WYOMING CATHOLIC Volume 59 | Registerissue 4 | December 2020

WYOMING CATHOLIC Volume 59 | REGISTERIssue 4 | December 2020

BishopCommunion Steven Biegler for mission dvent is a season of new hope. No shine before others, that they may see the Risen Lord, and the Sacrament of the matter what happens, we rejoice your good deeds and glorify your heav- Eucharist is an encounter that we describe in hope. Society is troubled by enly Father” (Mt. 5:16). Now more than as Holy Communion. What a gift! disease,A violence, racial tension, natural ever, we must shine before others with the disasters, political con ict, and division. Light of Christ. What is the most e ective Yet, Eucharistic faith is more than a is year has been marked by relentless way to be witnesses of his light? private love for Jesus. Participation in struggle and unrest. Yet, “the light shines Baptism, Con rmation, Eucharist, and in the darkness, and the darkness did A New Path of Hope Reconciliation form us and reconcile us not overcome it” (Jn. 1:5). In Advent our as the One Body of Christ. This is an First, remember that Christ is the source of essential truth of the faith; that is, the hope is rekindled by the memory of Jesus’ “Without me you can do light. He said, Eucharist not only unites us with the birth and the promise of his nal coming. nothing” (Jn. 15:5). erefore, union with Risen Lord Jesus, but also unites us as We are sent to bring his light and hope Christ is the starting point. For Catholics, the Body of Christ. the Sacraments are unique encounters with to the world. Jesus said, “Your light must CONTINUED ON PAGE 2. . .

Read about moving closer to God as a Church during this Advent on Page 8. 2 WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 COMMUNION FOR MISSION, CONTINUED FROM PAGE 1 . . . tain ranges, severe winter conditions, munion for Mission” among the laity, and lengthy distances between towns religious, and clergy. intensify isolation. Only pioneers with intestinal fortitude could survive here. Co-responsible for the Mission of Grit, determination, and perseverance Christ thrive in Wyoming. These qualities Every parish will formulate a pastoral are to be revered. Yet, fierce indepen- plan. A guidebook, which contains dioc- dent strength must be balanced with esan priorities and goals for Vision 2030, commitment to deliberate sustained is available for clergy and lay leaders in communion as the Body of Christ if both English and Spanish. e reason for we are to remain true to the Eucharist. a pastoral plan is for a parish to strength- We can get easily caught up in the en its capacity to evangelize. It sharpens divisions of our world. We are not the focus on the mission of Christ. A immune from the polarizing politi- vibrant faith community constantly cal climate. Social media proliferate examines how well it is living the mission mean-spirited sentiments further received in Baptism. inciting rancor and division. How rough Baptism, Con rmation, and challenging it is to be people of unity Eucharist, we were gifted with the Holy today! Yet, these countersigns of the Spirit and made sharers in the mission of To be Catholic is to live the doctrine of Kingdom of God are indications of Christ, who is Priest, Prophet, and King. being One Body in Christ. The Light of how much the world needs our wit- Every baptized person is co-responsible Christ will shine through us most effec- ness of unity as the Body of Christ. It for his mission. Each one of us shares in tively if we live our communion with is a new path of hope. his priestly, prophetic, and royal ministry. him by living in communion with one another. Perhaps nothing is more needed Nur��ring a Cult�re of Communion Christ’s mission is described best in the in society today than the witness of our I chose as a theme for the Vision gospels as Jesus urges us to imitate him. unity in Christ. This is the most effective 2030 Pastoral Plan: Communion for He taught us to wash feet and to serve way to shine with the Light of Christ. Mission: One Body in Christ, One him in the least among us (Mt. 25:40). “Whoever wishes to be great Paschal Journey. Our unity in Christ He said, In his encyclical Fratelli Tutti, Pope among you will be your servant; whoev- is essential, not only to overcome the Francis proposes a new path of hope. He er w ishes to be rst among you will be present trials, but also to thrive in our envisions renewed fraternity and social the slave of all. For the Son of Man did mission. friendship in our world. This begins in not come to be served but to serve and our parishes and as one diocese. If we At times, parishes act like rivals with to give his life as a ransom for many” live our unity as the Body of Christ, then other parishes, or minorities might (Mk. 10:43-45). we will model for the world a new way not feel integrated into the parish, “As the Father forward. We will engender hope in an rather than as brothers and sisters in He told the disciples, sent me, so I send you. Receive the Holy otherwise angry and bitter world. one family of faith. Schools compete Spirit. Whose sins you forgive are for- with local parishes for resources and given them” “Make dis- Beyond Fierce Independence may feel at odds, some friction exists (Jn. 20:21-23). ciples of all nations, baptizing them in Two years ago, diocesan leaders began a between the diocese and parishes, the name of the Father, and of the Son, process of pastoral planning, titled Vision or individuals may express dissent and of the Holy Spirit, teaching them 2030. We identified facets in the current against Pope Francis. Every kind of to observe all that I have commanded culture of the Diocese of Cheyenne, and discord weakens our witness and you” we envisioned what culture shifts were impedes our mission. We all need to (Mt. 28:19-20). essential for fostering a more vibrant pray and strive for communion in the As each parish develops a pastoral plan, Church. One person said, “Fierce inde- Body of Christ. they will recall Jesus’ merciful example. pendence and rugged individualism. It St. John Paul II wrote: “Communion and How he empowers us with the same Spir- helps us survive the harsh climate and it that he received from the Father. How rural isolation but hampers our unity as mission are profoundly connected with each other; … communion gives rise to he promised to be with us until the end Church.” So, we envisioned a culture of “May mission, and mission is accomplished in of the ages. And how he prayed, stronger diocesan unity and identity, with an they all be one, as you, Father, are in communion” (Christi deles Laici, 32). attitude of welcome, accompaniment, under- me and I in you, that they also may be Our mission will not thrive unless we are standing, solidarity, and integration for all. in us, that the world may believe that One Body in Christ. While recognizing you sent me” It is challenging to be united in a diocese the variety of spiritual gifts among us, (Jn. 17:22-23). We are that encompasses the entire state. Moun- please join me in praying daily for “Com- co-responsible for this mission.  WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 3

Comuniónl Adviento es una temporada para de nueva espe-la misióntar una Iglesia más vibrante. Una persona fuente y el fruto de la misión: la comunión es mi- ranza. Pase lo que pase, nos regocijamos en dijo: “Independencia feroz e individualismo sionera y la misión es para la comunión.” (Chris- la esperanza. La sociedad está perturbada por rudo. Nos ayuda a sobrevivir al duro clima y ti deles Laici, 32). Nuestra misión no prosperará Eenfermedades, violencia, tensión racial, desastres el aislamiento rural, pero obstaculiza nuestra a menos que seamos un solo cuerpo en Cristo. Si naturales, con ictos políticos y división. Este año unidad como Iglesia”. Entonces, vislum- bien reconoce la variedad de dones espirituales ha estado marcado por incesantes luchas y disturbi- bramos una cultura de unidad e identidad entre nosotros, únase a mí en oración diaria por os. Sin embargo, “la luz brilla en las tinieblas, y las diocesana más fuerte, con una actitud de la “Comunión para la Misión” entre los laicos, tinieblas no la vencieron” (Jn. 1: 5). En el Adviento, acoger, acompañamiento, comprensión, y religiosos y clericós. nuestra esperanza se reaviva con el recuerdo del solidaridad e integración mutua. nacimiento de Jesús y la promesa de su venida nal. Es un desafío estar unidos en una diócesis Cor�esponsable de la Misión de Cristo Somos enviados para llevar su luz y esperanza al que abarca todo el estado. Las montañas, las Cada parroquia formulará un plan pastoral. Una mundo. Jesús dijo: “Que brille su luz ante los hom- severas condiciones invernales y las largas guía, que contiene las prioridades y metas dioc- bres; que vean estas buenas obras, y por ello den distancias entre las ciudades intensi can el esanas para la Visión 2030, está disponible para gloria al Padre de ustedes que está en los Cielos” aislamiento. Solo los pioneros con fortaleza el clero y los líderes laicos en inglés y español. La (Mt. 5:16). Ahora más que nunca, debemos brillar intestinal podrían sobrevivir aquí. El valor, razón de un plan pastoral es para que la parroquia ante los demás con la Luz de Cristo. ¿Cuál es la la determinación y la perseverancia pros- fortalezca su capacidad de evangelizar. Mejora el forma más e caz de ser testigos de su luz? peran en Wyoming. Estas cualidades deben enfoque en la misión de Cristo. Una comunidad ser veneradas. Sin embargo, la fuerza feroz de fe vibrante examina constantemente qué tan e independiente debe equilibrarse con el bien está viviendo la misión recibida en el Bautis- Un nuevo camino de Esperanza mo. Primero, recuerde que Cristo es la fuente de luz. Él compromiso de una comunión deliberada y dijo: “Sin mí, no pueden hacer nada” (Jn. 15: 5). sostenida como el Cuerpo de Cristo si quere- A través del Bautismo, la Con rmación y la Por tanto, la unión con Cristo es el punto de parti- mos permanecer eles a la Eucaristía. Eucaristía somos dotados del Espíritu Santo y se da. Para los católicos, los sacramentos son encuen- Podemos quedar atrapados fácilmente en las nos hace partícipes de la misión de Cristo, quien tros únicos con el Señor Resucitado, y el sacramen- divisiones de nuestro mundo. No somos in- es Sacerdote, Profeta y Rey. Todo bautizado es cor- to de la Eucaristía es un encuentro que describimos munes al clima político polarizante. Las redes responsable de su misión. Cada uno de nosotros como la Sagrada Comunión. ¡Qué regalo! sociales proliferan sentimientos maliciosos participa de su ministerio sacerdotal, profético y real. Sin embargo, la fe eucarística es más que un amor que incitan aún más al rencor y la división. privado para Jesús. La participación en el Bautismo, ¡Cuán desa ante es ser gente de unidad hoy! La misión de Cristo se describe mejor en los la Con rmación, la Eucaristía y la Reconciliación Sin embargo, estas contraseñas del Reino de evangelios cuando Jesús nos insta a imitarlo. nos forman y nos reconcilian como un solo Cuerpo Dios son indicaciones de cuánto necesita el Nos enseñó a lavar los pies y a servirle en los más de Cristo. Ésta es una verdad esencial de la fe; es mundo nuestro testimonio de unidad como pequeños entre nosotros (Mt. 25:40). Él dijo: decir, la Eucaristía no solo nos une con Jesucristo Cuerpo de Cristo. Es un nuevo camino de “Por el contrario, el que quiera ser el más im- Resucitado, sino que también nos une como Cuer- esperanza. portante entre ustedes, debe hacerse el servidor po de Cristo. de todos, y el que quiera ser el primero, se hará Fomentar una Cult�ra de Comunión esclavo de todos. Sepan que el Hijo del Hombre Ser católico es vivir la doctrina de ser un solo cuer- Elegí como tema para el Plan Pastoral Visión no ha venido para ser servido, sino para servir y po en Cristo. La Luz de Cristo brillará a través de 2030: Comunión para la Misión: un Cu- dar su vida como rescate por una muchedumbre”. nosotros de manera más efectiva si vivimos nuestra erpo en Cristo, un Viaje Pascual. Nuestra (Mc 10, 43-45). comunión con Él viviendo en comunión unos con unidad en Cristo es esencial, no solo para otros. Quizás nada sea más necesario en la socie- superar las pruebas actuales, sino también Les dijo a los discípulos: “Como el Padre me dad de hoy que el testimonio de nuestra unidad en para prosperar en nuestra misión. envió a mí, así los envió yo también. Reciban el Cristo. Esta es la forma más e caz de brillar con la Espíritu Santo. A quienes descarguen de sus peca- Luz de Cristo. A veces, las parroquias actúan como rivales dos, serán liberados, y a quienes se los retengan, de otras parroquias, o las minorías pueden no les serán retenidos.” (Jn. 20: 21-23). “Vayan, pues, En su encíclica Fratelli Tutti, el Papa Francisco pro- sentirse integradas en la parroquia como her- y hagan que todos los pueblos sean mis discípulos. pone un nuevo camino de esperanza. Él prevé una manos y hermanas en una familia de fe. Las Bautícenlos en el Nombre del Padre y del Hijo y fraternidad renovada y una amistad social en nues- escuelas compiten con las parroquias locales del Espíritu Santo, 20.y enséñenles a cumplir todo tro mundo. Esto comienza en nuestras parroquias y por los recursos y pueden sentirse en desacu- lo que yo les he encomendado a ustedes.” (Mt. 28: como una diócesis. Si vivimos nuestra unidad como erdo, existe cierta fricción entre la diócesis y 19-20). el Cuerpo de Cristo, entonces modelaremos para las parroquias, o las personas pueden expresar el mundo un nuevo camino a seguir. Generaremos su desacuerdo contra el Papa Francisco. Todo A medida que cada parroquia desarrolle un plan esperanza en un mundo amargado y quebrantado. tipo de discordia debilita nuestro testimonio pastoral, recordarán el ejemplo misericordioso de e impide nuestra misión. Todos necesitamos Jesús. Cómo nos da poder con el mismo Espíritu Más allá de la Independencia orar y luchar por la comunión en el Cuerpo que recibió del Padre. Cómo prometió estar con Hace dos años, los líderes diocesanos comenza- de Cristo. nosotros hasta el n de los tiempos. Y cómo oró: ron un proceso de plani cación pastoral, titulado “Para que sean uno como nosotros somos uno: yo Visión 2030. Identi camos aspectos en la cultura San Juan Pablo II escribió: “La comunión y en ellos y tú en mí. Así alcanzarán la perfección actual de la Diócesis de Cheyenne y visualizamos la misión están profundamente unidas entre en la unidad, y el mundo conocerá que tú me has qué cambios culturales eran esenciales para fomen- sí; … la comunión representa a la vez la enviado.” (Jn. 17: 22- 23). Somos corresponsables de esta misión.  4 WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 Diocese of Cheyenne initiates discipleship formation for lay leaders Joseph Wotawa, Director of Pastoral Formation, Diocese of Cheyenne

n his apostolic exhortation, Christus Currently, 37 par- Vivit, Pope Francis writes, “If you are ticipants across En- to accompany others on this path, glish and Spanish Iyou must be the rst to follow it, day in language groups and day out” (no. 298). For those who are part of this proclaim the Gospel, ongoing formation formation group. shapes part of this path. Please pray for these participants Many dedicated lay ministers serve the as they continue People of God in our local Church, and their formation in many more proclaim the Gospel outside keeping with the of formal Church settings. ank you for call extended by your ministry and your vocation! the USCCB in its As a help to adults who serve in the pastoral letter, Our Church, the Diocese of Cheyenne recently Hearts Were Burn- echesis of childhood and adolescence began a new initiative to help with their ing Within Us: as well as that of old age.’ is can be ongoing formation: Discipleship Forma- “Adult faith formation, by which peo- done speci cally through developing tion for Lay Leaders. is learning com- ple consciously grow in the life of Christ in adults a better understanding of and munity aims to equip lay leaders with the through experience, re ection, prayer, participation in the full sacramental life of spiritual, intellectual, pastoral, and per- and study, must be ‘the central task in the Church” (no. 5). To learn more, go to sonal formation to help them serve their [this] catechetical enterprise,’ becoming https://dioceseofcheyenne.org/discipleship- parishes under the leadership of the clergy. ‘the axis around which revolves the cat- formation-for-lay-leaders. El Diócesis de Cheyenne inicia formación de discipulado para líderes laicos

n su exhortación apostólica, Christus en la iglesia, el Diócesis de Cheyenne ha “La formación en la fe del adulto, por la EVivit, el Papa Francisco escribe, “Pero iniciado un iniciativo para ayudar con la cual las personas conscientemente crecen en para acompañar a otros en este camino, formación continua de ellos: Formación la vida de Cristo por medio de experiencias, primero necesitas tener el hábito de recor- de Discipulado para Lideres Laicos. Esta re exión, oración y estudio, debe ser ‘la rerlo tú mismo” (no. 298). Por los que comunidad de aprendizaje busca para eq- opción central de la catequesis de adultos,’ proclaman el Evangelio, formación con- uipar líderes laicos con la formación espir- y así se convierte en ‘el eje en torno al cual tinua es un parte muy importante de este itual, intelectual, pastoral, y personal para gira y se inspira la catequesis de las primeras camino. ayudarlos servir en sus parroquias debajo el edades y la de la tercera edad.’ Esto se logra liderazgo de los clericós. especí camente mediante el desarrollo en el Muchos ministros laicos dedicados sirven adulto de un mejor entendimiento y partic- el Pueblo de Dios en nuestra iglesia local, Hay 37 participantes entre grupos de ipación en la vida sacramental plena de la y más proclaman el Evangelio afuera de las idiomas en español y ingles. Ora por estés Iglesia” (no. 5). actividades formales de la iglesia. ¡Gracias participantes, por favor, durante sus for- por su ministerio y su vocación! maciones que es el al USCCB en su carta Para obtener más información, visite pastoral Sentíamos Arder Nuestro Corazón: https://dioceseofcheyenne.org/disciple- Como una ayuda a los adultos quien sirven ship-formation-for-lay-leaders.

Wyoming Catholic Register is the o cial newspaper of the Diocese of Cheyenne. Managing Editor: Diana Marie Waggener Periodical postage is paid at Cheyenne, WY, and additional o ces (USPS 696-960 Diocese of Cheyenne ISSN 076-5580). P.O. Box 1468 Cheyenne, WY 82003 Please send address changes to: Wyoming Catholic Register Phone: 866-790-0014 2121 Capitol Avenue Fax: 307-637-7936 Cheyenne, WY 82001 www.dioceseofcheyenne.org WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 5 Knights of Columbus names International Family of 2020 Bret Ladenburger, Wyoming State Deputy, Knights of Columbus

he Morales family of World Youth Day, Cody, was named the or to purchase an 2020 International Family outdoor play set for Tof the Year by the Knights of Co- the catechism school lumbus (KofC) during the virtual and preschool. e 138th Supreme Convention on Morales family is August 4. grateful that many of these fundraisers, In 2005, Jaime Morales joined such as making en- Bishop Maurice F. Burke Council chiladas for a young 4031, and he currently serves as girl with cancer or a one of the Family Program Di- carnival fundraiser rectors at St. Anthony of Padua. for a local boy who He and his wife, Laura, have four was involved in a girls – Abigail (24), Jessica (21), car crash, grew into Victoria (19), and Nathalia (17). community-wide “We receive nominations from events. our jurisdictions around the Father Clark always Courtesy Photo world. Picking ve nalists is has supported events extremely di cult and selecting that helped fellow Cross, inspired by the Stations of and personally invited people to a family from among them to parishioners, while also drawing the Cross that Jaime and Laura attend—she even invited people receive the top award, sometimes people into the Church. Shortly attended while growing up. e when she saw them at the grocery seems all but impossible. e after the rst Cinco de Mayo din- KofC helped to create the crosses store. choices are all great examples of ner, the Morales family planned what it means to be a Knights and platforms, while other com- the rst feast day Mass for Our At some point, the Church com- of Columbus faith- lled family,” munity members left anonymous Lady of Guadalupe. Together, munity became aware that many says Gary Nolan, awards session donations to help fund necessary they reenacted the Marian appari- of the adults attending Spanish host and fourth-generation KofC costumes, such as wigs, soldier tions Juan Diego saw in 1531 just Mass spoke minimal English, member. uniforms, cloaks, and accessories, as it is traditionally done in Mex- and their children often served for the young volunteers. Togeth- ico. Abigail dressed up as Mary, as their translators. e need for e rst event that sparked the er, they created a scene for each of Father Clark read the words from an English class for the Catholic Morales family’s love for church the 14 Stations of the Cross and the Bishop, and Jaime played the brothers and sisters to develop involvement was the now-annual invited the Christian community role of Juan Diego. their skills and grow within the Cinco de Mayo dinner. Laura saw to commemorate the Lord’s cru- community became clear. Laura a nancial need for individuals e Morales family also brought ci xion in this memorable way. enlisted the help of two former within the parish community, the tradition of La Posada to An article about the event was ESL instructors and three retired and although the parish has an the local Church. is is a Mass published in the local newspaper. teachers, and the weekly English emergency fund, she wanted to do followed by a procession repre- e faith community hopes that class, complete with games, lesson more. senting Mary and Joseph’s journey more people will attend each year plans, and groups divided by skill In 2009, the Cinco de Mayo of looking for shelter before the to celebrate the Passion of the level, began. fundraiser was for a fellow parish- birth of Christ. Each year, volun- Lord. teers take a corner of the church “ ey want to see the Hispanic ioner who su ered from a brain More recently, Father Clark has basement and transform it into community thrive,” Father Clark condition and needed to travel to taken the initiative of accom- an “inn,” and KofC is in charge says of the Morales family. the Mayo Clinic. With the help of modating a growing Hispanic of food. Everyone sings as they the KofC and friends, the Morales population within St. Anthony arrive at each “inn” where they e KofC has more than two-mil- family hosted a traditional Mex- of Padua Catholic community. are rejected, until the last “inn” lion members in approximately ican dinner and donated ra e He asked Laura to help plan the accepts them. Afterward, a dinner 15,000 councils world-wide. items, which generated $5,000. logistics of a Spanish Mass on the takes place and piñatas are set up e Morales family was named rst Sunday of each month. She Since then, the Cinco de Mayo for the kids. International Family of the Year dinner has become an annual also developed a bulletin in Span- because they exemplify their event with proceeds given to Last year, the Morales family ish for those in attendance. In the Catholic faith, their family, and parish groups or individuals, also partnered with the KofC to beginning, Laura chose the music service to their community. such as youth preparing to attend create live-action Stations of the for each week, found altar servers, WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 6 Life with this “Lady called COVID” Reverend Robert Rodgers, Parochial Administrator, St. Mary Magdalen, Worland

A thousand other caring, curious, and cautious After a few days of feeling great, round three set people texted, called, emailed, or daringly in. en round four… and ve. en I wasn’t approached my place of con nement to slip so sure I was ever going to get better. Finally, letters in my mailbox. Some were even brave after two months of riding this merciless roller enough to speak to me in person – at a far coaster, I just accepted the fact that I’m what distance and outside, of course. I sometimes they’re now calling a COVID “long-hauler” and felt like St. Damien of Molokai, who shouted that I either needed to take a sabbatical or get his confession to a priest on a ship from the back to ministry. I chose the latter, with doctors isolation of his island leper colony. reassuring me that, despite recurring symptoms, I was not contagious. Taking so many vitamins and herbal sup- plements that I could have opened a natural Now, more than ve months since the 4th of health store as a side-job, I started to feel bet- July, I can’t say I’m nally out of the woods. ter only a few days into the whole experience. e best way I can describe my current state is I was thriving on stew and chicken noodle my immune system is still on high alert, even if soup that loving parishioners dropped by. Peo- there is no real threat – like if you were to have ple’s kindness was really the greatest blessing of trouble sleeping for months after your house was t is easy for me to remember the date I rst these initial days of Corona-chaos. burglarized. Certain things trigger an immune experienced symptoms of COVID-19. It in ammatory response here and there, and some was the great American day of freedom, July On July 16th, I had felt signi cantly better for days are better than others, but I am grateful at I4th, and my freedom was about to be restricted over a week; my fever had long passed, and my least to have mostly resumed a normal schedule by isolation for months thereafter. COVID-19 energy was good. I was so con dent that I was of ministry and activities. I’m hopeful that these treated me at rst like a mild u – body aches, just one of those victims that COVID treated “after-e ects” will progressively subside and I’ll fever, headache. en on July 6th, I woke up and kindly that, during our weekly Zoom meeting be able to enjoy my co ee again. Time will tell. couldn’t “smell the co ee,” and that ca einated with Bishop Steven that day, I declared to all beverage that was once the highlight of my morn- the clergy and parish sta from around the Catholic anthropology teaches us that we are ing routine, tasted like mud. “ is isn’t good,” I diocese that I had victoriously triumphed over body, mind, and soul and that these three have thought to myself. the virus and thanks for everybody’s prayers. a profound in uence on one another. Physi- Never in my life have I committed the error of cally speaking, it has been quite the rodeo, but A positive “rapid test” later that day con rmed speaking too soon more grievously. I’m still alive. e psychological and spiritual that I had contracted the dreaded virus. I held dimensions to this ride are just as signi cant, if the distinction of being the rst priest in the e next day, body aches returned. e day not more so. diocese to get it and the rst positive case in after that, respiratory symptoms set it. I had Washakie County in more than a month. As I never had asthma before, so it was kind of Once I was reasonably con dent that I wasn’t was supposed to be resting to recuperate from scary to experience di culty breathing. After contagious, it was such a relief to be among peo- this potentially debilitating and deadly malady, quickly updating my will, I settled in for ple again. A burden was lifted when I was nally my stress level was through the roof and my sleep round two of isolation, attempted rest, and able to spend time with family and friends and poor. I was on the phone with the State Health searching for substitute priests. not feel like a leper anymore. e words of God Department, the Bishop, the doctor, the local the Creator in Genesis never sounded truer to After another week, I started to feel better newspaper, and people I had recently been in my ears, “It is not good for man to be alone” again. is time I was sure I was over it. contact with (the whole county jail went on lock- (Gn. 2:18). COVID didn’t give up without a ght, but down for weeks afterward, since I had just visited this time I was victorious… and wrong again. e Beati cation of the founder of the Knights several inmates). WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 7

of Columbus, Fr. Michael Joseph McGivney, God chose for my sancti cation and growth in fruit of poverty to be so great and so e ective in on Halloween of this year brought me back to charity, I would be in good company. achieving union with Jesus Christ that he desired another powerful spiritual lesson I have gleaned to espouse her. e witness of the saints clearly teaches us from my COVID journey. In learning more that, no matter what, love of God and neigh- In this radical witness of “the little poor man about his life in conjunction with this joyous bor should be our number one priority. e of Assisi,” we get a glimpse into the mystery of event, I was surprised to learn that Fr. McGivney other details are in God’s hands. Quality of the cross, which the saints teach us so well. Far died at the age of 38 of the Russian Flu Pandem- life boils down to charity. And charity has from being repulsive, the cross of the Lord is ic in 1890. many expressions – like the kind people who beautiful, divinizing, and full of life. “Whoever He was a young parish priest just like me. Yet gifted me with prayers, soup, ice cream, and wishes to come after me must deny himself, take God’s grace at work in his ministry led him to sh-shaped balloons during my quarantine. up his cross, and follow me” (Mk. 8:34). is make a monumental, positive change in the Charity also can express itself in taking reason- is an invitation to life, not a sentence to death. Church in the U.S. for generations to come. He able precautions against spreading a dangerous St. Francis’ own stigmata cannot send any other led a full life – indeed a fuller life than many virus. But it can’t be limited to that. After message. who die of old age. several weeks of isolation, the best medicine I At the risk of being accused of excessive piety, I received was a hug. I was similarly struck by watching the new can sincerely say that the cross of COVID has movie on Fatima and learning that St. Francisco Before delivering his prepared re ection at been “lady COVID” in the Franciscan sense of Marto, one of the young visionaries to whom the the beginning of his general audience on the term. It has been a powerfully transformative Blessed Virgin appeared, died of the Spanish Flu October 28th, Pope Francis commented that vehicle of God’s grace at a profound level. It has Pandemic in 1919 at the age of 10. roughout he regretted he couldn’t get close to people to drawn me closer to the Lord in ways I could not my illness, I also re ected on how so many other greet them because of this “lady that is called have imagined and still do not fully understand. saints died young of illnesses – St. érèse of COVID.” Most news outlets didn’t attempt to And for that I can only be grateful. Lisieux died of tuberculosis at 24; Blessed Pier interpret this enigmatic quip. One thought it I pray that our collective experience of the Giorgio Frassati died of a disease he contracted could be a reference to the black plague. But pandemic of our age teaches us, above all, these from associating with the poor in Turin also at what I immediately thought of was St. Francis lessons: our need for one another, the priority of age 24; the recently-beati ed Carlo Acutis died of Assisi. St. Francis is famous for referring to love, and the beautiful paradox of the Cross. An of leukemia at 15. And now I’m wondering poverty as a “signora” or “donna” – a “lady” antiphon from the Liturgy of the Hours encap- if dying old of natural causes is, in reality, the – and one that is paradoxically attractive and sulates it well: “See how the Cross of the Lord exception rather than the rule as far as the lives worthy of pursuing in marriage. In other stands revealed as the Tree of Life.” of the saints go. If COVID were to be the means words, St. Francis considered the spiritual

If you have been abused Si ha sido abusado o or victimized by church victimizado por personal personnel, de la iglesia, Please believe there is hope and Por favor crea que hay esperanza healing. We encourage you to come y sanación. Le animamos a que se forward and make a report. Our presente y haga un reporte. Nuestra diocesan victim assistance coordi- coordinadora diocesana de asisten- nator is available to help you obtain cia a víctimas está disponible para ayudarle a obtener apoyo para sus support for your needs. necesidades.

If you suspect abuse of a minor, Si sospecha abuso hacia un menor, your first call should be to law enforcement or the Department of su primera llamada debe ser a la policía o al Departamento de Servicios Family Services. para la Familia.

If you or someone you know has been the victim of sexual abuse by a Si usted o alguien que conoce ha sido víctima de abuso sexual por parte member of the clergy or an employee or volunteer of a parish or the de un miembro del clero o un empleado o voluntario de una parroquia Diocese of Cheyenne, contact: o la Diócesis de Cheyenne, comuníquese con: Mary Adams Mary Adams Victim Assistance Coordinator Coordinadora de Asistencia a Víctimas 307-220-0485 or [email protected] 307-220-0485 or [email protected]

FOR IMMEDIATE ASSISTANCE, PLEASE CONTACT: PARA OBTENER ASISTENCIA INMEDIATA, COMUNÍQUESE CON: Jean Chrostoski, Chancellor Jean Chrostoski, Chancellor [email protected] or 307-638-1530, ext. 105 [email protected] o 307-638-1530, ext. 105

Por favor, comprenda que la Diócesis de Cheyenne está obligada por leyes civiles Please understand that the Diocese of Cheyenne is bound by civil and canon law y canónicas a reportar el abuso sexual de un menor a las autoridades civiles. Se to report sexual abuse of a minor to civil authorities. Anyone who believes that recomienda encarecidamente a cualquier persona que crea que ha sido víctima de they have been sexually abused is strongly encourage to report as well. abuso sexual que lo reporte también. WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 8 Waiting on the Way Joseph Wotawa, Director of Pastoral Formation, Diocese of Cheyenne

dvent has long been my favorite liturgical season, and I anticipate this season of waiting each year. e dimmed lights, the quiet glow of the wreath, the meditative quality of the hymns,A and the feeling of warmth within the assembled Mystical Body of Christ perfectly support the active waiting we cultivate during this season. e waiting that characterizes Advent itself has a distinctive quality. We do not merely wait for God to present Himself to us. We move closer to God as a Church, just as God always makes new ways to build a home in our lives through the grace we celebrate in the communion He has given us. I also appreciate the predictability of Advent each year. Just when winter bears down and demands that we build resolve against harsh winds and clear away piles of snow and ice, the Church takes on familiarity I want, I need to remember this call to run forth and these qualities that help me look beyond what I see immediately meet Christ. I need to pray for the grace – and cultivate the dispo- before me. I anticipate this season each year in part because I know sition – to have the resolve to meet Christ with righteous deeds and what to expect, I know that it will nourish my soul, and I know to celebrate communion with all of you in the same way God gath- that the way we celebrate the season together brings a freshness to ers us in his love. For the only way we remain God’s Church grows my soul when it often feels most weary. is nourishment helps me from this one fact: through the grace of God, God gathers us. examine my interior life and create a welcome place for God. is Advent is unfamiliar, and so it should be. e resolve that God is Advent is unfamiliar. Because of type-1 diabetes and asthma, I grants us, and our cultivation of this resolve both within ourselves cannot celebrate with the Church according to my routine. Even if as individuals and amongst each other as the Mystical Body of I could participate in the celebration of Eucharist despite my health Christ, propels us toward God in new ways. God remains the same, conditions, it would not be the same experience. I would be able to we remain God’s Church, and God remains unbounded by the receive the consecrated Body of Christ more frequently, but the cel- circumstances in which we praise and serve Him now. e mission ebration would not resemble what I remember so fondly from past also remains ours to proclaim Him to those who do not yet know Advents. e Mystical Body with whom I would celebrate would Him and to invite back those who have faltered in their resolve to not be present in the same fashion. meet Christ. is mission demands that we invite all to this beloved community so that they may worship at the one welcome table is perceived distance of the Mystical Body from my life emerges that we enjoy, and even though I have not been able to worship not only from Covid-19 safety measures, though they certainly in person at that table with great frequency, I know that our God are an element. e distance emerges also because of the way our remains true, that the grace God has communicated to me in the Church has adopted the rhetoric, tone, and factions of the popular sacraments remains e cacious, and that our Church remains God’s. society that God calls us through our one Baptism to transform. I feel distant from the Church I love and serve, and the outward, ose who know me might recognize the following line from familiar experiences of Advent alone could restore that. St. Augustine, as I mention it often. I hope these words from St. Augustine will help you in your journey, strengthen you in your Rather than desire what I have celebrated in the past, I am at- resolve, and help you meet Christ: tempting to pursue the grace that the opening collect from the First Sunday of Advent identi es. I know that I am prone to inertia and So now, my dear brothers and sisters, let us sing, not to delight our that I easily move with the spirit that most in uences my soul at “leisure, but to ease our toil. In the way travelers are in the habit of any given time without examining whether that spirit is of God or singing; sing, but keep on walking. Ease your toil by singing, don’t the evil one who masquerades as God. For that reason, I need to fall in love with laziness. Sing, and keep on walking. What’s ‘keep take special care to remember, each day, this prayer: on walking?’ Make some progress, make progress in goodness. ere are some people, you see, according to the apostle, who progress from Grant your faithful, we pray, almighty God, bad to worse. You, if you’re making progress, are walking; but make e resolve to run forth and meet your Christ progress in goodness, progress in the right faith, progress in good With righteous deeds at his coming, habits and behavior. Sing and keep on walking. Don’t stray o the So that, gathered at his right hand, road, don’t go back, don’t stay where you are” (Sermon 256). ey may be worthy to possess the heavenly Kingdom. rough our Lord Jesus Christ, your Son, ough St. Augustine o ered these words during Easter Week, they Who lives and reigns with you in the unity of the Holy remain tting for our time. We run to meet Christ because Advent Spirit, One God, for ever and ever. is not a time for passive waiting. I look forward to journeying with you to meet Christ as the Church He has made us. Rather than wait for Christ to approach me with the comfort and WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 9 Developing a culture of vocations with vocation chalices Reverend Hiep Nguyen, Associate Director of Vocations, Diocese of Cheyenne

any dioceses use a program called “the e traveling chalice in the Cheyenne Deanery in 1990. Fr. Fahey died on March 17, 2019, in vocation chalice” to promote vocations belonged to Fr. omas Fahey, who was born Huntington, Indiana. Fr. Tom Cronkleton do- to the priesthood and religious life on December 6, 1919, in Ireland and ordained nated Fr. Fahey’s chalice to our program, and we Min parishes. Some of you might be wondering, a priest on June 1, 1947, in Carlow, Ireland. are grateful. e traveling chalice in the Casper “What is a vocation chalice?” at is a good After his ordination, Fr. Fahey began serving Deanery was given to me by Deacon Edward question, and I am glad that you are curious in the Diocese of Cheyenne until he retired McCarthy in 2014 before I was ordained a because that means that you care. As Pope priest. is chalice is from the Knights of Co- Francis says, “Priests also have a history, they lumbus in Casper, and I am pleased to o er this are not ‘mushrooms’ which sprout up suddenly chalice to promote vocations. in the cathedral on the day of their ordination.” In other words, priests come from families, and e Knights of Columbus of Wyoming covered vocations start from families who are members of the cost of having both chalices professionally parishes. rough the Vocation Chalice Program, polished, and we are grateful for this gift. Both a culture develops in which parishes and families chalices are cased and boxed beautifully through talk about and pray for vocations. the craftsmanship of two brothers, Doug and Mick Newlin of Riverton. Mick also is an active Some of you might be wondering, “How does member of St. Margaret’s Parish in Riverton. We the program work?” Let me explain it to you. A are thankful for these men who shared with us few weeks before the “vocation chalice” comes their time and talents. to a parish, the pastor will announce its expected arrival at weekend Masses, and an announcement I recently received another beautiful chalice in the bulletin will invite families to participate from Bishop Steven, and I hope it soon will be in the program. Families will be told at which Above left: e chalice that once belonged used as a vocation chalice for another deanery. weekend Mass they may pick up the chalice and to Fr. Fahey. Above right: e chalice anks Bishop Steven for your gift! take it home for a week of prayer and conversa- that was given to Father Hiep Nguyen. Since beginning this program, I have received tions about vocations. many comments, including those below. At the designated Mass, the “We felt an additional sense presiding priest calls the family of peace and joy having [the forward after the nal prayer, and vocation chalice] here. We the congregation prays over the said the vocation prayer and family members before sending prayers for the seminarians after them home with the “vocation our family’s evening rosary.” chalice.” e family should nd ~ e Ritchie family a worthy place where they can display the chalice. “It is beautiful and brings with it a sense of calm and love. I’m not Along with the chalice, the fam- quite sure how to explain that, ily receives a vocation card with but there it is. My daughter, who photos of the seminarians and is not practicing her Catholic religious life candidates so they faith, said it was peaceful having can see the people for whom they it in our house and could see pray. e family also receives a how it can change people. Pray- table-tent card with information ing with the chalice in our about all vocations. On Friday midst was an emotional expe- afternoon, the family returns the rience. I encourage any family chalice to the parish o ce so that to take part in this ministry.” the next family may receive it at ~Laura Kramer the weekend Mass. “My kids enjoyed having it On October 3, 2020, St. Patrick’s in the home but the vocation in Casper kicked o this pro- understanding needs to be better gram. Currently, in the Diocese explained by me to them.” of Cheyenne, two “vocation ~Matthew Shipman chalices,” are traveling among families. As St. omas Aquinas says, “grace builds on nature.” Let us Two of the ve deaneries in the try our best to create a culture Diocese of Cheyenne are cur- of promoting vocations in the rently participating--the Casper Diocese of Cheyenne and may Deanery and the Cheyenne God pour out his grace upon Deanery. us for our e orts to bring more vocations to our diocese! WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 10 Subsidiarit� and the common good Deacon Mike Leman, Legislative Liaison, Diocese of Cheyenne

According to the Wyoming cussed as possible solutions to our not be to wait for coal and oil to Division of Economic analysis, problems. I share their concerns. “bounce back.” Whether it’s making on average, a family of three pays further cuts, nding creative ways to $3,180 in taxes while receiving I am no expert, but, it seems to bring new business here (like block $27,050 in government services. me that the best way to prevent chain legislation has done), raising e question Wyoming legislators socialism is to enable strong state taxes, or some combination of the will have to answer this coming governments. Local governments three, our legislators will have much session is whether or not their are in a better position to under- to consider. e challenge will be constituents are willing and able stand the particular needs of the to keep the human toll in mind as to live without the $23,870 worth people, as well as to determine the ideas are discussed, including lost of unfunded services. most e ective and e cient solu- jobs, or lost aid to the most vulner- tions to the problems people are able. Good stewardship requires ensur- facing. Strong local governments ing proper allocation of funds and are more accessible and easier e Diocese of Cheyenne will con- eliminating waste, but fewer funds to hold accountable, and, in the tinue to oppose policies that enable coming into the state has resulted event that the federal government direct attacks against human life like in fewer dollars allocated for city does overstep its Constitutional abortion, euthanasia, and the death n 1976, three years before she and county governments. Along authority, we will want a state penalty. (Budgeting three-quarters became Prime Minister of with cuts to Wyoming’s Depart- government weighty enough to to a million dollars every year to en- England, Margaret atch- ments of Health and Education, push back. (We’ve seen several in- sure Wyoming can try capital cases Ier said, in an interview, “ e fewer dollars also have been allo- stances of this recently.) But state makes less sense now than it ever problem with socialism is that cated to local law enforcement, government can only resist federal has.) e diocese also will continue you eventually run out of other emergency services, and road overreach when it is adequately to highlight our shared responsibili- people’s money.” Oddly enough, maintenance. Fewer dollars also funded. Speci cally, how do we ty toward all vulnerable people who her statement rings true today in resulted in cuts to programs serv- ensure that? may be indirectly in danger when our own state. ing Wyoming’s youth, vulnerable existing public policies fail to meet adults, and the elderly, as well as at is the hard question our basic human needs. For decades, many who follow programs providing mental health legislators will be facing next the legislature have quipped that treatment. ( is last point is session, but what is clear is that Let us pray for our legislators in the Wyoming is the most conservative extremely concerning as Wyoming the solution has not been and will 2021 session. socialist state in the country. How regularly ranks in the top three so? Because we Wyomingites have states for highest rates of suicide, never been averse to true bene- per capita.) ts that come from government programs, but we prefer to let What direction does Catholic so- the oil and coal industries pay for cial teaching o er us as we address STAwithYus! them, rather than reaching deeper this ongoing budget de cit? Ac- into our own pockets. Due to cording to the USCCB document Traveling to the Black Hills of South declining revenue from mineral Forming Consciences for Faithful Citizenship Dakota? We invite you to come away severance tax, local government : and enjoy the quiet, open spaces of agencies have been cutting ser- our 200 hundred acre campus on the “ e principle of subsidiarity outskirts of Rapid City. vices and putting in place hiring reminds us that larger institutions freezes for years. Last month, in society should not overwhelm Centrally located to many attractions, Governor Gordon announced an or interfere with smaller or local we are within an hour's drive of Mt additional $500 million in cuts, institutions, yet larger institutions Rushmore, Crazy Horse Memorial and Badlands National Monument which include layo s. have essential responsibilities To keep critical services a oat, when the more local institutions See the sights, and then spend the the legislature has relied heavily cannot adequately protect human night resting in God . . . on the “rainy day” savings fund, dignity, meet human needs, and but this account has been rapidly advance the common good.” dwindling and will not last much rough the centuries, the longer. Wyoming is “running out Church has recognized that of other peoples’ money.” human dignity and the common Generations of Wyomingites are good are best protected by local truly blessed to have grown up institutions. is does not mean, during a time when we received so however, that if local institutions much at so little cost to ourselves. are incapable of providing for Lodging | Chapels | Hiking Trails Unfortunately, much of what we basic human needs, that we are no have taken for granted is about to longer responsible. be taken away unless the legis- Many of my friends and fellow lature is prepared to make some Catholics are concerned that Rapid City | South Dakota changes. socialist ideas are more openly dis- 605-716-0925 | [email protected] | http://terrasancta.org WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 11 Subsidiariedad y el Bien Común n 1976, tres años antes de nosotros. Desafortunadamente, USCCB Formando la conciencia bierno estatal lo su cientemente convertirse en Primera Min- mucho de lo que no hemos para ser ciudadanos eles: poderoso como para hacerle ret- istra de Inglaterra, Margaret valorado está a punto de desapa- roceder. (Hemos visto varios casos E atcher dijo en una entrevista: recer a menos que la legislatura “El principio de subsidiaridad nos de esto recientemente). Pero el “El problema con el socialismo esté preparada para hacer algunos recuerda que las instituciones más gobierno estatal solo puede resistir es que nalmente te quedas sin cambios. grandes de un país no deberían la extralimitación federal cuando el dinero de lo demás”. Curiosa- abrumar o interferir con las insti- está adecuadamente nanciado. mente, su declaración suena cierta Según el análisis de la División tuciones que son más pequeñas o Especí camente, ¿cómo nos ase- hoy día en nuestro propio estado. de Economía de Wyoming, en tienen carácter local. Sin embar- guramos de eso? promedio, una familia de tres go, las instituciones más grandes Durante décadas, muchos de los miembros paga $3,180 en im- tienen responsabilidades esenciales Esa es la pregunta difícil que en- que siguen a la legislatura han di- puestos mientras recibe $27,050 cuando las instituciones locales no frentarán nuestros legisladores en cho en broma que Wyoming es el en servicios gubernamentales. La pueden adecuadamente proteger la próxima sesión, pero lo que está estado socialista más conservador pregunta que los legisladores de la dignidad humana, responder claro es que la solución no ha sido del país. ¿Cómo es eso? Porque Wyoming tendrán que responder a las necesidades humanas y pro- ni será esperar a que el carbón y los habitantes de Wyoming nunca en esta próxima sesión es si sus mover el bien común.” el petróleo se “recuperen”. Ya sea hemos sido opuestos a los ver- electores están dispuestos y son que se trate de hacer más recortes, daderos bene cios que provienen capaces de vivir sin los $23,870 en A lo largo de los siglos, la Iglesia encontrar formas creativas de traer de los programas gubernamen- servicios no nanciados. ha reconocido que la dignidad hu- nuevos negocios aquí (como lo ha tales, pero preferimos dejar que mana y el bien común están mejor hecho la legislación de cadenas de las industrias del petróleo y el Buena corresponsabilidad requiere protegidos por las instituciones bloques), aumentar los impues- carbón paguen por ellos, en lugar garantizar la asignación adecuada locales. Sin embargo, esto no tos o alguna combinación de los de sacarlos de nuestros propios de fondos y eliminar desperdicio, signi ca que, si las instituciones tres, nuestros legisladores tendrán bolsillos. Debido a la disminución pero la menor cantidad de fondos locales son incapaces de satisfacer mucho que considerar. El de- de los ingresos provenientes del que ingresan al estado ha resul- las necesidades humanas básicas, safío será tener en cuenta el costo impuesto a las indemnizaciones tado en menos dólares asignados dejemos de ser responsables. humano a medida que se discuten por despido de minerales, las para los gobiernos de la ciudad y las ideas, incluidos los trabajos el condado. Junto con los re- A muchos de mis amigos y com- agencias gubernamentales locales pañeros católicos les preocupa que perdidos o la ayuda perdida para han estado disminuyendo servi- cortes en los Departamentos de los más vulnerables. Salud y Educación de Wyoming, las ideas socialistas se discutan cios y estableciendo congelaciones más abiertamente como posibles de contratación durante años. El también se han asignado menos La Diócesis de Cheyenne continu- dólares a la aplicación de la ley soluciones a nuestros problemas. ará oponiéndose a las políticas que mes pasado, el gobernador Gor- Comparto sus preocupaciones. don anunció recortes adicionales local, los servicios de emergencia permiten ataques directos contra de $500 millones, que incluyen y el mantenimiento de carreteras. No soy un experto, pero me la vida humana como el aborto, despidos. Menos dólares también resultó en parece que la mejor manera de la eutanasia y la pena de muerte. recortes a los programas que atien- prevenir el socialismo es habilitar (Presupuestar de tres cuartos a un Para mantener a ote los servicios den a los jóvenes, adultos vulner- gobiernos estatales fuertes. Los go- millón de dólares cada año para críticos, la legislatura se ha basado ables y ancianos de Wyoming, así biernos locales están en una mejor asegurar que Wyoming pueda en gran medida en el fondo de como a programas que brindan posición para comprender las juzgar casos capitales tiene menos ahorro para “días difíciles”, pero tratamiento de salud mental. (Este necesidades particulares de las per- sentido ahora que nunca). La esta cuenta se ha reducido rápid- último punto es extremadamente sonas, así como para determinar diócesis también continuará desta- amente y no durará mucho más. preocupante, ya que Wyoming se las soluciones más efectivas y e ci- cando nuestra corresponsabilidad Wyoming se está “quedando sin el ubica regularmente entre los tres entes a los problemas que enfren- a todas las personas vulnerables dinero de los demás”. estados con las tasas más altas de tan las personas. Los gobiernos que pueden estar indirectamente suicidio per cápita). en peligro cuando existen. las Generaciones de habitantes de locales fuertes son más accesibles y fáciles de hacer rendir cuentas políticas públicas no satisfacen las Wyoming tienen la verdadera ¿Qué dirección nos ofrece la necesidades humanas básicas. bendición de haber crecido du- enseñanza social católica al y, en el caso de que el gobierno rante una época en la que recibi- abordar esta falla en el presupues- federal se sobrepase su autoridad Oremos por nuestros legisladores mos tanto a tan poco costo para to? Según el documento de la constitucional, querremos un go- en la sesión de 2021. Parishes still need ﬁ nancial support during these diﬃ cult times he ministry of the Church continues in the midst of the pandemic. Due to the reality that fewer people are attending Mass, many parishes– TPastors and lay leaders are working hard to meet increasing demands especially those that rely on in-pew giving–have experienced a 60 percent with fewer resources. Serving the elderly, the homebound, and, especially decrease in Sunday o erings. Even those in need of food and clothing, during this di cult time has strained if you are not currently attending many parishes across the state. Mass, please consider giving to your parish at the same level or As we continue to pray in solidarity with those who are su ering deep- even more before COVID-19 if ly–physically, mentally, emotionally, spiritually, economically–because you are able. If your parish does of COVID-19, may our faith keep us strong. Please also pray for our not have online giving options, call pastors and lay leaders who care for parishioners and work in their com- the o ce to ask how you can best munities to alleviate su ering. make your gift. WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 12 Diocese of Cheyenne communication: Bad news, good news Diana Marie Waggener, Director of Communications, Diocese of Cheyenne

irst, the bad news. In late September, website, you will nd contact information for contribute toward the TV Mass, may learn how we, in the Chancery O ce, learned that personnel who can best answer your questions; to do so by sending an email to Dan Placke at a high percentage of Wyoming Catholic a Google Maps directory to parishes through- [email protected]. FRegister (WCR) copies never made it to the in- out the state, including contact information Finally, the very good news is that “God so loved tended recipients. Initially, we thought only us and Mass times; Safe Environment infor- the world that he gave his only Son, so that ev- who live in Laramie were a ected, but, as the mation; access to the Bishop’s Blog, Diocese eryone who believes in him might not perish but weeks went on, we learned that the problem of Cheyenne media releases, Word on Fire might have eternal life” (Jn. 3:16). Very soon, we was statewide and random. We can account for videos, daily readings in both English and will remember that God entered this world in the WCRs’ journey right up until the date when Spanish, COVID-19 updates, and the Wyo- human form, and he shared in our humanness the USPS mailed them. From that point on, we ming Catholic Register. So, if you want to see even to death. As we celebrate our Savior’s birth have no way to trace what happened to sever- what you missed in September, you can read in the midst of a pandemic and its many conse- al thousand publications, so that answer, my the WCR online. quences, I pray that the words the angel declared friends, is blowing in the Wyoming wind and Another bit of good news is that the TV Mass, to the shepherds will give us comfort. falls under the category of things over which which so many of you have known and count- we have no control. For me, 2020 has been the “Do not be afraid; for behold, I proclaim to you ed on for years, continues to air on KTWO year of learning about all of those situations good news of great joy that will be for all the out of Casper at 9 a.m. every Sunday. Out of and issues over which I have no control. people. For today in the city of David a Savior Cheyenne, however, the Mass has moved from has been born for you who is Christ the Lord” e good news is that the Diocese of Cheyenne KLWY to KKTQ, also at 9 a.m. What makes (Lk. 2:10). has a new website (if you received a September this good news is that KKTQ reaches more issue of the WCR, this news falls under the Wyoming homes than does KLWY. ose of Sending prayers for a blessed Christmas and category of old news). When you visit the new you who enjoy the television Mass and wish to New Year. USCCB and Loyola Press release a children’s book on overcoming racism

begins making new friends, but his excitement is suspended when someone spray paints a hurtful message, “Go home,” on the family’s garage door.

Everyone Belongs gives young readers an opportunity to re ect on the reality of racism in our society, and to see it through the lens of history and faith. is book recognizes the value of our di erences, while teaching children to act with respect, understanding, forgiveness, and uthored by the USCCB Department friendship. Aof Justice, Peace, and Human Devel- opment, Everyone Belongs is an illustrated Everyone Belongs received the 2020 Moon- book intended for children ages ve to 12. beam Children’s Book Awards, Gold: Inspired by the USCCB’s statement “Open Religion/Spirituality; the 2020 Living Now Wide Our Hearts: e Enduring Call to Book Awards, Gold: Children’s Picture Love, A Pastoral Letter Against Racism,” the Books; and the 2020 Catholic Press Associ- book tells the story of Ray Ikanga, a young ation, 2nd Place: Children’s Books. boy whose family ees violence in their home country to come to the United States Published by Loyola Press, Everyone Belongs as refugees. When Ray and his family move may be purchased online at LoyolaPress. into their new neighborhood, Ray happily com/EveryoneBelongs. WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 13 St. Joseph’s Society: Clergy Retirement Fund of the Diocese of Cheyenne Reverend omas Cronkleton, President, Saint Joseph’s Society

and housing in the parish rectory. Once years of age, the average years of ministry retired from parish life and other callings, will be 35 years, the least 12 and the most priests must pay for their meals and lodging 45. themselves. A retired priest, therefore, has Currently, the St. Joseph’s Society pays out more personal expenses than a priest with an each month $29,863 in retirement bene- assignment. ts. e average monthly bene t is $1,866. Bishop Hubert Newell, recognizing the e monthly salary of priest with 40 years retirement needs of priests, established in of service is $2,530. Bene ts expenses will 1961 the St. Joseph’s Society, which provides increase in the next six months to approxi- nancial assistance to the retired, in rmed, mately $36,521 per month due to upcoming and disabled priests and bishops of the Dio- retirements. cese of Cheyenne. e Society is a quali ed, Priests do not rely solely on the bene ts non-electing, de ned bene t church plan from the St. Josephs’ Society in their retire- that provides bene ts based upon years of ment. Priests in the Diocese of Cheyenne ministry and has a ve-year cli vesting participate in Social Security and Medicare, requirement. e Society also is a 501(c) and once retired, receive bene ts from them. (3) charitable organization, a Wyoming Since September of 1996, priests have been non-pro t religious corporation, and a pri- encouraged to participate in the diocesan arlier this month, you should have vate juridic person in canon law. received direct mail regarding the St. 403(b) thrift savings program with a 2:1 Joseph’s Society 2020 appeal, which e goal of the St. Joseph’s Society is to matching, where if the priest contributes 4 Emay have caused some of you to ask, “Do provide a priest with 40 years of ministry percent of his income, the parish will con- priests retire?” 100 percent of salary. Currently, the retire- tribute 2 percent. Priests also are encouraged ment bene t provides 88.5 percent of that to save for their retirement by making addi- In fact, priests never cease being priests, so salary. Many priests retire before 40 years of tional contributions to the 403(b) program, in a sense they never retire. Priests do retire, ministry, so they receive even less. To reach Individual Retirement Accounts, and other however, from being pastors, parochial vic- the goal of providing a priest with 40 years savings and investments. ars, vocations directors, vicar generals, and of ministry 100 percent of the salary, the ank you for supporting the St. Joseph’s judicial vicars. So, just like everyone who Society needs an additional $1,101,000. retires, they need retirement income. Society in the December Appeal. e retired For current retirees, the average years of and active priests of the Diocese of Chey- When they retire, priests nd themselves in ministry before retirement is 36 years. e enne appreciate your support. Please know a unique situation because their expenses least is 14, and the greatest is 47. For all the of our prayers for you and your families. increase. Parishes pay their priests a month- active priests, presuming they retire at 70 ly salary and also provide them with food The Diocese of Cheyenne has new Website! To check it out, go to: dioceseofcheyenne.org WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 14 Meet Ronda Meyer, Executive Director of St. Joseph’s Children’s Home

hile Ronda Meyer is not a new face to St. Joseph’s Children’s Home, she is wearing a new hat – serving in the role of Executive Director. Ronda’s ministry with St. Joseph’s Children’s Home began in 2005 in the role of Human Resources Director. In 2008, she became Director of Finance and Support Ser- vices, and, in September 2019, Ronda was appointed the Interim Executive Director and was honored to be asked to serve permanently in the role in March 2020. Ronda is a native of Casper, and her mother, father, sisters and their families still live there. She attended the University of Wyoming (UW) where she received a B.S. in Social Sciences with an emphasis in psychology, sociology, and economics. Ronda has a M.A. in Higher Education Administration from Bowling Green State University, Ohio. Ronda met her husband Doyle while attending UW, and they just celebrated 25 years of marriage this past July. Doyle is an educator at Torrington High School. ey have two children, Quentin, a junior majoring in mechanical engineering at UW, and Olivia, a fth-grader at Trail Elementary School. e Meyer family resides just outside of Torrington where they farm 80 acres in alfalfa grass hay and raise 50 Su olk-cross-mar- ket ewes, 15 Boer nannies, and recently boldly adventured into the cattle business with a purchase of two registered Charolais Heifer calves. Ronda and Doyle also are trained ballroom dancers and enjoy any opportunity to get people out onto the dance oor! Courtesy Photo Diocese of Cheyenne Tithing Committee welcomes new members Dominic Litt leshield member of the Northern Arapaho Tribe, Dominic Littleshield recently joined the Diocese of ACheyenne Tithing Committee. Dominic has been a member of St. Stephen’s Indian Mission Catholic Community his entire life. Raised by his grandmother eresa B. Littleshield, beginning when Dominic was nine-years-old, he attended St. Stephens Indian School up to the ninth grade and graduated from Riverton High School in 1981. Dominic attended Central Wyoming College for two years.

For 10 years, he worked at St. Stephen’s Indian School, followed by 13 years working at St. Ste- phen’s Indian Mission. Currently, Dominic is in his sixth year of employment at Fremont County School District #38 (Arapahoe School) as an accounts payable specialist. Dominic is a foster parent and has raised 10 teenagers. He now is fostering three boys, ages 15, 16, and 17.

His interests are attending Powwows, spending time with his grandchildren, and playing volley- Courtesy Photo ball from time to time. Mar� Snyder member of St. Patrick’s Parish in Casper, Mary Snyder also recently joined the Diocese of Cheyenne ATithing Committee. Mary moved to Wyoming from Nebraska in 1976 to work in the uranium mines as a laboratory technician, testing ore samples and milled product, in Shirley Basin. When uranium production experienced a downturn, she and her husband moved to Puerto Ordaz, Venezuela, where her husband worked on an hydroelectric dam project on the Orinoco River.

ey returned to Wyoming when that job ended and made their home in Casper. Mary has worked for St. Pat- rick’s as the parish bookkeeper since 2002, and she has volunteered at Casper’s St. Vincent de Paul rift Store since the late 1980s. For the past seven years, Mary has been a member of the store’s board of directors.

Her interests include gardening, reading, crafting, sewing, and shing. She is grateful to Father Gary Ruzicka for encouraging her to serve on the Diocesan Tithing Committee. Courtesy Photo WYOMING CATHOLIC REGISTER | VOLUME 59 | ISSUE 4 | DECEMBER 2020 15 Diocese of Cheyenne Tithing Committee update Deacon Douglas Vlchek, Ph.D., Jackson

t the Last Supper, Jesus is year, the Diocese of Chey- received through Living and Giv- of God in Wyoming, the Tith- told those gathered with enne contributed: $11,000 for a ing in Christ 2020 to establish a ing Committee continues to be Him, “ is is my Com- project to bring fresh water to a “COVID-19 Relief Fund.” e sensitive to the needs of so many mandment:A love one another as poor community in Nellore, India Diocesan Tithing Committee also all over the state and throughout I have loved you” (Jn. 15:12). (home to two of our diocesan advises Bishop Steven on how that the world. Committee members To this day, that remains the priests); $50,000 in a “matching fund is used. To date, more than pray that we are doing our best to commandment that Jesus gives grant” to assist one of our own $50,000 already has been distrib- demonstrate your “love in action” to each of us who call ourselves small parishes in Wyoming to uted to groups that have asked and to serve as your hands in of- followers of Christ. We must build a new church; and $20,000 for help related to COVID-19, fering whatever assistance we can. remember that when He gave us to Family Promise of Cheyenne, including: e Diocesan Tithing Committee that commandment to “love,” which provides children and their • $30,000 to Food Bank of now has at least one member from Jesus was not just talking about an families who are experiencing the Rockies, which has reported each of the ve Deaneries in the emotion or thought or, even, an homelessness with emergency that requests from the hungry diocese. Should you have ideas intention. He was talking about and ongoing shelter, meals, and have more than doubled since the about organizations that might an action. Love is something we supportive services. pandemic began. need nancial assistance, you may do! In recent years, both Pope e Diocese of San Carlos in contact any of the committee Benedict XVI and Pope Francis • $8,200 to St. Stephens Mis- the Philippines has provided our members: have reminded us that our “love sion for distribution of funds to diocese with one or more mission- in action” is something we are the Ft. Washakie Family Violence Casper Deanery: Mary C. ary priests on an ongoing basis for called to demonstrate for every Center and to the Northern Snyder (St. Patrick’s, Casper) nearly 15 years. Currently, one of person on earth. Arapaho Department of Family Cheyenne Deanery: Carey them, Fr. Jason Marco is pastor at Services for COVID-19 relief for Hartmann (Cathedral of St. Since the beginning, the Church St. Ann’s in Saratoga; two more children severely a ected by the Mary, Cheyenne), Roxie Harris has taught that one of the ways we priests are scheduled to arrive in pandemic. (St. Patrick, Wheatland), Vicki show our love for those around us the future. San Carlos is blessed Johnson (St. Patrick’s, Wheatland) is by sharing the gifts with which with vocations to the priesthood; • $5,000 to the COMEA Shel- Rock Springs Deanery: Dea- God has blessed us: our time, currently, more than 90 men are ter in Cheyenne, which provides con Doug Vlchek (Our Lady talents, and treasure. is has in the seminary and at least 80 housing services, free meals, case of the Mountains, Jackson) come to be known as Christian active priests are in their diocese; management, and limited trans- Sheridan Deanery: Janet Stewardship. however, San Carlos’ seminary portation services for anyone who Materi (St. Anthony, Upton) buildings are in very poor condi- is homeless or at high risk for e Diocese of Cheyenne “tithes” ermopolis Deanery: tion. homelessness in Laramie County. 10 percent of what is contributed Dominic Littleshield (St. COMEA also has witnessed a annually through Living and e Diocese of Cheyenne will Stephen’s Indian Mission) huge increase in demand related Giving in Christ. e Dioce- provide San Carlos a three-year Diocese of Cheyenne to COVID-19. san Tithing Committee advises “matching grant” (maximum Dorene McIntyre, Administrative Bishop Steven on distribution of total of $50,000) to assist the • $1,200 to one of the smaller Assistant to the Bishop those contributions. is year, the Diocese of San Carlos in building parishes in our diocese due to ank you to all who have gener- committee will help the diocese a new seminary. Last month, the increase costs when the pastor was ously contributed to Living and to distribute nearly $200,000 to Diocese of Cheyenne sent the rst a icted with COVID-19 and Giving in Christ 2020. ou- those in need. payment of $18,000. was unable to minister for several sands of people around the world weeks. An update on some of the recent Bishop Steven committed an have bene ted considerably from activities follows. additional 5 percent of what is On behalf of all of the People the diocesan tithe resulting from your sacri cial gift! COVID-19 Prayer of Solidarit� For all who have contracted coronavirus, we pray for care and healing. For those who are particularly vulnerable, we pray for safety and protection. For all who experience fear or anxiety, we pray for peace of mind and spirit. For a ected families who are facing di cult decisions between food on the table or public safety, we pray for policies that recognize their plight. For those who do not have adequate health insurance, we pray that no family will face nancial burdens alone. For those who are afraid to access care due to immigration status, we pray for recognition of the God-given dignity of all. For our brothers and sisters around the world, we pray for shared solidarity. For public o cials and decision makers we pray for wisdom and guidance. Father, during this time, may your Church be a sign of hope, comfort, and love to all. Grant peace. Grant comfort. Grant healing. Be with us, Lord. Amen.

USCCB O ce of Justice, Peace, and Human Development Diocese of Cheyenne Prayer for Vision 2030 Pastoral Planning

Loving Father, we praise you for sending your Son as the Good Shepherd who laid down his life for the sheep. By the Light of your Holy Spirit, g�ide our pastoral planning. Open our minds to your vision and mission. Refr esh us with the spirit of wisdom, understanding, right judg�ent, courage, knowledge, reverence, and fear of the Lord. May the ﬁ re of your Spirit inﬂ ame the hear�s of the disciples in the Diocese of Cheyenne. Help us to be shepherds aﬅ er the hear� of Jesus, who came to seek out and save the lost. May your Spirit impel us to make disciples of all nations.

As we recall how the Risen Lord commissioned Peter to “tend my sheep,” may we be mindf�l of the least brothers and sisters of Jesus; the hung�� and homeless, the sick and sinners, prisoners, and immig�ants. Show us how to be a ﬁ eld hospital for those on the margins, like your Son who was sent “to bring glad tidings to the poor, to proclaim liber�� to captives, and recover� of sight to the blind, to let the 0ppressed go fr ee” (Lk. 4:18).

We ask this through Christ our Lord. Amen. January is Poverty Awareness Month

uring Poverty Awareness Month, join the U.S. Bishops, Dthe Catholic Campaign for Human Development, and the Catholic community in the United States in taking up Pope Francis’ challenge to live in solidarity with the poor!

For more information, go to: http://www.povertyusa.org/.

Due to the global pandemic and record-high cases in the month of November, Bishop Steven Biegler has extended to the faithful in the Diocese of Cheyenne a dispensation from the obligation to celebrate the Eucharist on Sundays and holy days, eﬀ ective through March 26, 2021.

Those who are well and do not have conditions that make them especially vulnerable to the virus and are comfortable attending Mass are encouraged to do so (unless safety guidelines change), while following Diocese of Cheyenne safety protocols.

The dispensation decree and other COVID-19 information can be viewed by going to https://dioceseofcheyenne.org/the-living-church-in-a-time-of-crisis-covid-19.