46 . divine tru h , lxxx , ust m to not to a C o , if evil , is be relinquished , and be dhered to th rough

— r cords . 20 34 . shame o false honour, Re , xvi Y nu x St u f an d of f C P , , li e martyrdom ; trans ormed from a sinner to a m in R rds . saint, disposi tion and habit , by baptis , eco , xix

1 ; xxi . f R u n th e o n e or ds . D s , young and apostolic bishop Mag esia , c , ii D u n n Pa an , the prophet , learned religion from the g Chaldeans ,

— lxxxv . 83 ; has foretold that the empire O f Rome must e again revi v , lxxxiii . 3 1 . ’ DA Y xn 1 0 — , Lo an s , strange opinions held respecting, . ; how and

R rds . why celebrated in the primitive church , eco , xii i 6 , 7 ;

— a to . 5 . step eternity , xxii

aw s e are of — B o , the eyes the bishops , lxxiv . 37 ; are ministers of

. 402 . baptism , lxxxi Du n r fo r of , praye s , made part the early reformed Common P rayer

w in a bu t a f w Book , hen popery was li ttle f shion , were ter ards

x at t of H o on e punged the ins igation Calvin and u er, the a of a gener l grounds being unsc riptural , and as h ving given s to of t ff ri e the doctrine purga ory ; prayers for, o ered up by the for and early church good reasons , should be revived a fo r ag in ; may be prayed , on the supposition that there is n 34 I N DEX TO THE TRACTS FOR THE TI M ES .

[DEAD] an inte rmediate state Of soul s u ntil the ﬁnal resurrection ; m a s for of . 55 pr yer , proceed fro a dictate nature , lxxii ;

1 9 — 28 a for w of a s lxxvii . ; ancient pr yers , ere prayers th nk giving ; were prayers to k eep them from hell an d pl ac e them in the kingdom of heaven ; and h ad reference t o the a e c to of ﬁn l r surre tion , but none the glory the body ;

ma for a to a u m not sses , h ve reference the ﬁn l j dg ent ; are

m n — a . 8 49 a for ff e succoured by , lxxii ; pr yers , were o er d to increase the h appiness of the saints and to mitigate the

m s am 32 — 35 o or of tor ent Ofthe d ned , ; the pr priety proﬁt a for a a u s was m pr ying , lways doubtful q e tion ; ﬁrst ain tained u an d of me ma a by individ als, i n progress ti int ined

a ou at al l m u s m 50— 5 3 gener lly, th gh ti es q e tioned by so e , a for u e a u m a pr yers , fo nded i n the beli f, th t s pre e h ppiness o 58 commemo is n t t o be expected until the resurrection ,

for use of a rations , and episcopacy, and the alt rs and the e a w a of uch ristic sacriﬁce, are as ell proved as the c non the

— . 77 80 . scripture, lxxxv mm a m or a for W DEATH , followed by i edi te pun ish ent rew rd , the icked

— or ma . 44 45 the righteous , as the case y be , lxxix , ; purga

— — m o for one ft . 1 7 50 ti n necessary every a er , lxxii j udg ent n ot mm aft but d a i ediately passed er, deferred till the last y ,

l . xxn 27 .

s of l xvu . 301 DELUGE , water , expiated the sins Of the whole world ,

396 — u a of w ou r al b ri l the whole orld by , typiﬁed buri with Chri st ; and the bursting fo rth ofth e new world through

w out of a e reﬁ ured ou r u the aters and the w t rs, p g res rrection

him 304 . with , a of c th e m of DEMOCRACY , prev lence , will pre ede co ing Antichrist,

lxxxiii . 24 . u s of of um ma in DEMON IACS , acco nt , and n berless tters scripture,

— a e . 88 93 . st rtling and incredibl , lxxxv

was e m of s wh o m DEVIL , at free liberty b fore the co ing Chri t ; ca e and h im d o a t o bound ; is bound as a chained g, ble s m m a a h i . 41 42 bite none but such co e ne r , lxxv , n ot of of nor of did know the virginity Mary , her deli

v n or of of R ecords i — if ery , the death Christ, , ; bound ,

w so for an d i se ill be only a season , w ll be again let loo ,

lxxxiii . 26 . IN DEX TO THE TRACTS FOR TH E TIMES.

Drsc rr u rva u for re i of , rigoro s , necessary the cor ct on great sinners ;

— d . 2 6 . primitive rigid , should be revive , lx ii NS A‘ N DtS PB N O , particular similitude between the new and the old , as

— f r . 8 9 to the mode o dealing with t ansgressors , xlix , the spirit ofGod given more abundantly in the new than in the

l 1 — t o o d . 1 3 4 lxxxii , Old , a dark likeness the truth ,

— f l . as o xvu 393 ; Gospel , as well the Mosaic , a system

— . 4 29 . myste ry and obscurity , lxxx D i ssE Nt E as from th e Ch urch ofEngland not to be positively excluded t R u from salvation , no more han oman Catholics or virt ous

— t or iv . 6 f Hea hens , Jews , Mahometans , ; system of, ounded in disobed ience to lawful authority ; cannot belong to the

— — u . 4 6 tr e church , xxix ; teachers among, have not the ministry of reconciliation comm itted to them ; are always

f t . 4 . 6 7 pe rsecu tors o the rue church , xxxv ; xxxvi ,

not to R rds have the sacraments , and are be avoided , eco , i ; not in an absolute state of damnation hold a middle way

T ract . 2 3 between the C hurch and Heathenism , xlvii , ; u ia i of not triﬁes pec l rit es , ; might possibly be conscientious are not i d issent is necessar ly sinners as such , though a sin ; may be u f on of i exc sed rom sin the score ignorance , or the r being i u bl nded by circ mstances , an d labouring u nder an erroneous s consc ience ; are criminal in the highe t degree ; sincerity of, no j ustiﬁcation ; may expect the curse and punishment of Korah in the Old Testament ; upon light grounds are ut terly s not f inexcu able ; conscientious , ree from blame ; because ” o f O ft l t R e ds the false conviction heir deceitfu hear s , cor ,

— T ac t li . 2 1 4 of e xx i ; r ; want the grace the sacram nts, and are on that account the more exposed to the snares and

tem tations of t . 1 4 p Sa an , lvii ; may expect the fate of the o f for t sons Aaron , who putting strange ﬁre on the al ar,

w not. hich the Lord had ordered , were at once consumed by Go R ecords 4 d . 3 a avenging , , xxi , ; prevailing prof nity i an d t r t . 1 4 of, and rreligion inconsis ency, T ac xl . Doc-ra i s e lia of to s , bility , be changed and corr upted in progress of

— t . 2 3 of ime , xxxvii i , ; Orthodoxy , of the las t importance

— to ii. l 2 of i of a Christian , lv , or ginal sin , the state ofthe and of soul between death the resurrection , the salvation of f in ants , and of the precise , metaphysical relationship ofthe 0 36 INDE X TO THE TRACTS FOR THE TIM ES .

D ocrnme s Son to a not t o a u or [ ] the F ther , be underv l ed slurred over,

- . 40 4 1 u e n d lxxiii , sho ld be test d by scripture a tradition ; o u u an d . 88 ancient , sh ld be pheld , novel rejected , lxxviii ,

89 — a c u a u t wa p rti l r, are p for rd by the chu rch more or less om or a a a o pr inently , even put i n bey nce , ccording t times

— an d m a e . 1 2 and w v w of circu st nc s , lxxxi , higher lo er ie s , d oes n ot imply oppositi on ofopinion 60 — ofthe ch urch sy s

t em a s m a a os a u e s , ordin nce , inisteri l power , p tolic l s cc s ion , and a so u a o a on f b l tion , controverted unre s n bly the ground o

— s u e . 4 5 a are in cript r deﬁciency , lxxxv , ; Christi n , scrip

u but a not on a and re ec t re , l tently , and the surf ce the j tion of any portion upon th at ground must lead ei ther to

a a a m or 1 4— 20 — m of l titudin ri nis popery , church syste ,

m the os e and of c n o akes g p l clear distinct ; the chur h , t a w es of 1 08 ofth e u identic l ith the doctrin the gospel , ; ch rch

s m u a a an d c to a o s a sy te npal t ble obje ted cc rdingly Chri ti n , obsc u rely gathere d from scriptu re which i tself is obscurely gath ered from hi story an d the doctrines ofthe Jews were

o m o 86 — 1 09 — a to inv l ved in si ilar bscurity, ; Christi n , be i an m m r d u . 5 . received fro the sc pture fro the ch rch , xc

n ot so in ff EDUCATION , consists much knowledge as in a ording right

d a 1 2 1 . a an . ple sures p ins, lxxxvii of a t o Red sea in w EGYPTIANS , in pursuit the Isr elites the , hich they w of s of ma w were dro ned , a type the ins nkind , hich are

of m . 3 1 7. destroyed in the waters baptis , lxvii

e u u a of m a of ELECTION , ternal , incl des a s bordin tion e ns , which

m m a . 8 . baptis for s a p rt, lxxvi

a to e s w ELISHA , uthority given , and xercised by, he s that there is t o w at in we and a nothing be ondered church po r uthority , ’ 94 95 — c of a ofou r a lxxxv . , as ent , typic l Lord s scension x m u s a m of th e a e iraculo ly r ised by , fro the bed the Jordan ,

ofm . 347. full ystery, lxvii

s m of and of and E mp s nocw s, te ti ony , of the Sibyls, in behalf virtue

R e ords . 9 . against vice , c , xvi

— R ma m ma a o s . 3 5 . EN GLAND , o nis king pr gre s in , lxxi

m of not or a . 73 . EN Q UIRY , freedo , to be sanctioned encour ged , lxxxv

a at of th e o ffs of an ENTHUSIASM , religious , st e ignorance , pring

and a of a man . earthly passion , an indic tion the natur l , lxxx

64 0 0

38 INDEX TO THE TRACTS FOR THE TIMES .

— E u cru msr 23 . I of and [ ] ; xliii the words used in the institution , true a e a m of w inf llibl , and consecr te the ele ents bread and ine ;

so a m a of m— a m — th t by e ns the th t is , the ele ents the body an d blood of Chri st are given ; n o gross or carn al prese nce of s m a af Chri t in ; outward ele ents in , c lled ter the thing mea of in u s and i n they signify ; by ns , Christ abides we h im of a a u ; the ﬂesh Christ e ten spiritu lly in , yet tr ly ; ’ ma of m n ot to the nner Christ s presence in , ysterious , and

u u be inq ired into ; dispute respecting, between the Ch rch

of R m an d Re o m u ma o e the f r ers, turns pon the nner of ’ s e Chri t s presence therein ; a real pres nce in , is acknow ledged by the various classes of Reformers ; extrav agant h R ma u s doctrine respecting, eld by the o n ch rch , in oppo i

t o a of s of a m tion th t St . Bernard ; inconsi tency Bell r ine on the s ubject of; the ﬂ esh of Christ is given with the

a and w of bre d in , his blood with the ine ; the presence not o e t o a of a c but of ab Christ in , opp s d the ide dist n e c e and of e to c om sen body blood Christ in , only pr sent mun ic ants ; the body and blood ofChrist are s acramentall y

or m s a m . y teriously united with the s cred ele ents in , xxvii

1 — 1 6 - to God m u ; is an oblation , pleading ercy thro gh

ssa for sa a a . Christ ; nece ry lv tion , ordinarily spe king, xxxiv

— — me l a . 1 1 1 2 3 . 2 . O ; xxxv ; xl ; is a s criﬁce, xlii , is the d icin e ofi mmortality is th e ﬂesh ofou r S aviour ; is certain u th e o of and s re under bishop ; is the body and bl od Christ ,

R ecords - a m and is an , i , vii , viii ystery sacriﬁce ; mma a of f a i cul te host , the holy bread eternal li e , the s cred o of S on of God a not body and bl od the ; the bre d in ,

mm T r ct — 1 4 — a . 9 3 co on bread , lxiii ; lxiv . ; is the body and of s for o blood Chri t , which he gives the n urish

m of u l 9 l — w e of ent his ch rch , lxvii . ; drink the blood

and are u o h e ma a Christ in , q ickened by the H ly Spirit ; t nn

of fe w a a m a type , preserves the li , hich is s ved by b ptis , 300 — 320 — is a sacriﬁce oﬂered by the hands ofa lawfully

a m is m o m l . 4 1 ord ined inister ; a tre end us ystery, xxiv

43 — of a as a ; form consecr ting, handed down by tr dition ,

— m mo a to se . 9 5 a sa m be ob rved , lxxviii ; is criﬁce, co e r

an d m a to ff for e as tive , i petr tory, and be o ered the d ad as in well the living ; which doctrine, because abused 89 I NDE X TO TH E TRACTS FOR TH E TIMES.

E u a u ‘ rc ofR has [ c usr] the Chu h ome, been thrown into dangerous of o f abeyance by the Church England ; doctrine , as a U sacrament and sacrifice , depreciated by ltra Protestants ; remits sins as a sacrifice ; fi rst alterations made in the not to liturgy respecting, exactly consonant the doctrine and u sages o fth e primitive ch urch ; which alterations were again altered for the worse at the instance ofultra - reformers

— - f i . 2 10 of rom the cont nent , l xxxi ; reception , in a sitting not postu re , an Arian custom ; denied to be a sacriﬁce i n ’ Ed wa rd the Sixth s second b ook ; is a sacriﬁce c ommemo

e o f 1 6 — 38 - sac riﬁ c ial o f ai r tive a sacriﬁce , ; doctrine ,

f l f l re- most orgotten , yet stil lives , and should be u ly csta bl ished on a proper footing ; is viewed much in the same a of R light, strictly spe king, by the Church ome and the Church ofEngland ; and both would be in full accordance on the subject but for the doctrine of transubstanti ation ; of f w of sacrifice , does not inter ere ith the sacrifice the cross ; is not a sacrifice but of praise and thanksgiving ; as a sacrifice not us to , does reconcile God ; is propitiatory,

in a qualified sense ; controversy touching, as a sacrifice, is a logomachy ; is a feast upon a sacrifice ; is an awful t to f subjec , and not be made a subject of common pro ane discussion ; should be offered an d celebrated according to ’ the forms in Edward the S ixth s fi rst book ; and under stood i n the sense of these forms ; is a representation of the sacrifice of the cross ; is a sacrifice or sacrament of thanksgi ving and remembrance only ; is not a real sacri fice s ; celebrated at a private ma s , no sacrifice ; sacrifice b in , takes place efore the words of consecration are pro

nounced of t r sacrifice , does not take place until af e the i otfered onl consecration ; Chr st in , by signification v ; the o f as un sacrifice , the same the sacrifice of the cross ; is an o sac rifice not offlcsh but ofmind n ot blo dy , , and spirit ; a real , b ut commemorative sacrifice, according to the schoolmen ;

’ h rist at of o fiered ofthan k s ivin C the institution , a sacrifice g g ; the crucified body ofChrist offe red to God in ; was celebrated im ’ first in the most s ple manner , the Lord s Prayer only being

ad ded to the words o fconsecration ; celebration of, is divine s et no worship ; is a heap ofsacriﬁce , and y sac riﬁce ; should M 40 INDEX TO THE TRACTS FOR THE TI ES.

E u ca amsr sa is [ ] be received kneeling ; is a triple crifice ; a sacrifice, in a large sense ; is a substitute for the Pasch al l amb ; and is a sac rifice as the P asch al l amb was ; is a sacrifice c om

mem and a mm a of orative , sacriﬁce co unic tive ; sacriﬁce ,

not th e am w a c e of s a of s e ith the s criﬁ the cro s ; s criﬁce ,

u a o a no t a u being nbloody , c nn t be propiti tory ; is tr e, full , a e to a a m a 1 1 s criﬁce ; is prov d be s criﬁce fro M lachi i . ; a abl ation God to u is proper ; be invoked thro gh , instead

e s a b ut not sac c of, by slaying b ast is a s crifice, Christ rifi ed in ; celebrated in reality as a sacrifice by the Church of England ; acknowl edged by the whole churc h to be a

mm m a a c is a a mm mo a co e or tive s criﬁ e ; s criﬁce, co e r tive,

m a e an d a a not a o a o i petr tiv , pplic tive ; is a s criﬁce pr piti t ry

se is ue sa c and not a i n it lf ; a tr crifi e , true sacrifice ; held by the Ch urch of Engl and to be a sacrific e in the sense of the primitive church c ont ain s the n atural body and blood of shews ea of as a Christ ; forth the d th Christ sacrifice , as as w s a oresherv a c of truly the Je i h s crifices didf it ; s crifi e , may be offe red u p for saints departed— but not for souls in a as a a purg tory , being a novelty and founded in f ble ; s cri

ﬁ e of th e u c of a as m c , reverenced by Ch r h Engl nd the ost

a an d e s a act of our eme of substanti l s enti l religion ; el nts ,

are a c es a of u before con secration , s criﬁ ; s criﬁce , incl des the

of e a o of as sa whole process c lebr ti n ; doctrine , a criﬁce,

n ot al tered by th e Ch u rch of England from wh at was al ~

e th e u m s ways h ld in ch rch ; extre e opinions re pecting, held by individ uals of al l parties ; ﬂesh and blood of Christ

a es e e of as a a am a re lly pr ent in ; b n fit , s cr ent and s crifice , n ext to infinite ; offered up by the people in conj unction with the priest ; is the greatest mystery of the Christi an rel igion ; is a sacrifice i n every sense of the word ; Lamb

of God and o n a e n e in , lying sacriﬁced the holy t bl ; w

e a w not and w ffe cov n nt rene ed in ; Christ , but bread ine o red in ; body and blood ofChrist offe red i n ; is the Chri sti an shew bread ; is a feast upon a sin offe ring ; the blood ofJ esus t asted

em s consec rati n d o n ot ase to w a in ; el ent in , after p , ce be h t et to m a w they were before , y begin be so ething th t they ere n ot before ; is not an expi atory sacrifi ce ; is the Christian

not a of sacriﬁce ; the natural body of Christ in ; s criﬁce , 4 1 I N DEX TO TH E TRACTS FOR TH E TIMES .

[E uca a axsr] ty pified in the Jewish sacrifices is the sacrifice proper and e of p culiar to the gospel , and as real as any the Jewish

sacrifices - is the sacrifice typified by the sacrifice of Mel c hiz ed ek ; is not a feast u po n a sac rifice ; which is a novel idea ; to be reputed and received as the natural flesh and blood ofChrist ; is not that sacrifice which the Papal Church

s is define it to be ; a true , but not a propitiatory sacrifice ; of not a Cathol ic doctrine , almos t lost ; duly celebr ted i n h of one t e Church England ; halved by Protestants in way , and halved by Roman C ath o li cs i n another ; is made the brea d of God by consecration ; is a real sacrifice of the a o f mystic l body and blood Christ , but not a sacrifice of h is real body and blood ; Christ offered up to his Father i n ; is a d readful and unbloody sacrifice ; is only a type of the body of Christ ; no corporal presence i n ; to maintain a u the s crificial nature of, is not to co ntenance popery ; th e onl of t ff body and blood y Chris o ered in , and not his soul and divinity ; is a sacrifice perfectly representative of ’ Chris t s sacrifice to his Father ; is as effectual a sacrifice for our good as if Christ were crucified before our eyes ; i the oblat on of, by Christ at h is last supper, h is death on s al l i the cro s , and h is ascension into heaven , const tuted one individ ual sacrifice ; Christ acted as priest in the institu of ff tion , and o ered sacrifice ; is a sacrifice propitiatory and

to ff e expiatory , and be o ered for the living and the d ad , not f wi the but does inte r ere th the expiation of cross , wh ich of was conditional ; oblation , not to be separated from com m of munion , which is the consum ation the sacrifice ; pos sesses all the characteristics of a sacrifice ; is the most ex cel lent of al l representative sacrifices ; is offered up as a sacrifice th roughout the world ; is a sacrifice for sin ; the bleeding Son ofGod offered in held always to be a sacri fice God u n ; renders propitious ; celebration of, i n an

t the fo r known ongue , and elevation of the elements public a doration , novelties ; Ch rist not wholly , but partly in , and

to sa a sa y the contrary is blasphemous ; is not real , true

criﬁce ofChris t transub tan h imself, as is implied by s tia tion ; Ch rist not offered in for the quick and the dead s the element used in , should be placed by priest only on 4 a T For; M S INDEX O THE TRACTS THE TI E .

a a or a [EUCHARIST] the ltar, th t action being the sacrifice, a p rt ofthe sacrifice ; is to be administered und e r both kind s ; sacrifice of m m n ot e o to u , ai ed , if cel brated acc rding the r brics ; the of s a s of and priest in the oblation , t nd in the place Christ, none b ut a priest c an perform this sacrifi c i al office ; may be c el ebrated by priests of the second order as Well as by

but e m ss m n ot the bishop , yet by his p r i ion ele ents in , the

a and o of to of t o a a e re l body bl od Christ ; eat , is p rt k of the sacriﬁce o f Christ ; n ot acknowl edged by Protestants

a t o a a s o r n gener lly be s criﬁce , only in oppo ition t t a sub stan tia tion of no w or ; sacriﬁce , has intrinsic orth excel lence in itself ; is only a representation of th e satisfaction made on the cross ; is misrepresented an d underrated

th e a u of t h e elements in , converted into b nq et body and

of s a of is o m ' at w o d of blood Chri t ; s criﬁce , perf r ed the r s

a o . a m w s e at of consecr ti n , lxxxi p ssi ord us d the institution , ’ mm m a or s — a to a . 57 s pplicable co on e l repa t, lxxxv Chri t s

a s of s ma a b ut body in , spiritu l ; pre ence Chri t in , y be re l , n ot a and m s ous s am a loc l , is y teri ; Ch ri t sacr ent lly present

a of s in , by the gency the Holy Ghost ; real pre ence in ,

d o mac y not to on u of g , be rejected the gro nd its s u ppose d

— — m 55 5 8 T - i possibility , xc . nothing in hirty nine Articles

Opposed to the doctrine of a real super- loc al presence of

57 — nor a ff f Christ in , ag inst there being in i t an o ering or u and a for m of sin a a s the q ick de d the re ission , but g in t su ch sacriﬁce being independent of or distinct from the 6 a fi on s 63 . s cri ce the cro s , , ﬁrst edit e of d o not a of EVANGELISTS , thr e , te ch the divinity Christ , lxxxv .

60 .

X c o f e an d to E COMMUNICATION , pra tice , should be reviv d excited is

m a u m . 6 7 c s an i per tive d ty in any cases , i ii , ; pra ti ed by

th e a s an m m s e b ut a a on e and po tles extre e ea ur , necess ry fully auth ori z ed ; should be u sed for ed iﬁ c ation an d for

— — o xx xv u . 1 8 of s correcti n , right , should be exerci ed d espite of the civil authorities ; appointed by Christ ; persons

u u e is o for contuma nder, sho ld be nti rely avoided ; nly the

c io us — o a e to u a an , liii , l v , lxii st pp g , by the sec l r power , antichristian interference in the rights o fthe church ; should

6 a ism Froude on Ra tion l . l S DE X TO TH E TRACTS FOR THE TIM ES . 43

[E xooxmnmc i rtox] be put in forc e ; excludes from heaven ; autho

— riz ed i . ISL 42 . as well as bapt sm , lxxi v Fm by to t , placed some in contradistinction morali y ; doctrine

— of i a . 9 l O m just ﬁc tion by , is caricatured , xli , ; m ust be aeco

a i Records — eﬁi cac p n ed with charity and good works , , i y

of l of ibid . ; articles constituting the ru e , speciﬁed , xvi ,

— e f e for xv ii without the sac ram nts , insu ﬁci nt salvation ,

ibi xxu — u of t wo — of d . ; r le , embraces th ings the authority scriptu re and the teaching of the Catholic Church ; is im

7 — ibid . or for mutable, xxiv ; only a condition qualiﬁcation

a T ra t . 1 receiving b ptism ; is a human quality , c lxvii 8

l l Q — is n ot ; employed on truths mastered by the m ind ,

— . 5 to not lxxii account, and the sacraments the instru of ment j ustiﬁcation , is an heterodox doctrine ; cannot

— — w . 1 8 3 l save without ater, lxxx ii ; rule of, scripture

d . 2 of and tra ition conjointly, lxxviii ; integrity , preserved God of u by the whole church of ; the ch rch , before the 65 Greek schism , orthodox , ; upheld by the bishops ; is d not mathema i conﬁ rmed by tradition , which nee be t but be l of cally must mora ly un iversal articles , necessary

for few 1 1 1 — 1 1 4 — l - s salvation , very , aving, excludes par tic ul arit im lici l y and discrimination , and believes p t y and com hensi v l p re e y ; should spring from love towards Christ, of or and not be rested in evidence ; excess , erroneous

fa er e tl ha rmless a nd ex cusa bl m ith , p f c y e, and ight be the

— — of God x . 1 00 1 15 will , lx xv ; saving, consists in our of e i acce ptance , and adh sion to , certain principles, l xxxv .

— 94 ; should precede knowledge ; right, cannot be had

without good works ; implies sec recy and reserve , lxxxvii . ' — — of r . 56 1 24 ; rule , the th ee creeds , viz the Apostles , not m Nicene , and Athanasian ; is the sole instru ent , but of the sole inte rnal instrument salvation , the sac raments w and m to ff be ing the out ard ; works also , a ean e ect the one w in same object ; j ustiﬁes in sense , good orks another ;

our to s a . constitutes title ju tiﬁc tion , xc

’ The m as obedie ce o diffe e iewe d N ewma n & rmon vo s l . ii se i . mo n , nly r ntly v , , r n

6 - a which came bu tinn but an ac uiescence ofthe reaso in the os e m s e es th t p , q n g p l y t ri ,

' See Frond e s Sermon on Faith . 44 INDEX TO THE TRACTS FOR THE TIM ES .

A ST IN G o w l som and a a a u F , religi us , ho e e proﬁt ble p rticul rly req isite

m s f s o l th e ese s o e . at pr nt ti e ; di cipline , h u d be reviv d , xiv

— 5 — u of a u a 6 7 . 20 2 , ; xviii ; Ch rch Engl nd reg l tions s e a o a a s wh o a re p cting, ppr pri te ; found f ult with by tho e t ke

o w of mes for d o n ot m for wr ng vie s things ; stated ti , i ply

ma sm b ut u a and of s a s li , reg l rity unity Chri ti n di cipline ; s anctioned by divine authority and by the ex a mpl e of holy

men u a e e a a s s of o a a s ; reg l rity in , n c ss ry ; bu e , pr vided g in t by the re fo rmers ; should b e practised in obedience to c hurch

w a and um a e sa authority ; together ith pr yer h ili tion , n ces ry a w for a. Christi n in his spirit ual arfare ; should be aecom

an ied a m - a of t h e s e u p by l s deeds ; pr ctice , in pirit of th ch rch s w u e the a s of and rubric , o ld r vive dec yed pirit religion , repress the spirit of the world ; practi sed in th e ea rly ch u rch on es a an d a s a o on a in Wedn d ys Frid y ; pp inted Frid ys, commemoration of the cr uciﬁxi o n ; prev ailed in the early

m s e a s a u ofth e u h was n ti e , b c u e the divine thority ch rc the ’ exercised an d obeyed implies a taking up ofou r S aviour s

s e f a of e om cro s ; Ninevit s saved by ; e ﬁc cy , prov d fr m of sa ma and . experience the exa ple ints and rtyrs , xviii

— — — 1 28 fo r a e 1. 2 in o w e necessary d vout life, h ly e k ,

a i a on a u be se p rt cul rly Good Frid y , sho ld rigidly ob rved ,

6 — u of l — . a l s a . 2 a lvi is the d ty Chri ti ns , lv Wednesd y ,

m d a for on n ot a of am a a eet y ; vigils , ex ctly the s e n ture

a u u es o f t o o se w with f sting i n Lent ; ch rch r l , be b rved ith

out os e a o a of t o o s t nt tion , yet penly ; d ys , be b erved in a

‘ ’ e u ma o o wn c a e o f r ligio s nner, within ne s ircle ; pr ctic ,

a a e to re - e a e h ppily g ining ground , and lik ly be st blish d ,

u a u a o to m of o mo of tho gh s vo ring, cc rding so e , p pery de , to be e u a u m a e b ut t he s of r g l ted by circ st nc s , ever in pirit mortiﬁ ca tion m u ff a e u a of ; fro sn in Lent, r ligio s pr ctice “ oo ol d m to o m o e a the g d ti e be itted , if the bs rv nce sho uld cl ash with ﬁli al obedien c e ; if not explicitly en

o e is s uﬁic ientl u and is j in d , y indicated in script re , pointed

ou t as a a of a c . duty by the pr ctice the e rly chur h , lxvi 1 — 1 6 — was an evangelic a l p ortion of th e ol d dispens a

o 1 6 — m and mos a m ti n , hu ble devout , t proﬁt ble ; aeco

an ied u me a ms - e p by its s pple nt , l deeds , will receive et rnal

1 . a . 1 67 68 rew rds , lxxv ,

T M 4 6 INDEX TO THE TRACTS FOR THE I ES .

T m of a s say of hol e [FATHERS] esta ent ; the ﬁrst ge , nothing the y syst m ofreligiou s secrecy ; whi c h is a proof ofits existence pre served the dignity ofth eir mysteries in secrecy and silence ;

— u a a s e . 9 25 held that the script re had l tent ens , lxxxvii ; a u m w interpreted the scripture in a f ncif l anner, but ere still right i n the general principle of interpretation ; in th eir ’ a to of te ching, kept back the last the doctrine Christ s

— 25 43 . divinity ,

m a as u n . e to a d 1 3 . FEASTING , d tri ent l and deb ing so l body, lxvi

a e c to th e are . FEELINGS , h ving ref ren e Deity , inexpressible, lxxx

5 3 — u a n ot to a a to ma of re pop l r, be ppe led , in tters

l i ion . 424 . g , lxxxi F E t s of T ub z a s t o u , bi hop y , refuse give p the sacred books, and makes a public confession of the Chri stian faith ; and uffe ma m ords R ec . s rs rtyrdo , , xxiii

f n a o xx . 2 3 . FENCES, good , necess ry ; construction , , m of n of a . FESTIVALS , nu erous, obligatio in the Church Engl nd , lvi

— 1 4 .

K of to e re FLOC , negligences , in regard r ligious duties , should be

. 4 5 . proved by the pastor, xliii , of m FLORENCE , Council , under Eugen ius, attended by so e Greek

‘ too few m to representative bishops , but in nu ber deserve a s a ff s a n that ch racter, be ides th t they su ered con tr i t ; de t ermined a was u a of m th t there a p rg tory so e sort, but

t o a u of m . deﬁned nothing as the n t re its punish ents, lxxix

o u a for of s of a FREEDOM , p p l r cry , indicative their tate spiritu l servi

u . 77. t de , lxxxvi

m 1 . not ss xxu . 8 GAMBLING , expre ly conde ned in scripture ,

un for w s a m are com G s , hich Chri ti ns ust render account, , the new ’ ma m of o s w o a nd ent l ve , the in pired ord , and G d s duly p

m . 8 . pointed inisters , xvi

- m Gon m of a s e , . 2 h as , ercy , tow rd sinn rs portray ed xxxix te pered a m an d h as m for and h r onised the world , ade provision the salvatio n of man ; omnipotence of; nature of; acts as a

a to m and a not a F ther ankind , desires their s lvation ; is

— a to e R e ords . 4 m F ther the disob dient, c , xvi si plicity and

o w a s of as s a a i m and p er, char cteri tics , in t nces in b pt s its

— wo e u ff ibid . m s ibid . nd rf l e ects , xxii ; alone re its sin , TIM E S 4 7 INDE X TO TH E TRACTS FOR TH E .

for ft conﬁdence in , a condition receiving h is gi s ; Christ

is ; al l Ch ristian s will be resolved into, at the ﬁnal con t f to summa ion ; subsequent gi ts of, proportioned the good use made ofthose already bestowed ; calls into his church

— — T a t . 82 220 whom he wills, r c lxvii Spirit of, brooding f to over the waters , gave li e the world wh ich Spirit was “ ” w 3GO — i not a m ighty ind , ; manifests h mself in his

— . 39 f in works only , lxxiii is invisible , and buries himsel obscurity is not to be approached without a sacriﬁce ; not

— — to . 5 1 81 of be named familiarly , lxxx ; oracles , not to t o f one of be imparted the pro ane ; general system of, con l ment no f f cea ; does t reveal himsel ully, even in heaven ;

— — is enveloped in darkness lxxxvii . 1 3 83 religious truth

w l l 7 — of f ithheld by , ; knowledge , an occas ion for ear, unless we observe a holy reserve ; hides himself in dis s f of clo ing himsel ; purpose , to rectify the will rather than

1 1 8 — 1 32 — the understanding, delusions , hardness of heart, e a al l indiscriminat cal m ity , the immediate work and appoint

— of for fu l . 37 39 . ment , an d which we should be thank l , xxx

Go u s sss i of . 1 7 n , the pr ce salvation , xvi s on Gos e t , many things only intimated in ; which accoun t it may

— of . l a . 9 be called a law liberty, v iii moral law of, xli ;

of R ords - is the fulﬁlment immortality , ec , x has received additions from the church of Rome ; curtailment from the

— of ibid . . 1 1 is not Church England , xxv a mere mani

festation of fa s o of ct , but a promulgati n heavenly and

T a t 32 — not mysterious doctrines , r c lxxiii . does consist i n t b ut s the le ter the sen e, which sense is to be ascertained

u x . 35 nder the guidance of the church pastors , l xviii ; and a strange revolting doctrines cont ined in the text of, of w and the epistles ; such as ould not be listened to , if propounded by other authority ; as proposed and preached to by the Church of England , be embraced , notwithstanding

its f f — 1 1 4 di ﬁculties , as the sa er cou rse , lxxx v . 97 ; c o f a a s heme , caric tured by moderns , who declaim ag inst w i l of orks ; keeping the commandments an essent a portion ,

— - . 6 4 68 of R ds . lxxx v ii ; is the trumpet Christ, ecor , xvi

3 — l — 3 aw r t . 9 not of is a moral , T ac xli ; a matter ar

ma l gu nt , lxxi . . 48 INDE X TO THE TRACTS FOR THE TIM E S.

for m of o 1 5 . GRACE , necessary the perfor ance go d, xc . ” “ GR K m to d o e s f x ﬂ orefy a to i. EE , the ter in , , signiﬁ s l o o fer, lx x 4 39 .

- G G ST . o of a e b RE ORY, , the d ctrine purgatory p rtly dev loped y , lxxix . 4 6 .

P D a . of h u e m HAM DEN , , school , s o ld xcite alarm in the inds of the o o 3 4 rth dox, lxxvii . .

wa t o f u l xx v 1 x n . 43 . HEAVEN , the y , di ﬁc lt,

W a ua of God an is m s an u m HEBRE , the l ng ge ; d y terious d s bli e

e as m Tes am b yond conception , it is e ployed in the Old t ent , 23 lxxxvii . . and wo u of ra a tor HELL , the invisible rld , a s bject g e t uncert inty ;

m of s to a . 38 . ents , cease at l t, lxxii

to a R ecords - HERESIARCHS , be voided, , xvii ; should be condemned m T ra ct 3 . without ercy, xlvii .

of a c ma a su - to HERESY, chur h , y inv lidate ccession , xv is be u u o a and n ref ted by the a th rity Of tr dition , the co sent of

— — u . 5 7 for the ch rches, liv is the invention Of the devil , th e o of th e a u u an d subversi n f ith , the corr ption Of tr th ,

s of R ecord s m a m a the divi ion unity , , xix ; per itted as e ns ofChristian probati on ; is origin ated by individuals break ff m d . O a i bi . ing fro the church c tholic , xxiv , xxv B E E E t s to and t o a for R ecords , be avoided ; be pr yed , , v , vi ;

— not a T ract . 1 1 6 . are Christi ns, lxxviii

a s Y a e s HILDA , bbe s Of Whitby in orkshire, c rried by ang l into

a . 7 . he ven , lxxii

of c s u a u . 1 . 68 . HISTORY the Chur h ho ld be c ref lly studied , xli ; lxxviii

s and a v . 3 . HOADLY , a bi hop Socini n , xxx iii ’ wa m of own HOLINESS , re rded by the enjoy ent God s inﬁnite pre

1 43 . sence , lxxv . of no au in m a u a s HOMILIES , book of, thority so e p rtic l r ; teaches high tory doctrines ; is au thority as t o general doctrin e ; n ot to

b e e a e w e a a Rom as i r g rd d , here it d nounces P p l e Ant

m a o of a . c hri st ; ad its the inspir ti n the Apocryph , lxxxii 25 — 29 — contains strange matter ; is no aut horitv in stating t he fulﬁl ment ofprophecy ; nor as to some matters

of a as was u a a f ct, that there s ch person as Pope Jo n the

a mm e and w s and efﬁ holy f thers co end d in , good ork , the cacy ofthe sacraments ; and matrimony is called a sacra IND X E TO TH E TR ACTS FOR TH E T IM E S . 4 9

[B ou nt i e s] ment in ; and satisfactory penanc es are recommended in ; and the ancient church pronounced pure and uncorrupt to he u in , and worthy followed ; and six General Co ncils are acknowled ged in ; and tradition admitted in and fasting recom mended in ; and a commemoration for the dead sanctioned in ; and ch urc h attendance for the recep t ion ofthe sacraments required in ; and the efﬁcacy ofgood works in cleansing from sin inculcated in and the doct rine ofthe holy bod y and blood of God in the eucharist found

— — . 06 7Q t in in , xc hat the mmis antichrist, implied , 33 . u e or woasa t r or Ho s s , churches, particularly sacred ; and depo sitories of i on divine grace , though little is sa d the subject,

. 87 88 . lxxxvii ,

u v f of ds — 2 Ino ra a t R r xvi . 1 0 . , olly and bsurdi y ; debases man , eco , 8 o m u s of of f of s, te timony ; a disciple the apostles ; in avour

— Reco ds i of . episcopacy , r , ; the disciple St John ; a holy

ibid . . bishop and martyr, vii , ix ’ a s o c a to I w , as G od s moral government, both natural and scrip

— . 3 to tural ; and is the appointed lot of man , lxxx ; keep to for man in , and punish him h is lack Ofknowledge , has bee n f ofGod is s f rom the beginning the will , as manife t rom the pro vidential harmony ofthe ol d and new covenant in th is

— a a . 1 09 1 1 2 . p rticul r, lxxxv

Im s i es . as an m tr ﬁ . 1 , consi ts in magnifying , lxi Isu oss r of in of uned ucated , ado ation , dangerous the case the ,

- a e in com xxxiv grievanc , which Christians endure

— — R m not t . 9 . not munion with o e , lxx i ; apos olical , lxxviii

- f T . 36 every kind orbidden in the hirty nine Articles , xc ; ibid what sorts forbidden , . Incaa nn t ox of f , doctrine , wh ich is the oundation of the gospel , fr a d e impugned om time to time, in various w ys, but ever

— — f i c . 1 9 o fended and upheld by ep s opal authority , liv ; Son of a the God , has ﬁlled e rthly sym bols with spiritual

i i 340 — not of l fe , lxv i . ; was a conversion the Godhead

i ﬂ but s a of God x i . 46 . nto esh , t king the manhood into , l xii

Is nvw art cms str — i of i n , a mon ous invention , xxxiv ; the doctr ne , theo o t a i n rac tice to ry , c nnected wi h pen nce , p , with purga ry ,

ibid — a of n n l relaxation canonical pena ces , origi al y ; were as d for a m e granted afte rwards par ons sins , and m de a att r a 50 INDE X TO THE TRACTS FOR THE TIM E S .

[INDU LGENCES] ofsale ; and ﬁnally became matter of such abuse as to give occasion to the Reformati o n by Lu ther ; b arely re mm t m T co en ded in general er s by the Council Of rent , which

m a wa 28 - m a . 3 also conde ned their buse in a si il r y , xc 0 ;

— a m w there exists pri itive doctrine concern ing, hich the

Thirty - nine Articles d o n ot condemn the Romish doctrine

m not T e 23 . of only conde ned , the ridentin ,

— F B u of a . 4 5 d oc IN ALLI ILITY , an attrib te the church univers l , xxx ,

of of u of a trine , subversive the whole str cture divine f ith ;

o o a 23 religious, exists , f unded up n cert in evidence, lxxviii .

— 1 02 — u nﬁts m for a tenet Of, the ind theologic l discus

26 — 28 9 sion , lxxix .

F z au a a w IN ANTS , bapti ed , bec se born in sin ; c nn ot be s ved ithout m a m ia baptis ; are saved by b ptis , if they die in their fancy ; are united to God in their cradles by baptism ; n a u of a e a m o and in corrupt t re , he l d by b ptis ; inn cence

h e a e o e a l — 4 a of t f . 4 6 c pacity , supply pl c r pent nce , xxvi ; m u s m a m to not the pri itive c to Of d inistering the eucharist , to be a an a b u t o a of c lled bsurdity , is a pro f th t the doctrine the efﬁcacy of the sacraments was different in the early church from wh at is held on the subject by a certain class

ofm m . 1 8 ode s , lxxxii V not to w I NNO ATORS , in religion , accursed ; be listened to , ho ever specious their appearance ever in a state ofdoubt and per l exit ome to ma o R e p y ; are accust d ke w nderful pretensions ,

— — f ords . 4 7 are o c , xxiv ; xxv ; fond quoting scripture,

ibid . xxv . Ch urch of a a I NSPIRATION , Engl nd Protestants individu lly possessed

of . 1 08 . , lxxxv a in INTENTION , ch ritable, to be preferred to right Opinion , minor

uestiOns . 39 . q , lxxviii a E x al temus u I NVITATORY, Ps lm , Ven ite , ever used in the ch rch ,

8 . xiii . or T INVOCATION SAINTS , the words of ridentine decree respecting, go to the very verge ofwh at the cautious Christian could

— - . not o T receive , lxxi every kind f rbidden in the hirty nine 2 - 37 a ibid . Articles , xc . wh t kind ,

9 See Froude on the Grounds ofOrth odox Belief. ’ See ewe l s is ia M o a s c a e on ac ame s. S l Chr t n r l , h pt r S r nt ’ - N ot o bidde a d s F ew ord s . 33 not u ed b the ic es to be in i se f r n , W r W , p r l y Art l t lf N E R I D X TO TH E T ACTS FOR TH E TIMES . 5 !

!Pu ri m a f o f e , decl res the aith th gos pel and the articles of the ree to m in all c d be the sa e the church e s , and that this body of o not to be se or n e e r d c trine is i ncrea d dimi ish d , R co ds, 1 — 3 xiv . .

Isn u m as d God , were calle the sons of ; but they only shadowed o ut i m that div ne Sonship, which is i parted to Christians in

i l . 56 . bapt sm , xvii ’ ~ J AI B S n u of the if and of , si gular acco nt l e martyrdom , the Lord s e R cords xi ra o t . 1 6 1 br th r, e , ; T c lxxxiv , 7 . Jsanss u m e a c i f r to f , veng n e in var ous orms, pu suant prophecy , ﬁrst ell

on on R - for n . , then the oman empire, their si s , lxxxi ii 32 34 . Jas'rt xo not to on , be indulged in serious subjects ; yet the practice

too c now- a- i i is ommon days ; touching rel g ous subjects ,

- ul ft to inﬁd els . l 4 . sho d be le , lxxvii Joa x St of , , story , and the robber ; bishops appointed by ; anxiety of for of o t R or ds iii — i , the recovery the l s sheep , ec , ; dist n uished T ract g among the apostles for higher revelations ,

— . 3 1 of e of f lxxx Gospel , publish d last all, and un olded new mvsterious of d m , more elevated , and views wis o and

x i . 3 7. charity, lx xv 3 J c nu sn a i R cords 1 1 . . , bol shed , e , x a ms Isc s at or n s of his J , accou t death in scripture contradictory ,

v . 4 lxxx 7 . ’ ona t h an e o re J , pri vat , t gether with God s assistance , the guide to

— — i i tru 1 iS . 2 t o ax l g ous th , xi . ; abused , xviii ; not be er c ised on sc ripture ; the sense ofwhich is t o be collected

f IO x . 35 36 . t . rom the Ca holic Fathers , li ; lxx ii , J usrm cs n' ox t f of , is Ob ained in aith , th rough the prayers the

- b f not to R c ds . 3 Church , e or , x y aith , be understood , as

it — i to ne is by some, negatively that is , in opposit on the cessity of good works ; Calvin the founder of the modern

— e l r s error respec ting m error which nul iﬁ es the sac ament , and makes the doctri ne of baptismal regeneration incon

i h d th w - tho ractice ofit na ura in mind s of a ca l ciu m w w p. ” p t l ,

mfia tbe eounnnnion Offl in l l “ . 84 M , p . ‘ — ied after tbc eomin of Jfi aim rna s ste N cwman s A riana . 12 oecu n ca l y m , p ; p g Christ that ph ea in the Christian world which has since bsen fillad by a corruption of

Chris - s m iu th e a riarch.“ of ioch evidenced in tin it ibsd . existsnee u s s te , y , its , y , p t Ant ben d ta n ﬁ w m mle ol obu rving Eta-m ining thm ad it osan p m m “ ; H . 52 INDEX TO THE TRACTS FOR THE TIMES.

f ustiﬁcation a vi i . [JU STIFICATION ] sistent with the doctrine o J by f ith , lx

— — — R m s u a sm . 5 4 1 3 1 5 o rdin arily occ rs in b pti , lxxvi o i h es s doctrine ofinherent righteou sn s un criptural , xxxviii 4 il bl e ff w R m ibid . constit uting an irreconc ea di erence ith o e ,

s r r n a a e and of o ss J U STIN M n , birth , ch r ct r, conversion c nfe ed before is on e God an d Rusticu s the governor h belief in , in his

S o n s w s ma as , the Lord Jesu Christ , ho e jesty is inﬁnite ;

did his fellow - martyrs likewise ; possessed a full c onﬁde nce ofsalvation ; professed the doctrine of a ﬁnal judgment ;

e R ecords . su ffe rs death for the gosp l , , xiii

e of e al l m K E N , BISHOP , sanctiﬁed lif reprov s vice in ranks , fro the highest t o the lowest ; was a nonj u ror ; and professed in h is l ast moments th at h e died in the holy catholic an d

a s a as ess w o po tolic f ith , prof ed by the h le church before the

— of a m s . 1 39 1 42 . division the E st fro the We t , lxxv of mm to u a is m a of K EYS , power , co itted the ch rch ; th t , the inistr tion

— a ame or m of a . 1 4 s cr nts , the inistry reconcili tion , xxxv ;

— w of to u . . po er , given the ch rch through St Peter, lxxiv

1 1 - w of e w ad po er , ex rcised by every priest hen he mini sters or withholds the sacraments ; or imparts or with

holds absolution ,

K W G fs of o m a a a me NO LED E, is the o f pring acti n ; divine , a or l tt in nt ; w m a se or gro th in , a reality , proved fro the v rious sen s mean

’ 4 Lu e s doc i e of us i ca io wi ou i e en i eou sn ess condemn ed N ew th r tr n j t ﬁ t n th t nh r t r ght ,

n on manism 2 - o ma Ro 1 6 no suc in as in e en i e us ess b ut ad e en ibid . , p . h th g h r t r ght n , h r t, th e sound er writers ofthe Church ofRome mean th e same substantially as th e theologians ’ of t he e o med sc oo use s re ace to Second Letter to the isho o Ox ord - the r f r h l, P y P f B p f f ' ' i e o s oma msm — ris ian s n ot on m al b ut u i in N ewman on R . 2 16 act of Ch t l f ly r j t fy g, , p

us i ca ion d is in ui s ed om the s a e of {bid — e vai i n e o of te ac e s of us i j t ﬁ t t g h fr t t , pr l g rr r h r j t ’ ﬁcation b ai o a e so s on i sis on uman co u io use s re ace y f th nly , th t th y tr gly n t h rr pt n, P y P f , ’ — o ious cause ris — me ba ism en an ce n o . 1 7 its me i s d ea i s u i t e p r t r , Ch t th n tr nt, pt , tr t , ’ en e a i on ivi e e of ard on — ui of e e as in i e N ewma n s Lect u re s on J usti g r t , pr l g , p fr t , v rl t g l f ,

— ca l ion 1 46 1 47 the d oc ine ofthe a ic es co ce in ess ac ica an . u us fi , , tr rt l n rn g, l pr t l th St A g ’ - ine s b ut mo e scien i ca co ec ibid . . 6 8 the d oc ine of ai in the us i ed t , r t fi lly rr t, p tr f th, j t fi ,

e o God inad e ua e — a of mo e me v inh e i eo be in acce ab t d o iz . e usness g pt l , q t , th t rn R , r nt r ght , ’ a so inad e ua e — th e ue d oc i ne combines em use : re a ce to Second Le ter to l q t , tr tr th , P y P f t

— the i sho o Oa ord . 20 in e en i e ousness of a ue is ia d is inc om B p f f , p h r t r ght tr Chr t n t t fr ’ ’ i s inwa d esence w ic u s i es u s but n ot to be di s oined rom it N ewman s Chr st r pr , h h j t ﬁ , j f , ' — on . ract xxx iii s ma n s Lect ures . 2 30 T eced e and is a cause of ene wa N ew , p C f v pr r l,

- me in an s as e e ne a io 6 — Lectures . 71 the sa ibid . . 1 9 ma be vie u ed , p inf t r g r t n, p y

n sis in in e an e ica ob edie ce ibid . . 104. as co t g v g l l n , p 5 o iona ism Se e Fron ds n Ra t l .

M 54 INDEX TO THE TRACTS FOR THE TI ES . l m of i - LITURGIES, ancient , monu ents pr mitive doctrine and discipline,

i to m — one thou gh nterpolated so e extent , the , ascribed to ? am J ac obites St . J es , and used by the and the orthodox

l m— n a w of J erusa e a d to . Church that St M rk , hich is

— u o in a to . sed by the C pts Egypt and th t St Basil , which is used throughout the Eastern Church — and that of the of R m a R ma Church o e, c lled the o n Missal , which is

- to . r a e ascribed , in part, St Pete , h ve been hand d down substantially the same from the earliest times ofthe chu rch ; a of a a m ffe of o the four princip l , ppe r, fro the di rences f rm , b ut a of m to of s meness atter, be apostolic origin ; contain al l for a a ancient , , a prayer the dep rted , and sacriﬁcial oblation of the euch aristic bread and wine ; and a pray er that God will make the bread and W ine become the body an d blood ofChrist ; merit the serious attention ofall such Protestant congregations as have rejected the ancient forms ;

— t o u l . 1 1 6 . possess an authority next script re , xiii ; lxiv

— — m a . 1 3 1 2 u . , ; so e instit ted by the postles, lxiv ; lxxxi 39 — all teach the doctrine of baptismal regeneration as

m a a . 59 scriptural , in co mon with the ncient f thers, lxvii

— o u of a y 6 4 d o n t co ntenance the doctrine purg tor , though

— — a a for th e e u . 1 9 27 cont in ing pr yers d f nct , lxxvii those m e a t o m a an d . scribed Chrysosto , B sil , St Ja es, g nuine,

— 62 . 5 lxxviii . ; are divine , like the scripture, lxxxvi ; of h a o are to a the parts , t t c rrespond , be deemed postolic ; the Common Prayer Book conformable to ; suppose the

— 5 c to . 223 266 eu harist be a sacriﬁce , lxxxi e v a ov OF a a as cal cu , CHURCH ENGLAN D , alter tions in , unadv is ble , a e to m and of l t d unsettle the ind , introduce habit criticising,

— m me ii co posed in the English language by the refor rs, in consequence of the i ncongruity ofprimitive forms and

— e m mor ibicl . e er modern feelings , its d viations fro the p fect and pri mitive form to be accounted for by a special

- m to s our a m a Providence over ruling the , uit dec yed or l h as tone and condition , Ixxxvi ; , in conjunction with the “ mme m for Articles , sta ring lips , and is an a biguous ” 7 mul ar . y , xc

5 e oude on the A cie Li u i es a so a me on Li ur ie Se Fr n nt t rg ; l P l r t g s. 7 Th e ex e ssio s co ce in in ac xc on a co d e sed sta eme of ose in pr n n rn g, Tr t , ly n n t nt th ’ — - ac xxx i on th e same sub ec . Keble s Letter to M r. J us ice (ibis ri s . Tr t l v . j t t de N TH E 5 I DEX TO TRACTS FOR TH E TIME S. 6

Lou f of or of , brotherly, the ulﬁlment the law, human obligation ,

i . 2 xv .

ore e n of in f o L , conduct , opposing himsel t episcopal authority ex

— erted f of f . 10 1 1 i n behal error, de ensible , xv , speaks in m ft not wi the highest ter s of the gi s bestowed in baptism , th c of f standing his do trine justiﬁcation by aith only , lxvii .

— 1 22 1 24 .

art s the f M , become image o God when he does good to his fellow creature ; perversity of must gird on righteousness to

b fi of R c rds — ene t by the coming Christ, e o , x v , xvi mind of t to i , must be i n a sui able conditi on , in order the r ght ’ of if i understanding God s word ; which , m isunderst ood n one for of mis n r place lack this condition , will be also u d e

— in T ra t l xv n . 90 e stood other places , c ; the whole rac of in , m ust the end pass through ﬁre ; and will remain in a state of uneertaintv as to their exact future fate until th e of t of day judgmen t ; every , polluted , and s ands in need

— — f l xxu . 28 45 ia t prayers a ter death , ; h is natural s ate , “ ” f old which he inherits rom Adam , accounted in the f a gospel ; in the state o grace , th rough Christ , ccou nted

— h ff t . 20 3 4 new ; whic change is e ected by bap ism , lxxvi ;

— or not d ivine knowledge withheld from , communicated

fr l to d f ee v ; a goo , though illiterate , has his aith conﬁ rmed

b v a constantly - accumulating weight ofadditional evidence

th e na t ur a l t . what is good in , is wrong in the spiri ual , lxxx

— — of in v . 4 60 is incapable j udging divine matters , lxxx

8 — c u 7 arnal , and sold nder sin ; is clothed in ﬁlthy gar s and i ment , has Satan standing at his right hand ; is a fra l

— . 47 50 . 99 . creatu re , lxxxviii ; lxxxvii M axwasu n' on ofa , doctrine triple , of the Deity , the same as Sabel

l ian is m T l xxu i . , which confounded the Persons of the rinity , 44 45 — o f by , himself, the Deity , encom passed ever with

— fﬁ . 64 w of now darkness and di culty , lxxx a ful , God , in ro s t of t he p gres , por ending the approaching dissolution of world ; the Deity, whenever made with little reserve ,

— wf 9 1 1 15 . most a ul and severe, lxxxvii . A GE e t one not to MA RR I , b ween an orthodox pe rson and orthodox , be o f not e condemned ; ceremony , most holy ; the matt r of a mere civil co ntract should be ente red in to in the spirit of

e o of R b s on su of xl . th church ; Bo k uth ear the bject , 5 6 N “ I DEX TO THE TRACTS FOR THE TI MES .

M ARRIA GE 2— 8 — n ot umm n ot to i b [ ] though cons ated , be d ssolved y

w 1 4 — m . t i religious vo s , lxxviii ; like baptis , deprecia ed n its religiou s character ; is a type of the relation ofChrist

— m . 1 8 1 a 8 90 . with his church is a sacr ent , lxvii M u rrva nou m a a a an d , unacco p nied by f ith inviol te perfect charity,

“ w n ot a a R ecords — ill gain s lv tion , , xxiii ; sin thoroughly

u T ract . 40 . p rged by, lxxix of a u m of m MARTYRS Lyons, full and tr e and arvellous account , fro

us R ecords — a in of Eusebi , , vi ; Afric n , the persecution

— D iocl esian a t u s ibid . h ow to , p r ic lars re pecting, xxiii be

ibid . xu . 9 venerated , . ff m MARY, VIRGIN , present doctrine held respecting , di erent fro that m R ma w u for erly held in the o n Church , hich acts eq ivocally

— in . 24 25 is rod m that and other subjects , lxxi , ; the fro of ss m es of to was m the root Je e ; od ty , be copied ; ost

m and m f r a o . hu ble ost devout ; is a p ttern virgins, lxxv

1 35 — 1 93 — of God an d was a is Mother , ever virgin , ” — a fGod . 81 o lxxviii ever c lled the Mother , except by of ffa heretics ; was holy , soul and body, by reason her ine ble

God . 92 . 60 . proximity with , lxxxv ; lxxxviii

of m a a u n ot MASS, sacriﬁce the, a ere corruption , prof ne , d ngero s ,

u on or u — of fo nded scripture antiq ity , xxxiv ; private, origin

— a . 8 w u for expl ined , xxvi ; private , unkno n in the ch rch the ﬁrst six h undred years ; as was also the doctrine of the a of u no a carn l presence Christ in the e charist ; s criﬁce ,

— — f m — 2 5 7 o o . 1 1 8 lxxviii . can n , free fro error, lxxxi ; a admissibl e for and e bl as he priv te, ; the quick the d ad , p u sa a n ot ad missible e of mo s ; is a crifice ; priv te, ; sacrific , monstrous ; formerly a word of h armless signification ; s popi h , a novelty ; a gross corruption of the eucharist ;

of to e in a 4— 1 — canon , be r jected p rt, 7 29 sacriﬁce

n ot m T - of, conde ned in the hirty nine Articles, but the sacriﬁce of masses in which th e re is n o communion ; and

a was an d which s criﬁce considered propitiatory, distinct

m of t o u e ma e of fro that the cross ; be t rn d into tt r gain , a blasphemous and pernicious impost ure ; is n ot to be turned ow a not to into dumb sh ; priv te, be tolerated ; as expl ained u ofT not by the Co ncil rent , is incon sistent with the Thirty e s 3 nin Article , xc . 9

5 “ nod of La era obab o mea b mass real rese — he Sy t n pr ly nly nt y , p nce . Pal mcr on t N 87 I DEX TO TH E TRACTS FOR TH E TIME S.

ag num co Rec rds . M mmended , o , v M n emz xn ax otfered bread and wine in sacri ﬁce ; a type of the

— . 332 358 . eucharist , lxxxi

- — mt e r l xxn . 1 4 e Ma , and debt, unsavoury te ms , h uman , are r warded

— bv e . 1 . miracl s and supernatural enlightenment , lxx x 3 1 3 6

m e“ and a u . 35 . M i , pugn cio s , not convertible terms , lxxxii M i amxxi n u o of for , err r , em bodied in some ancient prayers the

l 1 9 20. departed , xxii . , u an f of H m s , Christian , should be ro used rom their present state idleness an d indifference ; should cooperate with their c of i bishops , the su cessors the apostles , in uphold ng the cause oftrue religion ; should not make the success oftheir ministry or their character depend on the countenance of or on l d r the state world y a vantages , which at p esent are very precarious ; n or on the capriciousness of the multi to tude , whom they should be guides , and by whom they should not be guided ; are the representatives of the s e e of it bi hops , in whom r sid s the plenitude church author y,

— . 1 2 u on the i , sho ld insist divine , independent authority

o f 4 — fr the church , cannot , om untoward circumstances , refrain from some in term eddling in worldly affairs and not of fa politics ; should use the weapons carnal war re , but be read y to defend by spiritual weapons the righ ts and pos

— of . 1 — 5 sessions the church , when attacked , ii high f e of of a o ﬁc , destined for the spiritual good the people ; p pointed ia order to reconcile sinners to God ; are authorized to of and to abso hear the confessions sinners , pronounce s lation over them are sent by Christ, as he was ent by the Father ; ought to fe el the dignity and responsibility of their

0 6 08 ac t a 2 — — of in , and ccordingly , xvii . 7 j udgment ,

’ — — u d. u. 22 24. 1838 a C u nn er and id e s u b id ed an ua e co ce n i in M ( ); R l y n r l l g g n r ng,

' ch rit y to be se t down to mere ignorance ; in it the frui ts of the one sacriﬁce on the a nus ia a ecu ia manne im e tn ted b the or in and the dead rou p l r r p y ch urch f the liv g . th gh ' the m s ica oﬁerin of is his the a o ic d oc e a rd s Few ord s 6 3 y t l g Chr t ; t C th l trin , W W , doctrine of Council of Trent on subject guarded by word s which fol low the stata nc nt — mi d e s th am a zin . om o u ar e ro s on w . 6 4 Cr.mme r a o e e su ood e g fr p p l r r , lt g th r n r t w ! do ( — e o esis ha the ic es of the n e c rine of whic he o osed bid . 6 5 th t , h pp , ; hyp th t t Art l d i e of the moon mise ab e and Church of England cond emn the d octrine (Tri ent n ) . r l

M M “. 5 8 N M I DEX TO THE TRACTS FOR THE TI ES.

m sr' s ns a a a [ ] e rth , r tiﬁed in he ven ; exercise the authority of

1 2 — mu a t Christ, lv . , st act by episcop l au hority ; should

n m . to a God a d. a 2 3 seek ple se , set a good ex ple , xlii , xliv . 3 ; — act by th e au th ority ofJesus Chri st ; shou ld not break “ ” a of w u e a I 6 7 — the bre d life ith ncl n hands , . , ; should

— — me - not as an d l xu . 6 8 u act cowards ti servers , ; sho ld themselves be examples o f all the graces and virtues they recommend t o others ; should n ot al ways consider wh at is

aw u b u t w a u ma a l f l , h t is expedient ; sho ld ke m nifest their persuasion ofthe tru th s th ey preach should be acq uainted with the language of their people ; should h ave a l awf ul

a mo a a ou c ll ; holiness in , re edifying th n le rn ing ; sh ld

a ac of u u s pr ctise what they pre h ; studies , sho ld be s b ervient t o the functions ofthe ir mini stry ; must expect opposition

- — m an ea m . 1 29 are the U d T u m and ill tr t ent , lxv ; ri h mim of a n ot a ; privileges , univers l , and conﬁned by loc lity ;

e u ea ea of ma r q ire gr t l rning and the knowledge nkind ,

— 4 — n Go . 1 6 4 are a a a d d lxxiv dvoc tes intercessors with ,

— . 47 are es s ffe a mav a lxxvi pri t , and o r s criﬁce be c lled priests i n a metaphorical sense ; p ossess as much of the

‘ pri estly ch aracter as M el c hi z edek did h ave a community

h o w — oft e . 1 04 1 89 . priesth od ith Christ , lxxxi M rmsr' av n ot a a u b ut a one , church , st te instit tion , divine , and h anded down by unbroken suc cession ; is viewed in the ofa to a m of light civil institution , the gre t detri ent religion ; pertains exclusively to a partic ul ar cl ass divinely commis

sioned to a m th e a s fﬁ e of e o and to d inister v riou o c s r ligi n , c onsecrate and di stribu te the euch arist— the holy feast on ’ ” a u sacriﬁc e - w e m our S v io r s all hich , unl ss it be ad itted , we cannot be sure th at we receive t h e body and blood of ’ — — u t th e o u e . 1 3 a of Jes s Chris i n L rd s S pp r, i v n ture , to be ascertain ed from the conduct of the apostles and the

— of m c u . l 2 w eu discipline the pri itive h rch , lii , ; po er

n xed o h is m a o e t , by Christ, over ystic l b dy , which is the

— and e a a society ofsouls ov r his n tur l body , which is him

s a to for of self; gift peculiar att ched , the beneﬁt the Chris tian commu nity ; the perpet ual power of remitting and

a a to . 6 ret ining sins nnexed , lxxiv

9 o See Froude on Rati nal ism. l NDE X R ’ ‘ TO TH E T AC I S FOR TH E Tl M E S . 80

“i ns eam cess for n of s but , ne ary the ﬁrst establishme t the go pel , not for the con tinuance o f it— that only requiring the ord inary

— ft of th e . 2 3 a re d gi s Spirit , xxx , the mo e by which n u r h r believers ascertain the t uth , whic believe s ga ther by

— fa t . 35 2 o f th e an u i h , lxvii ; loaves d ﬁshes , wrought nder

f of circumstances that veiled their wonder ulness ; the gospel ,

i 1 4 — 2 1 — not darkly sign ﬁcant and mysterious , lxxx . are to be looked for or requi red in the church m in istry as proofs

o f 95 . divine authority , lx xx v . rssA L R man for f not for M , o , the prayers the dead ound in , are a r m release f o pu rgatory but from the pains of hell , and have

— — ef to ﬁ . 21 2 1 r erence the nal j udgment , lxxii speaks in i s a h gh , a suming tone , unlike the Book of Common Prayer,

— is al l l i . 19 49 . wh ich humility and submission , xxxv

M on s a n t ox not w . 47 48 . , al ays wisdom , lxxi v , M onae n s su and , in explai ning baptism attend to the re lts overlook

a l ow the cause ; h ve sunk quite below the ancients i n their , grovelling views of the gospel di s pensation and the sacra men ts look to themselves and not to the sacramen ts ; make every thing consist in a certain p ersuasion or feeling ’ — of fa ff . 1 80 1 87 God s therly a ection for us , lxvii

s of to of o and ystem , leads the neglect h nesty plain dealing , ff and ﬁnally to indi erence , unsettledness , and inﬁdelity ; a to ra have ch lked out for themselves an easy path Pa dise , by making religious se ntimentality the only one thing

1 - ia h necessary , lxxxvii . 8 Opposition to scripture , thoug y e of God the pret nd the contrary, make the house a house of a of of and pre ching, instead a house prayer ; the grand announce ment of the gospel to consist i n preach ing with on to of s eloquence the atonement , the neglect sacrament and chu rch ordinances ; have changed the meaning of

73 — 79 — words , ; religious system of, a shadow of the l of ﬁnal apostac y ; enter irre verent v into the Holy Holies ,

— 98 1 1 7.

M oom r of r s , Christian , identical with the moral system eligiou

r r . 45 46 . ese ve and concealment, lxxxvii , M 1 om m v f . 7. , maintained by some as su ﬁcient , xxii M ur rrrun s not . , always in the right , xliii

a n ma no d iﬁic ul t v e the s M a , present to beli f, unless irrelevant que 6 0 N I DEX TO THE TRACTS FOR THE TIM ES.

M vsrnnxs s be a h ow can uc ? not [ ] tion r ised , s h things be secrets h idden

e a a a and w c a u altog ther, but p rti lly reve led , hi h c nnot f lly or adequ ately be appreh e nded ; the term applicable to the u an d 1 0 vario s doctrines ordinances Of Christianity, lxxiii .

— — 1 2 . 1 92 . ; are hidden truths , lxxv

t o for s a u MYTHOLOGY , absurdities Of, be rejected Chri ti n tr th ;

m m m u which gives true freedo , i proves hu an nat re , and

— to R ecords . 1 3 . leads heaven , , xvi OF GO D m God NAME , this expression i plies himself and his mighty

— 69 73 . attributes, lxvii .

u ma e f v u 51 s O fitsel l x . 3 . NATURE, h n , h lple s ,

R — — a xu . 1 3 t of re NELSON , ICH ARD , entert ining story Of, ; le ter , a man a and specting the c se Of the young , C rey , the yo ung

m — a was a a e wo an , Vane which l tter B ptist her tic ; stubborn

mm 2 — and a 9 . co end ble orthodoxy Of, xl . N rCE u of e a , second Co ncil , introduc s the ﬁrst gre t corruptions into me w of ma the church , na ly , the orship i ges and the invoca c atio n Of saints which corruptions h ave been augmented by

— of T . 22 as the Council rent , lxxviii the church it stood of was when the ﬁrst council , held, should be taken as a

a for m 1 00 . stand rd refor ation ,

V h ow to a R ecords . 5 NO ELTIES , in religion , be scertained , , xviii ;

a a a e T ract . 65 . the bs urd f shion Of the g , lxxviii

R s . 3 4 . NUMBE S , scriptural , mysteriou , lxvii ’ — to o s w s a for sa a . 1 a OBEDIENCE G d ord , nece s ry lv tion , xi Christian d u ty ; should accompany knowledge ensures the promised

wa R e rds T ra ct — as t o re rd , co , xiv , xv, xvi ; lxv p sive, be

to a . yielded the uthority under which One is born , lxxxii 26 — rec eives continued accessions of divine knowl edge ; or is of u u s a o privileged with the gift nbo nded in pir ti n , while

a is a e a . i t l sts , but the gift withdr wn if Obedienc ce ses, lxxx

— 38 57 .

u m out of l xxu . 39 . O mLO , by h is prayers bro ght the da ned hell ,

s R ecords . ONESIMUS , the apostolic bi hop Of the Ephesians, , i of a the m of mm OPINIONS , unsettling , reg rding erits Of the Book Co on

— — a u t o a e . 1 4 O f Pr yer, dangero s and be void d , iii others ,

- w u e s . l 9 Of n ot to be censured u ntil ell nd r tood , lxxvi ;

u rel i ious individuals , as such , no a thority i n g doctrine,

1 5 . lxxi .

6 2 N M I DEX TO THE TRACTS FOR THE TI ES.

P rssovs n of to w , sacriﬁce , pertained the Je ish priests from and aftei as an their institution order, lxxxi . 400 . ) !- l . a h as u h im on STOR , Christi n , nothing sacred abo t , but the suppo

u m a is sitio that his religious com ission is divine, th t he to an d u m of all intents p rposes the accredited essenger Christ,

— . 7 of to a to m a iv duty , l bour correct and refor , reg rdless of consequ ences ; should be obeyed ; is a medi ator with

— God , Iv. 1 5 .

Sn u of to a s a PAUL, , indistinct all sions , cert in e t blished rites and ceremonies ; sent Timothy to the Corinthi ans to regul ate of a of a a the discipline their church ; denunci tions , g inst

— — s . 2 4 . 1 a u of in ori sinner , xxxiv ; xxxix l ng age , the inal a a to to a g , should be critic lly ttended , in order void error ; contrary to the defective system of our modern school ; continu ally refers Christi ans to the gifts they re c eived in baptism ; distinguishes between the grac es of ’

m and o a in . 1 62 baptis G d s continu l operation us , lxvii

1 1 — n ot m of 7 did receive re ission sins, until he received

m a 2 1 7 — was e in baptis from Anan i s , obscure int ntionally

— - r ofe . 26 28 his epistles , as a p eventive vil , lxxx bishops con founded with priests by ; which is n ot opposed to the

a - are o of church doctrine, as p rish priests c nsidered a sort

inferior bishops ; points plainly to extra- scriptural usages a o of t o a m and regul ti ns ; journey , Jerus le , against the

of a u a warnings the prophets , had nothing in it supern t r l ,

— - o al l a a a . 39 55 a and t ppe r nce, lxxxv pre ched boldly Openly al l that was e xpedient to be known ; kept some

44 45 . truths in reserve , lxxxvii . , A M OSAT E M U S of autho w s, S , bishop Antioch , deposed by church

for . 1 0 1 1 . rity , his heresy respecting the incarnation , liv ,

of a s n ot s a P ENANCE , inﬂiction , for tr n gressions , di proved by the p

a son . 40 . rable ofthe prodig l , lxxxv

am of of w to m m Ps mr s n c e , l ents , the preventative the rath co e ; a ount

of to t o . 1 77. , be proportioned the guilt , lxxv

' one ofthe a a of Pe asac urron , evangelic l gr ces ; the prospect the ﬁnal , a s m for a foretold , should furnish sub tratu Christi n feeling

— — a d . 41 5 3 nd an action , lxxxiii the strength , the glory , the auxiliary ofthe ch u rch ; h as proved highly serviceable l and vice versa a to the Chu rch of Eng and ; , , the bsence of, INDEX TH E ‘ ‘S E £ 3 TO TRAC I FOR THE TIM S.

Pa n acuri o n has be o of n th e [ ] en pr ductive i jury ; approaching, to

b — e r e l . 71 98 . met by epentance and obedienc , x xxvi

Sr . fes o f to o f i on , con sion , as the divinity Chr st , the rock

- — the t . l ce of wh ich church is bu il , xxi ii pre eminen , among the t s u i apos le , and the spirit al comm ssions , with which he f to f of was rom time time invested , imply the oundation a t of of ol d new sys em church polity upon the ruins the ,

— b e . 3 6 . which had e n abused and corrupted , xlix ; lxxv 1 1 3 ; — his confession of the divinity o f Christ was not of of made in the name all the apostles , but himsel f and

— who in f James and John , consequence , were shortly a ter honou red bv being made witness es of the tran sﬁguration ; did not ground his belief u pon any declaration of Ch rist

— - th e . 1 9 22 to himself on subj ect, l xxx his being desired ch to to cat a ﬁsh in order ﬁnd money i n it pay the tribute,

a . 92 . has the appear nce of a ﬁction , lxxxv m sop naas t f , absurd opinions enter ained by ; possessed some aint

— of y Rec rds xvi . 1 1 1 3 . knowledge the Deit , o , un t f ofGod for i P , ervent, a key to the high mysteries , even the g t t is e of no ant ; seeks secrecy , hat , the syst m the Almighty ,

— . 1 lxxx 48 45 . P n) u of e t f w u , s perior knowledge , deriv d par ly rom the Hebre s ,

ecords . 1 3 . R , xvi e u mu of T wh o e i P s , the holy bishop the rallians , are d s gnated by i tu him as gu ltless by na re ; possessed , in conj unction with f f R cords the in erior clergy , ull authority over h is ﬂock, e ,

— 1 3 . v . Pou c anr a e t I , saintly char ct r of, as a bishop ; exhor ed by gnatius to

— of Records . 2 3 d of take care the churches , , iv , ; isciple

. of of to St John ; bishop Smyrna ; teaching , agreeable what is in scripture ; had a prophetic vision previous to his rt d of martyrdom ; ma y r om , attended with marvellous cir

- cumsta uces ibid . . 1 10 . , xii Pore s es no f in , po s ses a primacy, but right to inter ere the internal ad ministration o fother chu rches ; British churc hes not ia

— — of in a of . 4 7 cluded in the p triarchate , xv adherents , an a to e England , clergy d l ity , be regard d as dissenters , and

- of God . 6 7 not belonging to the ch urch , xxx , primacy

f d a be e to, o f, however well ounde , c nnot submitt d while

— ma u . 8 d a o i the Churc h ofRome re i ns corr pt, lxxi ict t r al M S INDEX TO THE TRACTS FOR THE TI E .

F or a m of of v [ ] supre acy , the cause di isions in the Christian world ,; which otherwise might be h ealed by a general council ;

u of no t o f u ema o f a j risdiction , divine right ; s pr cy , neg tived

— — ou a u c l . 29 90 by the ﬁrst f r gener l co n i s , lxxviii supre ma of n ot bu t of cy , sanctioned by revelation , is an event of a u a an d ma a m obe providence , and c s l existence ; y cl i

d ience for a — a in a w e e a se son th t is, while ckno l dg d well founded existence ; is n ot the centre ofunity ; and p ossesses a m of a a m u u n usti only pri acy order ; sep r tion fro , tho gh j m a a om ﬁ abl e n ot a . , does i ply sep r tion fr the church , xc

77— 79 ; — the declaration in the thirty - sixth canon of the u of a and a of su m Ch rch Engl nd , in the o th pre acy , that he ou ht not to a m a a g have jurisdiction in Engl nd , only e ns th t he a a m ofri ht ot a ma not e d ien t ib x e id . c nnot cl i it g m th t it y be p , Pop nnv a of m s a on , pl usibility , in so e re pects ; union with , the part

f of a m — - o o . 1 3 a the Church Engl nd , i p ssible , xx ; ch rge

f a T w e — — o . 1 8 , ag inst the ract rit rs , denied , xxxviii and a n ot o ms o a f lsehood , are c nvertible ter ; c nt ins mu ch of the

es u a a s o high t tr th , which Protest nt congreg tion have l st, but

h ibi s u ofa - a — ex t a . 9 still pict re nti christi n servitude, lxxvii 6 ;

— a e as w . 34 3 te ch s sound doctrine ell as unsound , lxxiv , 5 . to ff u on of u m PRAYER , be o ered p behalf others , partic larly inisters of s u of a m for the gospel ; pirit al beneﬁts ; st ted ti es , good

— o a f a u . 1 5 and pr ﬁt ble united , particularly e ﬁc cio s , xiv ;

u mm am of e assiduo s, reco ended by the ex ple the proph ts

and of m at s a mes u the pri itive church ; public , t ted ti , req ired

u o m w m e a by the ch rch , in c nfor ity ith pri itive practic ; d ily ,

u c es u c s w are n in the ch r h required by the r bri , hich ot ’ e a a e to m he ded highly beneﬁci l , if ttend d ; Lord s , fro its

om o e to e or to be com c positi n , d stined be us d in public , in mon u se a u se m for ol d l aw and d ily ; set ti es , under the which cu stom was observed by the apostles ; n ational and

am - — a . 1 8 o m of for private c l ities averted by, xxv f r s , a m d s of a for ma cri inal un er entence de th , conﬁr tion , before

— - a a emo . 1 0 1 5 o and fter th t cer ny , xlii ; never t be neg

— l ected R ecords . 5 a of a w u m , , i reviv l public, d ily , o ld ake a s u a a a the ngels rejoice, re scit te religion , and vert the thre t m a and u e e T rac t i . 1 3 n d evils fro the n tion the ch rch , lxv ;

— ma be ff an d for God of m y o ered , is pleasing, what hi self

— r . 1 6 m g ants , lxxii to the abridg ent ofsleep recommended INDE X TO TH E TRACTS FOR TH E TI M E& 65

l as m a . he ff r e {P ! by St Paul ; should o e ed up seven tim s a d ay , as

r for — presc ribed in the B eviary , many good reasons , namely, ’ eca s of o f b u e the seven days c reation , there being seven ’ t y ft of peti ions in the Lord s P ra er, seven gi s the Holy Ghos t ; because of the seven su perlatively wicked spirits i the of n m en t oned in gospel ; and the seven si s , which the

— . 45 oh just man daily falls into , lxxv family , should be r served by Ch istian ministers , when they cannot assemble a of s con gregation ; regular times , ob e rved by the Jews ; n c t of egle , inexcusable ; some Lutheran Churches very exact e i n r gard to duty of, neglected and undervalued through a s to worldly c re ; the Jews more attentive , than the Chris ti ans ; pe rformed in a standing posture in th e primitive ’ on of church the Lord s day ; duty , exac tly observed by

5 — 1 7 - s u the early Christians , lxxxiv , ; ho ld be said night al l r s and day , at hou s and seasons , without interm is ion ;

one t - f and the whole psalter g over every twen y our hours , as T done by Nicholas Farrer ; George the hird , a pattern

of to n ot to o att ention ; public , be disc ntinued because a “ ” ma u or s ll n mber attend , it being the anima m undi , the

of i of to of ~ soul rel gion ; neglect , leads every species irre l i ion e ofal l f g ; constitut s a part religions , true and alse ; and a i d to was p rt cularly attende by the Pharisees , whose righ teousness Christians must exceed ; modern Christians as e f of th e i to n glect ul , as primit ve were attentive ; more att ention to in th e Church of Rome than in the Church of England ; the channel for al l graces ; Turk s more

— - ti to n . 1 9 36 a to atten ve , than Christia s , lxxxiv ; key f i the o . 3 1 . hidden meaning scr pture, lxxxvii Pu acn aas i run to , in expound ng the scriptu res , should not counter

of f 1 — l the doctrine the athers , lxxviii . 07 ho iness , an f 1 ess o . 7 . ential characteristic , xxx Pam o of to men fo o cn m , end , turn r m sin t God should be instruo i v not t o a t e , declama ory practice should g hand in h nd with ; should be direc ted to the heart as well as the head f u e of r . sho ld be fr quent ; and urgent in de ence t uth , xliv

— 7 — of on th e to 4 novel mode , which insists a nement, to the of o f s s of l exclusion good works , the acrament , and al ot e of race is o f u the her m ans g , subversive so nd religion , r 6 6 N M I DEX TO THE TRACTS FOR THE TI ES.

Pn s i cn me to l aw and rO h ets n [ ] opposed the the p p , and quite foreig to th e a of and pre ching Christ and the apostles the fathers ,

— lxxxvii . 57 95 .

Pa s ss vrs mm s of con , clergy , exercise an unauthorized power in 2 ferring orders , vii . .

— m m - of . 7 8 s i PRIEST, ter , ety ology , xii , those called pari h priests n of R m the Church o e, well instructed and diligent in the f u o . 1 4 . discharge their vario s duties, lxxxi v Pmnsra oon a w of , Christi n , intrusted ith the keys heaven and with ’ the gift ofmaking the bread and wine into Christ s body

— m . . 3 to a and blood , xxxv ; opposition , a gre t cri e , lxv

1 6 — of . 39 8 Christian , divine institution , lxxxi ’ fﬁ for own u m PROBABILITY , in religion , a su cient ground one s j dg ent u f ut a e l and conduct, tho gh insu ﬁcient to p down an dvers y , l ‘2 xix . , . Pa oor of t oo on for , rigidity , much insisted by Protestants doctrine, al l should in cases be rational , sound , and convincing,

6 7 — of m r lxxv ii . , rejection probable, fro scriptu e, worse

m . 25 a a 26 . than l titudinari nis , lxxxv , m of ma d PROPHECY, fulﬁl ent , y be sprea over a lengthened period ;

respecting the anti - christian apostacy partly fulﬁlled by

a . 21 . revolution ry France , lxxxiii

Pa op n s r' s a m for , ancient, r ised fro the dead by Christ, whom they

R ecords ii. waited , ,

O m m s PR TESTANTISM , what it i plies ; odern notions re pecting ; new a to th e u n m f ngled , is opposed lit rgy moder , clai s inspira s e m for a m read v tion , yet wi hes to substitut hy ns ps l s, and is a a m a a of u m to c rp t any p ss ges script re ; needs a refor ation ,

6 — 1 2 a of a - xli . ; ultr , school , only h lf learned mere tyros i n theology ; tends to deny at last the divinity of Christ ; of a t their rule faith , n mely, the Bible and no hing but the ” — — in t o l . 8 36 x . 4 1 42 Bible , be rejected , xxvii ; Ix xii , of am can none its various r iﬁcations, or taken as a whole,

r in 27 — 29 adduce scriptu e clearly its support, lxxxv . ; ff of m early, di ered less than that the present day fro the R m no to r Church of ome ; odern , adheres t the a ticles and

— i . 3 5 . liturgy, xxxv ii w of man w o PSALMIST , the ords , Blessed is the h se iniquities are

1 See Froudc on a io a i sm R t n l . 6 INDE X TO TH E TRACTS FOR THE Tl hi E S . 7

Psa u n s 'r f “ to f to [ ] orgiven , belong the gospel and re er baptism ,

. 377 378 . lxvii ,

' ’ — it Pvu t r not to be r so as l xxxvn . 1 21 1 , egarded m uch the altar, 25 . Pvaoa'ro nv a wick ed m iv — a i n — uncom , invention , gr evous doctri e

— — fortabl e . r s t n of unscriptural , lxxi dist e sing e et , founded without reason on the primitive practice of praying for the

ofﬁ n not R s l . d ead ; e, acknowledged in the oman Mi sal , xxii

— — 1 1 4 a s of as of i . specie , a place pun shment, held by St f of A ugustine and other athers ; doctrine , upheld by

of a 26 — 3 1 — d in of n l idle t les, ; octr e , upset in E g and , by the wise omission in the liturgy of prayers for the dead ; is a to which omiss ion , however, contr ry primitive prac t ce to of f i , as also the practice the ﬁ rst re ormers , 58

- — R s i of to 60 ; om i h doctr ne , harmless as the letter ; s soul in , tortu red by fire, according to the Catechism of the Council of Trent ; misrepresented as a place for suf ferin e a of g a c rt in amount penalty , apportioned to the qu ality of the sins committed in t h is life ; consignment to i to fr not f , sa d arise om mortal sins , su ficiently e for aton d by penance , and from venial sins unabsolved ; ai in of souls det ned , consoled by the prospect eternal of no to happiness, which they have reason despair ; u of u u preached p, as a place exquisite tort re, tho gh it is t is not i fid e admit ed that this a po nt de souls in , sup to i and o pose d be rel eved , the period f their sufferings i u abri dged , through p rayers , and masses , and nd lgences , which consist in the application of the superabundant meri ts of the departed saints for the payment of the i t of Chistians sp ritual deb s ordinary ; tenet of, propped up by false stories ofapparitions and pretended miracles palmed upo n the m ultitude ; pretended proofs from scripture in of c of f favour countenan ed by many the athers , but not

— t i . 4 sanct ioned by genuine apos olic trad it on , lxx ix 25 of of fear and credulity the ground work ; keys , delivered of not to St. Patrick ; doctrine , ﬁxed unti l a late period ; ac knowled ged by Roman Catholics to be a doubtful sub ect not e the j and a modern question ; b lieved by Greeks ,

— 27 — n t m hi 47 6 0 ; xc . o conde ned absolutely by the T rty

See roads on Ra tional iun. 6 8 N RAC S M S I DEX TO THE T T FOR THE TI E .

Pv a e aroa v n or in of ofT [ ] nine Articles, the sense the Council rent, 3 R m — . 223 26 but in the o ish sense, xc

n ot to s e to es a PURITANS, be li ten d , r pecting the sacriﬁce Of the euch

— . 1 77 a of on rist , lxxxi extrav gance , in England, and the

6 . continent, xxxviii . “ ” K m a m m m Q UA ERS , fro their h tred to what is ter ed for alis , have

m m a for s beco e , beyond all others , re ark ble their preci ion ma . 78 79 . and for lity, lxxxv ii ,

R i n of for a s un s i ATIONA LISM , religion , the system seeking re son ju t ﬁ abl or w u m y , itho t reason ; rests upon the testi ony ofsense an d to a a u sight, and is Opposed f ith enthrones priv te j dg m and m a a th e ent, discards ystery ; insists unre son bly upon ” why and the wherefore seeks to know h ow the m was an d sun in its anna given in the desert, the stopped a a as far course by Joshu ; entert ins no religious truth , but as it is apprehended by the mind d eiﬁ es human wisdom ;

— — or sm . 1 7 involves inﬁdelity athei , lxxiii considers creeds a s a of misre re and confessions and b tr ct articles faith , as p

i ns f a m l h ow sentat o o Christi nity ; ust exp ain every thing, a i m ever inexplicable ; leads to Socini n s and Pantheism , 23

R to a not EASON , agreeable , th t the whole Of religion should be taught

— a a . 45 47. at once , but gr du lly, lxxxvii R n m f in EED, in the Gospel , means the car al ind , which , as it alls a or a one s or with popul rity repro ch , inclines to ide the

. 1 73 . other, lxxv m F or . 4 RE ORMATION , necessary in all the churches, ore less, viii

— ot a a . 1 1 a i n identic l with lteration , xxii second , requ red ,

2 — not on for a xxxviii . should be entered the s ke of

55 — O u n o m in novelty , lxxii . the continent , i provement e in m to religion ; chequer d England , and ade work mis

i l . chief by intestine troubles, political and relig ous, xxxi

— — m 4 — 42 in a n ot . 33 ; Engl nd schis atical , xv ; removed

3 ’ d b th e ic es ofth e urc of n a d a rd s F ew ord s . 84 N ot condemne y Art l Ch h E gl n , W W , p

- h d oc in e of i e e ed as a emedia eﬁi cac of suffe in a a o ic doc ri ne and t e tr , nt rpr t r l y r g C th l t ,

e ndin o e e wi a of the s ai of ost - ba i sma sin ece ssari to the ou t g, t g th r th th t t n p pt l , n ly th ght

io rou ai at dea in th e in e media e s a e or at the da of ud ofa puriﬁca t n th gh p n, th , t r t t t , y j g

men ibid . . 8 4 . t, p

Frou de on Rationalism.

0 N 7 I DEX TO THE TRACTS FOR THE TI MES.

' [Rs ronms as] the primitive church ; vacill ated for the most part ; and wh o and m m m Calvin , stood ﬁrm syste atized , did ost ischief to religion i n correcting false notions respecting the sacra

of saw at not ments, they lost the true ; England , once and r a and by degrees the er ors th t had crept into the church , assumed a just standard for reference and correction — the

m — — m m u . 1 6 33 pri itive ch rch , lxxxi refor ers , co pared to T in of um a late French minister, M . hiers, their mode

bi uousl u m . g y drawing p their for ularies , xc R of of i EGENERATION , the act the Spirit Christ through bapt sm ; m which , in the new covenant, corresponds with circu cision i n the ol d ; proved t o come by baptism from the epistle of

a 38— 48 - a f of B rnabas, lxxvi . gi t the gospel exclusively ; b ut san ctiﬁ cation regards al l good men not identical with sanctiﬁ cation ; the Jews were strangers to ; an angelic nature imp arted by ; yet this angelic nature may still become de

— 6 — m v il ish . 1 0 1 , lxxxii ; as connected with baptis , more “ easily described than deﬁned ; may be deﬁned That act h God us out our a to a w ereby takes of rel tion Ad m , and m a m m of Son so as akes us ctual e bers his , and his sons, being m m of S on an d if n of e bers his ever blessed ; so s, then heirs

God u — — . 1 9 23 , thro gh Christ, lxvi i ; is the being born of water and the Spirit in baptism ; in which the Spirit ofGod a m on w m of sal ag in oves the waters ; ashing by , the eans a n ot ff a a m v tion , which is e ected by f ith only ; b ptis al, as pl ainly taught in scripture as the doctrine of the Trinity and e e wh o ma its r j ction by modern innovators , have de a ’ — o a 53 68 . Babel of religi n , is perversion of God s word ,

Rs u r n — - c o not . 4 , sincerity in , does justify, xii new fangled notions of a ff , prev lent modern spirit of, di erent from what it was

— ofol d . 1 4 a a w , xliii ; li ble to be deterior ted by the ayward

— and of . l of in ness perversity man , xlv ; varieties , the w m of a or a of orld , for a sort gr duated sliding sc le sinking mm of excellence , at the su it which stands the apostolic

— of . 3 m of too Church England , xlvii so e questions , high

— r mm a . 1 4 a m fo co on c pacities, li null and void part fro

G — no in m a . t episcopal uthority , lii ; does consist senti ent and feeling indep e ndently of an ac curate belief in the and and m mysteries ofth e Trinity incarnation , a com union l NDE X R T1 TO TH E T ACTS FOR TH E M E S . 71

[Re u ni on] wi th our Lord th rough h is sacraments ; necessarily sup s s e of d oc trinek — t pose oundn ss without wh ich , nei her sin ’ carity nor love wil l be acceptable ; is to be taken from God s

— — is t the is . 3 12 word , as it in e rpreted by church , ; d oc

s of to e f i trine , be rec ived implicitly rom scripture, as a ter reted p by the primitive church , without any reference to i s u or or the r suppo ed nat re , utility adaptation to human natu re ; is a corrective or puriﬁer ofour natu ral tendencies ; t of or to d noth ing hat makes part , triﬂing be un ervalued ,

1 - 5 — of lxvii . ; subject , should be treated with solemnity, all under circumstances, even when involved with error

— — and l v . 4 9 absurdity, xx i i ; is both theoretical and prac i a tical ; v t l , as it is called , which excludes creeds and

u is o to — rit al , the high r ad Sabellianism and God denying ac i t l i apost y , and is a spurious decept ve Ch ristiani y , xx i i .

40 — 6 4 — f on t f ; is ounded scrip ure , the athers, custom , ' — . 8 d iﬁ erences and reason , lxxxii regarding, might appear

- t but a l . l 2 riﬂing, be in re lity great, xx ix , ; true, has worked its way always unseen and little noticed ; conceal of or o fﬁ ment a portion probable evidence pro f su cient in ,

— — l . c i of in u h of xxx 55 66 ; practi al , d sregard the Ch rc Ro to s of i me , has led sub titute the worship the V rgi n Mary for of God of not to the worship ; subject , be introduced i u on 79 80 incaut o sly ; talkers , generally i rreligious , , ;

of n ot to be l . 273 ancient landmarks , removed , xxxi ;

- f x i . 1 35 c i e lx xv i ; concealment respe t ng, a syst m ounded i al of has f r in the moral and sp ritu nature man , and re e ence

to of f e of u God 9 — s s a sense the aw uln ss the tr e , ; y te matiz in not no su e rabund g in , allowable ; does t imply a p but of not ance , a lack knowledge ; modern , spiritual , r h s in though the cont ary is pretended ; true , s ews it elf mod estv and rese rve ; should have its anchor in the in i i the of 56 — 108 v s ble world ; secrecy very essence , ; no e but alte rations in , though needed , t to be attempt d with

- xc . 3 4 not to f or general concurrence , , ; be ashioned a to to administered ccording the notions of the world , but

— m x . 07 69 . remai n ever the sa e, lxx

R e f i s - e d t f as m u sse n, prov d by ast ng, alm d e s, and re i remen t ; per ect, s of t f s and or penance , consist contri ion , con e sion , amend

— i . 2 3 t for ment of life , lx i , ; must be coupled wi h grace , 2 M 7 I NDEX TO THE TRACTS FOR THE TI ES.

— R - P m of s l xvu . 250 of n6t [ E ENTANCE] the re ission sin , ; preaching ,

o of . 6 1 . opposed t the preaching Christ , lxxxvii R al l me of God ma ESERVE, instru nts , that beneﬁt nkind , hear the m of to m of m who ark ; which is opposite the syste oderns, are al l for religious show an d p arade ; treasures of religio n

t o an d of a m be held in , hid under the veil s cred odesty ; i ma religious , dentical with religious reverence ; y be thought of to w m ma a a to a light by some , ho it y be quite n tur l spe k out a m of and above bo rd holy, is the authorized ethod preaching the gospel ; ch aracterizes all the manifestations

ofGod and a of in the world in the church ; a w nt , is a a of mma m a sin a bre ch the third co nd ent , and ag inst the

o a a a a of Holy Ghost, and is unf rtun tely ch r cteristic the present time ; n ot to be c ast aside until the day ofj udg m l xxxxii ent, when all things will be made manifest, .

1 09— 1 3 1 — m ; coupled with obedience, the true eans of

— a a e 74 97. prop g ting the gosp l , RE su n nE C'rmN of a of , Christ, an e rnest and a proof the future blissful

— r of . 2 of resur ection his followers , lvi ; accounts that

m ffi . 47 48 . iracle involved in great di culties , lxxxv , R a d a of ETRIBUTION , fin l , y , ever considered nigh by the church , u u 46 acting do btless nder heavenly influence , lxxix . ;

ﬁ nal d a of a a o a y , should be const ntly pl ced bef re Christi ns, ’ in to m u to mm order stir the p keep God s co andments ,

71 . lxxxvii . R m s n ot a a a and EVELATION , a y tery , a manifest tion must be p rti l , , as a a of a d iﬂi cul ties er m tter course, be ttended with and p l exities is n or a n ot o p neither light d rkness , but both ; t be systematiz ed th e object not ascertainable ; n ot to be rejected bec ause not hearing directly on the moral ch aracter

ofman of n ot in ; doctrines , to be considered the light of

— a n or of a u . 8 3 1 f cts , secret f lly made known , lxxiii ; does not rest on full evidence ; must be determinate and ascertainable man drive n of necessity b y his weakness to he a m ss of as m e in t d i ion , existing so ewher , either scripture or a f in tr dition ; with all i ts di ﬁculties and obscurities , as “ and m contained in scripture, has in it the Spirit ind ” - — God . 1 2 30 u of , lxxxv should be believed , tho gh des t it ute of or strict evidence , either internal external , and though we neither see it nor know it ; should be believed IN DEX TO TH E TRACTS FOR TH E “MES 78

Rs vm r t o n of s i 85 — 1 00 — 0 n to o w [ ] as a matter nece s ty , ; pe s ur vie d o wha t we not or cannot know ; wanting in evidence ; my s

f — ce o not to i . 4 1 teri , be made common , lxxx v i 3 34 . R CE u RS a w t 1. l I , will ca se damnation , unless sh red i h the poor, . ’ Ri o nr sousxt ss m of , that fulﬁlled th rough John s baptis Christ , implied that an everlasting righteousness was thereby of s c brought i n ; and that the element water was con e rated , ’ by which the virtue ofChrist s passion was to be co nveyed

to . 280 . believers , lxvi i

Rmm of not to — , the primitive church , be undervalued , xxx iv . 4 8 .

Rou u u u not of y — s i . 54 ia , the pure doctrine ant qu it , lxx ii theory , ff f R a in l . 2 3 . di erent rom oma practice , xxviii , m f of Rou x srs u e i . , inc lcat ast n g at the expense charity , lxxxvi

44 , $5 .

Ron a of her ica l now a statiz d n of , Church , et ; p o e at the Cou cil Trent ; ma y have forfeited the validity of her ordin ations

— l o - thereby , xv . ; early Church of, orthodox and pre emi

— a i i l iv. 5 ne t n rank and author ty, Church of, the mother

— to t i . 33 34 Church , and be reated as such , lxxvi , is the ’ of a Church England s Latin sister, and , like her, in c ptivity ,

— l . i in xxi s ns plus , England in m inus, respecting reli of f to gion ; errors , to be re uted by appealing the primitive church ; has manifestly corrupted and perv erted the divine

‘ th 32 - 34 — em ire o still in d tru , ; p ﬁ existence ; divided , indee , not r and ma to not to but dest oyed ; y be said be gone by , and be of to of gone by ; the power , at present, opposed the spirit i i of a ant chr st ; city , designated by Babylon in the A poc l se y p ; empire of, designated by the beast w ith the ten

— — ho rns . 5 29 of , lxxx iii city , must be utterly destroyed be fore the com ing of antichrist ; which destruction is de e to e of s lay d , perhaps never take plac , because its Chri tian

a c i 34 — 38 — of C a ch ra ter and Ch r stian people , Church , tholic out fa and , but decked with lse ornaments tinsel , to

c . 1 02 . atch the eye , lxxxvii

T o . 109 . S an au a us, contracted the rinity into one Pers n , lxxviii a n sx‘rs to of S c u , are a peculiar obstacle the inroads rational ism ; and in contrast to preaching have a divine vir

- ve tisement to Tracts vol . not tue, A d r , i i seven , xxxviii ;

— f not on or validity o , does depend the moral reli 74 N M I DEX TO THE TRACTS FOR THE TI ES.

f m 1 l n o . 0 . [SACRAMENTS] gio s character the inister, v xxvi

5 6 - sa ra m a e a , ving g ce i p rt d through m ke us par “ ” takers of the life an d immortality of Chri st ; produce grace ex opere operato are the main channels ofdivine grace ; have n o effect on di squ aliﬁed persons ; unworthy of an a a a ow s reception , wful prof n tion ; which , h ever, doe n ot to u m of as shut the door f ture ercy ; doctrine , found in u a s al Zuin l e the script re and the f ther , depraved by C vin , g , and th at school ; wh o made no distinction between the baptism of Christ and th at of John ; and ascribed no intrinsic eﬁi cacy to either ; are the bond of union between and u of ff in Christ his ch rch ; the new law, totally di erent th e ir nature and Operation from those of the old ; ofthe ol d

— l — 1 — l aw n ot bad . 24 33 8 . 8 0 , , lxvii xxiv validity of, n ot on or m of does depend the intention ind the minister,

1 0 — u a of of lxxi . tr e ministr tion , in the Church England , m to which circu stance entitles her support and obedience,

— - 26 u w a . 45 a n ll , ithout episcopal ordin tion , lxxiv gr ce ofGod always works by ; are the instru mental c auses of ou r justiﬁcation ; are the nerves and arteries by which spi ritu al life is conveyed ; the assistance of the Holy Spirit

— - mu . 4 5 1 beneﬁcial to com nicated by, lxxvi ; persons unconscious of their administration doctrine of grace

a to T - being conveyed through , agree ble the hirty nine

mm — and of a . 1 7 27 Articles the Book Co on Pr yer, lxxxii

- — m l . 7 or a not seven in number, xxviii ; annulled i p ired

- — . 33 o of u nrea by ultra belief or unbelief, lxxx d ctrine , son abl ainsa ed not a a y g y , because resting upon p lp ble evi

64 65 - not to m a m dence, , be ad inistered by l y en , as was

m — . 399 a z in m the case a ong the Jews, lxxxi re li e so e s e al m of m tran c ndent anner the blessings the Atone ent,

— m . 89 a n m lxxxvii y be reckoned seven in u ber, but with the ad mission th at baptism an d the e ucharis t hold a super eminent rank ; the church may make regulations concern m 4 ma e u . 2 ing y exceed s ven in n ber , xc of a ro i SACRI F ICE, of the cross alone, propitiatory ; the euch rist , p p tiatory and true and is offered for the living and the dead ; u a not a not ofthe e ch rist, true and propiti tory ; identical with

’ 6 m so ewcll s is ia M o - See Froud e on Ra tional is al S Chr t n rals on Sacraments. N T FOR S 5 I DEX TO TH E TRAC S TH E TIM E . 7

— - S AC I l Pl CB . 67 4 1 1 d eﬁnition of not ne [ ] oblation , lxxxi ; , ge rally on 1 1 8 — fd r ff 1 1 9 — of agreed , is a e e al o ering, the mass, a 15 7 — t s 16 4 — o f i ﬁgment, the erm ambiguou , the euchar st ,

not ff t d 1 66 — si a ec e by transubstantiation , ; is an outward gn of i 294 — f s h an inv sible worship, is identical with ea t in t e l of the O ld T 350 — e of the anguage estament , essenc , act

of 325 - o f er sa oblation , the cross , the only prop criﬁce , possessing in itself intrinsic virtue to take away sin ; and

— i 403 41 7. memorial , may be dentical ,

- S u n rs of f of i l vi. 3 , example , should conﬁrm the aith Chr stians , ;

- of f to . 1 3 1 4 d not invocation , sa er omit, lxxi , eparted , to

— e ii . 7 ia n no be invok d , lxxv i heave , know more what is doing here than we know what is doin g there ; may be

— but not God i . 39 40 in invoked , as is n voked , xc , are a state of happiness immed iately after death were formerly

— — for to . 6 1 3 are prayed , but are now prayed , lxxii ; ft l f ofGod i s honoured a er this i e , as the friends , sons , he r ,

in s e of . 1 45 . and k g in the r alm heaven , lxxv ’ S u ' ox to u ri , is be obtained th rough God s ordinances , which cannot of a t be administered but by the hands an ord ined minis ry ,

lxxiv . 47.

' ' S xxc rt rt c xn on of . 54 . , work , gradual and complex , lxxvi

a a n a of i of S r , is most wily and rtful spirit , the prevailing spir t the

re . 1 2 1 3 . p sent time, lxxxiii ,

e a s on to R rds . 3 . S , be avoided , eco , v

— e a s “ to f . 1 4 not of S t , be most care ully avoided , v is the exercise

e . 7. Christian lib rty , but a sin , xxx Sc ansst u 't cs c hef? — , are the that is separated from the wheat that is , from the obedient children of the church ; are deserte rs f th e o n o rom L rd , and have eitherord ination n r baptism ; can not expect that Christ will be present with them in their con venticl es u as ; s ch are authors and leaders , can never as such

t m R cords . 6 7 . en er heaven , even by martyrdo , e , xx , ; xxi 5 ; — are not Ch ristians ; violate the two grea t command t o f l a w of of our men s the , which enj oin the love God and neighbour ; to be avoided as a pes tilence ; more c riminal s who r of e than tho e , under te ror pers cution , relapsed into

t fs bv s al l e ibid . idola ry ; con e sors becom ing, lo e th ir merit ,

— 1 7 . xxi . 6 7 I N DEX TO THE TRACTS FOR THE TIM ES.

ScH OOLs a m of are to of , nation l, erits ; they contrary the spirit the

1 . 71 . church , xii . ; lxxx

o l xxxn . 2 2 not s to a 5 6 . SCHOLASTIC , Oppo ed post lic , ,

P and of u of ma SCRI TURE, discipline polity the Ch rch England inti ted

— w a u . 2 3 u u m in , cle rly eno gh , v iii , ; ill rise p in j dg ent

— wh o u e . 4 a against those ab s it, xvi ; cont ins all things necessary for salvation ; Chri s ti an ministers sho uld be well versed in ; should be u nderstood n ow as it was in the pri mitive u s of an to ma ch rch ; ob curity , antidote hu n pride ;

u u a u of a b ut n ot of sho ld be st died pr ctically ; is a r le f ith ,

— — u an d s v . 1 8 . 4 to cond ct di cipline , xli ; xlv be received

e a rds 6 — ea a a R eco . tog ther with postolic l tr dition , , xv t ches the way of virtue and s alvation ; not t o be scrutini z ed ;

— n ot to ea to i bid . . 1 4 1 9 . 5 6 be solely app led , xvi ; xvii , ;

— a a om a of u u a p rt fr the interpret tion the ch rch , an ns fe

a o s as was a a ibid . . guide quoted by innov t r , it by S t n , xxiv

— 1 2 . 7 a of on , ; xxv ; corresponding pass ges , throw light one a e a al w a of to of noth r ; p rti vie s t ken , the prejudice h w ” u t e . ord s m religion and tr th ; in , ye are saved , ean , ” a of sa T ra ct 1 1 5 — 1 6 1 ye are in the st te lvation , lxvii . — Obscu red and rendered doubtful by raising questions a a w m a re touching it ; every f ct in , pregn nt ith e ning and a of m ua ference the v rious parts , have a ut l relation all , refers to Christ ; the events of whose history gleam with his own efful gence on his body— the church ; the most a m a m a m a re trivi l inuti ae in , h ve so e spiritu l e ning and to ss is a a God ference and a ert the contrary , prof nation ;

s w 270— 274 n ot of of is pre ent every here in , ; private, but

- t . 30 3 1 a not of d oc church in erpretation , lxxvii , spe ks a ma of ou a a wa 25 trines, as tter c rse , in a pr ctic l y , lxxiii . ,

— h e e sm of a n or l a om 26 ; teac es n ith r the bapti inf nts , y c m f c of to union , under both kinds ; is su ﬁ ient itself end all

— . 1 8 27 . 9 controversies in religion , lxxviii lxxxv ; pecu liarly dark an d obsc u re in its style and l anguage ; better adapted in many p assages for the work of c onceal

— m a a . 5 7 a o of ent th n elucid tion , lxxx ; cert in d ctrines , ms on o to a stated in obscure ter , purp se cre te controversy ; a no of to and c annot be known but by the s ints ; part , be

48— 77 — no for overlooked , gives special warrant the

78 I N DEX TO THE TRACTS FOR THE TIM ES .

[S cmp ruaE ] tematic ; the Book of Common Prayer hid in the depths of; obscure and recondite in whole and in part ; which system of obscurity was adopted by the early church ; to s a in m is s in ist on cle rness proofs fro , to up et its authority ; of a a a canon , believed upon he rsay ; is li ble to very pl usible

63 — 78 of m eu objections, ; canon , deter ined by church th orit not a t u l y , and was fully scer ained nti the ﬁfth cen t 1 02 1 03 h as a m of a ury , , ; l tent eanings the gre test depth , which are only disclosed to the godly ; is partly plain and a m al l a m is all p rtly Obscure , but beco es pl in by co parison ;

— — m is . 21 3 2 of a ystery ; holy ground, lxxxvii treasures , m a an d n ot a e to be unlocked with ystic l silence, to be h ndl d m a 1 20 as at the present day with freedo and prof nity , a of in n ot a canonic l books , their full extent, always cknow ledged by the church universal ; as the epistle to the H e was for m of an d a brews a ti e doubted in the West , the Apoc l se n not au yp in the East ; English versio of, of canonical

— th orit not of i . 5 1 1 . y ; alone , the rule fa th , xc to m m SEAL, as referring baptis , not understood by some oderns as it was in the apostolic age ; and as it is set forth in th e u n ot f m of various lit rgies ; is a li eless i pression , or a mark

— e vi . 1 39 1 49 . listless s curity, lx i a ra m a men turbu S c , such as Q uakers , ﬁfth on rchy , Anabaptists, are

not to . 1 2 lent, and be herded with , lxxxiv .

m i of r a m ia SEES, pri it ve, mode establishing ; g e t extent of, in so e a in m m of m t st nces the early ti es ; inuteness , in so e par s ; a e a at m R addition l , cr ated in Engl nd the ti e of the eforma tion ; where there were originally but se ven ; and the m m m nu ber is still too few ; nu ber of, di inished in Ireland ,

— 1 . xxxiii . 7 mm mm xxn . . SENSE , co on , unco on , 6 P o of S E TUAGINT, versi n , made by the inspiration the Holy Ghost,

6 . lxxxvi .

S E amon s a a , should be pl in , practical , and tending to the salv tion of the hearers should speak to the head as well as to the n u

d erstand in a a to of g ; should be d pted the capacities all ,

12 — 1 5 . lxv . N’ ‘ a m l m SERPE I th t te pted Eve, not proved to be the Devi fro scrip

3 8 . ture , lxxxv .

V I r m w a n SER CE, church , g eatly abridged fro h t it was in the olde IN R DEX TO TH E T ACTS FOR TH E TIMES. 79

e n c e an [S a ] time, when prayer d worship were much more regu lar and frequent ; has undergone chan ges but not improve n be retained s me ts ; S unday lessons in , should as at pre ent,

— — ix . 1 4 d ; aily , should be revived and placed on the

— — f t i . 1 0 . 1 35 ancient oo ing, xii ; lxxxiv ; church , pro fanely cri ticised even by th e lower orders ; should be greatly abridged to satisfy the depraved taste ofsome ; shortening of no i , mprovement ; should be lengthened rather than s of on hortened ; regulation , should not depend human e of caprice ; any abbr viation , at present should be opposed ,

— — f li . 1 o to x ii 6 6 ; compression , commenced prior the R f f l e ormation , and cannot there ore be cal ed j estingly a de f R of our e parture rom ome , and an error misguided r f of ormers ; language , should be understood by the people ; not n ow for should be altered , though ﬁrst altered the s now e to wor e , because any alteration made would l ad

— — i m l . 1 7 28 f l sch s , xx vii per ormed dai y in the apostolic

— e . 38 is a c e l i of tim s , Ixxxiv ch ra terized by a p cu ar tone i i of our a i f ll n sadness and humiliat on , ndicative h v ng a e w f i il of sons a ay rom the richer inher tance and priv ege ,

l xxxvi .

B Y S et s e R cords xvi . SI L , proph e s s , e , t i i of of for f r Ste , V s tation , form , altered the worse rom the ﬁ st book

of . 30 . Edward , lxxxvi an not l for SIMON M e s, a sincere be iever, but followed in the crowd i of f of selﬁsh mot ves ; case , as regardi ng the e ﬁcacy baptism , f to u s c of i can only re er ad lt ; tragi al end , a div ne j udg

— t 23 3 23 6 . ment ; was the ﬁrst an ichrist , lxvii . S IN PLU 'ICATIO N of or th e n f w , system , that scripture is clear o a e of to points doctrine , which points only are be believed , is

i f i . 1 5 1 6 . nvolved in great di ﬁcult es , lxxxv , at not absol u e of of S t , w pardoned by the d ath Christ ; punishment ,

i 1 — 2 — c is rem itted with the gu lt, lxxvi . 5 7 ancelled by

52 — e penance and absolution , v aries in kind and d gree ,

— r st lxxxii . 38 ; is remitted by baptism , the eucha i , and

i . 409 . pr estly absolution , lx xxi

u s t of of e a S rp a ses, a sta e , superinduces , by order providenc , a st te

s . 36 3 7. o fignorance and delu ion , lx xx ,

o n the urc e ice See Froad e on Sh rteni g Ch h S rv . 0 8 INDEX TO THE TRACTS FOR THE TIMES .

a w a s SINNERS , repentant, should ckno ledge their tr nsgres ions with a ma ff a all sincerity, th t their reconciliation y prove e ectu l ; e ou m to p rsons sh ld confess the selves be, and that they ever ’ n o x 2— 4 — s u eed G d s grace, xx ix . ; ho ld feel sensibly the m of m in a n enor ity their cri es, and truly repent , order to obt i

a o a w e a p rd n ; scand lous , hatever be th ir r nk , should be driven to repent by the te rrors ofexcommunication should a an d a u o m to d o u f st pray ; sc ndalo s , sh uld be co pelled p blic

— — - . 1 4 . 2 8 a not a for in penance, liii lv dep rted , pr yed

m u a as a a the pri itive ch rch ; repent nt, well as s ints, pr yed

f — — o or . 9 43 can of ms d o n so t , lxxii ; the elves othing as m ’ 1 4 for a m a . ﬁt the selves the ttain ent Of God s gr ce, xc ,

1 5 .

ma a s 1 2 SOLOMON, led astray by his mixed rri ge , xl . .

a — a — al l m SOULS , dep rted, s ints and sinners , await the ﬁnal j udg ent for m or a A ll da or d a ulti ate condemnation approv l ; , y , y of to a m All Souls, instituted g in a re ission and ﬁnal termi ’ a n of m f r no n tio hell s tor ents ; were prayed o , that were t

n ot to in — - m . 29 44 nO supposed be torments, lxxii iddle of m to m a state , when Christ co es j udg ent ; state Of, fter ea not d th , a subject Of great doubt and anxiety , and deter mined clearly in script u re ; must all s uffer or be tried by

on d a of u of u in ﬁre the y j dgment the j st, happy the other

— 29 6 1 . world, lxxix . of n ot to SPIRIT, HOLY , extraordinary gifts , restricted the apostles and ﬁrst preachers of the gospel ; but were also confe rred on m m of wh o other e bers the church , continued , nevertheless ,

to a a . ff subject postolic authority ; h ving, a di erent thing “ m in a m . fro being fervent spirit ; is vehe ent ﬁre, lxvii

264 — m a sanctiﬁes ba ; is otion , and is lso rest ; through p

— — m t ism . 1 3 1 9 of in a , lxxvi ; takes possession us b ptis , and keeps possession until men grieve him ; he then quits

49 — and an evil spirit succeeds, deity Of, cannot be clearly

m . 4 . proved fro scripture, lxxxv ’ l xvu . 1 1 3 . S PIRITUALITY, spurious , disparages God s ordinances,

— a not e . 4 un ustiﬁabl e STATE , religious uthority conferr d by, i ; j and

u u z na thori ed act Of, in suppressing the Irish bishoprics ; sho u ld be protested against and rescinded by church autho

2 — 4 rity , ii . . IN E F R M D X TO TH E TRACTS O TH E TI ES. 81

Sr unv f l xxxvn , scientiﬁc , d raws away the heart rom God , . 1 04 . S vec ass xox f m f of , Apostol ic , proved ro the orms the church serv ices , coupled with sc ripture ; proved from sc ripture ; and from the early fathers ; not broken by separation from the

— — - of R . 6 15 . 2 4 u r Church ome , xii ; x v ; sc ript re a gu n for to c i as c me ts , liable av l ; should be treated a pra tical

t not for i . 2 3 ques ion ; a ﬁt subject subtle disputat on , xix , ;

- of gos pel orthodoxy necessarily connec ted with denial ,

for of l iv. 1 1 1 2 prepares the denial the incarnation , , ; ’ may ha ve been lost by God s providence j ustly visiting h uman abuse of it ; was i nstituted for the preservation of of ea s to unity in the church ; abandonment , l d the great ” e vil of being tossed to and fro by every wind Of doc a as it trine ; set at nought by the e rly heretics , is by modern d of f i of sectaries ; isregard , leads to pro anat on every de i i of d m in scr pt on rejection , by the mo e s , has led , various e to th e of of plac s , adoption errors subvers i ve the gospel ;

not l in ofR i 2— 1 3 proper y upheld the Church ome , lv i . ; maintaine d by a h ost ofecclesiastical wri ters— unexception

t s e of . 6 7 v. 1 2 . able wi ne s s gospel truth , lxxvii , ; lxxi ,

c rew s no a us . 1 34 . S , i n c se j tiﬁable, lxxv ’ i e n n o e in . S a , L a n s , rec ived daily the pr mitive church , lxxxi v

— 1 7 25 . i o in s t l xxxv n. Srsrmt , divine , c nsists secrecy ; human , in o ten ta on ,

— 102 1 24 .

- B or al of God . 1 1 1 c om TA LE, holy, tar, Lamb slain u pon , lxxxi

a . 8 . munion , an ltar, xxxi i Tsaru nu m tes f of c , timony Of, in avour tradition ; which is onﬁ rmed

’ — — a of . a i . 5 7 f and e of by th t St B s l , xxxiv li e charact r ,

r s . Reco d , xvii Tm e u z n Old l of the , , the vei ing the New ; and the New , revealing

- ft Old i . 340 of n a o he , lxv i New, tone , u sac r mental , and n ot in keeping with the idea of a pri esthood and i ts at

e d n . 58 . t n a t system , lxxxv

- a m rma a n s i le Re ords . 22 . T a , P ga i m rid cu d by, c , xvi T a d m es s t or of t be sowov, mo ern , ak the per onali y trinity Godhead co ns ist in de velopmen ts or m anifes tations ; and prete nds

— i x . 55 56 a b of that all th is s intelligible, l xiii , ody , d c the c hu rc h should be com pile , embra ing doctrines , as 0 82 T INDEX TO THE TRAC S FOR THE TI M ES.

[THEOLOGY] taught by the primitive fa thers an d the early doctors of

Re o ma . 35 . the f r tion , lxxi

T as o bv th e ac e a es a of IDES , occ i ned f t r l ted i n Gen is, th t the Spirit ” mo God o th e wa s . 397. ved up n ter , lxvii

T s s s a s a e s t o o . 1 . IMES , pre ent, un ati f ctory t t Of, in re pect religi n , i T o t o o e who a an d ITHES , bel ng only th s pre ch the gospel ; the appro

— riation w s a . 2 1 23 . p Of other i e is s crilegious , lxv T a acr' s O x ron n w c a a a s a , , rong h rge g in t , Of introducing theologic l novelties and P opery uphold tru th against the pressure of

a 6 — — of m and e . 9 the g , lxxxii ; doctrines , subli e, , if

u e ma u o w ab s d , y bring a c rse up n the orld ; doctrines Of,

u e e th e a . 99 sho ld be tr asured up s cretly in he rt , lxxxvii ,

1 00 — w n ot as u a a e 3 riters Of, i nsincere , nf irly insinu t d by

32 . their opponents , lxxvii .

T m 1 — a f uf as to . 2 u o RADITION , s ﬁcient , so e points , xxxiv , nivers lity ,

— a um of a os R ecords . 4 5 is an rg ent p tolic truth , , xviii , ;

— t o w T r act . 8 th e w R m be follo ed , lx ; question ith o e e to a n ot thin a ac r lati ve , reg rds the g in the bstr t , but the ” a a u Of— a u s of re l mo nt th t is, it is a q e tion plus and “ minus embraces matters Of ceremoni es and rit ual

a ca to e Observances ; postoli l , be received , as proc eding

m — — a . 1 3 1 6 fro divine u thority , lxxvii ; ancient, prodigi ousl au m R m ma t o y g ented by the Church Of o e ; hu n , be

m 22 — e distinguished fro tradition divine, lxxxii . ; cloth d c sa m m of with the ne es ry conditions , ust deter ine the canon a scripture , the heads Of Christi n doctrine, explain Obscure assa of s and a wa a to p ges cripture , give rr nty certain u sages and cu stoms n ot expressed in the sacred writings ; the celestial waters Of sc ripture conveyed through the c an al

of ua e m as a ; perpet l virginity Of Mary prov d fro , lso the paramount authority ofbishop s over priests and deacons

— — is n ot to a z e u . 1 2 55 is be equ li d with script re , lxxviii

n o a u of a a i con p rt Of the r le f ith pproved , cons sted in the fessions and registers Of the particu lar churches ; of the R m fa and ma u u e a Church Of o e, lse illegiti te ; gen ine , niv rs l , t o b e m not apostolical , only ad itted ; does support the

a a m of P p cy , but overthrows it ; conﬁr s the creed the

u of a 23 — 43 - s m Ch rch Engl nd , apo tolical , equally atter

' of e w e w te wo b lief ith th rit n rd ﬁxes the sense Of scripture , I NDEX TO TH E TRACTS FU R T i l l -2 TI M ES 83

Tu ni rl ort and e l i not a [ ] det cts nove t es ; primitive, to be contr dicted

nor b w 47— 75 - a andoned ; should coincide i th scripture , is

f o on scripture un olded , and is f unded scripture ; contempt of e the , occasions sects and h resies ; properly understood ,

o f 76 — 99 — e o f o o sure channel truth , ; is the gr at test rth

— - not to . 337 381 a doxy ; is be underrated , lxxxi l ter ,

104 — explains the earlier, lxxx v . many things communi ” ca ted in y y . 1 3 . through , myster and secrec , lxxxvii

T uu a x bv O f . , the Emperor, delivered from hell the prayers St

. 34 35 . G regory , lxx ii , Ta a s st 'as'ras r u ri o a a s , acknowledged in certain sen e by the Church ofEngland but not in the sense of the Council of Tren t ; involves a contradiction as taugh t in the Church of Rome ;

denied by Protestants , as being contrary to sc ripture . to ’ a 1 2 — 1 6 — s s the fathers , and to re son , xxvii . ; Co in s Hi tory

— of P is h . of op , reprinted , xx vii and xxviii ; no mention ,

f e w a e be or the t elfth century ; novelty of, cknowl dged by th e school divines ; is Opposed to the doctrine of Justin

Irenaaus T u . Martyr, and , and ert llian , and Origen , and S t

a s Cypri n , and the Council of N ice , and Athanasiu , and

and and Ambrose , Chrysostom , and Augustine, and Bede , e e a Charl s the G reat ; insinuat d by Paschasi s , but not maintained ; is Opposed to the doctrine of Bertram ; ex

th e fa pressions in support Of, adduced from thers , not to the purpose ; some hyperbolical expressions ofthe fathers give

a countenance to , but which may be qualiﬁed by other expressions o f thei rs touching the same s u bj e ct ; was

s s o f broached in the eleventh century , when a succe ion wicked popes governed the church ; fully adopted under

e T in s I nnoc n t the hird , the thirteenth century ; hould be

— 2 a . 1 4 . 1 rejected as an extrav gant novelty , xxviii ; lxxxi — is not to be confo unded with the real presence ; not to be of y fea brought into the ﬁeld controvers , for r of creating

— — — 9 . m its c a . 1 8 s and l , lxxvii ; is absurd , lxxxi ; with f m a viola tion Ofthe o s consequences , sprung ro h ly di cipline of ca ution a nd reserve ; and an eagerness to prove to the world a great sec ret of God ; much like ou r preachers

— O f t . 1 01 o the A onement , lxxxvii is c ndemned by the

- bod v Thirty nine A rticles , inasmuch as it teaches that the 84 IN DE X M TO THE TRACTS FOR THE TI ES.

T of not a aft [ RANSUBSTANTIATION] Christ is given , taken , and e ten er

a or a m b ut a a w a he venly spiritu l anner, is c rn lly pressed ith ” 4 — e . 7 5 1 . the te th , xc

T or a n of RENT, COUNCIL , ch nged theological opinio s into articles

- f was not . 3 4 of aith ; a General Council , lxi , ; Council , the ostensible authority for Romish doctrine and discipline an d of ma decrees deﬁnitions , y be thoroughly understood from the usages and preaching ofthe Roman Church — th at m w is, from the syste hich those decrees and deﬁnitions

1 4 1 5 — of the w represent, lxxi . , decrees , respecting orship of and of m images the invocation saints , har less as to the letter ; but are n ot understood every where alike by Roman

a 1 7— 2 1 — u of to of C tholics , Co ncil , opposed the Church

m a — 2 — a a R e . 23 4 o e, resp cting purg tory , xc ; dv nced a novel doctrine on the sacriﬁce ofthe mass their deﬁnition

— ma a a of s s . 81 226 respecting the ss c p ble a good en e, lxxxi ; “ — bou nd the whole Roman communion by a perpetual ” to - i ntroduced m s and u bond antichrist , xv i pietie s per

stitions Mid — of a a into the church , consistin g few L tin

— Tﬁ d n in s a s to . 24 e t e bi hops , sl ve the holy see , xxviii the

— m a . ad S chol as . a o Articles unchristi n , xxxviii tr nsf r ed

a a of a was n ot occu theologic l opinions into rticles f ith ,

menical - mere l etter of ‘ , lxii the its decrees against pur gatory n ot liable to formal objections — presu mptuous in asserting it deﬁnitively ; the Catechismof Trent the expositor

of e s 4 5 — w - o a c not its decr e , lxxix , , the t enty sec nd rti le

— a a s on a . 26 e . g in t the doctrine purg tory , xc , ﬁrst dit its

a m on w . and gree ent purgatory ith St Augustine Cyprian ,

— - ibid . w se not to e the t enty cond article opposed its decre s ,

~ t o R omish was an d not but the doctrine , which prior

T 24 — w - e far m c on ridentine, ; the t enty s cond article, fro

d emnin a o es m of on g, ppr v so e portion the doctrine the

- - s m u b ibid . ﬁ rst not w a a a e s ject, the thirty article ritten g inst T r iden tine s a s doctrine , but again t cert in exi ting errors in

R m s u c 5 9 — s not o s w the o i h Ch r h , its decree inc nsi tent ith

- c on e ac thirty second arti le ( C lib y),

” ’ 3 — a a N ewman s A ri a ns . 42 1 the a a a os ac in ai ness to be da e d on F t l , , p p p l p t y f r t ly ! ' — m e e men e d ritish Critic or J ul 1 836 . 5 2 the co m it ibid . e e to be a fro , v r l t , B f y , p pl t

f mish doc ine w t he e i i on of ome {bid — th e i co o a ion formal incorporati on o Ro tr ith r l g R , n rp r t

8 6 IN DE X RAC M TO THE T TS FOR THE TI ES .

T a r m in [ RINITY] and obliquely ; t ught f o the beginning the church ,

— as as of . 49 1 03 well the doctrine episcopacy , lxxxv .

T u m o u s of w o RUTH , tterly hidden a id the c rr ption the orld bef re the coming ofChrist ; upheld since th e c omin g ofChri st by a fo u r a se . 1 2 visible church , which he fo nded th t purpo , xx , ;

of e wa for an a mu a o of slighting , prepar s the y ccu l ti n errors , '

- . 7 8 d iﬁ eren ce e u and lxxvii , ; betwe n s bjective objective

— u . 4 5 not a a u e n ot to m a t tr th , lxxi ii , e sily cq ir d be i p r ed

bu t t o w - s o u a of the ell disposed h ld be veiled, like the f ce

aus of a wa a Moses , bec e its brightness ; l ys veiled , th t it might appear the more venerable ; is only for th e initiat ed ;

u s u am ma s of a o lies ndi ting ished ong the s vulg r opini ns ,

— 1 34 lxxxvii . 3 .

T to m a w ea a . 391 YPE , be co p red ith the r lity only by contr st , lxvii

393 .

U are c n ofw a and w u s e a NBELIEVERS , hildre r th , ill be p ni h d etern lly ,

— R ecords . 9 1 7 . 9 . , xvi ; xxi m l m i 1 . U v. 9 0 NITARIANISM , conde ned by the pri itive church , ,

U a m of u R ecords x — c ssa amo NITY , ark the ch rch , , v , ; ne e ry, ng

— a i bid . . 1 9 u on Christi ns , xvi ch rch , infringed by the

c m an d f w s a th e a sc Greek s his , a ter ards h ttered by gre t hism

m of u e w e h as n in the ti e L th r ; since hich p riod , truth ot

w s m and an vmbl e a a T r ct d elt i ply securely in y t bern cle , a

29 30 . lxxi . , “ ofLerins s his Commonito rium VINCENT, , expres es in the doctrine

— of u of a on a . 1 9 the Ch rch Engl nd tr dition , lxxviii . T E an d e e a w ed a V rn U , vic , id ntic l with kno l ge and ignor nce , lxxx .

u of . 1 . WARDENS , d ties , xliii

a u s n a m w u or WASHINGS , Levitic l , nlike Chri tia b ptis , ithout virt e

f a ou u o and w e fic cy, th gh prescribed by divine a th rity ; ere , 3 a e s . 41 . in p rt , sup rfluou , lxvii ’ em of san e a m and WATER, el ent , ctifi d by Christ s b ptis by John , e fit to a e e of a 2 r ndered be v hicl spiritu l gifts , lxvii . 82

36 2 — we m of to o of th e ust be born , be b rn Spirit, lxxvi . 39 — is a peculiarly divine ele ment ; presides o ver ea rthly

e and m s of a e e was a e lif , is the ini ter he v nly lif ; s nctiﬁ d

om th e fe s to a sm w e e e the wo fr beginning ; re r b pti , h r v r rd

— is u r u . 36 1 389 . fo nd in sc ipt re , lxvii ! M E . 8 IN DE X TO T H IS T RACTS FO R Til l . “ S 7

W 5 . i x s n ﬁ re R o ds . c , are condemned to eternal , ec r , xv Wi c xu rrs , maintained the orthodox doctrine of the eucharist in the

ﬁ t . 23 2 4 . f eenth century , xxviii , W ILSON b u , ishop, testimony of, in favo r of episcopacy and a divine

w God . ministry , through hich sinners are reconciled to , xii

4 5 . , W u fa l xxvu . 5 6 , generally lse reasoning , , .

W w — rm r R ds . 3 x xx. 9 1 0 o s , good, re a ded , ecor , iv , are merito

— rious T ac . 2 C s , r t lxvii ; good , supereminently a hri tian

duty ; and the inculcation of, the duty ofa gospel minister ; w man b i k ithout, a u lds on a sandy foundation ; and to chec i n b the r performa ce y disparaging them , is antichristian ;

wa — — of are the y to heaven , lxxxvii . 62 G5 prayer, alms i ng w be g vi , and fasting, hich should done in secret , are b a modes of o t ining the grace of righteousness ; good, gene of b n u rally , the means o tai ing divine graces and favo rs ,

— 96 1 3 1 .

— Wo nt n . 165 1 71 . , the end of, nigh , lxxv