1 Peter 5:10 Commentary
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Universal Priesthood: an Exegesis of 1 Peter 2:1-10
THE UNIVERSAL PRIESTHOOD: An Exegesis of 1 Peter 2:1–101 Michael K. Smith Introduction “Tell me a little about yourself.” When we hear that line from someone with whom we’re not well-acquainted we usually launch into something like this: “Well, I’m forty years old (or was that forty-one?), married to a beautiful woman, have two children; we live in North Mankato, which is right next to Mankato, MN, where I teach at Bethany Lutheran College….” Many factors come to mind when we think of who we are—our identity. In his first letter, Peter continually reminds his readers of their identity. Rather than focus on inane worldly details, he zeroes in on what’s most important: our standing in the eyes of God, or our place in His kingdom. The section under scrutiny bears this identification out especially through the use of contrast. Peter reminds his readers of who they were prior to being made part of God’s family, contrasting that non-status with the present reality of what God had made them. This was especially important for Peter’s readers as they compared themselves to the unbelievers around them, and as they fought to retain hope in what may have seemed like hopeless times. Isagogical Comments Authorship: The apostle Peter is clearly identified as the author of this letter (1:12). Additional internal and the external evidence point to his authorship, and there have not been serious challenges to it historically. The date and place of writing: No date of writing is given by Peter, nor is there a link to any one specific historic event. -
In His Steps: 1 Peter 2:18-25 Sunday, February 21, 2016
In His Steps: 1 Peter 2:18-25 Sunday, February 21, 2016 CONVERSATION GUIDE: Here, the crookedness of masters suggests not only As toddlers, we begin to realize our strong sense of physical mistreatment but also dishonesty regarding fairness. As adults, even though we know that life pay, working conditions, expectations. Even to isn’t fair, we are prone to fight back when we feel we these “sorrows” and “sufferings,” submission and are victims of unfair treatment. obedience are required “for the Lord’s sake (2:13). The trusting awareness of God’s presence and the How do you tend to react if you think someone is confidence that he will right all wrongs enable treating you unfairly? Christians to submit to an unjust master without resentment, rebellion, self-pity or despair. Christians are to be Christ-like. Since Jesus suffered, Peter concludes that part of the Christian’s calling is For Christ suffered for you, trusting God (2:21- to suffer (2:21) - a remarkable change from his view 25) Why are we called to suffer? Because such of suffering in Matthew 16:21-23. suffering was part of the life of Jesus, which we have been called to imitate: because Christ also suffered for you, leaving you an example, that you READ 1 Peter 2:18-25.1 Note: the word should follow in his steps. “employee,” though not conveying the idea of absence of freedom, does reflect the economic status and skill level of these ancient “slaves” better APPLY than “servant” or “slave” today.2 1. In what way can you follow Jesus’ example when you suffer through something that you view as unfair? DISCUSS 1. -
1 & 2 Peter and Jude (Macarthur New Testament Commentary)
Table of Contents 1 Peter 2 Peter & Jude 1 PETER MOODY PUBLISHERS/CHICAGO Contents CHAPTER PAGE Preface vii Introduction to 1 Peter 1 1. The Elements of Election (1 Peter 1:1–2) 13 2. The Believer’s Eternal Inheritance (1 Peter 1:3–5) 29 3. Salvation Joy (1 Peter 1:6–9) 39 4. Salvation’s Greatness (1 Peter 1:10–12) 49 5. The Believer’s Response to Salvation (1 Peter 1:13–17) 61 6. The Wonder of Redemption (1 Peter 1:18–21) 71 7. Supernatural Love (1 Peter 1:22–25) 87 8. Desiring the Word (1 Peter 2:1–3) 95 9. Spiritual Privileges—Part 1:Union with Christ and 103 Access to God (1 Peter 2:4–5) 10. Spiritual Privileges—Part 2:Security in Christ, 119 Affection for Christ,Election by Christ,and Dominion with Christ (1 Peter 2:6–9b) 11. Spiritual Privileges—Part 3:Separation to Christ, 127 Possession by Christ,Illumination in Christ,Compassion from Christ,and Proclamation of Christ (1 Peter 2:9c–10) 12. Godly Living (1 Peter 2:11–12) 135 13. Submission to Civil Authority (1 Peter 2:13–17) 143 14. Submission in the Workplace (1 Peter 2:18–21a) 155 15. The Suffering Jesus (1 Peter 2:21b–25) 165 16. Winning an Unsaved Spouse (1 Peter 3:1–7) 175 17. Living and Loving the Good Life (1 Peter 3:8–12) 185 18. Securities Against a Hostile World (1 Peter 3:13–17) 195 19. The Triumph of Christ’s Suffering (1 Peter 3:18–22) 205 20. -
God's Chosen People. 1 Peter 2:9-10
Sunday, July 10, 2016 Introduction to 1 Peter 2:9-10 Jim Blumenstock Because of the Fall, our world has been plagued by division. In Genesis 3, right after Adam and Eve sinned, Adam tried shifting the blame onto Eve. Presumably witnessing this division among his parents, their son, Cain, would later murder his brother, Abel. Since then, countless divisions and rivalries have developed. Jews and Gentiles; black and white; rich and poor; Capitalist and Communist; Republican and Democrat; Spartan and Wolverine; the list goes on… Yet in the midst of all of these, God has been working out His plan of redeeming people from the Fall. His original intent was for all people to love one another. That is why He chose Israel and gave them the law. The whole thing was designed for people to love one another (Gal. 5:14). It is also the command Jesus gave to His disciples whom He has chosen to be His people, the primary marker by which they would be distinguished from the world (John 13:35). In this way, for believers, the bond we share with other Christians is stronger than any other human bond—stronger than race, stronger than nationality, even stronger than family. Context In this letter, Peter has been making an argument designed to encourage believers suffering persecution (1:6; 2:19; 3:14-17; 4:19; 5:10). In the course of his argument, he reminds them of Christ’s suffering on their behalf (1:11; 2:22-24; 3:18; 4:1; 5:1), and of the fact that they have been chosen as God’s own people (1:1-9, 18-19; 2:4-10, etc.), so their suffering is not in vain. -
Ethical and Hermeneutical Considerations in 1 Peter 3:1–6 and Its Context JEANNINE K
Word & World Volume 24, Number 4 Fall 2004 Silent Wives, Verbal Believers: Ethical and Hermeneutical Considerations in 1 Peter 3:1–6 and Its Context JEANNINE K. BROWN irst Peter’s exhortations to Christian wives (1 Pet 3:1–6) and its call to Christian living for all believers (3:14–16) exhibit significant linguistic repetition. Does the similarity of terminology indicate a similarity of values? In this essay, I con- clude that, while most of the mirrored language between these passages conveys a common Christian ethic, some repeated terminology does in fact highlight differ- ing ethics. I will focus my attention on one such example. The ethical tension be- tween the silent witness exhorted for wives with their unbelieving husbands (3:1) will be examined in relationship to the command for believers to be ready with a verbal defense of their Christian hope (3:15). Following this, I will explore herme- neutical considerations for understanding this ethical tension. VERBAL SIMILARITIES BETWEEN 1PETER 3:1–6 AND 3:14–16 First Peter 3:1–6 is part of the household code of 1 Peter (2:11–3:12). As the part of the household code addressed to wives, 3:1–6 follows the initial exhortation Wives are to be silent witnesses; believers (including women) are to be verbal witnesses. With this tension, 1 Peter invites us to consider the complex task of the Christian community as it engages its social environment in challenge and testi- mony, then and now. Copyright © 2004 by Word & World, Luther Seminary, Saint Paul, Minnesota. All rights reserved. -
1 1 Peter 5:10-11 “The Devil Sure Is Busy.” This Is How Christians Often Respond When Bad Things Happen. It May Be a Trial
DIVINE ASSURANCE FOR CHRISTIAN SUFFERING 1 Peter 5:10-11 “The devil sure is busy.” This is how Christians often respond when bad things happen. It may be a trial we are undergoing. Or it can be a trial someone else is going through. But when something happens that is unpleasant, unending, or unexplainable, we often respond by saying, “The devil sure is busy.” It’s one of the things church folk say. I want to take issue with that statement. But I don’t object to this statement because it is true. The devil is busy. Ephesians 6:10-11 says, “Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil.” The devil is so busy that you need the whole armor of God to stand your ground against his evil schemes. That’s the truth. But it is not the whole truth. I submit that the devil is not the only one who is busy when bad things happen. God is also at work. Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” Satan is busy at work against you. But God is at work on your behalf. You may not find “Under Construction” signs hanging around. You may not see the tracks of heavy machinery. You may not hear the sound of heavenly jackhammers in the distance. -
Fact Sheet for “The Coming Glory” 1 Peter 5:1-14 Pastor Bob Singer 06/26/2016
Fact Sheet for “The Coming Glory” 1 Peter 5:1-14 Pastor Bob Singer 06/26/2016 Today we come to the closing chapter of Peter’s first letter. In this chapter we will find both important theology and great application. Remember that Peter’s readers were experiencing persecution for their faith. His letter was sent to encourage them. ESV 1 ¶ So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: 2 shepherd the flock of God that is among you, exercising oversight, (-) not under compulsion, (+) but willingly, as God would have you; (-) not for shameful gain, (+) but eagerly; 3 (-) not domineering over those in your charge, (+) but being examples to the flock. 4 And when the chief Shepherd appears, you will receive the unfading crown of glory. Notice Peter’s mention of Christ’s sufferings and Peter’s own hope in the glory that is going to be revealed. He identifies with their suffering. Notice also that he identifies himself with their elders (“fellow elder”). His next words come from someone who can identify with them. Theology… These verses are some of the most critical in the NT in understanding church leadership. They were not only addressed to those whom our culture identifies as the “pastors”. You need to think biblically and not with current culture here. The following are a few observations. 1. These elders were the leaders of the church. 2. There was more than one. -
An Exposition of 1 Peter 5:1-4
Bibliotheca Sacra 139 (1982) 330-341. Copyright © 1982 by Dallas Theological Seminary. Cited with permission. Selected Studies from 1 Peter Part 4: Counsel for Christ's Under- Shepherds: An Exposition of 1 Peter 5:1-4 D. Edmond Hiebert Therefore, I exhort the elders among you, as your fellow-elder and witness of the sufferings of Christ, and a partaker also of the glory that is to be revealed, shepherd the flock of God among you, not under compulsion, but voluntarily, according to the will of God: and not for sordid gain, but with eagerness; nor yet as lording it over those allotted to your charge, but proving to be examples to the flock. And when the Chief Shepherd appears. you will receive the unfading crown of glory (1 Pet. 5:1-4, NASB). In these four verses Peter offers loving counsel to the leaders of the afflicted believers living in five Roman provinces in what is today called Asia Minor. They constitute the first section of the concluding paragraph (5:1-11) of this practical epistle. The opening "Therefore" (ou#n) indicates a logical thought connection with what has gone before. This particle is omit- ted in the Textus Receptus, perhaps because this concluding paragraph of the epistle proper does not seem to be an obvious deduction from what has just been said, as "therefore" seem- ingly suggests. If it is omitted, 5:1-11 may be viewed as an appropriate summary of the author's ethical appeals to his readers. But modern textual editors agree in accepting it as the original reading.1 Then, in keeping with the inferential force of the particle, it is generally viewed as constituting, in effect, an expansion on "doing what is right" (e]n a]gaqopoii<%), the concluding words of the preceding paragraph (4:19). -
1 Peter 5:5-7 Previous Message Summary
We realize you may not be able to discuss c. Is submission an issue for younger or older all the questions. Pick the ones you like. people? Small Group Questions Discussion Questions “Tie on the Apron” Read 1 Peter 5:5-7 1 Peter 5:5-7 2. Peter begins this passage with the word “likewise.” Previous message summary: What do you see? A story In what ways are younger people to be “like” the in the Gospel of John where we learn about Jesus healing elders that he has just given instruction to in verses a beggar who was born blind. Jesus rubbed mud on the 2-4? man’s eyes and told him to wash in the Pool of Siloam. a. What is the value of a younger person being After receiving his sight, the man told his parents, his submissive to an older person? How important neighbors, and the Pharisees about what Jesus had done is submission in the context of the church and for him. The man went from being lost and without sight, in passing on Biblical instruction? to being able to see a prophet, to seeing and believing in Jesus as his Savior and Lord. b. Have you ever learned something of great value when you allowed yourself to submit to What we learned: Jesus wants me to see him as he people who are older and more experienced? really is, and see things from his perspective, knowing How did that lesson impact your life? that his way is perfect and that I can trust him completely. -
Different Different Calling in a Dark World (Wk.3) Lifenotes
Different Different Calling In A Dark World (Wk.3) LifeNotes Main Idea When we know and believe the names Start talking. God call us, it sets us on the path of our • What were some nicknames you were called and/or you heard others true calling. called? • What were some of the painful names you were called growing up? Key Scriptures • But you are a chosen people, a royal How did those names impact you? priesthood, a holy nation, God’s special Start thinking. possession, that you may declare the praises of him who called you out of • Read Genesis 17:5 and 17:15. How did Abraham and Sarah’s original darkness into his wonderful light. names impact how they viewed themselves and their purpose? 1 Peter 2:9 • Read Genesis 32:28. Joel explained that Jacob means: supplanter, backup, second-best. Whereas Israel means “one who wrestles with God and No longer will you be called Abram, but overcomes”. Contrast the different calling each name would have had on your name will be Abraham, for I have Jacob. made you a father of any nations. Genesis 17:5 • Read Matthew 16:18. What about Peter’s personality and circumstances would have made it difficult to embrace his new name? God also said to Abraham, “As for Sarai Start sharing. your wife, you are no longer to call her Sarai; her name will be Sarah. • Who are you listening to? Genesis 17:15 • What names are you believing? “Your name will no longer be Jacob, but • What path are you following? Israel, because you have struggled with Start doing. -
Brilliant Presentations
CHRIST - OUR EXAMPLE 1 PETER 2:21-25 & 3:18-22 ILLUSTRATIVE PICTURE To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps. “He committed no sin, and no deceit was found in his mouth.” When they hurled insults at him, he did not retaliate; when he suffered, he made no threats. Instead, he entrusted himself to him who judges justly. 1 Peter 2:21-25 NIV “He himself bore our sins” in his body on the tree, so that we might die to sins and live for righteousness; by his wounds you have been healed. For you were like sheep going astray, but now you have returned to the Shepherd and Overseer of your souls. 1 Peter 2:21-25 NIV For Christ died for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive by the Spirit, through whom also he went and preached to the spirits in prison who disobeyed long ago when God waited patiently in the days of Noah while the ark was being built. In it only a few people, eight in all, were 1 Peter 3:18-22 NIV saved through water, and this water symbolises baptism that now saves you also-not the removal of dirt from the body but the pledge of a good conscience towards God. It saves you by the resurrection of Jesus Christ, who has gone into heaven and is at God’s right hand- with angels, authorities and powers in submission to him. -
The Chapters of 1 Peter
Liberty University Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of 1 Peter Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of 1 Peter" (2018). An Alliterated Outline for the Chapters of the Bible. 43. https://digitalcommons.liberty.edu/outline_chapters_bible/43 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 1 Peter SECTION OUTLINE ONE (1 PETER 1) Peter opens his first letter with an overview of some glorious facts concerning salvation. I. THE SOURCE OF OUR SALVATION (1:1-2) A. We have been chosen by the Father (1:1-2a). B. We have been made holy by the Spirit (1:2b). C. We are cleansed by the blood of the Son (1:2c). II. THE GUARANTEE OF OUR SALVATION (1:3-5) A. The proof (1:3): It is guaranteed by the resurrection of Christ. B. The permanence (1:4): It is kept in heaven for us. C. The power (1:5): God's mighty power assures us that we will safely arrive in heaven.