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Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected]
Classical Persian Literature Bahman Solati (Ph.D), 2015 University of California, Berkeley [email protected] Introduction Studying the roots of a particular literary history enables us to better understand the allusions the literature transmits and why we appreciate them. It also allows us to foresee how the literature may progress.1 I will try to keep this attitude in the reader’s mind in offering this brief summary of medieval Persian literature, a formidable task considering the variety and wealth of the texts and documentation on the subject.2 In this study we will pay special attention to the development of the Persian literature over the last millennia, focusing in particular on the initial development and background of various literary genres in Persian. Although the concept of literary genres is rather subjective and unstable,3 reviewing them is nonetheless a useful approach for a synopsis, facilitating greater understanding, deeper argumentation, and further speculation than would a simple listing of dates, titles, and basic biographical facts of the giants of Persian literature. Also key to literary examination is diachronicity, or the outlining of literary development through successive generations and periods. Thriving Persian literature, undoubtedly shaped by historic events, lends itself to this approach: one can observe vast differences between the Persian literature of the tenth century and that of the eleventh or the twelfth, and so on.4 The fourteenth century stands as a bridge between the previous and the later periods, the Mongol and Timurid, followed by the Ṣafavids in Persia and the Mughals in India. Given the importance of local courts and their support of poets and writers, it is quite understandable that literature would be significantly influenced by schools of thought in different provinces of the Persian world.5 In this essay, I use the word literature to refer to the written word adeptly and artistically created. -
The Poetics of Commitment in Modern Persian: a Case of Three Revolutionary Poets in Iran
The Poetics of Commitment in Modern Persian: A Case of Three Revolutionary Poets in Iran by Samad Josef Alavi A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Near Eastern Studies in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Shahwali Ahmadi, Chair Professor Muhammad Siddiq Professor Robert Kaufman Fall 2013 Abstract The Poetics of Commitment in Modern Persian: A Case of Three Revolutionary Poets in Iran by Samad Josef Alavi Doctor of Philosophy in Near Eastern Studies University of California, Berkeley Professor Shahwali Ahmadi, Chair Modern Persian literary histories generally characterize the decades leading up to the Iranian Revolution of 1979 as a single episode of accumulating political anxieties in Persian poetics, as in other areas of cultural production. According to the dominant literary-historical narrative, calls for “committed poetry” (she‘r-e mota‘ahhed) grew louder over the course of the radical 1970s, crescendoed with the monarch’s ouster, and then faded shortly thereafter as the consolidation of the Islamic Republic shattered any hopes among the once-influential Iranian Left for a secular, socio-economically equitable political order. Such a narrative has proven useful for locating general trends in poetic discourses of the last five decades, but it does not account for the complex and often divergent ways in which poets and critics have reconciled their political and aesthetic commitments. This dissertation begins with the historical assumption that in Iran a question of how poetry must serve society and vice versa did in fact acquire a heightened sense of urgency sometime during the ideologically-charged years surrounding the revolution. -
Iran's Long History and Short-Term Society
IJEP International Journal of Economics and Politics Iran’s Long History and Short-Term Society 1 Homa Katouzian Oxford University,UK* ARTICLE INFO ABSTRACT Article history: Iran has a long history and a short-term society. It is a country with thousands Date of submission: 27-04-2019 of years of history, the great variety of every aspect of which is at least partly Date of acceptance: 21-07-2019 responsible for the diversity of opinions and emotions among its peoples. It is an ancient land of the utmost variety in nature, art and architecture, languages, literature and culture. When the Greeks (from whom European civilisations JEL Classification: B10 descend) came across the Iranians first, Persian Iranians were ruling that country as the Persian empire, and they called it ‘Persis’. Just as when the A14 N10 Persians first came into contact with Ionian Greeks, they called the entire Greek lands ‘Ionia’. To this day Iranians refer to Greece as Ionia (=Yunan) and the Greeks as Ionians (=Yunaniyan). Thus from the ancient Greeks to 1935, Keywords: Iran was known to Europeans as Persia; then the Iranian government, prompted Iran’s Long History by their crypto-Nazi contacts in Germany, demanded that other countries Term Society officially call it Iran, largely to publicise the Aryan origins of the country. This Iran meant that, for a long time, almost the entire historical and cultural connotations of the country were lost to the West, the country often being confused with Iraq, and many if not most mistakenly thinking that it too was an Arab country. -
Women Musicians and Dancers in Post-Revolution Iran
Negotiating a Position: Women Musicians and Dancers in Post-Revolution Iran Parmis Mozafari Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of Music January 2011 The candidate confIrms that the work submitted is her own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. 2011 The University of Leeds Parmis Mozafari Acknowledgment I would like to express my gratitude to ORSAS scholarship committee and the University of Leeds Tetly and Lupton funding committee for offering the financial support that enabled me to do this research. I would also like to thank my supervisors Professor Kevin Dawe and Dr Sita Popat for their constructive suggestions and patience. Abstract This research examines the changes in conditions of music and dance after the 1979 revolution in Iran. My focus is the restrictions imposed on women instrumentalists, dancers and singers and the ways that have confronted them. I study the social, religious, and political factors that cause restrictive attitudes towards female performers. I pay particular attention to changes in some specific musical genres and the attitudes of the government officials towards them in pre and post-revolution Iran. I have tried to demonstrate the emotional and professional effects of post-revolution boundaries on female musicians and dancers. Chapter one of this thesis is a historical overview of the position of female performers in pre-modern and contemporary Iran. -
In Yohanan Friedmann (Ed.), Islam in Asia, Vol. 1 (Jerusalem: Magnes Press, 1984), P
Notes INTRODUCTION: AFGHANISTAN’S ISLAM 1. Cited in C. Edmund Bosworth, “The Coming of Islam to Afghanistan,” in Yohanan Friedmann (ed.), Islam in Asia, vol. 1 (Jerusalem: Magnes Press, 1984), p. 13. 2. Erica C. D. Hunter, “The Church of the East in Central Asia,” Bulletin of the John Rylands University Library of Manchester 78 (1996), pp. 129–42. On Herat, see pp. 131–34. 3. On Afghanistan’s Jews, see the discussion and sources later in this chapter and notes 163 to 169. 4. Bosworth (1984; above, note 1), pp. 1–22; idem, “The Appearance and Establishment of Islam in Afghanistan,” in Étienne de la Vaissière (ed.), Islamisation de l’Asie Centrale: Processus locaux d’acculturation du VIIe au XIe siècle, Cahiers de Studia Iranica 39 (Paris: Association pour l’Avancement des Études Iraniennes, 2008); and Gianroberto Scarcia, “Sull’ultima ‘islamizzazione’ di Bāmiyān,” Annali dell’Istituto Universitario Orientale di Napoli, new series, 16 (1966), pp. 279–81. On the early Arabic sources on Balkh, see Paul Schwarz, “Bemerkungen zu den arabischen Nachrichten über Balkh,” in Jal Dastur Cursetji Pavry (ed.), Oriental Studies in Honour of Cursetji Erachji Pavry (London: Oxford Univer- sity Press, 1933). 5. Hugh Kennedy and Arezou Azad, “The Coming of Islam to Balkh,” in Marie Legen- dre, Alain Delattre, and Petra Sijpesteijn (eds.), Authority and Control in the Countryside: Late Antiquity and Early Islam (London: Darwin Press, forthcoming). 6. For example, Geoffrey Khan (ed.), Arabic Documents from Early Islamic Khurasan (London: Nour Foundation/Azimuth Editions, 2007). 7. Richard W. Bulliet, Conversion to Islam in the Medieval Period: An Essay in Quan- titative History (Cambridge, Mass.: Harvard University Press, 1979); Derryl Maclean, Re- ligion and Society in Arab Sind (Leiden: Brill, 1989); idem, “Ismailism, Conversion, and Syncretism in Arab Sind,” Bulletin of the Henry Martyn Institute of Islamic Studies 11 (1992), pp. -
Nasrin Rahimieh University of California, Irvine Irvine, CA 92697-3375 Comparative Literature (949) 824-0406 Email: [email protected]
Nasrin Rahimieh University of California, Irvine Irvine, CA 92697-3375 Comparative Literature (949) 824-0406 Email: [email protected] Education PhD, University of Alberta, 1988 Comparative Literature Dissertation Title: Responses to Orientalism MA, Dalhousie University, 1983 Major: German Dissertation Title: Goethe and Islamic Poetry: A Study of Goethe's West-Östlicher Divan BA, Dalhousie University, 1981 Major: French and German Combined Honours Professional Positions Director, Humanities Core Course Program, 2019-2022 Chair, Comparative literature, (July 1, 2016 – June 30, 2019) Interim Director, Culture and Theory, (September 15, 2016 - June 30, 2017) Director, Samuel Jordan Center for Persian Studies and culture, (2006 - 2014) Women's Studies, UC Irvine (2015-2019) Professor, Comparative Literature, UC Irvine (2006-2016) Dean, Faculty of Humanities/Professor, Department of English & Cultural Studies, McMaster University. (2003 - 2006) Acting Chair, Department of Modern Languages and Linguistics, McMaster University. (2003 - 2004) Professor, Department of Comparative Literature, Religion, Film/Media Studies, University of Alberta. (2000 - 2003) Associate Dean (Humanities) of Arts, University of Alberta. (1999 - 2002) Associate Professor, Department of Comparative Literature, Religion, Film/Media Studies, University of Alberta. (1993 - 2000) Assistant Professor, Department of Comparative Literature and Film Studies, University of Alberta. (1992 - 1993) Assistant Professor, Department of Comparative Literature and Film Studies, -
Homa Katouzian: a Bio-Bibliography” Iran Nameh, 30:4 (Winter 2016), IV-XXIII
Mohamad Tavakoli-Targhi, “Homa Katouzian: A Bio-Bibliography” Iran Nameh, 30:4 (Winter 2016), IV-XXIII. Homa Katouzian: A Bio-Bibliography Mohamad Tavakoli-Targhi This special issue of Iran Nameh is dedicated to Dr. Mohamad Ali Homayoun (Homa) Katouzian for his lifetime service to Iranian Studies. Born on 17 November 1942 in Tehran to Maryam and Mohamad Hadi Katouzian, he graduated from Alborz High School (formerly American College) in June 1960. During the same year, he was admitted to the University of Tehran’s Medical School. After a year at the University of Tehran, he changed course and decided to move to England to study economics. Katouzian completed his undergraduate studies in Economics at the University of Birmingham in 1967. In the same year, he began his graduate studies at the University of London receiving an M.Sc. in Economics in 1968. Immediately after graduation from the University of London in 1968, Katouzian was offered a lecturer position at Leeds University, which he accepted. He was then hired in 1969 as a Lecturer in Economics (Assistant Professor) at the University of Kent at Canterbury, where he was tenured in 1971 and promoted to Senior Lecturer (Associate Professor). In the fall of 1972 he taught at the newly-reorganized Pahlavi University as a Visiting Professor of Economics. In 1973 he served as Senior Associate Member of St. Antony’s College, where he was later appointed as a Visiting Iranian Fellow in 1975-1976. Subsequently, he served as Economic Consultant to the Organization of American States (1976), the Iran Planning Institute (1977), the International Labour Organization (1980), and the United Nations Conference of Trade and Development (1982). -
Professor Homa Katouzian
Partial List of the Publications of Professor Homa Katouzian In English Books: 1. Iranian History and Politics, The Dialectic of State and Society , RoutledgeCurzon, London and New York, 2003. 2. State and Society in Iran: The Eclipse of the Qajars and the Rise of the Pahlavis, London and New York: I. B. Tauris, 2000 3. Sadeq Hedayat: The Life and Legend of an Iranian Writer, paperback edition, London and New York: I. B. Tauris, 2002; original edition, 1991 4. Musaddiq and the Struggle for Power in Iran, London and New York: I. B. Tauris, second, paperback, edition, 1999; first edition, 1990. 5. Musaddiq's Memoirs, London : Jebhe, 1988, the English translation of the memoirs translated (with S. H. Amin) and edited and annotated, together with an 81-page introduction by the author. 6. The Political Economy of Modern Iran, London and New York: Macmillan and New York University Press, 1981. 7. Ideology and Method in Economics, London and New York: Macmillan and New York University Press, 1980. Articles 1. "Iran and the Problem of Political Development” in Ali Mohammadi, ed., Iran Encountering Globalization, London and New York: RoutledgeCurzon, 2003. 2. “Reza Shah’s Political Legitimacy and Social Base” in Stephanie Cronin, ed., State and Society under Reza Shah, London and New York: RoutledgeCurzon: 2003. 3. “Khalil Maleki, The Odd Intellectual Out” in Negin Nabavi, ed., Intellectual Trends in 20th Century Iran, Florida: University of Florida Press, 2003. 4. “The Poet-Laureate Bahar in the Constitutional Era”, IRAN, published by British Society of Persian Studies, 2002. 5. “European Liberalisms and Modern Concepts of Liberty in Iran, Journal of Iranian Research and Analysis, November 2000. -
189 Book Reviews (Page.Fm
BOOK R EVIEWS 201 Utas, Bo, Manuscript, Text and Literature. Collected essays on Middle and New Persian texts. (Beiträge zur Iranistik, 29), ed. by Carina Jahani and Dariush Kargar, Wiesbaden: Dr. Ludwig Reichert Verlag, 2008, 272 pp. The book under review is a collection of papers by Bo Utas, a most outstanding Swedish Iran- ist, dedicated to him on his 70th birthday. It starts with a paper by his talented pupil (who now holds the chair in Iranian studies at Uppsala) – Carina Jahani – consisting of a detailed descrip- tion of the events of his life and a bibliography of his scholarly works. This bibliography in- cludes 126 books and articles in Swedish, English, Persian, German, Danish, Russian, and French. One immediately singles out his brilliant translations from Persian into Swedish, in- cluding such chef-d’œuvres as the famous “Song of the Flute” (the opening of the famous Mathnavi by the great 13th-century Persian mystical poet Jal āl al-D īn R ūmī) and “The Blind Owl” (an outstanding story by the famous 20th-century Persian author ādiq Hid āyat, in Persian entitled Būf-i k ūr). In the first paper, “On the composition of the Ayy ātk ār ī Zar ērān”, Utas follows Jamasp- Asana, Geiger, Nöldeke, Pagliaro, Benveniste, and Nyberg and reconstructs an epic poetic text (based on the extant fragment), systematically confronting and comparing it with the corre- sponding verses in the Persian epic poem Šāhn āmah . Bo Utas’s conclusion is that this text without doubt functioned before it was written down in the 14th century. -
IJEP International Journal of Economics and Politics
International Journal of Economics and Politics 2(1): 63-96, 2021 IJEP International Journal of Economics and Politics The Revolution for Law: A Chronographic Analysis of the Constitutional Revolution of Iran 1 Homa Katouzian St Antony’s College, Oxford University, Oxford, United Kingdom* ARTICLE INFO ABSTRACT Article history: This paper brings together a description and analysis of various aspects of the constitutional revolution, as a revolt Date of submission: 23-10-2020 by society in favour of the law and against arbitrary rule Date of acceptance: 11-12-2020 by the state, rather than by the lower against the upper classes as in European revolutions, this being JEL Classification: characteristic of major Iranian revolts both before and K10 after that event. It includes a discussion of aspects which K12 have generally been neglected, notably the ‘politics of K15 elimination’ pursued by both Mohammad Ali Shah and the radicals of the revolution, how neither side would Keywords: relent until it was too late, and how the revolutionaries Constitutional Revolution rejected the shah's offer of reconciliation, to their later Revolution for Law regret when they became disillusioned by the results, Iran much like many participants of the revolution of February 1979, 70 years later. 1. Introduction n 1906 a constitution laid down the rules and procedures for government I based in law. It was the first time in Iranian history that government was 'conditioned' (mashrut) to a set of fundamental laws which defined the limits of executive power, and detailed the rights and obligations of the state and society. No such revolution had ever happened in Europe, because - as a rule - there had always been legal limits to the exercise of power in European societies, however powerful the government might be, and however narrow, limited and unequal the scope of the law in defining the relationship between the state and society, and among the social classes. -
Mogharab Nasim 2016 Thesis.Pdf
"I saw myself released": The Impact of Modernization on Women's Literature in Pre-Revolution Iran, 1941-1979 By: Nasim Mogharab Thesis submitted to the Faculty of Graduate and Postdoctoral Studies in partial fulfillment of the requirements for the MA degree in History University of Ottawa © Nasim Mogharab, Ottawa, Canada 2016 Abstract This thesis examines the first collections of modern Persian literature written by Iranian female authors in the context of a process of gender modernization during the Mohammad Reza Shah Pahlavi’s reign (1941-1979). This thesis argues that women’s literature written during the period of transition from tradition to modernity is clearly influenced by the state’s gender policy and illustrates the changing position of women’s status in private and public life. Indeed, an examination of the collections of short stories and poems that were produced in this period demonstrates that female authors were concerned with the unveiling policy, arranged marriage and polygamy, women’s education, women’s social participation, women’s domestic obligations, women’s political awakening, and female sexuality. Furthermore, central themes covered by female authors changed significantly based on the transformations of gender politics the society experienced from the 1940s and 1950s to the 1960s and 1970s. Résumé La thèse porte sur la première collection de la littérature moderne persane écrite par les écrivaines iraniennes dans un contexte féministe pendant le règne du Mohammad Reza Shah Pahlavi (1941-1979). L’étude montre que cette littérature durant la période de la transition de la tradition à la modernité est évidemment influencée par la politique du régime Pahlavi et illustre la position changeante des femmes dans la vie privée aussi que publique. -
CENTER for IRANIAN STUDIES NEWSLETTER Vol
CENTER FOR IRANIAN STUDIES NEWSLETTER Vol. 16, No. 1 SIPA-Columbia University-New York Spring 2004 ENCYCLOPÆDIA IRANICA SHIRIN EBADI Fascicles 3 and 4 of Volume XII Published; Fascicle 5 in Press AT COLUMBIA UNIVERSITY The third and fourth fascicles plies to studies of significant his- of Volume XII of the Encyclopædia torians or their writings, i.e., the Iranica were published in the Fall identification and interpretation of of 2003 and Spring of 2004, respec- major historical texts, especially tively. They feature 83 entries on vari- with an eye to the cultural forces and ous aspects of Iranian culture and his- other factors which shape the assump- tory, including five series of articles on tions and methods of such works and specific subjects: fourteen major entries their authors. Beyond that, it encom- on Persian historiography, ten entries passes analysis of the nature and pur- under the rubric of The Histories of pose of historical literature and its lit- Herodotus’ account of ancient Persia, erary techniques. At another level, it re- Columbia University’s Center for five entries on Ernst Herzfeld, a great fers to the so-called “philosophy of his- Iranian Studies and The Institute of Hu- archeologist and historian of the ancient tory,” i.e., theoretical and epistemologi- man Rights at the Law School are plan- Iranian past, two entries on Persian col- cal discussions of historical writing as ning a reception in honor of Ms. Shirin lections at Hermitage Museum of St. an intellectual activity as well as grand Ebadi, the recipient of the 2004 Nobel Petersburg, and three entries on homo- schemes of the meaning of history as a Peace Prize.