DOCSLIB.ORG

Weekly Mass Schedule May 30, 2021 the Most Holy Trinity

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Weekly Mass Schedule May 30, 2021 the Most Holy Trinity The Most Holy Trinity May 30, 2021 The Most Holy Trinity WELCOME TO OUR PARISH! Jesus Christ calls us to become members of His Body, and we are delighted that the Holy Spirit has led you to our parish community! Normally, we hold Parish Registration once a month on Sundays at 12:30 pm, however, we have temporarily suspended these in- person sessions. Please feel free, instead, to register by phone by calling Melanie Ogo in our parish office at 804-740-4044. St. Mary’s Parish Website: www.stmarysrichmond.org Pastor: Rev. Michael A. Renninger Email: [email protected] Fax: 804-740-2197 (see page 2 for new hours effective June 1) St. Mary’s School Phone: 804-740-1048 Website: www.saintmary.org Email: [email protected] Weekly Mass Schedule Celebration of the Eucharist: Saturday 5:30 pm Sunday 9:00 am and 11:00 am Tues. - Fri. 9:00am The Sacrament of Reconciliation: Saturday in the Daily Mass Chapel 3:30 pm - 4:30 pm 1 St. Mary Catholic Church • www.stmarysrichmond.org • May 30, 2021 MASS FOR THE WEEK THIS WEEK IN OUR PARISH Daily Gospel Reflections - stmarysrichmond.org/daily-reflections stmarysrichmond.org (Parish Calendar) Mass Intentions Mass Readings Sunday May 30 The Most Holy Trinity Sunday, May 30 The Most Holy Trinity 9:00am Mass Church 9:00 am Catherine Wilson Dt 4:32-34, 39-40 11:00am Mass Church 11:00 am Nelson T. Saunders, Jr. Rom 8:14-17 Monday May 31 Memorial Day Mt 28:16-20 No Daily Mass Monday, May 31 Memorial Day Parish Office Closed Tuesday June 1 No Daily Mass Zep 3:14-18a or Rom 12:9-16 Parish Office Closed Lk 1:39-56 9:00am Daily Mass Church Tuesday, June 1 Tb 2:9-14 11:30am Nifty Needlers LC Paul Callow Mk 12:13-17 7:00pm Divorce Care Ministry BSR Wednesday, June 2 Tb 3:1-11a, 16-17a Wednesday June 2 Special Intension Mk 12:18-27 9:00am Daily Mass Church Thursday, June 3 Tb 6:10-11; 7:1bcde, 9-17;8:4-9a William Dooley Mk 12:28-34 Thursday June 3 Friday, June 4 Tb 11:5-17 9:00am Daily Mass Church Joe & Elsie Drexler Mk 12:35-37 Friday June 4 Saturday, June 5 Tb 12:1, 5-15, 20 9:00am Daily Mass Church J.L & Ruthie Roberson Mk 12:38-44 Sunday, June 6 The Most Body and Blood of Christ 9:30am Anointing of the Sick following mass Church 9:00 am Stan Vickhouse Ex 24:3-8 Saturday June 5 11:00 am Charles LaPaglia Heb 9:11-15 5:30pm Mass & First Holy Communion Church Mk 14:12-16, 22-26 Sunday June 6 The Most Holy Body & Blood of Christ Please Pray for the Sick in Our Community 9:00am Mass Church 11:00am Mass Church Tom Abbott, Taylor Barnett, Charlotte Conradi, Ruth Coute, Ann Dowdy, Peggy Duval, Sydney Fogg, Linda Fonseca, Tom Foughner, Joshua Golub, 4:00pm Our Daily Bread Holy Hour Church Ethan Graham, Teresa Jones, Suzanne Kilkus, John Knapp, Paul Lam- bert, Mark Martin, Paul McNamara, Janet Driscoll Miller, Roby Monday, Kenneth Moore, Diane Mulshine, Ethan Musick, Dorothy Sorg, William Smith, Mackenzie Stoldt, DeShaunda Vitalis, Pat White, Karen Stay connected with us on social media by liking our Woehrle. Facebook page: St. Mary's Catholic Church - Richmond https://www.facebook.com/stmarysrichmond/ Born into Eternal Life Virginia Gavilan Molina Updated Parish Hours Beginning on June 1st, the parish offices will be open Monday through Friday from 9:00 AM to 4:00 PM. In addition, the front Altar Flowers the weekend of doors of the church will be open Monday through Friday from 8:30 AM to 4:00 PM, so that parishioners may come to the May 29th & 30th Blessed Sacrament Chapel and Church to pray during the day. In honor of Lawrence & Patricia Basil on their 60th Wedding Anniversary Parishioners who attend weekday masses (Tuesday thru Friday at 9:00 AM) should be aware that they can use the main church entrance starting at 8:30 AM. 2 The Most Holy Trinity LITURGY AND MUSIC INITIATION MINISTRIES Heather Heishman | Hheishman @stmarysrichmond.org or Ext. 122 Joe Lenich | [email protected] or Ext. 124 Pat Novak | [email protected] or Ext. 113 Initiation Ministry for Adults and Minors of School Age At this year’s Easter Vigil, we had the privilege of welcoming 17 new fully initiated members into our Parish Community. We are now forming a new group to begin the process of initiation into the Catholic Church – a process referred to as RCIA, that is the Rite of Christian Initiation for Adults. The program begins with a period of Inquiry, which allows the individual an opportunity to ask questions and understand the process used to prepare an individual for entrance into the church. We welcome those who have never been baptized, those who have been baptized in another denomination. If a family has teens or elementary age children who are seeking to become Catholic or have never been baptized, special groups will be forming to provide age-appropriate catechesis, be- ginning in the Fall. If you are interested in the RCIA, for you or members of your family, please contact Pat Novak 804-740-4044 Ext. 113 or via email [email protected] Sunday, June 6th, we will gather and pray for Holy Hour at 4pm and then join in fellowship as we eat and listen to live music. Baptism of Children More details on our website and in our daily emails. Families seeking Baptism, for an infant or child not yet 8 years of age are invited to consider these remaining dates for 2021: VIGIL CANDLES June 26/27 * August 14/15* May 29th & 30th Knights of Columbus Prayers for Vocation October 2/3 John & Josephine Jordan November 13/14 Couples married in June Susie Haubenstock James Sprosty *At this time there are no openings for Private Baptisms Gene Giddings on these Saturday’s: June 26; August 14. Joann Jordan Baptism at Mass can be scheduled for Saturday, 5:30pm; for Sunday, 9 and 11 am Private Baptisms are celebrated with a Deacon and can be scheduled for the Saturday of the designated weekend, between 9 am and 1 pm. To register for a Child’s Baptism complete the form found on the Parish website: www.stmarysrichmond.org or contact Pat Novak Have you wanted to get involved as a Eucharistic Minister or a Lector? Has your child wanted to become an Altar Server? If so, 804-740-4044 Ext. 113 or by email: [email protected] we are looking for you! We start our Altar Server training for 5th graders and up. If you would like more information or to sign-up, please email Heather and let her know! Training will be provided. 3 St. Mary Catholic Church • www.stmarysrichmond.org • May 30, 2021 HUMAN CONCERNS, SOCIAL JUSTICE & COMMUNITY LIFE Rebecca Oxenreider | [email protected] Ext. 111 Help Feed the Hungry On the first and third Saturdays each month, The Salvation Army Team feeds people who are homeless and hungry at two locations: the Lowes on West Broad St., and Motel 6 across from the airport. They welcome volunteers to join them! Hours involved are from 10 am-12 noon each of those Saturdays. If you are interested in helping with this vital outreach, please contact Gene Garrison at (804) 920-4082 for more information. English as a Second Language ESL Wrap-Up ! Care Package Update! Many thanks to each of you who participated in our Knights of While not able to meet in person this past year, our intermediate Columbus Care Package Project to serve members of the level ESL class continued via Zoom. Not all of our students were Virginia National Guard who are about to be deployed to their comfortable with this option, but six students were able to new duty station. Nearly 100 bags were filled with items for our attend frequently. Like many others, we learned new ways of doing things , and were able to cover many topics as well as getting a lot of reading and speaking practice. The timing for the end of the year worked out well, as all of our students and our instructor were fully vaccinated by then, so we were able to have an outdoor pot luck dinner to see each other live in over a year! We are now planning our ESL classes for this coming fall as we will be able to meet in person to continue our journey! If you are aware of anyone interested in ESL classes please contact Rebecca in the parish office. The classes are held on Wednesday mornings from 10 am-12 noon, and there is no cost. When we assess the needs in our local community, we will base classes on troops!! Our Knights had researched this project before taking it on to determine what would be most helpful and appreciated by our deployed troops serving us. The items donated last week OUR DAILY BREAD were just the sort of things that brightens their days and helps them carry out their mission! We thank all of you who helped If you are able to join us Sunday June 6 at 4pm for our afternoon with this collection, and we thank you on behalf of the service of prayer on the Feast of Corpus Christi, we invite you to extend members who will enjoy the bounty you have provided! We our sense of the Eucharist living within us by bringing bread to thank all of our Knights, and the coordinator of this event, share with our sisters and brothers who are our neighbors here Michael Shutterly, for all of their hard work!! in Richmond.
Load more

Recommended publications
  • Martyrology 12 09 19
    Martyrology An Anglican Martyrology - for the British Isles 1 of 160 Martyrology Introduction The base text is the martyrology compiled by Fr. Hugh Feiss, OSB. Copyright © 2008 by the Monastery of the Ascension, Jerome, ID 83338 and available online at the website of the Monastery of Christ in the Desert. The calendars of each of the three Anglican churches of the British isles contain varied group commemorations, I suggest these entries are read only in the province where they are observed and have indicated that by the use of italics and brackets. However, people, particularly in the Church of England, are woefully ignorant of the history of the other Anglican churches of our islands and it would be good if all entries for the islands are used in each province. The Roman dates are also indicated where these vary from Anglican ones but not all those on the Roman Calendar have an entry. The introductions to the saints and celebrations in the Anglican calendars in England, Ireland, Scotland and Wales in Exciting Holiness, ed. Brother Tristam SSF, The Canterbury Press, 1997, have been added where a saint did not already appear in the martyrology. These have been adapted to indicate the place and date of death at the beginning, as is traditional at the reading of the martyrology. For the place of death I have generally relied on Wikipedia. For Irish, Welsh and Scottish celebrations not appearing in Exciting Holiness I have used the latest edition of Celebrating the Saints, Canterbury Press, 2004. These entries are generally longer than appear in martyrologies and probably need editing down even more than I have done if they are to be read liturgically.
    [Show full text]
  • By Uta Goerlitz  München
    Amsterdamer Beiträge zur älteren Germanistik 70 (2013), 173-177 Special Issue Section: Sovereigns and Saints INTRODUCTION CULTURAL INTEGRATIVE FIGURES AT THE INTERSECTION OF RULERSHIP AND SAINTHOOD IN MEDIEVAL CHRONICLES by Uta Goerlitz München Rulers or heroes and saints are guiding images of European medieval culture; hence their importance for literature and historiography in the orbit of the noble courts (see, for instance, Müller/ Wunderlich 2001; or Melville/ Staub 2008, vol. 1: 9ff., 340ff.; cf. note 1). Their inte- grative power refers to the vernacular oral culture of the aristocracy on one hand, and to the Latin writing culture of the clergy on the other. In practice, the two cultures cannot be separated. As a result of the conflictive interconnection of aristocratic culture and cleric culture, the specific guiding images of the ruler and the saint overlap: Heroic rulers have saintly characteristics and are depicted as essentially pacific, and saints turn into heroic rulers. The following four contri- butions on the overarching topic, Sovereigns and Saints. Narrative Modes of Constructing Rulership and Sainthood in Latin and German (Rhyme) Chronicles, focus on the interferences between antithetic features of rulers and saints in medieval aristocratic literature. All four contributions are situated within the context of the Priority Program (SPP) 1173 Integration and Disintegration of Civilizations in the European Middle Ages, funded by the German Research Foundation (DFG) (see Borgolte et. al. 2008: particularly Hammer/ Seidl/ Zimmermann; Hammer/ Seidl 2008 and, et al., 2010; Goerlitz/ Haubrichs 2009).1 Approaching the topic from the perspectives prevalent in their respective fields, that is, German literature, culture and history, the contributors explore how the cultural guiding images of the ruler and the saint are narratively presented in German and Latin (rhymed) chronicles of the 12th to the 16th centuries.
    [Show full text]
  • THE GIBBONS MISSION Uknight.Org/Assembly.Asp?A=150
    THE GIBBONS MISSION Edition 51 April 2021 KNIGHTS OF COLUMBUS Publisher—Faithful Navigator CARDINAL JAMES GIBBONS 4TH. DEGREE ASSEMBLY—MEETS AT HOLY FAMILY PARISH HALL AT GENDER ROAD & CHESTNUT HILL ROAD NO CALENDARS OF ACTIVITIES DUE TO EFFECTS OF THE VIRUS Producer/Editor—The Captain WHEN MEETINGS WILL AGAIN OCCUR, NOTICE WILL BE GIVEN A grenade thrown into a kitchen in France would result in Linoleum Blownapart Delaware Abortion Facts ASSEMBLY 150 S.K. OFFICERS FOR 2020-2021 Delaware is SECOND in the nation in the rate of teen abortion? (47 per 1,000 women) Thomas D. Green Navigator Robert E. Zeigler Captain Delaware is #4 in the nation in the rate of overall abortion Rev. Christopher P. Hanley Friar (28.4 per 1,000 women) Anthony J. Bodonaro Admiral Thomas A. Pollutri Pilot Approximately 4,000 abortions are performed each year in Joseph E. Koskol Scribe Delaware. Almost half of all abortions in Delaware are repeat Lawrence B. Maguire Comptroller Mark A. Kellar Purser abortions. 47% of abortions in Delaware are performed on Gerald Safranski Trustee 3 Yr. black women. Albert J. Ware Trustee 2 Yr. Michael Handlin Trustee 1 Yr. _________________________________________________ John L. McCormick Inner Sentinel The Delaware Right To Life Mission Statement is Edward T. Godsell Outer Sentinel John J. Mayberry** Outer Sentinel reprinted on Page 6. The policy as printed, sounds Albert J. Ware CC Commander stringent. If an unborn child could read it, how would he or she interpret it?... and have no defense from a person Third Degree Affiliated Councils or persons who are about to deny that human a chance 3751 Blessed Sacrament/Corpus Christi for life outside the womb? 4548 St.
    [Show full text]
  • The New Cambridge Medieval History
    The New Cambridge Medieval History The fourth volume of The New Cambridge Medieval History covers the eleventh and twelfth centuries, which comprised perhaps the most dynamic period in the European middle ages. This is a history of Europe, but the continent is interpreted widely to include the Near East and North Africa as well. The volume is divided into two Parts of which this, the second, deals with the course of events, ecclesiastical and secular, and major developments in an age marked by the transformation of the position of the papacy in a process fuelled by a radical reformation of the church, the decline of the western and eastern empires, the rise of western kingdoms and Italian elites, and the development of governmental structures, the beginnings of the recovery of Spain from the Moors and the establishment of western settlements in the eastern Mediterranean region in the wake of the crusades. Cambridge Histories Online © Cambridge University Press, 2008 Cambridge Histories Online © Cambridge University Press, 2008 The New Cambridge Medieval History editorial board David Abulafia Rosamond McKitterick Martin Brett Edward Powell Simon Keynes Jonathan Shepard Peter Linehan Peter Spufford Volume iv c. 1024–c. 1198 Part ii Cambridge Histories Online © Cambridge University Press, 2008 Cambridge Histories Online © Cambridge University Press, 2008 THE NEW CAMBRIDGE MEDIEVAL HISTORY Volume IV c. 1024–c. 1198 Part II edited by DAVID LUSCOMBE Professor of Medieval History, University of Sheffield and JONATHAN RILEY-SMITH Dixie Professor of Ecclesiastical History, University of Cambridge Cambridge Histories Online © Cambridge University Press, 2008 Cambridge, New York, Melbourne, Madrid, Cape Town, Singapore, Sa~o Paulo Cambridge University Press The Edinburgh Building, Cambridge ,UK Published in the United States of America by Cambridge University Press, New York www.cambridge.org Information on this title: www.cambridge.org/ © Cambridge University Press This book is in copyright.
    [Show full text]
  • The Divine Liturgy John Chrysostom
    The Divine Liturgy of our Father among the Saints John Chrysostom (With Commentary and Notes) The Divine Liturgy 2 The Divine Liturgy of St. John Chrysostom is today the primary worship service of over 300 million Orthodox Christians around the world, from Greece to Finland, from Russia to Tanzania, from Japan to Kenya, Bulgaria to Australia. It is celebrated in dozens of languages, from the original Greek it was written in to English and French, Slavonic and Swahili, Korean and Arabic. What does the word Liturgy mean? Liturgy is a Greek word that in classical times referred to the performance of a public duty; in the Septuagint, the Greek translation of the Old Testament made some 300 years before the coming of Christ and still used by the Church today, it referred to worship in the Temple in Jerusalem; and for Orthodox Christians it has come to mean the public worship of the Church. Because Liturgy is always a corporate, communal action, it is often translated as ―the work of the people‖ and because it is prefaced by the word ―Divine‖ it is specifically the work of God‘s people and an experience of God‘s coming Kingdom here and now by those who gather to worship Him. This means that the Liturgy is not something that the clergy "performs" for the laity. The Liturgy was never meant to be a performance or a spectacle merely to be witnessed by onlookers. All who are present for worship must be willing, conscious and active participants and not merely passive spectators. The laity con-celebrate with the officiating clergy as baptized believers and members of the "royal priesthood…a people belonging to God" (1 Peter 2:9).
    [Show full text]
  • CURRICULUM VITAE Kirsi Stjerna
    1 CURRICULUM VITAE Kirsi Stjerna First Lutheran, Los Angeles/Southwest Synod Professor of Lutheran History and Theology Pacific Lutheran Theological Seminary of California Lutheran University, Berkeley, CA. Doctoral Core Faculty, Graduate Theological Union, Berkeley, CA. Docent, Theological Faculty, Helsinki University, Finland. EDUCATION Boston University Graduate School, Division of Religious and Theological Studies. Doctor of Philosophy (Religious and Theological Studies) 1995. Dissertation: “St. Birgitta of Sweden: A Study of Her Spiritual Visions and Theology of Love”. Advisor: Prof. of Church History, Carter Lindberg. University of Helsinki, Department of Theological Studies. Master of Theology (Systematic Theology and Ecumenics) 1988 (with “laudatur”). Thesis: “Pyhän Birgitan Käsitys Synnistä” [St. Birgitta's Notion of Sin] (with “laudatur”). Advisor: Prof. of Ecumenical Theology, Tuomo Mannermaa. Pontifical University of St. Thomas Aquinas in Rome, Department of Theological Studies. Visiting scholar, studies in Ecumenical, Feminist, and Spiritual Theology. Research, Vatican Library. Fall Semester 1989. Lyseon Lukio College/High School, Mikkeli, Finland. Equivalent of Bachelor of Arts Degree (with “laudatur”) 1982. University of Helsinki, Faculty of Medical Studies. Studies in Psychiatry and Clinical Psychotherapy, 1988-1989. LANGUAGES English, Finnish (daily languages) Swedish (fluent in reading, moderate competency in writing and conversational skills) (Related languages: Norwegian and Danish – moderate reading ability) German (fluent in reading, moderate competency in conversational skills) Latin (advanced competency in reading; doctoral level exams) Italian (competency in reading and modest conversation) Greek and Hebrew (reading and grammar; studied) Spanish, beginning 2 PROFESSIONAL EXPERIENCE AND EMPLOYMENT Teaching/Faculty 2016- Doctoral Core Faculty at Graduate Theological Union, Berkeley, CA. Appointed in April 2016. Christian Theology, Spirituality, and History of Christianity.
    [Show full text]
  • Volume Two Matthew J. Phillpott Dissertation Submitted in Part-Fulfilment of the Requirements for the Degree of Doctor of Philos
    Rectifying the `ignoraunce of history' : John Foxe and the Collaborative Reformation of England's Past Volume Two Matthew J. Phillpott Dissertation submitted in part-fulfilment of the requirements for the degree of Doctor of Philos6ohy, -Department of History, University of Sheffield March 2009 Chapter Six The foundation for History: Annotations in the Manuscripts belonging to John Bale, Matthew Parker, and John Foxe thesewriters while they shew vs one halfe of the Bishop of Rome, the other halfe of him they leaue vnperfect, and 1 vtterly vntold. John Foxe believed When writing these words in 1570 against monastic chroniclers, had `other that he had now told the full, `vntold' story. Foxe's history revealed the halfe', by examining a diverse collection of manuscripts and printed books through a largely specific interpretative and methodological interrogation. He had achieved these aims through the support offered by Matthew Parker. As the previous two chapters have indicated many of the manuscripts Parker provided formed a new and, for Foxe, unchallengeable basis for his depiction of past events and his argument. Manuscript copies of chronicles compiled by John Brompton, Gervase of Canterbury, Matthew Paris, Walter of Guisborough and Thomas Walsingham were granted clear priority over other sources at particular points in Foxe's narrative; other manuscripts such as the Annals compiled by Nicholas Trivet and the Flores Historiarum attributed to Matthew of Westminster provided a supporting range of evidence vital to authenticating the overarching argument. Individual extracts such as King Edgar's oration, Augustine's questions to Pope Gregory the Great and the anti-fraternal tract Jack Upland, provided additional flavour and colour.
    [Show full text]
  • The Process of Canonization of Saints
    The Process of Canonization of Saints Mrs. Susan Northway Diocesan Director of Religious Education & Reverend Langes J. Silva, JCD, STL Judicial Vicar & Vice-Chancellor Introduction and Pretest The recent beatification of Pope John Paul II and the opening of the cause for sainthood, on a diocesan level, of Cora Louisa Yorgason Evans, a native of Utah, are giving us the opportunity to present a summary of the process of canonization according to the current Code of Canon Law and the particular pontifical laws regulating this type of procedures. This article would be divided in five parts. After a brief introduction and a pretest, we will be presenting in Part I, the significance of canonization; parts II and III will be dedicated to describe the steps of the process of canonization; part IV will deal with the importance of miracles in the process of canonization and part V will briefly describe the ceremony of canonization and some other conclusions. Let us begin with some questions: What should Catholics know about the Church’s process of canonization of saints? Has the Church always regulated the canonization process? Are there a number of steps before the official determination of sainthood? Take this “pretest” and discover more about this process as you read the series of articles on The Canonization of Saints during the following weeks. (True or False) 1. Beginning in the time of the Apostles, the Church has maintained a carefully regulated process for the canonization of saints. 2. Catholics worship saints and that is the reason for the Church’s careful attention to the process of canonization.
    [Show full text]
  • Two Plainchant Offices for St Theodore Tyro Variety in the Form and Style of Medieval Chant
    Prejeto / received: 16. 3. 2013. Odobreno / accepted: 27. 8. 2013. TWO PLAINCHANT OFFICES FOR ST THEODORE TYRO VARIETY IN THE FORM AND STYLE OF MEDIEVAL CHANT DAVID HILEY Universität Regensburg / University of Regensburg Izvleček: Danes poznamo dva koralna oficija za Abstract: Two plainchant offices (historiae) for sv. Teodorja Tirona, enega iz Benetk in drugega St Theodore Tyro are known, one from Venice iz Ottobeurena. Oficija sta si močno kontrastna and one from Ottobeuren. They are strongly po svojih besedilih (proza, rimani verzi), obliki contrasted in their texts (prose, rhymed verse), (razvrstitev po zaporednih številkah modusov ali form (arrangement in numerical modal order, pa brez tovrstnega reda) in melodičnem slogu or lacking such order) and melodic style (per- (bolj ali manj vztrajna uporaba tradicionalnih sistent use or otherwise of traditional turns of obratov fraz). V vsakem pogledu je bolj konzer- phrase). In each case the Venetian office is more vativen beneški oficij. conservative. Ključne besede: historija, modus, oficij, sv. Keywords: historia, mode, office, St Theodore Teodor Tiron (iz Amaseje), Ottobeuren, Benetke Tyro (of Amasea), Ottobeuren, Venice One of Jurij Snoj’s most interesting contributions to our knowledge of medieval chant was his edition of two offices from Aquileia, the office of SS Hellarus and Tacianus and the office of SS Cancius, Cancianilla and Prothus.1 Among many other things, Snoj was able to show how the office of SS Hellarus and Tacianus has a distinct preference for melodies in tritus mode, with a high degree of melodic repetition, but no regard for the numerical modal order found in so many late medieval offices.
    [Show full text]
  • British Royal Ancestry Book 5
    GRANHOLM GENEALOGY BRITISH ROYAL ANCESTRY, BOOK 5 Kings of Anglo-Saxony INTRODUCTION The British ancestry is very much a patchwork of various beginnings. Until King Alfred the Great established England various Kings ruled separate parts. In most cases the initial ruler came from the mainland. That time of the history is shrouded in myths, which turn into legends and subsequent into history. Alfred the Great (849-901) was a very learned man and studied all available past history and especially biblical information. He came up with the concept that he was the 72nd generation descendant of Adam and Eve. Moreover he was a 17th generation descendant of Woden (Odin). Proponents of one theory claim that he was the descendant of Noah’s son Sem (Shem) because he claimed to descend from Sceaf, a marooned man who came to Britain on a boat after a flood. See the Biblical Ancestry and Early Mythology Ancestry books). The book British Mythical Royal Ancestry from King Brutus shows the mythical kings including Shakespeare’s King Lair. The lineages are from a common ancestor, Priam King of Troy. His one daughter Troana leads to us via Sceaf, the descendants from his other daughter Creusa lead to the British linage. No attempt has been made to connect these rulers with the historical ones. Before Alfred the Great formed a unified England several Royal Houses ruled the various parts. Not all of them have any clear lineages to the present times, i.e. our ancestors, but some do. I have collected information which show these. These include British Royal Ancestry Book 1, Legendary Kings from Brutus of Troy to including Shakespeare’s King Leir.
    [Show full text]
  • Saints Alive! Week One – What’S a Saint?!
    Saints Alive! Week One – What’s a Saint?! Since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us… Hebrews 12.1 (NIV) Open Part One – What’s a Saint? We name cities, football teams, colleges, and hospitals after them, but we don’t quite know what to do with them. They are “the saints”. Artists across the ages give them halos, and hymn composers write songs “for all” of them; but Billy Joel thought he’d “rather laugh with the sinners than cry with the saints” (“Only the Good Die Young) and We’ve all sung, at one time another, that “when the saints go marching in” you and I “want to be in that number”. Sometimes, we use the word positively (“Lisa’s just been a saint through this whole ordeal!”) and other times, negatively (“Luke things he’s this great saint!”). So what’s a saint? Saints in the New Testament The best place to start, as we define our word “saint” is the Bible. When you run across the word in your English New Testament, it means that an ancient author used the Greek term hagios, which means “holy one, one who has been set apart”. Our New Revised Standard Version features the English word “saint” or “saints” 64 times, and 63 of these appear in the New Testament. (See the list of all 64 uses at the end of this handout.) Here are a handful of examples: When God tells a Christian, called Ananias, to go meet the blinded-and-confused Saul of Tarsus on the road to Damascus, Ananias replies, “Lord, I have heard from many about this man, how much evil he has done to your saints in Jerusalem…” (Acts 9.13) “Now as Peter went here and there among all the believers, he came down also to the saints living in Lydda.” (Acts 9.32) “Paul, a servant of Jesus Christ…To all God’s beloved in Rome, who are called to be saints: Grace to you and peace from God our father and the Lord Jesus Christ.” (Romans 1.1, 7) “What’s a Saint?!” 1 Drs.
    [Show full text]
  • Weekly Mass Schedule July 18, 2021 the Sixteenth Sunday of Ordinary
    The Sixteenth Sunday of Ordinary Time July 18, 2021 The Sixteenth Sunday of Ordinary Time WELCOME TO OUR PARISH! Jesus Christ calls us to become members of His Body, and we are delighted that the Holy Spirit has led you to our parish community! Normally, we hold Parish Registration once a month on Sundays at 12:30 pm, however, we have temporarily suspended these in-person sessions. Please feel free, instead, to register by phone by calling Melanie Ogo in our parish office at 804-740-4044. St. Mary’s Parish Website: www.stmarysrichmond.org Email: [email protected] Fax: 804-740-2197 Office Hours: Monday - Friday, 9:00am - 4:00pm St. Mary’s School Phone: 804-740-1048 Website: www.saintmary.org Email: [email protected] Weekly Mass Schedule Celebration of the Eucharist: Saturday 5:30 pm Sunday 9:00 am and 11:00 am Tues. - Fri. 9:00 am The Sacrament of Reconciliation: Saturday in the Daily Mass Chapel 3:30 pm - 4:30 pm The Blessed Sacrament Chapel, Daily Mass Chapel, and Church are open Monday through Friday from 8:30 am to 4:00 pm for prayer. 1 St. Mary Catholic Church • www.stmarysrichmond.org • July 18, 2021 MASS FOR THE WEEK THIS WEEK IN OUR PARISH Daily Gospel Reflections - stmarysrichmond.org/daily-reflections stmarysrichmond.org (Parish Calendar) Mass Intentions Mass Readings Sunday July 18 Sunday, July 18 Jer 23:1-6 8:00am Blood Drive Parish Hall 9:00 am Mary Ann Renninger Eph 2:13-18 11:00 am Miguel Angel Zepeda & 9:00am Mass Church Yolanda Rodriguez Mk 6:30-34 11:00am Mass Church Monday, July 19 Ex 14:5-18 No Daily Mass
    [Show full text]