The Bilingual Motets of the Old Corpus of the Montpellier Codex
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02 Chapter 1 Stoessel
Prologue La harpe de melodie faite saunz mirancholie par plaisir doit bien cescun resjorr pour l'armonie orr, sonner et vei'r. J With the prior verses begins one of the most fascinating musical works in the ars subtilior style, composed by the master musician Jacob de Senleches. This composer, as his name suggests, was a native of northern France whose scant biographical details indicate he was a valued musician at courts in the south at Castile, Navarre and possibly Avignon.2 La harpe de melodie typifies several aspects of the present study. Firstly, its presence in a n1anuscripe copied in the city of Pavia in Lombardy indicates the cultivation of ostensibly French music in the ars subtilior style in northern Italy. Secondly, its musical notation contains novel, experimental notational devices and note shapes that parallel intellectual developments in other fields of culture in this period. I "The melodious harp made without melancholy to please, well may each person rejoice to hear, sing and hear its harmony." (All translations are mine, unless otherwise specified.) 2 The conclusion that Jacob de Senleches was a native of northern France is made on the premise that Senleches is the near-homophone of Senlecques, a village just south of Calais in the County of Artois. The only surviving archival evidence concerning Jacob de Senleches consists of a dispensation made at the Court of Navarre by Charles II of Navarre on 21 sl August, 1383 which speCifies: ... 100 libras a Jacomill de Sen/aches, juglar de harpe, para regresar a donde se encontraba el cardenal de Aragon, su maestro (" 100 libras for Jacob de Senleches, player of the harp, to return to where he was to meet the Cardinal of Aragon, his master."), Jlid. -
I. the Term Стр. 1 Из 93 Mode 01.10.2013 Mk:@Msitstore:D
Mode Стр. 1 из 93 Mode (from Lat. modus: ‘measure’, ‘standard’; ‘manner’, ‘way’). A term in Western music theory with three main applications, all connected with the above meanings of modus: the relationship between the note values longa and brevis in late medieval notation; interval, in early medieval theory; and, most significantly, a concept involving scale type and melody type. The term ‘mode’ has always been used to designate classes of melodies, and since the 20th century to designate certain kinds of norm or model for composition or improvisation as well. Certain phenomena in folksong and in non-Western music are related to this last meaning, and are discussed below in §§IV and V. The word is also used in acoustical parlance to denote a particular pattern of vibrations in which a system can oscillate in a stable way; see Sound, §5(ii). For a discussion of mode in relation to ancient Greek theory see Greece, §I, 6 I. The term II. Medieval modal theory III. Modal theories and polyphonic music IV. Modal scales and traditional music V. Middle East and Asia HAROLD S. POWERS/FRANS WIERING (I–III), JAMES PORTER (IV, 1), HAROLD S. POWERS/JAMES COWDERY (IV, 2), HAROLD S. POWERS/RICHARD WIDDESS (V, 1), RUTH DAVIS (V, 2), HAROLD S. POWERS/RICHARD WIDDESS (V, 3), HAROLD S. POWERS/MARC PERLMAN (V, 4(i)), HAROLD S. POWERS/MARC PERLMAN (V, 4(ii) (a)–(d)), MARC PERLMAN (V, 4(ii) (e)–(i)), ALLAN MARETT, STEPHEN JONES (V, 5(i)), ALLEN MARETT (V, 5(ii), (iii)), HAROLD S. POWERS/ALLAN MARETT (V, 5(iv)) Mode I. -
CAPTURING MUSIC Writing and Singing Music in the Middle Ages THOMAS FORREST KELLY Morton B
CAPTURING MUSIC Writing and Singing Music in the Middle Ages THOMAS FORREST KELLY Morton B. Knafel Professor of Music, Harvard University BLUE HERON Scot Metcalfe, direcor SATURDAY NOVEMBER 15, 2014 3 PM & 8 PM Firs Church in Cambridge, Congregational PROGRAM PART 2 at 8 pm Povre secors / Gaude chorus (Montpellier Codex, early 14th century) BG MB JM Capturing Music Diex qui porroit / En grant dolour (Montpellier Codex) Writing and Singing Music in the Middle Ages JM BG HARP Aucun ont trouvé / Lonc tans (Montpellier Codex) Tomas Forres Kelly Morton B. Knafel Professor of Music, Harvard University JM MB ST Blue Heron Scot Metcalfe, direcor Garrit gallus / In nova fert (Roman de Fauvel, 1314-18) IH MN SM Guillaume de Machaut (c. 1300-1377): Biauté qui toutes autres pere PART I at 3 pm OM JM MB Io son un pellegrin (14th century) Introit Ad te levavi OM ST soloist MB Jacob Senleches (f. 1380s): En atendant, Esperance conforte Introit Resurrexi OM CW SM soloist PT Baude Cordier (f. c. 1400): Belle, bonne, sage, plaisant et gente Alleluya Pascha nostrum MN CW SM soloist PG Johannes Ockeghem (c. 1420-1497): Kyrie, Missa prolationum Hymn Ut queant laxis MN IH JM MB Leoninus (f. 1180s-1200): Alleluya Pascha nostrum soloist JM Perotinus (f. c. 1200): Alleluya Pascha nostrum soloists MB & ST (Alleluya) / OM & JM (Pascha nostrum) Michael Barret, Brian Giebler, Paul Gutry, Ian Howell, Clausula Latus est (Magnus liber organi) Owen McIntosh, Jason McStoots, Martin Near, Mark Sprinkle, soloist MS Sumner Tompson, Paul Max Tipton, voices Motet Immolata paschali victima (Magnus liber organi) Charles Weaver, lute & voice MS JM Scot Metcalfe, director, harp & fddle Sumer is icumen in / Perspice Christicola (c. -
Narrow Range -More Virtuosic
Medieval Theory -Guido of Arezzo developed solomization -solfege came from the hymn “Ut queant laxis” -9th century oral transmission of music -10th century heightened neumes -11th century four line staff and square notation Secular Music Jongleur -Golliards -age of chivalry, courtly love -knightly love kin to monk with god -a religious love in secular music -chanson de geste (song of deeds) ex. King Arthur -were looked down upon, traveled from town to town Troubadour (Southern France) -12th century -educated family, higher class -knew how to read and write music -langue d’oc Trouveres (Northern France) -founder and seeker of song -langue d’oil -chansonnier secular love poetry (monophonic) -pastourelle seduction song Adam de la Halle’s Jeu de Robin et Marion -trouvere -monophonic rondeau (repeating refrain) -low style (profane aspect) -unsuccessful love -vernacular language (langue d’oil) Can vei la lauzeta mover -troubadour -strophic form -8 stanzas -modal music, Dorian mode -word-painting www.notesolution.com -narrow range -more virtuosic A Chantar -troubadour -ABABCDB -phrase end with same cadence (rhyme scheme) -more structural organization -Frauenlob famous German Minnesinger) Polyphony -organum earliest witten polyphony singing simultaneously at more than one pitch evidence in Musica & Scolica Enchriadis -parallel motion note vs. note, harmonized with fourth and fifth -contrary motion one melody with another melody beneath early cadence structure usually ends in octave Alleluia Justus ut Palma -word-painting melisma on “multiply”, -
Why Do Singers Sing in the Way They
Why do singers sing in the way they do? Why, for example, is western classical singing so different from pop singing? How is it that Freddie Mercury and Montserrat Caballe could sing together? These are the kinds of questions which John Potter, a singer of international repute and himself the master of many styles, poses in this fascinating book, which is effectively a history of singing style. He finds the reasons to be primarily ideological rather than specifically musical. His book identifies particular historical 'moments of change' in singing technique and style, and relates these to a three-stage theory of style based on the relationship of singing to text. There is a substantial section on meaning in singing, and a discussion of how the transmission of meaning is enabled or inhibited by different varieties of style or technique. VOCAL AUTHORITY VOCAL AUTHORITY Singing style and ideology JOHN POTTER CAMBRIDGE UNIVERSITY PRESS PUBLISHED BY THE PRESS SYNDICATE OF THE UNIVERSITY OF CAMBRIDGE The Pitt Building, Trumpington Street, Cambridge CB2 IRP, United Kingdom CAMBRIDGE UNIVERSITY PRESS The Edinburgh Building, Cambridge CB2 2RU, United Kingdom 40 West 20th Street, New York, NY 10011-4211, USA 10 Stamford Road, Oakleigh, Melbourne 3166, Australia © Cambridge University Press 1998 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 1998 Typeset in Baskerville 11 /12^ pt [ c E] A catalogue record for this book is available from the British Library library of Congress cataloguing in publication data Potter, John, tenor. -
Vestiges of Midsummer Ritual in Motets for John the Baptist
Early Music History (2011) Volume 30. Cambridge University Press doi:10.1017/S0261127911000027 M A A Email: [email protected] FIRE, FOLIAGE AND FURY: VESTIGES OF MIDSUMMER RITUAL IN MOTETS FOR JOHN THE BAPTIST The thirteenth-century motet repertory has been understood on a wide spectrum, with recent scholarship amplifying the relationship between the liturgical tenors and the commentary in the upper voices. This study examines a family of motets based on the tenors IOHANNE and MULIERUM from the feast of the Nativity of John the Baptist (24 June). Several texts within this motet family make references to well-known traditions associated with the pagan festival of Midsummer, the celebration of the summer solstice. Allusions to popular solstitial practices including the lighting of bonfires and the public criticism of authority, in addition to the cultural awareness of the sun’s power on this day, conspicuously surface in these motets, particularly when viewed through the lens of the tenor. The study suggests the further obfuscation of sacred and secular poles in the motet through attentiveness to images of popular, pre-Christian rituals that survive in these polyphonic works. In the northern French village of Jumièges from the late Middle Ages to the middle of the nineteenth century, a peculiar fraternal ritual took place. Each year on the evening of the twenty-third of June, the Brotherhood of the Green Wolf chose its new chief. Arrayed in a brimless green hat in the shape of a cone, the elected master led the men to a priest and choir; Portions of this study were read at the Medieval and Renaissance Conference at the Institut für Musikwissenschaft, University of Vienna, 8–11 August 2007 and at the University of Chicago’s Medieval Workshop on 19 May 2006. -
PÉROTIN and the ARS ANTIQUA the Hilliard Ensemble
CORO hilliard live CORO hilliard live 1 The Hilliard Ensemble For more than three decades now The Hilliard Ensemble has been active in the realms of both early and contemporary music. As well as recording and performing music by composers such as Pérotin, Dufay, Josquin and Bach the ensemble has been involved in the creation of a large number of new works. James PÉROTIN MacMillan, Heinz Holliger, Arvo Pärt, Steven Hartke and many other composers have written both large and the and small-scale pieces for them. The ensemble’s performances ARS frequently include collaborations with other musicians such as the saxophonist Jan Garbarek, violinist ANTIQUA Christoph Poppen, violist Kim Kashkashian and orchestras including the New York Philharmonic, the BBC Symphony Orchestra and the Philadelphia Orchestra. John Potter’s contribution was crucial to getting the Hilliard Live project under way. John has since left to take up a post in the Music Department of York University. His place in the group has been filled by Steven Harrold. www.hilliardensemble.demon.co.uk the hilliard ensemble To find out more about CORO and to buy CDs, visit www.thesixteen.com cor16046 The hilliard live series of recordings came about for various reasons. 1 Vetus abit littera Anon. (C13th) 3:47 At the time self-published recordings were a fairly new and increasingly David James Rogers Covey-Crump John Potter Gordon Jones common phenomenon in popular music and we were keen to see if 2 Deus misertus hominis Anon. (C13th) 5:00 we could make the process work for us in the context of a series of David James Rogers Covey-Crump John Potter Gordon Jones public concerts. -
Les « Chançons » De Charles D'orléans
Cahiers de recherches médiévales et humanistes Journal of medieval and humanistic studies 34 | 2017 Du meurtre en politique Les « chançons » de Charles d’Orléans Une énigme en mouvement Mathias Sieffert Édition électronique URL : http://journals.openedition.org/crm/14544 DOI : 10.4000/crm.14544 ISSN : 2273-0893 Éditeur Classiques Garnier Édition imprimée Date de publication : 31 décembre 2017 Pagination : 201-220 ISSN : 2115-6360 Référence électronique Mathias Sieffert, « Les « chançons » de Charles d’Orléans », Cahiers de recherches médiévales et humanistes [En ligne], 34 | 2017, mis en ligne le 31 décembre 2020, consulté le 25 janvier 2021. URL : http://journals.openedition.org/crm/14544 ; DOI : https://doi.org/10.4000/crm.14544 © Cahiers de recherches médiévales et humanistes LES « CHANÇONS » DE CHARLES D’ORLÉANS Une énigme en mouvement Il est des termes dont l’usage fréquent obscurcit peu à peu le sens. Ainsi en va-t-il du mot chanson, que son omniprésence dans les diction- naires de musique médiévale, les ouvrages philologiques et les éditions critiques, rend problématique : il est parfois difficile de distinguer l’acception médiévale et l’acception moderne. L’introduction du bel inventaire des rondeaux et refrains de Nico van den Boogaard donne une idée frappante de cette ambivalence. Le critique nomme chanson « toutes les compositions monodiques destinées à être chantées, et divi- sées en strophes », c’est-à-dire les « chansons dites à forme fixecomme la ballade (…) », mais aussi les « chansons définies le plus souvent par leur sujet, telles que les pastourelles, les chansons d’amour, les chansons religieuses (…)1 ». Le mot chanson sert à désigner, on le voit, toutes sortes de poèmes chantés ou chantables, sans prendre en compte le fait que certains d’entre eux sont bel bien présentés comme « chansons » dans les manuscrits, quand d’autres sont plus volontiers présentés par une annonce formelle ou thématique (ballade, pastourelle…)2. -
Chapter 2: Secular and Cathedral Music in the High Middle Ages I
Chapter 2: Secular and Cathedral Music in the High Middle Ages I. Introduction – Chapter 1 dealt primarily with sacred music, influenced by the fact that initially only sacred music was available for observation. Chapter 2 turns to secular music. II. Troubadours and Trouvères A.Troubadours 1. The first European vernacular poet whose work survives was William IX (7th count of Poitiers and 9th duke of Aquitaine). b. The tradition of these poets is known as the troubadour. c. The troubadour tradition was a “top down” as those of the highest social ranks were the main participants. Their poetry celebrated feudal ideals. d. Different types of troubadour verse dealt with various aspects of the feudal system, including songs of alliance, knightly decorum, exploits, challenges, and death. 2. Courtly love lay at the heart of the troubadour tradition. a. The canso was a song about love. b. Courtly love songs celebrated the same high ideals as other types of songs. c. The lady about whom a poet wrote usually outranked him, making her theoretically unattainable. d. Courtly love was generally more about veneration than physical love. e. The poetic style matches the lofty ideals of courtly love, as demonstrated in Can vei la lauzeta mover. B. Performance and Oral Culture 1. We do not know the rhythm of troubadour songs, but most likely the loftier style of the troubadour songs approximated that of contemporary chant. 2. Some troubadour songs matched a lower-class style; these were not based on chant style. a. Pastorela is one such genre. b. L’autrier jost’ una sebissa by Marcabru is an example. -
Some Preliminary Observations on the Afterlife of Notre Dame Fragments*
138 MASCHKE | NOTRE DAME FRAGMENTS Article Some Preliminary Observations on the Afterlife of Notre Dame Fragments* Eva M. Maschke | Hamburg In the broad spectrum of dimensions a manuscript’s afterlife1 and also the paths taken by manuscripts from one collection can take on, the use of manuscript fragments as binding to another; they might also enable scholars to assign further material was a very common case in the European Middle dismembered fragments to these contexts. Projects like the Ages and the Early Modern Period. Attempts to reconstruct Virtual Manuscript Library of Switzerland2 and the Penn/ dismembered manuscripts which were reused as binding Cambridge Genizah Fragment Project3 have developed tools fragments have often benefited from the systematic work of for future research which address an interdisciplinary audience. the bookbinder, who usually reused several pages of the same Musicological research on fragments, too, has shown manuscript in various bookbindings of the same collection. increasing activity during recent decades and has benefited Considering, however, that the majority of historic collections from major projects in which fragments have been catalogued; from the European Middle Ages are now widely dispersed, only a few random examples from different countries the reconstruction of historic libraries is usually the first step will be mentioned here. In the United Kingdom, Wathey, of a systematic search for binding fragments. Bent and Craig-McFeely happily announced a decade ago Attempts to virtually reunite -
Contents and Sample Pages (PDF)
!"#$%&&'(&&$%)!%*'&+,-.%!"%/0123455'67'&7'8556&96$55:0;<5' MUSICA DISCIPLINA A YEARBOOK OF THE HISTORY OF MUSIC Edited by STANLEY BOORMAN VOLUME LVIII, 2013 American Institute of Musicology !"#$%&&'(&&$%)!%*'&+,-.%!"%/0123455'67'&7'8556&96$55:0;<56 MUSICA DISCIPLINA A YEARBOOK OF THE HISTORY OF MUSIC VOLUME LVIII, 2013 Edited by STANLEY BOORMAN Editorial Board Tim Carter University of North Carolina at Chapel Hill, USA Anthony Cummings Lafayette College, USA Mark Everist University of Southampton, GB Dinko Fabris Conservatorio di Bari, Italy Barbara Haggh University of Maryland, USA David Hiley Universität Regensburg, Germany Karl Kuegle Universiteit Utrecht, Netherlands Birgit Lodes Universität Wien, Austria Laurenz Luetteken Universität Zurich, Switzerland Anne MacNeil University of North Carolina at Chapel Hill, USA Anne Smith Schola Cantorum Basiliensis, Switzerland Anne Stone CUNY, USA AMERICAN INSTITUTE OF MUSICOLOGY The American Institute of Musicology publishes seven series of critical editions, scholarly studies, reference works, and this journal, all dedicated to the study of the music and culture of the Medieval, Renaissance, and early Baroque eras. The publications of the Institute are used by scholars and performers alike and constitute a major core collection of early music, theoretical writings on music, and the scholarly analysis of that music and its sources. For information on establishing a standing order or subscription to this journal or any of our series, or for editorial guidelines on submitting proposals, please contact: American Institute of Musicology 800 736-0070 (U.S. book orders) / 608 836-9000 (phone) / 608 831-8200 (fax) http://www.corpusmusicae.com [email protected] / [email protected] © 2013 by the American Institute of Musicology, Verlag Corpusmusicae, GmbH, Münster, Germany and Middleton, WI, USA. -
The Owl in Winter: the Final Tornada of Marcabru's Pastourelle “L'autrier
The Owl in Winter: The Final Tornada of Marcabru’s Pastourelle “L’autrier jost’una sebissa”* Janice Hewlett Koelb Marcabru’s shepherdess in “L’autrier jost’una sebissa” (“The other day beside a hedge”) ends her debate with the lecherous knight by offering a cryptic sentence about manna, an owl, and a person with a painting — topics which appear to have nothing to do with the logical sequence of the debate: “Don, lo cavecs nos aüra que tals bad’en la penchura — qu’autre n’espera la mayna.” [“Sir, the owl shows us That some people gape at a painting — While others hope for manna from heaven.”]1 * I am grateful to Dino S. Cervigni, Alexander C. Cook, and Clayton Koelb for many suggestions which improved this paper, and to Jacob Vaccaro for his meticulous research assistance. 1 Marcabru, song XXX: “L’autrier,”88-90. Unless otherwise noted, the text and translation are taken from Paden, The Medieval Pastourelle, 36-41, which was chosen mainly on the strength of his trans- lation. Paden follows the practice of most editors in basing his text on the manuscripts of the CR tradition. In contrast, Marcabru: A Critical Edition by Gaunt, Harvey, and Paterson departs from precedent and chooses MS a1 as the base text for song XXX. The editors propose that a1 represents an “early stage in the poem’s transmission,”though their evidence for this assumption is slim; Gaunt et al., eds., Marcabru: A Critical Edition, 375. (Franchi’s version in Pastorelle occitane follows Gaunt’s edition, but with modifications.) The argument presented here would be substantially the same had I followed Gaunt et al., as I do when citing Marcabru’s other songs.