The Most Reverend Edward M. Rice
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Awkward Objects: Relics, the Making of Religious Meaning, and The
Awkward Objects: Relics, the Making of Religious Meaning, and the Limits of Control in the Information Age Jan W Geisbusch University College London Thesis submitted in partial fulfilment of the requirements for the degree of Doctor in Anthropology. 15 September 2008 UMI Number: U591518 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U591518 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration of authorship: I, Jan W Geisbusch, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature: London, 15.09.2008 Acknowledgments A thesis involving several years of research will always be indebted to the input and advise of numerous people, not all of whom the author will be able to recall. However, my thanks must go, firstly, to my supervisor, Prof Michael Rowlands, who patiently and smoothly steered the thesis round a fair few cliffs, and, secondly, to my informants in Rome and on the Internet. Research was made possible by a grant from the Economic and Social Research Council (ESRC). -
If the Hat Fits, Wear It!
If the hat fits, wear it! By Canon Jim Foley Before I put pen to paper let me declare my interests. My grandfather, Michael Foley, was a silk hatter in one of the many small artisan businesses in Claythorn Street that were so characteristic of the Calton district of Glasgow in late Victorian times. Hence my genetic interest in hats of any kind, from top hats that kept you at a safe distance, to fascinators that would knock your eye out if you got too close. There are hats and hats. Beaver: more of a hat than an animal As students for the priesthood in Rome the wearing of a ‘beaver’ was an obligatory part of clerical dress. Later, as young priests we were required, by decree of the Glasgow Synod, to wear a hat when out and about our parishes. But then, so did most respectable citizens. A hat could alert you to the social standing of a citizen at a distance of a hundred yards. The earliest ‘top’ hats, known colloquially as ‘lum’ hats, signalled the approach of a doctor, a priest or an undertaker, often in that order. With the invention of the combustion engine and the tram, lum hats had to be shortened, unless the wearer could be persuaded to sit in the upper deck exposed to the elements with the risk of losing the hat all together. I understand that the process of shortening these hats by a few inches led to a brief revival of the style and of the Foley family fortunes, but not for long. -
PDF Download Priest
PRIEST PDF, EPUB, EBOOK Ken Bruen | 368 pages | 02 Apr 2007 | Transworld Publishers Ltd | 9780552153430 | English | London, United Kingdom Priest PDF Book Helping students succeed has been her passion while serving in many areas of student affairs and adjunct teaching. Later, the crew brought those cars onto a soundstage and filmed the fight in front of blue screen. By Scott Thompson Updated June 28, Cartel's approach is different. Episcopalians may hire more priests and junior priests when they can allocate their budgets to increase the number of jobs for these clergy members. Admission requirements for the seminary vary by diocese and religious order. Earnings can vary for junior priests, depending on the size of their churches and geographical locations. If you want to feel like you have to duck out of the way of an oncoming train, then you're probably not going to like [the 3D], because that's not going to happen. Earn 3. Incidents in your past, such as treatment for alcoholism, should be discussed with a priest who can explain how that might affect eligibility for the seminary. It estimates a 10 percent increase in employment for clergy from to , which is statistically on par with the 11 percent national rate for all occupations. Diocesan priests live independently in a city within their diocese. That makes me as close to knowledgeable as anybody. Each diocese is led by a type of priest called a bishop, and all of the parish priests within a diocese are under the authority of its bishop. By Dr. If he decides to grant the title of monsignor to the nominee, the Secretariat of State of the Vatican honors the new monsignor with a formal diploma. -
How Do Cardinals Choose Which Hat to Wear?
How Do Cardinals Choose Which Hat to Wear? By Forrest Wickman March 12, 2013 6:30 PM A cardinal adjusts his mitre cap. Photo by Alessia Pierdomenico/Reuters One-hundred-fifteen Roman Catholic cardinals locked themselves up in the Vatican today to select the church’s next pope. In pictures of the cardinals, they were shown wearing a variety of unusual hats. How do cardinals choose their hats? To suit the occasion, to represent their homeland, or, sometimes, to make a personal statement. Cardinals primarily wear one of three different types. The most basic hat is a skullcap called the zucchetto (pl. zucchetti), which is a simple round hat that looks like a beanie or yarmulke. Next is the collapsible biretta, a taller, square-ridged cap with three peaks on top. There are certain times when it’s customary to put on the biretta, such as when entering and leaving church for Mass, but it’s often just personal preference. Cardinals wear both of these hats in red, which symbolizes how each cardinal should be willing to spill his blood for the church. (The zucchetto is actually worn beneath the biretta.) Some cardinals also wear regional variations on the hat, such as the Spanish style, which features four peaks instead of three. On special occasions, such as when preparing to elect the next leader of their church, they may also wear a mitre, which is a tall and usually white pointed hat. The mitre is the same style of cap commonly worn by the pope, and it comes in three different styles with varying degrees of ornamentation, according to the occasion. -
Roman Catholic Womenpriests and the Problem of Women’S Ordination
TRANSGRESSIVE TRADITIONS: ROMAN CATHOLIC WOMENPRIESTS AND THE PROBLEM OF WOMEN’S ORDINATION Jill Marie Peterfeso A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2012 Approved by: Laurie Maffly-Kipp Julie Byrne Todd Ochoa Tony Perucci Randall Styers Thomas A. Tweed ©2012 Jill Marie Peterfeso ALL RIGHTS RESERVED ii ABSTRACT JILL MARIE PETERFESO: Transgressive Traditions: Roman Catholic Womenpriests and the Problem of Women’s Ordination (Under the direction of Laurie Maffly-Kipp) Although the Roman Catholic Church bars women from ordained priesthood, since 2002 a movement called Roman Catholic Womenpriests (RCWP) claims to have ordained approximately 120 women as deacons, priests, and bishops in Europe, North America, and Latin America. Because the women deliberately break Canon Law—and specifically c. 1024, which reads, “Only a baptized man can validly receive sacred ordination”—RCWP acknowledges that its ordinations are illegal, but the group claims nonetheless to perform valid ordinations because they stand in the traditional line of apostolic succession. They retain the modifier “Roman” to signal their lineage within Roman Catholic tradition, yet RCWP’s stated goal is not simply to insert women into the existing Church structures, but rather to “re-imagine, re-structure, and re-shape the priesthood and therefore the church.” This dissertation investigates the -
Perspektiven Der Spolienforschung 2. Zentren Und Konjunkturen Der
Perspektiven der Spolienforschung Stefan Altekamp Carmen Marcks-Jacobs Peter Seiler (eds.) BERLIN STUDIES OF THE ANCIENT WORLD antiker Bauten, Bauteile und Skulpturen ist ein weitverbreite- tes Phänomen der Nachantike. Rom und der Maghreb liefern zahlreiche und vielfältige Beispiele für diese An- eignung materieller Hinterlassenscha en der Antike. Während sich die beiden Regionen seit dem Ausgang der Antike politisch und kulturell sehr unterschiedlich entwickeln, zeigen sie in der praktischen Umsetzung der Wiederverwendung, die zwischenzeitlich quasi- indus trielle Ausmaße annimmt, strukturell ähnliche orga nisatorische, logistische und rechtlich-lenkende Praktiken. An beiden Schauplätzen kann die Antike alternativ als eigene oder fremde Vergangenheit kon- struiert und die Praxis der Wiederverwendung utili- taristischen oder ostentativen Charakter besitzen. 40 · 40 Perspektiven der Spolien- forschung Stefan Altekamp Carmen Marcks-Jacobs Peter Seiler Bibliographische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliographie; detaillierte bibliographische Daten sind im Internet über http://dnb.d-nb.de abrufbar. © Edition Topoi / Exzellenzcluster Topoi der Freien Universität Berlin und der Humboldt-Universität zu Berlin Abbildung Umschlag: Straßenkreuzung in Tripolis, Photo: Stefan Altekamp Typographisches Konzept und Einbandgestaltung: Stephan Fiedler Printed and distributed by PRO BUSINESS digital printing Deutschland GmbH, Berlin ISBN ---- URN urn:nbn:de:kobv:- First published Published under Creative Commons Licence CC BY-NC . DE. For the terms of use of the illustrations, please see the reference lists. www.edition-topoi.org INHALT , -, Einleitung — 7 Commerce de Marbre et Remploi dans les Monuments de L’Ifriqiya Médiévale — 15 Reuse and Redistribution of Latin Inscriptions on Stone in Post-Roman North-Africa — 43 Pulcherrima Spolia in the Architecture and Urban Space at Tripoli — 67 Adding a Layer. -
The Catholic Spirit's Special Issue
Stories, photos of ordination and installation of Bishop James F. Checchio, pages 11-22 THE CTHEatholic OFFICIAL NEWSPAPER OF THE DIOCESE OF METUCHENSpirit MAY 12, 2016 • VOL. 21 NO. 8 • $2.00 New shepherd is installed By Chris Donahue Associate Editor SOUTH PLAINFIELD — Vatican rep- resentatives, cardinals, bishops, priests and people throughout the world wit- nessed the ordination and installation of Bishop James Francis Checchio May 3. Twelve hundred gathered in the Church of the Sacred Heart and others were able to watch on television, computers and mobile devices as Bishop Checchio became the fifth shepherd of the Dio- cese of Metuchen. The three-hour service began as the strains of “Be Reconciled to God,” a song written especially for the occa- sion, were sounded and representatives of the Knights and Dames of Malta and Knights and Ladies of the Holy Sepul- chre processed into the church. A half hour later, the last to enter was Arch- bishop John J. Myers of the Archdiocese of Newark, who served as consecrating bishop. The diocese’s fourth shepherd, Bishop Paul G. Bootkoski, and Bishop Continued on page 14 This issue was mailed on May 10 Your next issue will be May 26 Bishop James F. Checchio, right, listens to applause after being ordained and installed as the fi fth bishop of the diocese at the Church of the Sacred Heart, South Plainfi eld, as Archbishop Carlo Maria Viganò, Papal Nuncio to the United States, watches. Archbishop Viganò read the Apostolic Mandate from Pope Francis during the Rite of Ordination. —Mike Ehrmann photo Perspectives 4 Polish Pride Our Faith 26-27 Visiting bishop helps faithful in diocese Around the Diocese 28-29 celebrate anniversary Diocesan Events 30 Special Feature…3,6-7 Classifi eds 31 catholicspirit.com Retired priest from diocese mourned at funeral Mass By Deacon Patrick Cline He was ordained May 26, 1956, in of his ordination. -
Coat of Arms of the See of Rockville Centre, the Diocese in Which He Was Born and Raised and Which He Serves As a Priest and Bishop
Blazon and Explanation of the Armorial Bearings of the Most Reverend Richard G. Henning, DD Titular Bishop of Tabla and Auxiliary Bishop of Rockville Centre, NY BLAZON: Azure, within a bordure parted wavy Argent and Gules an escallop shell Argent. The shield is ensigned with an episcopal cross Or charged with five jewels Gules and a bishop’s galero with cords and twelve tassels flanking the shield disposed in three rows of one, two and three all Vert. On a scroll below the shield is the motto, “Put Out Into The Deep”. EXPLANATION: The armorial bearings of Bishop Richard Henning evoke his birthplace, his ministry and his personal devotion. The shield is composed of a design depicted in red (Gules), white (Argent) and blue (Azure) which are the national colors of the United States. Both the blue background and the single escallop shell allude to the sea as evoking the Bish- op’s own background and the shell is also borrowed from the coat of arms of the See of Rockville Centre, the diocese in which he was born and raised and which he serves as a priest and bishop. The shell image also recalls the Bishop’s heritage in the Diocese of Brooklyn, dedi- cated to its patron, St. James. The ordination of the bishop takes place on the eve of the Feast of St. James. In concert with the Bishop’s motto, the shell is a traditional symbol of baptism and pilgrimage. It is in the depths of these waters that Christians find their salvation in Jesus Christ. -
CARMEL MISSION BASILICA (1771) February 26, 2017 Carmel Mission Basilica 3080 Rio Road Carmel, CA 93923▪(831) 624-1271 Founded 1771 by St
Page 1 CARMEL MISSION BASILICA (1771) February 26, 2017 Carmel Mission Basilica 3080 Rio Road Carmel, CA 93923▪(831) 624-1271 www.carmelmission.org Founded 1771 by St. Junípero Serra Eighth Sunday in Ordinary Time February 26, 2017 Can a mother forget her infant, be without tenderness for the child of her womb? Even should she forget, I will never forget you. — Isaiah 49:15 In the first reading from the Book of Isaiah we hear God’s eternal promise to God’s people” I will never forget you.” Being a child of God means you can be assured that you will never be forgotten, never be abandoned, and never be alone. What a promise! But for this promise to be completely fulfilled it is not enough for us to simply bask in the radiance of God’s unfailing love: we must challenge ourselves to be the mirror that reflects this love into the world. Imagine a world in which each person knew that they would never be abandoned or forgotten. Imagine the change this could make in the cultures of fear and distrust we see and experience in the world. We cannot love with the same limitless perfection as God, but we can try to emulate God’s fierce persistence in showing love in our individual lives. We can each make the promise to another individual “ I will never forget you.” We can, with God’s help, ensure that this person does not feel abandoned and is never alone. Then they, empowered by our reflection of God’s endless love, can in turn shine it on one other person until someday all people on God’s earth, who are already loved completely by God, can fully experience this love and trust in the promise that they will never be forgotten. -
Durham Research Online
Durham Research Online Deposited in DRO: 05 June 2020 Version of attached le: Accepted Version Peer-review status of attached le: Peer-reviewed Citation for published item: Hellstrom, Monica (2020) 'Epigraphy and ambitions : building inscriptions in the hinterland of Carthage.', Journal of Roman studies., 110 . pp. 57-90. Further information on publisher's website: https://doi.org/10.1017/S0075435820001380 Publisher's copyright statement: This article has been published in a revised form in The Journal of Roman Studies. This version is published under a Creative Commons CC-BY-NC-ND. No commercial re-distribution or re-use allowed. Derivative works cannot be distributed. c The Author(s). Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in DRO • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full DRO policy for further details. Durham University Library, Stockton Road, Durham DH1 3LY, United Kingdom Tel : +44 (0)191 334 3042 | Fax : +44 (0)191 334 2971 https://dro.dur.ac.uk 1 Epigraphy and Ambitions: Building Inscriptions in the Hinterland of Carthage MONICA HELLSTRÖM* Building inscriptions are not a good proxy for building activity or, by extension, prosperity. In the part of Roman North Africa where they are the most common, the majority of the surviving building inscriptions document the construction of religious buildings by holders of local priesthoods, usually of the imperial cult. -
LUMEN CHRISTI Issue 7 • May 2020 the NEWSLETTER of the CATHEDRAL of CHRIST the LIGHT
LUMEN CHRISTI Issue 7 • May 2020 THE NEWSLETTER OF THE CATHEDRAL OF CHRIST THE LIGHT 3 Rector’s Message 5 Drive-in Communion 13 Lux Vera 22 Cathedral Operations In This Issue 3 Rector’s 19 Help the Message Cathedral ...and more! 5 From the 22 Cathedral Communications Operations Manager 7 Guide to Drive- in Holy Communion 15 Lux Vera 15 13 St. John Nepomuk 6 15 Ascension 16 Mexican Martyrs 18 Pentecost 2 From the Cathedral Rector As of the publication of this Lumen Christi newsletter, the State of California has extended the shelter-in-place order through the month of May. We are once again faced with the prospect of no public Masses until then. This means that most Catholics in California may go the entire Easter Season without receiving the Holy Eucharist. As a priest, this is a painful and difficult reality that requires us to rethink how we minister to the faithful in this time of crisis. We are realizing more and more that livestreamed Masses are not enough—the people want the Lord Himself! After much discussion and much more prayer, the Cathedral Staff and I have decided to undertake a bold, creative, yet prudent and safe way to minister to the people who hunger for Christ so much. On Sunday, May 10 (Mother’s Day) and Sunday, May 17 (Sixth Sunday of Easter), we will be offering Holy Communion to all those who come to the Cathedral Parking Garage between 9:30 AM and 10:45 AM. Simply drive with your families into the Garage through the 21st Street entrance, going straight toward the exit. -
Minister Takes up Collection in Catholic Church Priest
GOOD THIEF WAS ‘FIRST SMALL HOST’ OFFERED The J^fisttr Has tha International News Service (Wire and Mail), tbe N. C. W. C. News Service (Includinf Radios and Cables), NON-CATHOLICS Its Own Special Service, All the Smaller Catholic Services, lotematiooal Illustrated News, and N, C. W. C. Picture Servict. PENITENT WAS Local Local When, in 1925, John Thomas Scopes, an instruct* COMMENT UPON Edition Edition USED TO SHOW or in the high school of Day- ton, Tenn., was on trial, THE charged with teaching the theory of evolution, we CHURCH GAINS CHRIST’S UNION warned that it was not safe for Catholics to side strongly Catholicity’s Advance in Holland and South with those Fundamentalists By Accepting Repentance at Crucifixion who believed they were de America Subject of Special REGISTER(Name Registered in the 0. S. Patent Office) Savior Exemplified His Suffering With fending the Bible against Agnosticism and Atheism. Articles in Papers • VOL. XII No. 11 DENVER, COLO., SUNDAY, MAR. 15,1936 T W O CENTS Us, Msgr. Sheen Says Our beliefs are far from Gains made by the Catholic Church in Holland and in theirs. A current magazine New York.— ^The penitent thief on Calvary was called South America furnish the subject of special articles in two God in the Unspoken Language “the first small host ever offered in the Mass” by the Rt. article by Paul Y. Anderson, Protestant religious publications. The vitality of the ad who covered the trial as a re Rev. Msgr. Fulton J. Sheen in the course of his address over vances made in Holland are not only frankly admitted but Priest - Martyr the Catholic Hour, which is broadcast over a network of porter and who now reviews described in The Protestant General Weekly for Christian the National Broadcasting company, through station it, confirms us in our judg ity and Culture, while The Christian Century of Chicago ment.