BYU Law Review Volume 2002 | Issue 2 Article 13 5-1-2002 Religion, Church, and State in the Post-Communist Era: The aC se of Ukraine (with Special References to Orthodoxy and Human Rights Issues) Victor Yelensky Follow this and additional works at: https://digitalcommons.law.byu.edu/lawreview Part of the Comparative and Foreign Law Commons, Human Rights Law Commons, and the Religion Law Commons Recommended Citation Victor Yelensky, Religion, Church, and State in the Post-Communist Era: The Case of Ukraine (with Special References to Orthodoxy and Human Rights Issues), 2002 BYU L. Rev. 453 (2002). Available at: https://digitalcommons.law.byu.edu/lawreview/vol2002/iss2/13 This Article is brought to you for free and open access by the Brigham Young University Law Review at BYU Law Digital Commons. It has been accepted for inclusion in BYU Law Review by an authorized editor of BYU Law Digital Commons. For more information, please contact
[email protected]. YEL-FIN.DOC 6/6/02 10:27 PM Religion, Church, and State in the Post-Communist Era: The Case of Ukraine (with Special References to Orthodoxy and Human Rights Issues) Victor Yelensky∗ I. RELIGION, CHURCH, AND STATE IN UKRAINE ON THE EVE OF THE FALL OF COMMUNISM A. Communist Religious Policy Up to the beginning of Gorbachev’s reforms in Ukraine,1 there were over six thousand officially functioning religious communities (one-third of the religious organizations in the Soviet Union). This number included four thousand Orthodox parishes (65% of the reli- gious communities in Ukraine), more than eleven hundred commu- nities of Evangelical Christian-Baptists, about one hundred commu- nities of Roman Catholics, and eighty communities of the Church of Reformation of Trans-Carphathian’s Hungarians and others.