Complete Pesach Guide 2021 As
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I. Maot Chitim II. Ta'anit Bechorim, Fast of the Firstborns III. Chametz
To The Brandeis Community, Many of us have fond memories of preparing for the holiday of Pesach (Passover), and our family's celebration of the holiday. Below is a basic outline of the major halakhic issues for Pesach this year. If anyone has questions they should be in touch with me at h[email protected]. In addition to these guidelines, a number of resources are available online from the major kashrut agencies: ● Orthodox Union: http://oukosher.org/passover/ ○ a pdf of the glossy magazine that’s been seen around campus can be found here ● Chicago Rabbinical Council: link ● Star-K: link Best wishes for a Chag Kasher ve-Sameach, Rabbi David, Ariel, Havivi, and Tiffy Pardo Please note: Since we are all spending Pesach all over the world (literally...I’m selling your chametz for you, I know) please use the internet to get appropriate halakhic times. I recommend m yzmanim.com or the really nifty sidebar on https://oukosher.org/passover/ I. Maot Chitim The Rema (Shulchan Aruch Orach Chayim 429) records the ancient custom of ma'ot chitim – providing money for poor people to buy matzah and other supplies for Pesach. A number of tzedka organizations have special Maot Chitim drives. II. Ta’anit Bechorim, Fast of the Firstborns Erev Pesach is the fast of the firstborns, to commemorate the fact that the Jewish firstborns were spared during m akat bechorot (the slaying of the firstborns). This year the fast is observed on Friday April 3 (14 Nissan) beginning at alot hashachar (i.e. -
Pesach Status of Enriched White Rice Ask Ou
ww ww VOL. y h / NO. 7 IYAR 5771 / MAY 2011 s xc THEDaf a K ashrus a monthlyH newsletter for th e o U r a bb inic field representative DAF NOTES On Sunday, March 27, for the first time, the Harry H. Beren ASK OU OUTREACH Kashrut Shiurim were presented to the Sephardic community at Bnei Shaare Zion in Brooklyn, NY. The OU Poskim, Rav Hershel Schachter and Rav Yisroel Belsky, both discussed the current Pesach status of enriched white rice for those who are permitted to eat Kitniyot on Pesach. These discussions sparked much interest in the Sephardic community. Although by now, Pesach is behind us, the Daf feels it important to share with its readers the research Rabbi Gavriel Price has made on this subject in the article below, as well as the accompanying Teshuva written by Rav Schachter Shlita. Rav Schachter writes in his Teshuva that the potential Chametz in rice that is produced by several major US manufacturers would be Botul before Pesach. How- ever, it is proper for Sephardim to wash the rice to remove the possible Chametz in the added vitamins. It is preferable for Sephardim to use any unprocessed brown rice or white rice with an acceptable Kosher L’Pesach certification as found in Eretz Yisroel, for those permitted to eat Kitniyot. Please refer to the Teshuva for the reasons Rav Schachter gives for these Psokim. Parboiled, pre-cooked, boil-in-a-bag, and converted rice are either pesach statUs naturally enriched or use a special method of enrichment that will of enriched white rice not be discussed here. -
1 December 2009
Executive Council of Australian Jewry Inc. 27 July 2015 The Representative Committee Secretariat Organisation of Australian Jewry Senate Standing Committees on Economics PO Box 6100 Level 2, 80 William Street Sydney NSW 2000 Parliament House Canberra ACT 2600 Address all correspondence to: PO Box 1114, Edgecliff NSW 2027 Email: [email protected] Tel (+61 2) 8353 8500 Fax (+61 2) 9361 5888 Web: www.ecaj.org.au Dear Sir/Madam E-mail [email protected] PRESIDENT Robert M Goot AM, SC Re: Inquiry into Third Party Certification of Food DEPUTY PRESIDENT Jillian Segal AM The Executive Council of Australian Jewry (ECAJ), the elected representative HON. TREASURER organisation of the Jewish community in Australia, presents the following Peter Wise submission on behalf of the Australian Jewish community in response to the HON. SECRETARY Committee’s inquiry into Third Party Certification of Food. This submission Sharene Hambur addresses certification of food in Australia as kosher - that is, fit for EXECUTIVE DIRECTOR Peter Wertheim AM consumption according to Jewish religious law. The first section of the submission provides a brief outline of the meaning of “kosher” and “kashrut”, VICE PRESIDENTS Jeremy Spinak (NSW) as necessary background. The remaining sections correspond to the Inquiry’s Nina Bassat AM (VIC) terms of reference. David Denver (WA) Jason Steinberg (QLD) Norman Schueler (SA) Daniel Albert (TAS) Robert Cussel (ACT) 1. Meaning of “Kosher” and “Kashrut” IMM. PAST PRESIDENT Dr Danny Lamm The word “kosher” means” proper” or “fit for use”. It describes the CONSTITUENTS acceptable status of food products in accordance with the Biblically-based NSW Jewish Board of Deputies Jewish Community Council dietary laws of the Jewish faith. -
Jerusalem Between Segregation and Integration: Reading Urban Space Through the Eyes of Justice Gad Frumkin
chapter 8 Jerusalem between Segregation and Integration: Reading Urban Space through the Eyes of Justice Gad Frumkin Y. Wallach Introduction Jerusalem is seen as an archetypal example of a divided city, where extreme ethno-national polarization is deep rooted in a long history of segregation. In this chapter I challenge this perception by re-examining urban dynamics of late Ottoman and British Mandate Jerusalem, while questioning the manner in which urban segregation is theorized and understood. In the past few decades, there has been a reinvigorated scholarly discus- sion of urban segregation, driven by the challenges of difference and diversity.1 Entrenched segregation between different groups (defined by race, ethnicity, religion or class), or the “parallel lives” of different communities, living side by side with little contact, are seen to undermine the multicultural model of the late twentieth century. At the same time, mechanistic models of integration through urban mixing are increasingly challenged, and it is no longer accepted as evident that segregation is always undesirable. Nor is it obvious that everyday contact between different communities necessarily helps to engender greater understanding and dialogue. Scholars have been debating how to locate the discussion of urban encounter and segregation in the lived experience of the city. Writing on this topic suffers from the idealization of urban cosmopoli- tanism, on the one hand, or, conversely, describing segregation in overdeter- mined terms. To avoid this double pitfall, closer attention to the historical and spatial context is necessary, as well as close examination of socioeconomic real- ities. One suggestion, that I follow in this chapter, is to focus on life histories.2 By 1 This chapter forms part of ‘Conflict in Cities and the Contested Stated’ project, funded by the esrc’s Large Grants Programme (res-060-25-0015). -
One of My Old Ambitions Was to Put out an English Version of Rabbeinu
One of my old ambitions was to put out an English version of Rabbeinu Chayim HaLevi al HoRambam that made the beauty of Brisker lomdus accessible to those with no yeshiva background – the ArtScroll Rav Chayyim. That’s unlikely to happen at this stage (and perhaps ArtScroll has already found an author), but I thank Ethan Hauser for sending me back to Rav Chayyim this week, and here’s a very rough, and much less accessible, version of what might have been:) 1. Rambam in Laws of Chametz and Matzah 1:3 One does not get lashes for violating lo yeiraeh and lo yimatzei1 unless one acquired chametz on Pesach or else caused something to become chametz, so that one does an action in order to violate, but if one had chametz prior to Pesach, and was not mevaer2 it, but rather left it under one’s authority, even though he violated the two DO NOTs mentioned above, he is not liable to lashes under Biblical law, because he did not do an action in order to violate (lo asah bo maaseh). A. How can Rambam claim that one gets lashes for violating lo yeiraeh and lo yimatzei under any circumstances?! The Talmud on Pesachim 95a says explicitly that these DO NOTs are consider to be nitak to the DO (laaseh) of tashbisu, and the rule is that any DO NOT that is nitak to a DO is not subject to lashes!? a. Other versions of Pesachim 95a make no mention of the issue of nitak laaseh, and rather declare these DO NOT’s to be DO NOT’s not involving actions, perfectly in accordance with Rambam. -
The Halal / Kosher Chart
THE HALAL / KOSHER CHART The Charting Process Given the current climate and issues surrounding Kosher and Halal, the original intention was to create a simple Halal/Kosher comparison chart. On first appearances, it seemed that similarities far outweighed differences. An outcome of creating this chart, indicates that this belief is unsustainable. Information gathered fell into four areas, which appeared to parallel their commonalities. Scriptures and Laws Slaughter and its ramifications Certification Impact on consumers What seemed at first to involve a simple exercise in a comparison of commonalities demanded the exact opposite, an exercise in attending to the detail, for it is here that vast differences arise. What soon became evident was that the differences far outweigh any similarity. On reviewing the limited Halal / Kosher comparative literature, it soon became apparent that vital basic details have not been addressed adequately, if at all. Too abundant to include in this chart, are all the multifaceted, detailed Kosher laws and rabbinical responses. While there are some great rabbinical experts in Kosher, they don’t seem familiar with the details of Halal. Similarly, Imams or other writers, tend to have little knowledge of the intricacies of Kosher. Limited perspectives have contributed to many people’s belief that Halal and Kosher are two historical peas in a slaughterhouse, The media has oversimplified and enmeshed these ostensible twins, often calling for a ban on all forms of ritual meat preparation. It is well accepted that Kosher was the blueprint for Halal. Most Muslims will eat Kosher and accept Kosher-certified goods. However, in the detail, Halal is miles away from anything that resembles Kosher. -
Passover 2021 Guidelines Elebrating Passover This Year Will Once Again Not Be in an Ideal Form
passover 2021 guidelines elebrating Passover this year will once again not be in an ideal form. Hopefully, the challenges presented by COVID-19 will open doors to creativity and the learning of new skills. In addition to Cour civic legal requirements, as always, it is crucial that we take seriously our obligation as Jews to safeguard our lives and the lives of others. This year, Pesach is immediately preceded by Shabbat. As a result, some practices are modified, especially when and what we eat on Shabbat. Selling Chametz / Ma’ot Chittin Adath Israel is once again pleased to assist our members in the selling of their chametz. As the synagogue office is closed, please do not mail or fax chametz selling forms. Rather, all chametz sales should be completed online HERE. It is a mitzvah prior to Passover to provide tzedakah so that those in need can appropriately celebrate the holiday. This year, there is already a great need within our community. Please support Toronto’s vulnerable Jews by donating HERE. New Clothing Many have the custom of purchasing new clothing prior to Passover. This practice should be suspended. Siyyum Bechorot The virtual Siyyum Bechorot will take place on Thursday, March 25. Services begin at 7:30 a.m., with the Siyyum starting 8:15am. We are honoured that Dr. Jack Lipinsky will once again lead the teaching. Click HERE to log in. Searching for Chametz The search for Chametz should take place on Thursday night, preceded by the opening blessing. If you plan to consume chametz during Shabbat, then do not recite the kol chamirah closing declaration. -
Kosher Nosh Guide Summer 2020
k Kosher Nosh Guide Summer 2020 For the latest information check www.isitkosher.uk CONTENTS 5 USING THE PRODUCT LISTINGS 5 EXPLANATION OF KASHRUT SYMBOLS 5 PROBLEMATIC E NUMBERS 6 BISCUITS 6 BREAD 7 CHOCOLATE & SWEET SPREADS 7 CONFECTIONERY 18 CRACKERS, RICE & CORN CAKES 18 CRISPS & SNACKS 20 DESSERTS 21 ENERGY & PROTEIN SNACKS 22 ENERGY DRINKS 23 FRUIT SNACKS 24 HOT CHOCOLATE & MALTED DRINKS 24 ICE CREAM CONES & WAFERS 25 ICE CREAMS, LOLLIES & SORBET 29 MILK SHAKES & MIXES 30 NUTS & SEEDS 31 PEANUT BUTTER & MARMITE 31 POPCORN 31 SNACK BARS 34 SOFT DRINKS 42 SUGAR FREE CONFECTIONERY 43 SYRUPS & TOPPINGS 43 YOGHURT DRINKS 44 YOGHURTS & DAIRY DESSERTS The information in this guide is only applicable to products made for the UK market. All details are correct at the time of going to press but are subject to change. For the latest information check www.isitkosher.uk. Sign up for email alerts and updates on www.kosher.org.uk or join Facebook KLBD Kosher Direct. No assumptions should be made about the kosher status of products not listed, even if others in the range are approved or certified. It is preferable, whenever possible, to buy products made under Rabbinical supervision. WARNING: The designation ‘Parev’ does not guarantee that a product is suitable for those with dairy or lactose intolerance. WARNING: The ‘Nut Free’ symbol is displayed next to a product based on information from manufacturers. The KLBD takes no responsibility for this designation. You are advised to check the allergen information on each product. k GUESS WHAT'S IN YOUR FOOD k USING THE PRODUCT LISTINGS Hi Noshers! PRODUCTS WHICH ARE KLBD CERTIFIED Even in these difficult times, and perhaps now more than ever, Like many kashrut authorities around the world, the KLBD uses the American we need our Nosh! kosher logo system. -
EREV PESACH WHICH OCCURS on SHABBOS: a Practical Guide
Rabbi Aaron Kraft Dayan EREV PESACH WHICH OCCURS ON SHABBOS: A Practical Guide When Erev Pesach coincides with Shabbos, we benefit from Friday (13th of Nisan; this year, March 26, 2021) or Shabbos having a restful and spiritually uplifting day leading into the (Erev Pesach; this year, March 27, 2021)? The Shulchan Aruch Seder night. However, this infrequent calendrical occurrence (ibid.) says to burn most of the chametz on Friday, leaving some also raises practical questions relating to the halachos of Erev for the Shabbos meals (see next section). Whatever chametz Pesach1 as well as to the proper fulfilment of the mitzvos of remains after the meals should be broken into small crumbs Shabbos. This article will address these concerns. and disposed of in a manner that destroys it completely but does not violate the laws of Shabbos. Preferred methods include flushing the crumbs down the toilet, feeding them to TAANIS BECHOROS a pet, or throwing them into a garbage outside of the house. While on a regular Erev Pesach, firstborn males customarily Larger quantities may also be given to a non-Jew (but you fast, fasting is prohibited on Shabbos either because it detracts should not directly ask the non-Jew to remove more than from the mitzvah of oneg Shabbos or because an obligation to a meal’s worth of chametz from your house – see Shulchan eat three meals exists (OC 288:1 and Beur Halacha). Therefore, Aruch 444:4 and Mishna Berura 444:18-20). the Beis Yosef (OC 470) cites opposing positions whether to According to the Shulchan Aruch (OC 444:2), the burning observe the taanis on Thursday or not at all this year. -
Chinuch’= Religious Education of Jewish Children and Youngsters
‘Chinuch’= Religious Education of Jewish Children and Youngsters Prof. Rabbi Ahron Daum teaches his youngest daughter Hadassah Yemima to kindle the Chanukah-lights during a family vacation to Israel, 1997 1 ‘Chinuch’ =Jewish Religious Education of Children Including: Preparation Program for ‘Giyur’ of Children: Age 3 – 18 1. ‘Chinuch’ definition: The Festival of Chanukah probably introduced the word “Chinuch” to Judaism. This means to introduce the child to Judaism and to dedicate and inaugurate him in the practice of ‘Mitzvot’. The parents, both mother and father, are the most important persons in the Jewish religious education of the child. The duty of religious education already starts during the period of pregnancy. Then the child is shaped and we should influence this process by not speaking ugly words, shouting, listening to bad music etc, but shaping it in a quiet, peaceful and harmonious atmosphere. After being born, the child already starts its first steps with “kashrut” by being fed with mother’s milk or with kosher baby formula. 2 The Midrash states that when the Jewish people stood at Mount Sinai to receive the Torah, they were asked by G-d for a guarantee that they would indeed observe the Torah in the future. The only security which God was willing to accept, concludes the Midrash, was the children of the Jewish people. This highlights the overwhelming significance of ‘Chinuch’. The duty to train children in ‘Mitzvah’-observance is rabbinic in nature. Parents are rabbinic ally obligated to make sure that their children observe the Torah, so that they will be accustomed to doing this when they reach the age of adulthood. -
Directory of Kosher Certifying Agencies
Directory of Kosher Certifying Agencies - Worldwide As a public service, the Chicago Rabbinical Council is presenting a list of common acceptable kosher symbols and their agency’s contact information. Note: There are more than 700 kosher certifying agencies around the world, making it impossible to list all of them. The fact that a particular agency does not appear on this list does not imply that the cRc has determined it to be substandard. UNITED STATES California Igud Hakashrus of Los Angeles (Kehillah Kosher) 186 North Citrus Ave., Los Angeles, CA 90036 (323) 935-8383 Rabbi Avraham Teichman Rabbinical Council of California (RCC) 617 South Olive St. #515, Los Angeles, CA 90014 (213) 489-8080 Rabbi Nissim Davidi Colorado Scroll K / Vaad Hakashrus of Denver 1350 Vrain St. Denver, CO 80204 (303) 595-9349 Rabbi Moshe Heisler District of Columbia Vaad HaRabanim of Greater Washington 7826 Eastern Ave. NW, Suite LL8 Washington DC 20012 (202) 291-6052 Rabbi Binyamin Sanders Florida A service of the Kashrus Division of the Chicago Rabbinical Council – Serving the world! 1 www.crcweb.org Updated: 1/03/2005 Kosher Miami The Vaad HaKashrus of Miami-Dade PO Box 403225 Miami, FL 33140-1225 Tel: (786) 390-6620 Rabbi Yehuda Kravitz Florida K and Florida Kashrus Services 642 Green Meadow Ave. Maitland, FL 32751 (407) 644-2500 Rabbi Sholom B. Dubov South Palm Beach Vaad (ORB) 5840 Sterling Rd. #256 Hollywood, FL 33021 (305) 534-9499 Rabbi Manish Spitz Georgia Atlanta Kashrus Commission 1855 La Vista Rd., Atlanta, GA 30329 (404) 634-4063 Rabbi Reuven Stein Illinois Chicago Rabbinical Council (cRc) 2701 W. -
Reliable Certifications
unsaved:///new_page_1.htm Reliable Certifications Below are some Kashrus certifications KosherQuest recommends catagorized by country. If you have a question on a symbol not listed below, feel free to ask . Click here to download printable PDF and here to download a printable card. United States of America Alaska Alaska kosher-Chabad of Alaska Congregation Shomrei Ohr 1117 East 35th Avenue Anchorage, Ak 99508 Tel: (907) 279-1200 Fax: (907) 279-7890 E-mail: [email protected] Website: www.lubavitchjewishcenter.org Rabbi Yosef Greenberg Arizona Congregation Chofetz Chayim Southwest Torah Institute Rabbi Israel Becker 5150 E. Fifth St. Tuscon, AZ 85711 Cell: (520) 747-7780 Fax: (520) 745-6325 E-mail: [email protected] Arizona K 2110 East Lincoln Drive Phoenix, AZ 85016 Tel: (602) 944-2753 Cell: (602) 540-5612 Fax: (602) 749-1131 E-mail: [email protected] Web: www.chabadaz.com Rabbi Zalman levertov, Kashrus Administrator Page 1 unsaved:///new_page_1.htm Chabad of Scottsdale 10215 North Scottsdale Road Scottsdale, AZ 85253 Tel: (480) 998-1410 E-mail: [email protected], [email protected] Website: www.chabadofscottsdale.org Rabbi Yossi Levertov, Director Certifies: The Scottsdale Cafe Deli & Market Congregation Young Israel & Chabad 2443 East Street Tuscon, AZ 85719 Tel: (520) 326-8362, 882-9422 Fax: (520) 327-3818 E-mail: [email protected] Website: www.chabadoftuscon.com Rabbi Yossie Y. Shemtov Certifies: Fifth Street Kosher Deli & Market, Oy Vey Cafe California Central California Kosher (CCK) Chabad of Fresno 1227 East Shepherd Ave. Fresno, CA 93720 Tel: (559) 435-2770, 351-2222 Fax: (559) 435-0554 E-mail: [email protected] Web: www.chabadfresno.com Rabbi Levy I.