Transcending Modernity with Relational Thinking
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Relational Analysis and the Ethnographic Approach : Constructing Preschool Childhood
This is a self-archived version of an original article. This version may differ from the original in pagination and typographic details. Author(s): Raittila, Raija; Vuorisalo, Mari Title: Relational analysis and the ethnographic approach : constructing preschool childhood Year: 2021 Version: Published version Copyright: © 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Rights: CC BY-NC-ND 4.0 Rights url: https://creativecommons.org/licenses/by-nc-nd/4.0/ Please cite the original version: Raittila, R., & Vuorisalo, M. (2021). Relational analysis and the ethnographic approach : constructing preschool childhood. Ethnography and Education, 16(3), 358-372. https://doi.org/10.1080/17457823.2021.1872396 Ethnography and Education ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/reae20 Relational analysis and the ethnographic approach: constructing preschool childhood Raija Raittila & Mari Vuorisalo To cite this article: Raija Raittila & Mari Vuorisalo (2021): Relational analysis and the ethnographic approach: constructing preschool childhood, Ethnography and Education, DOI: 10.1080/17457823.2021.1872396 To link to this article: https://doi.org/10.1080/17457823.2021.1872396 © 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 21 Jan 2021. Submit your article to this journal Article views: 5 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=reae20 ETHNOGRAPHY AND EDUCATION https://doi.org/10.1080/17457823.2021.1872396 Relational analysis and the ethnographic approach: constructing preschool childhood Raija Raittila and Mari Vuorisalo Department of Education, University of Jyväskylä, Jyväskylä, Finland ABSTRACT KEYWORDS This article elaborates the relational ontology in an ethnographic Relational sociology; study. -
The Capitalistic Ecosystem of Fashion Culture: an Exploration of Georg Simmel's Analysis And
The Capitalistic Ecosystem of Fashion Culture: An Exploration of Georg Simmel’s Analysis and its Applications to the Digital Age Roberta Samuel History Department, Barnard College Professor Dorothy Ko April 17, 2019 Table of Contents Acknowledgements 3 Introduction 4 Chapter I 8 Simmel and Berlin: A Man in Place Simmel’s Education: A Man in Intellectual Lineages Simmel’s Legacy: A Man Marginalized Chapter II 22 The Subjective Soul and Objective Product: Simmel’s Metaphysical Conception of Culture The Capitalistic Ecosystem and the Rise of Voyeuristic Relating Self-Consciousness in the Metropolis: The Emergence of the Need to See and Be Seen Chapter III 35 Fashion as a Cultural Phenomenon Chapter IV 57 Pixelated Voyeurism: Seeing and Being Seen in the Digital Age Existential Escapism in Modern Conditions A Consideration for the Silver Linings of the Digital Age Conclusion 71 References 75 2 Acknowledgements I would like to begin by thanking Professor Ko for her generous and unwavering support. From the meaningful conversations we shared in your office about all the ways Simmel changed my personal views on the questions I considered for this project, to your insightful and empowering views on life and writing, I am grateful for your all of your guidance. I would not have enjoyed the process of completing my senior thesis or grown as much as I did if it were not for the ways in which you supported my thoughts and process throughout this year with kindness and patience. Thank you to my thesis group. Angela, Camilla, Kate, Sophie, and Nikki— it was a pleasure to share the moments of uncertainty and many, many laughs with all of you throughout this year. -
The Theme of Transcendence in Georg Simmel's Social Theory the Theme of Transcendence
THE THEME OF TRANSCENDENCE IN GEORG SIMMEL'S SOCIAL THEORY THE THEME OF TRANSCENDENCE IN GEORG SIMMEL'S SOCIAL THEORY By John Mitchell McTaggart, B.A. A Thesis Submitted to the school of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University (c) Copyright by John Mitchell Mc Taggart, September, 1989 MASTER OF ARTS (1989) McMASTER UNIVERSITY (Sociology) Hamilton, Ontario TITLE: The Theme of Transcendence in Georg Simmel's Social Theory AUTHOR: John Mitchell McTaggart, B.A. (McMaster University) SUPERVISOR: Dr. Roy W. Hornosty NUMBER OF PAGES: vi, 135 ii ABSTRACT This thesis is both an extension and a er i tique of Roy Hornosty's doctoral dissertation. In "Conceptions of Human Nature in the Sociological Tradition", Hornosty traces the development and career of two distinct concepts of human nature as they are reflected in sociological theory. Hornosty argues that sociology originally emerged with two competing ideas of man, one stressing the logical priority of the individual, and the other, the predominance of the collective. In the course of his study, Hornosty discusses what he refers to as the second generation of European sociologists, comprised of Durkheim, Weber, Simmel and Pareto. Hornosty suggests that each theorist of this generation describes a conception of human nature based on an 'inner dialectic' between the individual, who seeks independent self-actualization, over and against the demands of the collective, which develops according to laws which are often in stark contrast to the dictates of individuality. One chapter of Hornosty's study is devoted to Georg Simmel's sociological thought. -
Formalist and Relationalist Theory in Social Network Analysis
Formalist and Relationalist Theory in Social Network Analysis Emily Erikson Yale University 17 March 2011 Draft Acknowledgements: I would like to thank Peter Bearman, Scott Boorman, Richard Lachmann, David Stark, Nicholas Wilson, the participants of Boston University’s Society, Politics & Culture Workshop, and Yale University’s Comparative Research Workshop for their helpful comments. s Abstract: There is a widespread understanding that social networks are relationalist. In this paper, I suggest an alternative view that relationalism is only one theoretical perspective in network analysis. Relationalism, as currently defined, rejects essentialism, a priori categories, and insists upon the intersubjectivity of experience and meaning, as well as the importance of the content of interactions and their historical setting. Formalism is based on a structuralist interpretation of the theoretical works of Georg Simmel. Simmel based his theory on a Neo-Kantian program of identifying a priori categories of relational types and patterns that operate independently of cultural content or historical setting. Formalism and relationalism are therefore entirely distinct from each other. Yet both are internally consistent theoretical perspectives. The contrast between the two plays out in their approaches to culture, meaning, agency, and generalizability. In this paper, I distinguish the two theoretical strains. 2 Since its inception in the 1930s, social network research has become an increasingly vibrant part of sociology inquiry. The field has grown tremendously over the last few decades: new journals and conferences have been created, programs and concentrations in social network analysis have been created in institutions in both North America and Europe, and large numbers of scholars have been attracted to the field from across a wide disciplinary array, including sociology, anthropology, management sciences, computer science, biology, mathematics, and physics. -
Speculating the Subject of Money: Georg Simmel on Human Value
religions Article Speculating the Subject of Money: Georg Simmel on Human Value Devin Singh Department of Religion, Dartmouth College, Hanover, NH 03755, USA; [email protected]; Tel.: +1-603-646-3738 Academic Editors: Douglas James Davies and Michael J. Thate Received: 17 April 2016; Accepted: 14 June 2016; Published: 23 June 2016 Abstract: This article initiates an inquiry into the sources and frameworks of value used to denote human subjects in modernity. In particular, I consider the conflation of monetary, legal, and theological registers employed to demarcate human worth. Drawing on Simmel’s speculative genealogy of the money equivalent of human values, I consider the spectrum of ascriptions from specifically quantified to infinite human value. I suggest that predications of infinite human value require and imply quantified—and specifically monetary-economic—human value. Cost and worth, economically and legally defined, provide a foundation for subsequent eternal projections in a theological imaginary. This calls into question the interventionist potential of claims to infinite or unquantifiable human value as resistance to the contemporary financialization of human life and society. Keywords: Simmel; Dodd; Foucault; money; value; financialization; secularization; theology 1. Introduction The question of human value—its sources and justifications—and the practice of pricing human life remain a challenge to moral and theoretical discourse in the West. They also persist as sources of cognitive dissonance for social practice. Voices from across the political spectrum decry the bald or naked economization of human value. Even most defenders of free-market logic and rational choice shy away from full-throated claims for a straightforward pricing of human life. -
Review Essays
Ó American Sociological Association 2014 DOI: 10.1177/0094306114562200 http://cs.sagepub.com REVIEW ESSAYS Relationalism Emergent EMILY ERIKSON Yale University [email protected] There has been talk of relationalism in soci- ology for decades now. These two volumes, Conceptualizing Relational Sociology: Onto- Conceptualizing Relational Sociology and logical and Theoretical Issues, edited by Applying Relational Sociology, make an explic- Francxois Depe´lteau and Christopher it play to capture the heart and soul of the Powell. Hampshire, UK: Palgrave discipline and send it on a relationalist tra- Macmillan, 2013. 240pp. $100.00 cloth. jectory. The attempt raises a series of linked ISBN: 9781137379900. questions: how relationalism should be defined, what is a relationalist agenda, and Applying Relational Sociology: Relations, do these volumes advance that agenda? Networks, and Society, edited by Francxois The term relationalism is itself contested, Depe´lteau and Christopher Powell. even by the authors included in these two Hampshire, UK: Palgrave Macmillan, volumes. I have already taken a stand on 2013. 229pp. $100.00 cloth. ISBN: 97811 this issue, so I should be clear that the way 37379917. I see it, relationalism is a theoretical per- spective based in pragmatism that eschews Cartesian dualism, substantialism, and in drawing in adherents to relationalism. In essentialism while embracing emergence, fact, reading the volume straight through experience, practice, and creativity. It includes felt at times like being sucked into a vortex: some but not all social network analysts, field in the beginning you are circling at some dis- theorists, actor-network researchers, econom- tance around the central point, but gradually ic sociologists, a number of comparative-his- advance to denser pieces focused more pre- torical researchers, and of course card-carry- cisely around key issues. -
The Family As a Source of Relational Goods (And Evils) for Itself and for the Community Pierpaolo Donati*
The Family As a Source of Relational Goods (and Evils) for Itself and for the Community Pierpaolo Donati* Author information * Department of Sociology and Business Law, University of Bologna, Italy. Contact author’s email address * [email protected] Article first published online October 2016 HOW TO CITE Donati, P. (2016). The Family As a Source of Relational Goods (and Evils) for Itself and for the Community. Italian Journal of Sociology of Education, 8(3), 149-168. doi: 10.14658/pupj-ijse- 2016-3-8 The family as a source of relational goods (and evils) P. Donati The Family As a Source of Relational Goods (and Evils) for Itself and for the Community Pierpaolo Donati* ______________________________________ Abstract: What qualifies a family as a common good? The worldwide debate about ‘what is’ and ‘what makes the family’, and what are its outcomes in terms of common goods (or evils), needs a clarification. In this paper, the Author claims that only a relational perspective can deal with these issues properly. The common good is not a good of an aggregative type which consists of the sum of the well- being of the individuals belonging to a group or collectivity, but is instead a good of relational type, which consists in sharing the relationships from which derive individual and common goods. We need to draw a distinction between purely aggregative and relationally generative types of family forms. Of course, both of them can produce individual and common evils. It happens when they fail to adopt a relational steering which transforms the bad into the good relationships. -
Introduction 1 Interaction, Form and the Dialectical Approach
Notes Introduction 1. ‘Sociation’ is a term coined but variously used as a translation of Vergesellschaftung, here referring to the entirety of forms of social interactions. See also Chapter 1. 1 Interaction, Form and the Dialectical Approach – Simmel’s Analytical Conceptual Framework 1. Vandenberghe (2009) and Rose (1981/2009) indicate the disputed provenance of the terms ‘reification’ and ‘alienation’. ‘Alienation’ (Entfremdung) is often regarded as appearing first in Marx’s Paris Manuscripts. But, prior to this, Hegel had written of Verdingung, specifically with reference to property rights. 2. In the Theses on Feuerbach, inviting no disagreement, Marx stated that ‘The chief defect of all hitherto existing materialism – Feuerbach included – is that the thing, reality, sensuousness, is conceived only in the form of the object or of contemplation, but not as sensuous human activity, practice, not subjectively ...The highest point reached by contemplative material- ism ...is contemplation of single individuals and of civil society.’ In contrast with Hegelian dialectical idealism or a Feuerbachian materialism that dis- penses with the Hegelian dialectic, Marx insists on a dialectical sociohistorical account of humanity’s creativity, labour, reflexivity and capacity for taking a universal view. To this extent, Simmel is in broad agreement with Marx: there can be a humanistic materialism. But otherwise there was much disagreement. 3. This parallels and contrasts with the model of law-based, scientific ‘deductive- nomological explanation’, with ‘interpretans’ and ‘interpretandum’ replacing ‘explanans’ and ‘explanandum’. Ringer (1997: 30) presents Simmel as assum- ing that we cannot establish any convergent social occurrences as lawfully linked unless we first analyse these into their component elements. -
The Two Transitions in Central and Eastern Europe and the Relation Between Path Dependent and Politically Implemented Insti
A Service of Leibniz-Informationszentrum econstor Wirtschaft Leibniz Information Centre Make Your Publications Visible. zbw for Economics Zweynert, Joachim; Goldschmidt, Nils Working Paper The Two Transitions in Central and Eastern Europe and the Relation between Path Dependent and Politically Implemented Institutional Change HWWA Discussion Paper, No. 314 Provided in Cooperation with: Hamburgisches Welt-Wirtschafts-Archiv (HWWA) Suggested Citation: Zweynert, Joachim; Goldschmidt, Nils (2005) : The Two Transitions in Central and Eastern Europe and the Relation between Path Dependent and Politically Implemented Institutional Change, HWWA Discussion Paper, No. 314, Hamburg Institute of International Economics (HWWA), Hamburg This Version is available at: http://hdl.handle.net/10419/19286 Standard-Nutzungsbedingungen: Terms of use: Die Dokumente auf EconStor dürfen zu eigenen wissenschaftlichen Documents in EconStor may be saved and copied for your Zwecken und zum Privatgebrauch gespeichert und kopiert werden. personal and scholarly purposes. Sie dürfen die Dokumente nicht für öffentliche oder kommerzielle You are not to copy documents for public or commercial Zwecke vervielfältigen, öffentlich ausstellen, öffentlich zugänglich purposes, to exhibit the documents publicly, to make them machen, vertreiben oder anderweitig nutzen. publicly available on the internet, or to distribute or otherwise use the documents in public. Sofern die Verfasser die Dokumente unter Open-Content-Lizenzen (insbesondere CC-Lizenzen) zur Verfügung gestellt haben -
Topology of the Other: Boundaries As a Means of Space Cosmisation
Topology of the Other: Boundaries as a Means of Space Cosmisation Marina Kolinko1 Ph.D., Associated Professor, Vasyl’ Stus Donetsk National University (Vinnytsia, Ukraine) E-mail: [email protected] https://orcid.org/0000-0002-1043-2742 The article presents a philosophical reflection of the Other within the context of space “cosmisation”. The topological methodology suggests the analysis of semantic structures in spatial relation of subjects and their environment. It also assigns the cartography of differentiation relationships inside the humankind and in humankind’s search of its own place in the space universe. There have been found algorithms for the topology of relations with the Other in anthropological and cultural aspects. The authors have highlighted the importance of searching for algorithms of communicative and diplomatic protocols of the interaction of the humankind with the principally Other (animal, artificial, space worlds). An analytical instrument for distinguishing the specific forms of interaction became an abstract Alien by Georg Simmel. The Other articulates the relations of distance: it does not go ahead, but it does not fully overpower the freedom of coming and going. The paper proves the necessity of marginality of the Other for activating and renewing the relationships inside the homeworld and relationships between different worlds. Keywords: topology, space, universe, cosmology, alien, other, homeworld, distance Received: June 2, 2019; accepted: August 1, 2019 Philosophy and Cosmology, Volume 24, 2020: 99-112. https://doi.org/10.29202/phil-cosm/24/10 Introduction In the stock of new forms of subjectivity, the Other reveals new aspects of interpreting the difference. The process of perception and understanding of the Other and the Alien is of immediate interest of polyphilosophical studies. -
The Relationship Between the Individual and Society”: Broadening and Deepening Relational Thinking in Group Analysis
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Birkbeck Institutional Research Online BEYOND “THE RELATIONSHIP BETWEEN THE INDIVIDUAL AND SOCIETY”: BROADENING AND DEEPENING RELATIONAL THINKING IN GROUP ANALYSIS Sasha Roseneil Group Analysis (2013) 46(2), 196-210. Contact details: Professor Sasha Roseneil Department of Psychosocial Studies/ Birkbeck Institute for Social Research Birkbeck, University of London Malet Street London WC1E 7HX [email protected] 1 Beyond “the relationship between the individual and society”: broadening and deepening relational thinking in group analysis Sasha Roseneil Abstract The question of “the relationship between the individual and society” has troubled group analysis since its inception. This paper offers a reading of Foulkes that highlights the emergent, yet evanescent, psychosocial ontology in his writings, and argues for the development of a truly psychosocial group analysis, which moves beyond the individual/society dualism. It argues for a shift towards a language of relationality, and proposes new theoretical resources for such a move from relational sociology, relational psychoanalysis and the “matrixial thinking” of Bracha Ettinger which would broaden and deepen group analytic understandings of relationality. Keywords: individual; society; group analysis; relationality; relational sociology; relational psychoanalysis; Foulkes; psychosocial. Author contact details: Professor Sasha Roseneil, Department of Psychosocial Studies, Birkbeck, University of London, Malet Street, London WC1E 7HX. [email protected] tel: 020 3073 8362 2 Introduction A preoccupation with the troubling question of “the relationship between the individual and society” is one of the distinctive characteristics of group analysis as a psychotherapeutic modality. Both the body of writing that constitutes “group-analytic thinking”, and the training programmes that transmit and reproduce group analysis devote considerable attention to this knotty problem. -
Soc 915 Ethnography and Theory
Sociology 915: Spring 2012 Professor Mustafa Emirbayer Tuesdays 3-5 PM Office: 8141 Sewell Social Science Classroom: 4314 Sewell Social Science Office Telephone: 262-4419 Office Hours: Thursdays 11 AM E-mail: [email protected] Ethnography and Theory, Ethnography as Theory It is customary to associate sociological ethnography with sociological methodology. Most works of ethnography include methodological appendices (some quite famous in their own right), and ethnography itself is typically defined as a method of sociological inquiry. And yet ethnography is as much about theory as it as about methods. As far back as the era of the original Chicago School of Sociology (1920s-30s), ethnographers were advancing important theoretical ideas and insights, and present-day commentators have argued that Chicago sociology’s very way of doing ethnography itself amounted to a significant theoretical contribution. Today it is more important than ever to ponder the relation of ethnography to theory, since we are witnessing in recent years, among the younger generation of American sociologists, a remarkable upsurge of interest in participant observation-style ethnographic research. What this Course Covers In this seminar, we explore the many linkages between ethnography and theory, surveying along the way a number of classic writings from the Chicago School; later Chicago-influenced ethnographies; important mid-twentieth century works; more recent classics; and a selection of newly published works by up-and-coming ethnographers. We not only read portions of these substantive works, but we also discuss in tandem with them a wide range of theoretical issues and challenges. Along the way, we explore practical questions as well, such as how theoretical reflection might be incorporated into substantive, data-rich ethnographic writing.