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The Gunditjmara Land Justice Story Jessica K Weir
The legal outcomes the Gunditjmara achieved in the 1980s are often overlooked in the history of land rights and native title in Australia. The High Court Onus v Alcoa case and the subsequent settlement negotiated with the State of Victoria, sit alongside other well known bench marks in our land rights history, including the Gurindji strike (also known as the Wave Hill Walk-Off) and land claim that led to the development of land rights legislation in the Northern Territory. This publication links the experiences in the 1980s with the Gunditjmara’s present day recognition of native title, and considers the possibilities and limitations of native title within the broader context of land justice. The Gunditjmara Land Justice Story JESSICA K WEIR Euphemia Day, Johnny Lovett and Amy Williams filming at Cape Jessica Weir together at the native title Bridgewater consent determination Amy Williams is an aspiring young Jessica Weir is a human geographer Indigenous film maker and the focused on ecological and social communications officer for the issues in Australia, particularly water, NTRU. Amy has recently graduated country and ecological life. Jessica with her Advanced Diploma of completed this project as part of her Media Production, and is developing Research Fellowship in the Native Title and maintaining communication Research Unit (NTRU) at the Australian strategies for the NTRU. Institute of Aboriginal and Torres Strait Islander Studies. The Gunditjmara Land Justice Story JESSICA K WEIR First published in 2009 by the Native Title Research Unit, the Australian Institute of Aboriginal and Torres Strait Islander Studies GPO Box 553 Canberra ACT 2601 Tel: (61 2) 6246 1111 Fax: (61 2) 6249 7714 Email: [email protected] Web: www.aiatsis.gov.au/ Written by Jessica K Weir Copyright © Australian Institute of Aboriginal and Torres Strait Islander Studies The views expressed in this publication are those of the authors and not necessarily those of the Australian Institute of Aboriginal and Torres Strait Islander Studies. -
Tyrendarra Indigenous Land
Australian Heritage Database Class : Indigenous Item: 1 Identification List: National Heritage List Name of Place: Tyrendarra Indigenous Land (Peters Property) Other Names: Place ID: 106105 File No: 2/02/137/0001 Nomination Date: 28/04/2009 Principal Group: Places of significance to Aboriginal people Assessment Recommendation: Place does not meet any NHL criteria Assessor's Comments: Other Assessments: Location Nearest Town: Tyrendarra Distance from town (km): 4 Direction from town: NW Area (ha): 140 Address: Tyrendarra, VIC, 3285 LGA: Glenelg Shire, VIC Location/Boundaries: Approximately 140ha, 5km north west of Tyrendarra and adjacent to the northern bank of the Fitzroy River, comprising the whole of the Tyrendarra Indigenous Land (Peters Place), consisting of the following land parcels; Lot 154C 2763, Lot 155B 2763 and Lot 2001 2763. Assessor's Summary of Significance: Official Values: Criterion Values Rating Historic Themes: Nominator's Summary of Significance: Page 1 Australian Heritage Database Agenda Item 2.1.3 Assessment report - prelimininary decision Class : Indigenous The Budj Bim National Heritage Landscape, which includes the Tyrendarra IPA property, was included on the National Heritage List against the criteria listed below: The place has outstanding heritage value to the nation because of the place's importance in the course, or pattern, of Australia's natural or cultural identity. The place has outstanding heritage value to the nation because of the places' possession of uncommon, rare or endangered aspects of Australia's natural or cultural history The place has outstanding heritage value to the nation because of the place's importance in demonstrating a high degree of creative or technical achievement at a particular period The place has outstanding heritage value to the nation because of the place's importance as part of indigenous tradition Description: Peters Property is a 200ha property located approximately 20 km north east of the coastal city of Portland, and 4km north-west of the Tyrendarra township in south western Victoria. -
The Gunditjmara People in Having This Place Recognised As a Place of the Spirit, a Place of Human Technology and Ingenuity and As a Place of Resistance
Budj Bim Caring for the spirit and the people Damein Bell Manager - Lake Condah Sustainable Development Project 21 Scott Street Heywood 3304 Australia [email protected] Ms Chris Johnston Context Pty Ltd 22 Merri Street Brunswick 3056 Australia [email protected] Abstract: Budj Bim National Heritage Landscape represents the extraordinary triumph of the Gunditjmara people in having this place recognised as a place of the spirit, a place of human technology and ingenuity and as a place of resistance. The Gunditjmara are the Indigenous people of this part of south- western Victoria, Australia. In this landscape, more than 30 000 years ago the Gunditjmara witnessed an important creation being, reveal himself in the landscape. Budj Bim (known today as Mount Eccles) is the source of an immense lava flow which transformed the landscape. The Gunditjmara people developed this landscape by digging channels, creating ponds and wetlands and shaping an extensive aquaculture system, providing an economic basis for the development of a settled society. This paper will present the complex management planning that has gone into restoring the lake and re-establishing Gunditjmara management, reversing the tide of Australian history, and enabling the spirit of this sacred place to again be cared for. Introduction The ancestral creation-being is revealed in the landscape of south-western Victoria (Australia) at Budj Bim (Mt Eccles). At Mount Eccles the top of his head is revealed, his teeth tung att are the scoria cones. His spirit is embedded deep in this place and in the people – Gunditjmara. Listing of Budj Bim National Heritage Landscape on Australian’s new national heritage list in 2004 was an extraordinary achievement for a remarkable people. -
Letters from Aboriginal Women of Victoria, 1867-1926, Edited by Elizabeth Nelson, Sandra Smith and Patricia Grimshaw (2002)
LETTERS FROM ABORIGINAL WOMEN OF VICTORIA, 1867 - 1926 LETTERS FROM ABORIGINAL WOMEN OF VICTORIA, 1867 - 1926 Edited by Elizabeth Nelson, Sandra Smith and Patricia Grimshaw History Department The University of Melbourne 2002 © 2002 Copyright is held on individual letters by the individual contributors or their descendants. No reproduction without permission. All rights reserved. Published in 2002 by The History Department The University of Melbourne Melbourne, Australia The National Library of Australia Cataloguing-in-Publication entry: Letters from aboriginal women in Victoria, 1867-1926. ISBN 0 7340 2160 7. 1. Aborigines, Australian - Women - Victoria - Correspondence. 2. Aborigines, Australian - Women - Victoria - Social conditions. 3. Aborigines, Australian - Government policy - Victoria. 4. Victoria - History. I. Grimshaw, Patricia, 1938- . II. Nelson, Elizabeth, 1972- . III. Smith, Sandra, 1945- . IV. University of Melbourne. Dept. of History. (Series : University of Melbourne history research series ; 11). 305.8991509945 Front cover details: ‘Raffia workers at Coranderrk’ Museum of Victoria Photographic Collection Reproduced courtesy Museum Victoria Layout and cover design by Design Space TABLE OF CONTENTS Acknowledgements 7 Map 9 Introduction 11 Notes on Editors 21 The Letters: Children and family 25 Land and housing 123 Asserting personal freedom 145 Regarding missionaries and station managers 193 Religion 229 Sustenance and material assistance 239 Biographical details of the letter writers 315 Endnotes 331 Publications 357 Letters from Aboriginal Women of Victoria, 1867 - 1926 ACKNOWLEDGEMENTS We have been helped to pursue this project by many people to whom we express gratitude. Patricia Grimshaw acknowledges the University of Melbourne Small ARC Grant for the year 2000 which enabled transcripts of the letters to be made. -
Aboriginal People and Australian Football in the Nineteenth Century
Aboriginal People and Australian Football in the Nineteenth Century Aboriginal People and Australian Football in the Nineteenth Century: They Did Not Come from Nowhere By Roy Hay Aboriginal People and Australian Football in the Nineteenth Century: They Did Not Come from Nowhere By Roy Hay This book first published 2019 Cambridge Scholars Publishing Lady Stephenson Library, Newcastle upon Tyne, NE6 2PA, UK British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Copyright © 2019 by Roy Hay All rights for this book reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner. ISBN (10): 1-5275-2648-8 ISBN (13): 978-1-5275-2648-8 Warning. This book contains images of people who are deceased. It is my attempt to pay my respects to the Indigenous people of Australia past, present and future in the hope that they will tell the whole story one day. CONTENTS Preface ...................................................................................................... viii Introduction ................................................................................................. 1 Part I: The evidence in Victoria ............................................................. 11 Chapter One ............................................................................................... 13 Indigenous involvement -
Twelfth Report of the Board for the Protection of the Aborigines in The
1876. VICTORIA. TWELFTH REPORT OF THE BOARD FOR THE PROTECTION OF THE ABORIGINES IN THE COLONY OF VICTORIA. PRESENTED TO BOTH HOUSES OF PARLIAMENT BY HIS EXCELLENCY'S COMMAND. By Authority: GEORGE SKINNER, ACTING GOVERNMENT PRINTER, MELBOURNE, No. 25. Digitised by AIATSIS Library, SF 25.3/1 - www.aiatsis.gov.au/library APPROXIMATE COST OF REPORT. £ s. d. Preparation—Not given. Printing (850 copies) .. .. .. .. .. .. .. .. 40 10 0 Digitised by AIATSIS Library, SF 25.3/1 - www.aiatsis.gov.au/library REPORT. Melbourne, 30th June 1876. MAY IT PLEASE YOUR EXCELLENCY— The Board for the Protection of the Aborigines has the honor to submit this the Twelfth Annual Report of its progress, with other reports and returns relating to the Aborigines, which are attached as Appendices. The number of natives living on the stations is as follows :— Coranderrk Lake Hindmarsh Lake Condah Lake Wellington Framlingham Lake Tyers There is also a large number of Aborigines still unreclaimed, many of whom are supplied with rations, blankets, and slops, whom it is very desirable to bring under the direct supervision of the Board. The gross value of produce raised on each station is as follows :—Coranderrk, £1,343 2s. 7d.; Lake Wellington, £67 9s. 9d.; Lake Hindmarsh, £195 16s. 10d.; Framlingham (estimated), £150; Lake Condah, £25 6s. 7d.; Lake Tyers, £69 16s. Although the area under hops at Coranderrk was increased this year by four acres, the weight produced was only about the same as last year. It will also be noticed that there is a falling off in the gross cash proceeds, which is accounted for by a fall in the market of about fourpence per lb. -
Condah During World War I What Was the Condah Experience During the 1914-1918 War?
Condah during World War I What was the Condah experience during the 1914-1918 war? Heywood Sub-branch RSL presents… 1 | Page Front cover: A collage of Condah images showing life at home and some of those who enlisted Back cover: Letter from Condah resident Elizabeth Malt to Officer in Charge, Base Record Office, Victoria Barracks, Melbourne in 1918, requesting information about the grave of Pte Ernest Albert Looker, No 6059 and 39th Battalion, her daughter’s fiancé. This booklet has been prepared using a limited number of primary sources. It provides a ‘snapshot’ of some members of the Condah community during the 1914 to 1919 period. A more extensive study using a broader range of sources would be needed for it to have a claim to be representative of the community and time. Maryanne Martin, 2014 Copyright, Maryanne Martin, 2014 ISBN: 978-0-9924883-0-7 2 | Page Dedicated to Susan Jane Routledge, née McLeod In her late twenties Susie fell in love with Howard Routledge the storekeeper at Branxholme. Before they could be married the war broke out and Howard decided to enlist. He refused to marry before leaving, fearful that if he did not return he would leave behind a widow and child. During the war Susie continued her work as a domestic servant on Arrandoovong, wrote letters to Howard, her brother Norman (Scotty) and her four first cousins who had also enlisted (Donny McLeod, Dugald and Duncan McCallum and Hugh McLachlan). It’s probable that she participated in fund raising for the war effort and also corresponded with other men who had enlisted from her community. -
'Willing to Fight to a Man': the First World War And
‘Willing to fight to a man’: The First World War and Aboriginal activism in the Western District of Victoria Jessica Horton In April 1916, The Age ran a short story headed ‘Aborigines in camp: Others willing to fight’, announcing the presence of two ‘full-blooded [sic] natives’ among the soldiers at the Ballarat training camp.1 The men’s presence blatantly contradicted popular interpretations of the Defence Act 1909 (Cth).2 Only men of ‘substantial European origin’ were eligible to enlist in the First Australian Imperial Force (AIF), although, in May 1917, the regulations were modified allowing ‘half-caste’ Aboriginal men entry.3 The Aboriginal men volunteering to fight in April 1916 were James Arden and Richard King, Gunditjmara men from the Lake Condah Aboriginal Reserve in the Victorian Western District. In the Condah area there was already an acceptance of Aboriginal men’s participation in sport and labour; during the First World War, this extended to military service.4 The men’s ‘splendid physique’ may have justified their acceptance into the military.5 James Arden was a ‘well known rough rider’ and Richard King had ‘claimed distinction as a footballer and all-round athlete’. The journalist portrayed the spectacle of the Aboriginal men at the Ballarat training camp to 1 The Age, 13 April 1916. PROV VPRS 1694, Unit 3, 1917 correspondence. The newspaper report misspells Arden’s name as Harding. The story also featured in the Horsham Times, the Portland Observer and the St Arnaud Mercury. 2 Defence Act 1903–1909 (Cth). Scarlett 2014: 3. 3 For changes to military regulations see Winegard 2012a: 54. -
1 Aboriginal Mission Tourism in Nineteenth Century Victoria
1 Aboriginal Mission Tourism in Nineteenth Century Victoria This study is concerned with the history of tourism at the Coranderrk Aboriginal station that operated near Healesville some 65km northeast of Melbourne from 1863 until its formal closure in 1924. The title of this account is ‘A peep at the Blacks’. It is adapted from the title of an 1877 newspaper article written by John Stanley James, the nineteenth century travel writer, who used the pseudonym ‘The Vagabond’. He was one of many journalists, researchers, and dignitaries who visited Coranderrk during its 60 years of operation to gaze at the residents. Coranderrk was one of six reserves that operated across Victoria in the second half of the nineteenth century (see Figure 1.1). Although all six reserves were places of Aboriginal incarceration, Cor- anderrk, because of its proximity to Melbourne, became emblematic in shaping the views of Melbourne-based policy makers (Lydon, 2002: 81). Many tropes or themes mediated the tourist gaze – the view that they were both a ‘fossil race’ and a ‘dying race’ made it imperative that they be researched before they became non-existent. Before commencing a fine-grained study of Coranderrk it is necessary to take heed of Hall’s and Tucker’s (2004: 8) observation that ‘Any understanding of the cre- ation of a destination… involves placing the development of the representation of that destination within the context of the historical consumption and production of places and the means by which places have become incorporated within the global capital system’. In terms of an international culture network, Lydon (2002) has shown how images of Coranderrk Aboriginal people became scientific currency within an inter- national network extending as far afield as England, Italy, Russia, and France. -
Budj Bim Master Plan
Budj Bim Master Plan One of Australia’s great national heritage landscapes, Budj Bim will be recognised nationally and internationally as a special place that offers unique and authentic visitor experiences of a living indigenous culture, a history and a landscape which does not exist anywhere else. 27 March 2014 Prepared By Tract Consultants In Association With Urban Enterprise / Louise Thomas For Gunditj Mirring Traditional Owners Aboriginal Corporation ii Forward Acknowledgements Terms Used In The Report This Master Plan has been prepared for the Gunditj Mirring Report Authors The term Budj Bim National Heritage Landscape refers to the sites Traditional Owners Aboriginal Corporation. listed by the Australian government in 2004. There are currently This report has been prepared by Tract Consultants Pty Ltd nominations to add two additional Aboriginal community owned Landscape Architects, Urban Designers, Town Planners), working in The Budj Bim landscape has over recent years, been subject to a properties to the national heritage listing. As the Master Plan association with Urban Enterprise Pty Ltd (Land Economics & Tourism range of technical studies that consider conservation, archaeology, considers a range of sites and locations that are not listed areas we Planning) and Louise Thomas (Consultation) under the management tourism planning, business development and Gunditjmara community have adopted the term Budj Bim Landscape to represent all areas of the Gunditj Mirring Traditional Owners Aboriginal Corporation and use. This Master Plan draws together these findings and presents a affected by the Master Plan recommendations. a Project Control Group. Budj Bim Plan Master strategic vision for the Budj Bim landscape based on the conservation and sustainable use of the landscape for cultural, tourism and Acknowledgements GMTOAC - Gunditj Mirring Traditional Owners Aboriginal Corporation community purposes. -
42 Victoria's Framework of Historical Themes
4 42 Victoria’s Framework of Historical Themes case studies Victoria’s Framework of Historical Themes can be used to prompt CASE STUDY 3: THE GREAT OCEAN ROAD broader thinking about a place or object and its connections. The This shows how to use themes to appreciate the richness of themes can be used to focus on the historical values of a place or heritage landscapes, in this case a coastal landscape and object and how these values are represented physically in the place tourism route. or object and its wider historical context. The case studies in this section illustrate this through a range of examples. CASE STUDY 4: LAKE CONDAH, BUDJ BIM NATIONAL HERITAGE LANDSCAPE The themes can be used as an integral part of a suite of other This case study illustrates how using themes can help to gain analytical tools, including heritage significance criteria, heritage an understanding of the complexity of a cultural landscape, values as defined in the Australia ICOMOS Burra Charter and including the linkages between layers with related but discrete typologies (place type studies often used in architecture or elements. archaeology). CASE STUDY 5: ROYAL EXHIBITION BUILDING The following section presents seven case studies which highlight AND CARLTON GARDENS various aspects of applying Victoria’s Framework of Historical Themes. These are: This case study shows how themes can be used to draw out the many-layered stories of a heritage place. CASE STUDY 1: QUEEN ELIZABETH MATERNAL AND CHILD HEALTH CENTRE CASE STUDY 6: LAKE BOGA SOCIAL AND CULTURAL HERITAGE LANDSCAPE This case study shows how to use themes to identify neglected aspects of heritage, including post-World War II heritage and This case study can help guide assessment and interpretation women’s history. -
Engineering Works of the Gunditjmara at Lake Condah
EEnginE ring Works of thE gunditjmara at LakE Condah (taE rak) and tyrEndarra n omination undEr hEritagE rECognition Program of EnginEEring hEritagE austraLia Prepared for Engineering heritage australia (newcastle) nomination under heritage recognition Program of Engineering heritage australia Cover photo: the south–western corner of Lake Condah where most of the structures are located following the floods of 2010/2011 1 EnginE E ring Works of thE gunditjmara at LakE Condah (taE rak) and tyrEndarra n o mination und E r h E r i tag E r EC o g n i t i o n P ro g r a m o f E n g i n E E r i n g h E r i tag E au s t r a L i a 1 IntroductIon t his proposal has been prepared by Bill jordan (Engineering heritage australia (newcastle) and members of gunditj mirring traditional owners aboriginal Corporation. for the first charter of the institution of civil engineers in 1828, thomas tredgold provided the definition “… the profession of a civil engineer, being the art of directing the great sources of power in nature for the use and convenience of man.” Well before the formation of the institution of Civil Engineers and similar bodies in the 19th century and before any thought was given to a formal technical education for engineers, many examples of works conforming to that definition of civil engineering had been built over many centuries: these ranged from roman aqueducts and mesopotamian irrigation works to the early European canal builders of the 18th century.