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The Queer Fantasies of Normative Masculinity in Middle English Popular Romance
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2014 The Queer Fantasies of Normative Masculinity in Middle English Popular Romance Cathryn Irene Arno The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Arno, Cathryn Irene, "The Queer Fantasies of Normative Masculinity in Middle English Popular Romance" (2014). Graduate Student Theses, Dissertations, & Professional Papers. 4167. https://scholarworks.umt.edu/etd/4167 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. THE QUEER FANTASIES OF NORMATIVE MASCULINITY IN MIDDLE ENGLISH POPULAR ROMANCE By CATHRYN IRENE ARNO Bachelor of Arts, University of Montana, Missoula, 2008 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts in English Literature The University of Montana Missoula, MT December 2013 Approved by: Sandy Ross, Dean of The Graduate School Graduate School Dr. Ashby Kinch, Chair Department of English Dr. Elizabeth Hubble, Department of Women’s and Gender Studies Dr. John Hunt, Department of English © COPYRIGHT by Cathryn Irene Arno 2014 All Rights Reserved ii Arno, Cathryn, M.A., Fall 2013 English The Queer Fantasies of Normative Masculinity in Middle English Popular Romance Chairperson: Dr. Ashby Kinch This thesis examines how the authors, Geoffrey Chaucer and Thomas Chestre, manipulate the construct of late fourteenth-century normative masculinity by parodying the aristocratic ideology that hegemonically prescribed the proper performance of masculine normativity. -
Skol Diwan in Paris: a Step Away from Regionalism in the Teaching of Breton Denis Costaouec
Skol Diwan in Paris: a step away from regionalism in the teaching of Breton Denis Costaouec To cite this version: Denis Costaouec. Skol Diwan in Paris: a step away from regionalism in the teaching of Breton. Soci- olinguistic Studies, London : Equinox, 2013, 7 (1/2), pp.167-190. 10.1558/sols.v7i1&2.167. halshs- 00925711 HAL Id: halshs-00925711 https://halshs.archives-ouvertes.fr/halshs-00925711 Submitted on 8 Jan 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Denis COSTAOUEC, 2013, Skol Diwan in Paris: a step away from regionalism in the teaching of Breton, Sociolinguistic Studies vol.7.1 & 7.2, London, Equinox Publishing, p. 167–190. DOI : 10.1558/sols.v7i1&2.167 Abstract This paper presents some information about the opening of a bilingual (French–Breton) Diwan school in Paris, Diwan schools’ characteristics and their teaching methods and Breton teaching in general. It also proposes some considerations of the Diwan schools network’s policy, which draws its inspiration from a regionalist conception of the minority languages’ promotion and on the significance of the opening of a Diwan school in Paris. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible. -
Trilithon the Journal of the Ancient Order of Druids in America
Trilithon The Journal of the Ancient Order of Druids in America Volume I Summer Solstice, 2014 Copyright © 2014 Ancient Order of Druids in America (www.aoda.org) Elphin Press. All rights reserved. ISBN: 978-0692211564 ISBN-13: 069221156X Words of wisdom can be found in at least three places In the sound of rustling oak leaves In the tranquil voice of the stream And in the pages within Table of Contents Table of Contents ______________________________________________________________ 5 Letter from the Editor___________________________________________________________ 7 Dana Lynn Driscoll About the Ancient Order of Druids in America _______________________________________ 8 Finding the Awen in Field and Forest: Foraging and the Earth Path in the AODA Tradition ____ 10 Paul Angelini The Myth of Einigan___________________________________________________________ 19 John Michael Greer A Local Ogham: Finding Your Area’s Sacred Plants ___________________________________ 27 Dana Wiyninger Learning and Using the Sphere of Protection: Daily Practice, Energetics, & Advanced Workings _ 34 Dana Lynn Driscoll Swordplay in the Sphere of Protection _____________________________________________ 39 Tracy Glomski Devotional Practice____________________________________________________________ 52 Sara Greer Crane Bags and the Druid Revival: A Personal Journey_________________________________ 67 Lexie Devine Working Through Animals: Intuitive Bone Divination _________________________________ 71 Daniel Cureton Blast from the Past: Letters on Tellurism, Commonly Called Animal Magnetism _____________ 76 The Alpine Philosopher (Gioacchino de Prati) Submission Guidelines ________________________________________________________ 107 Letter from the Editor As I write this introduction, spring has only begun to surface here in southeastern Michigan. After a long, difficult winter for much of the United States, the promise of a returned spring and the turning of the wheel of the year brings new hope, new life, and promise of good things to come. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible. -
Trilithon E Journal of Scholarship and the Arts of the Ancient Order of Druids in America
Trilithon e Journal of Scholarship and the Arts of the Ancient Order of Druids in America Volume VI Winter Solstice, 2019 Copyright 2019 by the Ancient Order of Druids in America, Indiana, Pennsylvania. (www.aoda.org) All rights reserved. No part of this publication may be reproduced, distributed, or transmitted in any form or by any means, including photocopying, recording, or other electronic or mechanical methods, without the prior written permission of the publisher, except in the case of brief quotations embodied in critical reviews and certain other noncommercial uses permitted by copyright law. ISBN-13: 978-1-7343456-0-5 Colophon Cover art by Dana O’Driscoll Designed by Robert Pacitti using Adobe® InDesign.® Contents Editor’s Introduction....................................................................................................I Letter from the New Grand Archdruid: Into the Future of AODA............................1 Dana O’Driscoll Urban Druidry: e Cauldron of the City..................................................................6 Erin Rose Conner Interconnected and Interdependent: e Transformative Power of Books on the Druid Path...........................................................................................................14 Kathleen Opon A Just City.................................................................................................................24 Gordon S. Cooper e City and the Druid.............................................................................................28 Moine -
The Irish Tradition of the Three Good Brothers Charm Revisited1
‘As I went up the hill of Mount Olive’ The Irish Tradition of the Three Good Brothers Charm Revisited1 Ilona Tuomi Introduction Throughout history, people have used a variety of recourses to battle everyday illnesses such as fevers, headaches, toothaches, bleeding and sprains, as well as minor ailments including curing hiccups or soothing a nettle sting. One such healing technique is the use of charms (orthaí in modern Irish, sg. ortha).2 Here, I follow the definition used by current charm scholars such as Jonathan Roper, who defines a charm to be ‘a traditional form of words thought to have a direct effect in the world, usually of a protecting, healing kind’. In order for a charm to work, it usually needs to be performed by a ‘legitimate’ person who often uses special accompanying actions and accessories (Roper 2005, 15). This article will focus on the Irish tradition of one of the best-known wound charms in Europe, called Tres Boni Fratres, or the Three Good Brothers.3 This is a very popular charm to stop bleeding, and has been documented in written and spoken sources in various languages across the European continent from the 1 This article is based on two separate papers I have given on the topic of the Three Good Brothers charm: at the 15th International Congress of Celtic Studies, University of Glasgow, 13-17 July 2015; and at the 9th Conference of the International Committee for Charms, Charmers and Charming, International Society for Folk Narrative Research, 6-8 May 2016, University College Cork. I would like to express my gratitude for all the comments that helped me to improve my arguments. -
NEOLITHIC IRELAND and BRITAIN (Part 1)
NEOLITHIC IRELAND AND BRITAIN (Part 1) By Mike McPhee [Text of an address to the Sydney Unitarian Church on 21 February 2021.] When I chose this title, all that ‘Neolithic’ meant to me was the New Stone Age – and all I knew about that was that it was a period when the most advanced stone tools were developed and when the megalithic structures you’ll be seeing today were constructed. However, it turns out that there is much more to the Stone Ages – just looking at Europe, they were: 1. the Paleolithic Era (Old Stone Age) from 1.6 million years ago to 15,000 years ago 2. the Mesolithic Era from 15,000 to 5000 years ago; and 3. the Neolithic Era from 7000 to 1700 BCE (The dates are necessarily approximate and there is some overlap because the progression moved more rapidly in Southern Europe than in Northern Europe.} It will be clear from the dates that the Paleolithic Era began before modern humans evolved. This should not surprise us, as it is known that our precursors, such as Homo erectus and Homo heidelbergensis used tools made from stone, wood and bone. However, the earliest stone tools were fairly simple, consisting of core tools and the flakes that were broken off them. Similarly, the first wooden tools, such as spears, were merely shaped with stone hand-axes or knives: It should be added that the end of the Paleolithic Era corresponds to the final phases of the Pleistocene Ice Age, which lasted from 2.6 Mya to 11,700 BP. -
The Influence of the Friendly Society Movement in Victoria 1835–1920
The Influence of the Friendly Society Movement in Victoria 1835–1920 Roland S. Wettenhall Post Grad. Dip. Arts A thesis submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy 24 June 2019 Faculty of Arts School of Historical and Philosophical Studies The University of Melbourne ABSTRACT Entrepreneurial individuals who migrated seeking adventure, wealth and opportunity initially stimulated friendly societies in Victoria. As seen through the development of friendly societies in Victoria, this thesis examines the migration of an English nineteenth-century culture of self-help. Friendly societies may be described as mutually operated, community-based, benefit societies that encouraged financial prudence and social conviviality within the umbrella of recognised institutions that lent social respectability to their members. The benefits initially obtained were sickness benefit payments, funeral benefits and ultimately medical benefits – all at a time when no State social security systems existed. Contemporaneously, they were social institutions wherein members attended regular meetings for social interaction and the friendship of like-minded individuals. Members were highly visible in community activities from the smallest bush community picnics to attendances at Royal visits. Membership provided a social caché and well as financial peace of mind, both important features of nineteenth-century Victorian society. This is the first scholarly work on the friendly society movement in Victoria, a significant location for the establishment of such societies in Australia. The thesis reveals for the first time that members came from all strata of occupations, from labourers to High Court Judges – a finding that challenges conventional wisdom about the class composition of friendly societies. -
William Stukeley's Kentish Studies of Roman and Other Remains
http://kentarchaeology.org.uk/research/archaeologia-cantiana/ Kent Archaeological Society is a registered charity number 223382 © 2017 Kent Archaeological Society WILLIAM STUKELEY'S KENTISH STUDIES OF ROMAN AND OTHER REMAINS PAUL ASHBEE William Stukeley (1687-1765) was a pioneer unmatched in the hist- ory of archaeology, noted for his work on Stonehenge and Avebury, as well as his obsession with the Druids. It is not generally apprec- iated that he made major excursions into Kent and that in his pub- lished works, and many surviving papers, there are details of the prin- cipal Prehistoric, Roman and Mediaeval monuments of the County, as seen by him during the earlier years of the eighteenth century. Furthermore, his closest friends were John Gray, the Canterbury physician, and, from about 1721, Lord Winchelsea, of Eastwell Park. Two members of his antiquarian circle, Sir John Elwill and Sir Samuel Lennard, resided at Beckenham and West Wickham respect- ively, while another, Hercules Ayleway, wrote from 'Merriworth Castle'. Stukeley (Plate I) studied medicine at Cambridge and later in London, at St Thomas's Hospital. He spent seven years in practice in his native Lincolnshire, at Boston, returning to London in 1717. His countryside tours and antiquarian interests, led to the detailed appreciations of Stonehenge and Avebury, their supportive land- scapes and allied monuments, made between 1718 and 1724, for which he is justly famous. In 1717 he became the first Secretary of the Society of Antiquaries of London and wrote in the Minute-Book that 'Without drawing or designing the study of Antiquities or any other science is lame and imperfect'. -
Three Old French Narrative Lays
THREE OLD FRENCH NARRATIVE LAYS TROT, LECHEOR, NABARET Edited and translated by Glyn S. Burgess and Leslie C. Brook Liverpool Online Series Critical Editions of French Texts 1 Liverpool Online Series Critical Editions of French Texts Series Editor Timothy Unwin Editorial Board Peter Ainsworth Glyn Burgess Alan Howe Richard Waller Advisory Board David Bellos Rosemary Lloyd Beverley Ormerod Henry Phillips Gerald Prince Deirdre Reynolds Jean-Marie Volet Jane Winston Published by The University of Liverpool, Department of French Modern Languages Building Liverpool L69 3BX © Glyn Burgess and Leslie Brook All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the publishers. Printed by Alphagraphics® Tel: 0151 236 0559 First published 1999 ISBN 0 9533816 0 9 Three Old French Narrative Lays Trot, Lecheor, Nabaret Liverpool Online Series Critical Editions of French Texts The aim of this series is to establish a resource bank of critical editions and translations of French texts. These are to be made available in electronic form, with parallel paper publication of a small number of copies of each item. Online versions of items in the series are designed to be viewed as an exact replica of the printed copies, with identical pagination and formatting. They are stored on the University of Liverpool server at the following URL: http://www.liv.ac.uk/www/french/LOS/ The texts are available in PDF (Portable Document Format) form, requiring the use of Adobe Acrobat Reader. -
Ausências E Presenças Para Uma Carta De Stephen Mackenna
Tradução em Revista , 2010/02, p. 01-13 AUSÊNCIAS E PRESENÇAS PARA UMA CARTA DE STEPHEN MACKENNA Caetano Waldrigues Galindo Letter writing is the only device for combining solitude with good company (Byron) I’m like a mirror; I’m nothing till you look at me (Mark Sandman) 1. Cartas ausentes, presentes Na peça Arcadia, de Tom Stoppard, que lida com dois momentos temporais 10.17771/PUCRio.TradRev.16654 diferentes e, entre outras coisas (fractais, entropia, determinismo, morte...), com um enigma da biografia de Lord Byron, um dos personagens, Bernard Nightingale, professor universitário, acredita ter descoberto um significante fato novo na vida do poeta, que explicaria, inclusive, sua primeira saída da Inglaterra. Depois de toda sua investigação, no entanto, ele descobre apenas indícios circunstanciais, que apontam para a possibilidade de que o fato tenha ocorrido, talvez mesmo para sua probabilidade. Mas não uma prova. Angustiado diante de um problema tão constante para quem tenta reconstruir vidas passadas, ele em um momento lembra que a prova, a confissão de Byron, pode mesmo ter sido escrita — em uma carta, digamos, que depois de lida, ou não, terá sido queimada ou perdida. Num momento posterior da peça veremos até outro personagem receber uma carta de Byron e queimá-la antes de sequer aberta. A probabilidade de Nightingale. Mas essa carta queimada não tinha que ver com o fato que o professor queria comprovar. Sabe disso o espectador, privilegiado, que também sabe que, na versão apresentada pela peça, Byron realmente (como o Byron de fato) não participou daquele duelo e não matou aquele homem.